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GRM 58

The Gospel as revealed to me

Detail

Jesus is in Capernaum: he goes fishing with Peter and Andrew. John and James are in the other boat.

Peter explains his work to Christ, who makes an analogy with souls. He explains that a fault is not irreparable in itself, but that the accumulation of such faults can turn into a habit and even a capital vice. We must always be vigilant to avoid falling into sin.

Simon of Jonah asks if the Father won't be too harsh on him, and Jesus assures him that he won't be too harsh on Peter, the new man. He also assures Andrew of his love, and speaks of all the disciples who will come after them, evoking the Kingdom of Heaven and the abundant catch the Savior will make. He also encourages his apostle not to be jealous, for everyone has a place in his heart. Peter is moved by his words; as for Andrew, Jesus tells him of his blessed death.

John arrives in the meantime and reveals that a blind man has come to be healed by Christ. Jesus wants to heal him right away, and in the face of Peter's thoughts of not having a good catch, he assures him of God's help whenever we are charitable.

Finally, the Lord heals the blind man. And it's a beautiful healing.

GRM 58.3-4

The Gospel as revealed to me

Quotation

58.3 Jesus asks His apostle: «Will you have a good haul?»

«The weather is right. The water is calm, it will be clear moonlight. The fish will come to the surface from the bottom and my net will drag them.»

«Are we going by ourselves?»

«Oh! Master! How could we manage by ourselves with this type of net.»

«I have never gone fishing and I expect to be taught by you.» Jesus goes down very slowly towards the lake and He stops near the boat, on the coarse, pebbly sands.

«See, Master: this is what we do. I go out beside the boat of James of Zebedee, and we go thus to the right point, both boats together. Then we lower the net. We hold one end. You said You wanted to hold it.»

«Yes, if you tell Me what I have to do.»

«Oh! You only have to watch it going down. It must be lowered slowly without making any knots. Very slowly, because we will be in a fishing area, and any harsh movement may drive the fish away. Without knots, otherwise the net would close up, whereas it must open like a bag, or if You prefer so, like a veil blown by the wind. Then, when the net is fully lowered, we will row gently, or we may set sail, according to circumstances, forming a semicircle on the lake. And when we understand by the vibration of the safety peg that the haul is good, we head for the shore. When we are almost on the shore — not before to avoid running the risk of losing all the fish; not after, to avoid damaging both the fish and net on the stones — we will haul in the net. At this point we must be very careful, because the boats must be so close as to allow one boat to catch the end of the net from the other one, but they must not collide, to avoid crushing the netful of fish.

58.4 Please, Master, be careful, it is our daily bread. Keep an eye on the net, that jolts may not overturn it. The fish fight for their freedom with strong strokes of their tails, and if there is a lot of them… You will understand… They are small things, but if ten, one hundred, a thousand get together, they become as strong as Leviathan.»

«The same happens with sins, Peter. After all, one fault is not irreparable. But if one is not careful in controlling oneself, and one adds fault to fault, at the end a little fault, perhaps a single omission, or a simple weakness, becomes bigger and bigger, it becomes a habit, it becomes a capital vice. At times one starts with a lustful glance and ends up by committing adultery. At times, while simply lacking charity when speaking to a relative, one ends up by doing violence to one’s neighbour. Never, never allow faults to increase in seriousness and in numbers, if you wish to avoid trouble! They become dangerous and overbearing like the infernal Snake himself, and they will drag you down into Gehenna.»

«What You say is right, Master… But we are so weak!»

«Care and prayer are necessary to become strong and obtain help, together with a strong will not to sin. And you must have full trust in the loving justice of the Father.»

GRM 58.3-5

The Gospel as revealed to me

Quotation

58.3 Jesus asks His apostle: «Will you have a good haul?»

«The weather is right. The water is calm, it will be clear moonlight. The fish will come to the surface from the bottom and my net will drag them.»

«Are we going by ourselves?»

«Oh! Master! How could we manage by ourselves with this type of net.»

«I have never gone fishing and I expect to be taught by you.» Jesus goes down very slowly towards the lake and He stops near the boat, on the coarse, pebbly sands.

«See, Master: this is what we do. I go out beside the boat of James of Zebedee, and we go thus to the right point, both boats together. Then we lower the net. We hold one end. You said You wanted to hold it.»

«Yes, if you tell Me what I have to do.»

«Oh! You only have to watch it going down. It must be lowered slowly without making any knots. Very slowly, because we will be in a fishing area, and any harsh movement may drive the fish away. Without knots, otherwise the net would close up, whereas it must open like a bag, or if You prefer so, like a veil blown by the wind. Then, when the net is fully lowered, we will row gently, or we may set sail, according to circumstances, forming a semicircle on the lake. And when we understand by the vibration of the safety peg that the haul is good, we head for the shore. When we are almost on the shore — not before to avoid running the risk of losing all the fish; not after, to avoid damaging both the fish and net on the stones — we will haul in the net. At this point we must be very careful, because the boats must be so close as to allow one boat to catch the end of the net from the other one, but they must not collide, to avoid crushing the netful of fish.

58.4 Please, Master, be careful, it is our daily bread. Keep an eye on the net, that jolts may not overturn it. The fish fight for their freedom with strong strokes of their tails, and if there is a lot of them… You will understand… They are small things, but if ten, one hundred, a thousand get together, they become as strong as Leviathan.»

«The same happens with sins, Peter. After all, one fault is not irreparable. But if one is not careful in controlling oneself, and one adds fault to fault, at the end a little fault, perhaps a single omission, or a simple weakness, becomes bigger and bigger, it becomes a habit, it becomes a capital vice. At times one starts with a lustful glance and ends up by committing adultery. At times, while simply lacking charity when speaking to a relative, one ends up by doing violence to one’s neighbour. Never, never allow faults to increase in seriousness and in numbers, if you wish to avoid trouble! They become dangerous and overbearing like the infernal Snake himself, and they will drag you down into Gehenna.»

«What You say is right, Master… But we are so weak!»

«Care and prayer are necessary to become strong and obtain help, together with a strong will not to sin. And you must have full trust in the loving justice of the Father.»

«Do You think He will not be too severe with poor Simon?»

«He might have been severe with the old Simon. But with My Peter, with the new man, the man of His Christ… no, Peter, He will not. He loves you and will love you.»

«And what about me?»

«You, too, Andrew; and John, James, Philip and Nathanael as well. You are the first chosen by Me.»

58.5 «Will there be any more? There is Your cousin, and in Judaea…»

«Oh! There will be many more. My Kingdom is open to all mankind and I solemnly tell you that My haul, in the nights of centuries, will be more plentiful than your richest one… Because every century is one night in which not the pure light of Orion or of the sailing moon will be the guide and light of mankind, but the word of Christ and the Grace He will bestow; a night that will become the dawn of a day with no sunset and of a light in which all the faithful will live, and will be the dawn of a sunshine that will make all the chosen resplendent, beautiful, happy forever even like gods. Minor gods, children of God the Father and like Me… It is not possible for you to understand now. But I solemnly tell you that your Christian life will cause you to resemble your Master, and you will shine in Heaven with His signs. So, notwithstanding the envious malice of Satan and the weak will of men, My haul will be more plentiful than yours.»

«But shall we be Your only apostles?»

«Are you jealous, Peter? No, don’t be! Others will come and in My heart there will be love for everybody. Don’t be greedy, Peter. You do not yet know Who loves you. Have you ever counted the stars? Or the stones in the depth of the lake? No, you could not. And even less you would be able to count the loving throbs of which My heart is capable. Have you ever been able to count how many times this lake kisses the shore with its waves in the course of twelve moons? No, you would never be able to do so. And even less you would be able to count the loving waves that My heart pours out to kiss men. Be sure of My love, Peter.»

Peter takes Jesus’ hand and kisses it. He is deeply moved.

Andrew looks, but does not dare take Jesus’ hand. But Jesus caressing his hair with His hand says: «I love you very much, too. In the hour of your dawn, without having to lift your eyes, you will see your Jesus reflected in the vault of heaven, and He will be smiling at you to say to you: “I love you. Come”, and your passing away at dawn will be sweeter than entering a nuptial room…»

Detail

Andrew comes to the fore in 58.5, but is present throughout Jesus' teaching.

GRM 58.4

The Gospel as revealed to me

Quotation

«He might have been severe with the old Simon. But with My Peter, with the new man, the man of His Christ… no, Peter, He will not. He loves you and will love you.»

«And what about me?»

«You, too, Andrew; and John, James, Philip and Nathanael as well. You are the first chosen by Me.»

Detail

Peter asks if the Father won't be too harsh on poor Simon. Jesus replies:

GRM 58.6

The Gospel as revealed to me

Quotation

58.6 «Simon! Simon! Andrew! Here I am… I am coming…» John is rushing towards them, panting. «Oh! Master! Have I kept You waiting?» John looks at Jesus with the eyes of a lover.

Peter answers: «To tell you the truth, I was beginning to think you were no longer coming. Get your boat ready quickly. And James?…»

«Well… we are late because of a blind man. He thought Jesus was in our house and he came there. We said to him: “He is not here. Perhaps He will cure you tomorrow. Just wait”. But he did not want to wait. James said to him: “You have been waiting so long to see the light, what does it matter if you have to wait another night?” But he will not listen to reason…»

«John, if you were blind, would you be anxious to see your mother?»

«Eh! .. most certainly!»

«Well then? Where is the blind man?»

«He is coming with James. He got hold of his mantle and will not let it go. But he is coming very slowly because the shore is covered with stones, and he stumbles against them… Master, will You forgive me for being hard?»

«Yes, I will, but to make amends, go and help the blind man and bring him to Me.»

John runs away.

GRM 59

The Gospel as revealed to me

Detail

Jesus comes to preach at the Capernaum synagogue. Jairus welcomes him and Jesus asks him for a scroll: the Spirit will guide him. So Jesus makes a commentary on the Book of Joshua and talks about the Kingdom of God, the need to sin no more, to repent, and to prepare for Heaven and the eternity to come. A man contradicts him at the end of his preaching, and sites the second book of the Maccabees. He says that God struck Israel, and Jesus replies that he is applying a human view to these words, whereas the Lord interprets them supernaturally. He says that, while God has struck down his people, he has nevertheless deeply loved Israel by sending them the salvation that is his Messiah.

The man then criticizes Christ and doubts that he is the Redeemer. In response, Jesus evokes the Forerunner and the dove that descended at his baptism: he affirms in all simplicity that he is the promised Redeemer. Since his interlocutor doubts this, he calls in a demon-possessed man to whom he has never spoken. The demon becomes agitated when he stands before the Son of God, and asserts that he is the Holy One of God. Jesus orders him to shut up and go away. The man is healed, and his interlocutor, defeated, leaves to the mockery of the crowd.

Jesus performs several physical miracles and then leaves the synagogue with difficulty.

GRM 59.3

The Gospel as revealed to me

Quotation

59.3 Jesus has reached His place. He greets the head of the synagogue who exchanges the greeting. He is a small, stout, rather elderly man. When speaking to him Jesus bends down. It is like a palm bending over a shrub which is wider than it is taller.

«What shall I give You?» asks the little man.

«Whatever you wish, or anything at random. The Spirit will be our guide.»

«But… will You be prepared?»

«I am. Give me a roll at random. I tell you: the Spirit of the Lord will guide the choice for the sake of this people.»

The head of the synagogue stretches his hand out to the pile of rolls, he picks one and unrolls it, he stops at a certain point. «Here» he says.

Jesus takes the roll and starts reading at the shown point: «Joshua: “Rise and sanctify the people and say to them: ‘Sanctify yourselves for tomorrow, because the Lord of Israel declares: the ban is now among you, Israel; you can never stand up to your enemies until you take from among you him who is contaminated by such crime’”.» He stops, He rolls the parchment and hands it back. (...)

Detail

In this episode, Jesus preaches in the synagogue, heals a possessed man and performs several other miracles. Jairus is a witness.

GRM 59.6

The Gospel as revealed to me

Quotation

59.6 «Do You not consider Yourself bold in avowing Yourself a representative of God? None of the Prophets dared so much and You… Who are You, Who are speaking? And by whose order do You speak?»

«The Prophets could not say of themselves what I state of Myself. Who am I? The Expected One, The Promised One, the Saviour. You have already heard His Precursor say: “Prepare the way for the Lord… Here the Lord God is coming… Like a shepherd He will feed His flock, although He is the Lamb of the true Passover”. Many amongst you heard these words from the Precursor and they saw the heavens brighten with a light that descended in the shape of a dove and they heard a voice speak and say who I am. By whose order do I speak? By the order of Him Who is and Who sends Me.»

«You say that, but You may be a liar or a dreamer. Your words are holy, but Satan sometimes uses deceitful words painted with holiness to deceive people. We do not know You.»

«I am Jesus of Joseph of the House of David, I was born at Bethlehem Ephrathah, as was promised, named Nazarene, because I live at Nazareth. And that according to the world. According to God I am His Messenger.»

GRM 59.6-8

The Gospel as revealed to me

Quotation

59.6 «Do You not consider Yourself bold in avowing Yourself a representative of God? None of the Prophets dared so much and You… Who are You, Who are speaking? And by whose order do You speak?»

«The Prophets could not say of themselves what I state of Myself. Who am I? The Expected One, The Promised One, the Saviour. You have already heard His Precursor say: “Prepare the way for the Lord… Here the Lord God is coming… Like a shepherd He will feed His flock, although He is the Lamb of the true Passover”. Many amongst you heard these words from the Precursor and they saw the heavens brighten with a light that descended in the shape of a dove and they heard a voice speak and say who I am. By whose order do I speak? By the order of Him Who is and Who sends Me.»

«You say that, but You may be a liar or a dreamer. Your words are holy, but Satan sometimes uses deceitful words painted with holiness to deceive people. We do not know You.»

«I am Jesus of Joseph of the House of David, I was born at Bethlehem Ephrathah, as was promised, named Nazarene, because I live at Nazareth. And that according to the world. According to God I am His Messenger. My disciples know.»

«Oh! They! They can say what they like or what You tell them to say.»

«Another will speak, who does not love Me, and will say Who I am. Wait till I call one of the people present here.»

59.7 Jesus looks at the crowd, who are astonished and annoyed at the dispute, and divided between the two opposite doctrines. He looks for someone with His sapphire eyes, and then in a loud voice He calls: «Aggaeus! Come here. It is an order.»

There is great excitement in the crowd. They open out to let a man pass, who is violently shaking all over his body and is supported by a woman.

«Do you know this man?»

«Yes, he is Aggaeus, of Malachi, of Capernaum. He is possessed by an evil spirit which tortures him with sudden fits of fury.»

«Does everybody know him?»

The crowd shout: «Yes, we do.»

«Can any of you say that he has spoken to Me, even for a few minutes?»

The crowd shout: «No, no, he is half-witted, he never leaves his house, and nobody has seen You in it.»

«Woman, bring him here in front of Me.»

The woman pushes and drags him, while the poor man trembles more than ever.

The head of the synagogue warns Jesus: «Be careful! The devil is about to torture him… and then he rushes at people, scratches and bites them.»

The crowd moves away thronging against the walls.

Jesus and the man are now facing each other. There is a moment’s struggle. The man, used to being dumb, seems to have difficulty in speaking, he moans, then his voice turns into words: «What is there between us and You, Jesus of Nazareth? Why have You come to torture us? Why do You want to destroy us, You, the Lord of Heaven and Earth? I know who You are: the Holy of God. No one, in human flesh, was ever greater than You, because in Your flesh of man is enclosed the Spirit of the Eternal Winner. You have already beaten me in…»

59.8

«Be quiet! I order you to come out of this man.»

The man has a fit of strange convulsions. He is tossed about by jerks and thrusts, as if someone pulled and pushed him, violently ill-treating him, he shouts in a wild voice, foams at his mouth, and is then thrown down onto the ground. He gets up, astonished and cured.

«Have you heard? What do you say now?» Jesus asks His opponent.

The bearded sumptuous man shrugs his shoulders and, obviously beaten, goes out without replying. The crowd scoff at him and applaud Jesus.

«Silence! This place is sacred!» says Jesus and He orders: «Bring Me the man to whom I promised help from God.»

The sick man comes forward. Jesus caresses him: «You believed Me! Be cured. Go in peace and be just.»

The young man lets out a yell. I wonder what he feels. He kneels down before Jesus, kisses His feet thanking Him: «Thanks from me and from my mother!»

Detail

In 59.2, the wife of Haggai, a possessed man, hears that Christ will certainly heal the sick after his preaching. She then says: "Ah, if Haggai would come! I'll try... but he won't come."

Jesus preaches and is challenged by a man, who seems to doubt that he is the Messiah. Jesus then affirms that another will speak and say who he is.

GRM 59.6

The Gospel as revealed to me

Quotation

59.6 «Do You not consider Yourself bold in avowing Yourself a representative of God? None of the Prophets dared so much and You… Who are You, Who are speaking? And by whose order do You speak?»

«The Prophets could not say of themselves what I state of Myself. Who am I? The Expected One, The Promised One, the Saviour. You have already heard His Precursor say: “Prepare the way for the Lord… Here the Lord God is coming… Like a shepherd He will feed His flock, although He is the Lamb of the true Passover”. Many amongst you heard these words from the Precursor and they saw the heavens brighten with a light that descended in the shape of a dove and they heard a voice speak and say who I am. By whose order do I speak? By the order of Him Who is and Who sends Me.»