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Lazare

Theme: Saints, venerable and blessed of the Catholic Church · Page 6 of 7

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GRM 200.7 · Volume 3

The Gospel as revealed to me

Quotation

After some time the apostles come upstairs in a group with the boy and John of Endor. The women follow them with dishes and lamps. The last to come are Lazarus and Simon. As soon as they enter the room, they exclaim: «Ah! it was coming from here!!!» and they smell the air saturated with the scent of roses, although the doors are wide open.

«But who scented this room thus? Perhaps Martha?» many of them ask.

«My sister has not left the house, today, after our meal» replies Lazarus.

«Who then? An Assyrian Satrap?» asks Peter facetiously.

«The love of a redeemed woman» Jesus says gravely.

«She might have spared this useless exhibition of redemption and given the poor what she spent. There are so many of them, and they know that we always give. I have not even a small coin left» says the Iscariot angrily. «And we have to buy a lamb, rent a room for the Supper and…»

«But I offered you everything…» says Lazarus.

«That is not fair. The rite loses its beauty. The Law says: “You shall take a lamb for you and your household”. It does not say: “You shall accept a lamb”.»

Bartholomew turns around all of a sudden, he opens his mouth, but closes it at once. Peter turns crimson in the effort to keep quiet. But the Zealot, who is in his own house, feels he can speak and says: «Those are rabbinical quibbles… May I ask you to forget about them and have, instead, respect for my friend Lazarus.»

«Well done, Simon.» Peter will burst if he does not speak. «Very good! I also think that we are forgetting too much that only the Master is entitled to teach…» Peter has to make an heroic effort to say: «we are forgetting» instead of saying: «Judas is forgetting.»

«It is true… but… I am nervous… I am sorry, Master.»

«Yes. And I also will reply to you. Gratitude is a great virtue. I am grateful to Lazarus. As that redeemed woman was grateful to Me. I pour on Lazarus the perfume of My blessing, also on behalf of those, among My apostles, who are not capable of doing so, I, the head of you all. The woman poured at My feet the perfume of her joy for being saved. She acknowledged the King, she came to the King, before many others upon whom the King bestowed much more love than upon her. Let her do as she wishes without criticising her. She will not be able to be present at My acclamation, or at My unction. Her cross is already upon her shoulders. Peter, you asked whether an Assyrian Satrap had come here. I solemnly tell you that not even the incense of the Magi, so pure and precious, was sweeter or more precious than this. Its essence was mixed with tears and that is why it is so intense: humbleness supports love and makes it perfect. Let us sit down to our meal, My friends…»

And with the offering of the food, the vision ends.

Detail

Aglaia presented herself to Jesus and spread perfume around the room as a sign of her conversion. When the apostles went upstairs, she had already left.

Annotation

Book of Exodus 12, 3

Ex 12, 3: Speak to all the congregation of Israel, and say: On the tenth day of this month, let every man take a lamb for every family, a lamb for every house

GRM 204.1-3 · Volume 3

The Gospel as revealed to me

Quotation

In the peace of the Sabbath Jesus rests near a flax field in bloom belonging to Lazarus. Rather than «near» I should say that He is «immersed» in the tall flax, and sitting on the edge of a furrow He is engrossed in thought. Only an odd silent butterfly flutters near Him or a lizard rustles nearby, looking at Him with its jet-black eyes, raising its little triangular head with its light throbbing throat. There is nothing else. In the late afternoon, the least sigh of wind has also become silent among the tall stalks.

From far away, perhaps from Lazarus’ garden, the song of a woman can be heard and the joyful shouting of the boy who is playing with someone. Then one, two, three voices call: «Master! Jesus!»

Jesus arouses Himself and stands up. Although the fully grown flax is very tall, Jesus emerges a good height above the blue-green sea.

«There He is, John!» shouts the Zealot.

And John in turn calls: «Mother! The Master is here, in the flax field.»

And while Jesus approaches the path leading to the houses, Mary arrives.

«What do You want, Mother?»

«My Son, some Gentiles have come with some ladies. They say that they heard from Johanna that You were here. They also said that they have been waiting for You all these past days near the Antonia…»

«Ah! I know! I will come at once. Where are they?»

«At Lazarus’ house, in his garden. He is loved by the Romans and does not feel the repugnance towards them that we do. He let them go into the large garden with their carts, so that no one would be scandalised…»

«All right, Mother.

204.2

They are Roman soldiers and ladies. I know.»

«And what do they want from You?»

«What many in Israel do not want: light.»

«But how and what do they believe You are? God perhaps?»

«Yes, in their way of thinking. It is easier for them to accept the idea of the incarnation of a god in mortal flesh, than it is for us.»

«So they believe in Your faith…»

«Not yet, Mother. I must destroy theirs, first. For the time being they consider Me a wise man, a philosopher, as they say. But both their desire to become acquainted with philosophical doctrines and their inclination to believe the incarnation of a god as possible, are of great help to Me in leading them to the true Faith. Believe Me, they are more ingenuous in their way of thinking, than many Israelites.»

«But are they sincere? It is rumoured that the Baptist…»

«No. Had it been for them, John would be free and safe. Non-rebellious people are left in peace. On the contrary I can assure You that for them to be a prophet – they say a philosopher because the loftiness of supernatural wisdom is still philosophy to them – is a guarantee of respect. Do not worry, Mother. No harm will come to Me from that end…»

«But the Pharisees… if they find out, what will they say also about Lazarus? You are You… and You are to bring the Word to the world. But Lazarus!… They already offend him so much…»

«But they cannot touch him. They know that he is protected by Rome.»

«I leave You, Son. Here is Maximinus, he will take You to the Gentiles» and Mary, Who had walked beside Jesus all the time, withdraws quickly, and goes towards the Zealot’s house. Jesus on the other hand, goes through a little iron door in the garden wall, into a distant part of the garden, where it actually becomes an orchard and precisely near the place where Lazarus will be buried later.

Lazarus is also there, but no one else. «Master, I took the liberty of giving them hospitality…»

«You did the right thing. Where are they?»

«Over there, in the shade of the boxes and laurels. As You can see they are at least five hundred steps from the house.»

«That is all right…

204.3

May Light come to you all.»

GRM 204.10 · Volume 3

The Gospel as revealed to me

Quotation

«What are You thinking of, Master?» asks Lazarus.

«That there are many unhappy people in the world.»

«And I am one of them.»

«Why, My dear friend?»

«Because everybody comes to You, except Mary. Is she the greatest ruin?»

Jesus looks at him and smiles.

«You are smiling? Are You not sorry that Mary cannot be converted? Are You not sorry that I am suffering? Martha has done nothing but weep since Monday evening. Who was that woman? Don’t You know that for the whole day we hoped it was she?»

«I am smiling because you are an impatient child… And I am smiling because I think that you are wasting energy and tears. Had it been she, I would have rushed to tell you.»

«So it was not she?»

«Oh! Lazarus!…»

«You are right. Patience! Still patience!… Master, here are the jewels that You gave me to sell. They have become money for the poor. They were beautiful. Ladies’ jewels.»

«They belonged to “that” woman.»

«I thought so. Ah! Had they been Mary’s… But she!… I am losing hope, my Lord!…»

Jesus embraces him without speaking for a little while. He then says: «Please do not mention those jewels to anybody. She must disappear, without being admired or desired any longer, like a cloud driven elsewhere by the wind, without leaving any trace in the blue sky.»

«You may be sure, Master… and, in exchange, bring me Mary, our unhappy Mary…»

«Peace be with you, Lazarus. I will keep My promise.»

GRM 205.1 · Volume 3

The Gospel as revealed to me

Quotation

«John of Endor, come here with Me. I must speak to you» says Jesus looking out of the door.

The man hastens towards Jesus leaving the boy to whom he was explaining something. «What do You want to tell me, Master?» he asks.

«Come upstairs with Me.»

They go up to the terrace and they sit down in the most sheltered part, because the sun is already strong, although it is still morning. Jesus runs His eyes over the cultivated country, where day by day the corn is becoming golden and fruit is ripening on trees. He seems to be wishing to derive some thought from that vegetable metamorphosis.

«Listen, John. I think that Isaac is coming today to bring Me Johanan’s peasants before they leave. I told Lazarus to lend Isaac a wagon to quicken their return and thus avoid a delay which would cause them to be punished. And Lazarus has agreed, because he does everything I tell him. But I want something else from you. I have here a sum of money given to Me by a person for the poor of the Lord. Usually one of My apostles is responsible for keeping the money and giving alms. Generally it is Judas of Kerioth; sometimes one of the others. But Judas is not here. And I do not want the others to know what I want to do. I would not have told Judas either. You will do it, in My name…»

«I, my Lord?… I?… Oh! I am not worthy!…»

«You must accustom yourself to working in My name. Is that not why you came?»

«Yes, but I thought I had to work to rebuild my poor soul.»

«And I will give you the means. Against what did you sin? Against Mercy and Love. You demolished your soul by means of hatred. You will rebuild it through love and mercy. I will give you the material. I will make use of you especially for deeds of mercy and love. You are also capable of curing, and of speaking. So you are qualified to take care of physical and moral miseries and you are capable of doing it. You will start with this action. Here is the purse. You will give it to Micah and his friends. Divide it into equal parts. But divide it as I will tell you. Make ten parts and give four to Micah, one for himself and one each to Saul, Joel and Isaiah. Give the other six to Micah with instructions to give them to Jabez’ old father, for himself and his companions. They will thus be able to have some comfort.»

«All right. But what shall I tell them to justify it?»

«Say: “This is to remind you to pray for a soul that is redeeming itself” .»

«But they may think that it is I! It is not fair!»

«Why? Do you not want to redeem yourself?»

«It is not fair that they should think that I am the donor.»

«Never mind, do as I tell you.»

«I will obey… but at least let me give something as well. In any case… now I do not need anything anymore. I do not buy books and I have no poultry to feed. I am satisfied with very little. Take this, Master. I am keeping a minimum for my sandal expenses…» and from a purse attached to his belt he takes out some coins which he adds to Jesus’ money.

«May God bless you for your mercy…»

Annotation

I asked Lazarus to lend Isaac a chariot so they could get home faster. They mustn't be afraid of a delay that could bring them punishment. Yokhanan (Giocana) only gave them six days to get there and back for Passover. Cf. EMV 190.

I have here a sum given to me for the Lord's poor. Aglaé. Cf. EMV 200.

GRM 205.2 · Volume 3

The Gospel as revealed to me

GRM 205.7 · Volume 3

The Gospel as revealed to me

Quotation

«That is all. You, John of Endor and you, Lazarus, please remain here. The others can go and set the tables. We shall not be long.»

They all withdraw. When Jesus, Lazarus and John are alone, Jesus says to them: «That is what will happen to the dear soul you are awaiting, Lazarus, and that is what is happening to yours, God’s bounty has no limit…»

Detail

Jesus has just given us the parable of the prodigal son.

GRM 206.1.7 · Volume 3

The Gospel as revealed to me

Quotation

Jesus is speaking in the presence of Johanan’s peasants, of Isaac and many disciples, of the women amongst whom there is the Blessed Virgin Mary and Martha, and of many people from Bethany. All the apostles are present. The boy, sitting in front of Jesus, does not miss one word. I think Jesus has just begun to speak because people are still arriving…

Jesus says: «… it is because of this sensation of fear that I realise is so sharp in you, that today I wish to tell you a sweet parable. Sweet for the men of goodwill, bitter for the others. But the latter can remove the bitterness. Let them become men of goodwill, and the reproach, provoked in their consciences by the parable, will no longer exist. (...)

[Jesus tells the parable of the ten virgins.]

My dear disciples, I do not want you to be afraid of God, on the contrary I want you to have faith in His goodness. Both you who will remain here, and you who will be going away, must consider that, if you do what the wise virgins did, you will be invited not only to escort the Bridegroom, but like the virgin Esther, who became queen[3] in the place of Vashti, you will be chosen and elected to be brides, as the Bridegroom “found more approval and favour with you than with anybody else”. I bless you, who are about to go away. Take My words with you for yourselves and for your companions. May the peace of the Lord always be with you.»

Jesus goes near the peasants to say goodbye to them once more, but John of Endor whispers to him: «Master, Judas is here now…»

«It does not matter. Take them to the wagon and do as I told you.»

The people at the meeting slowly go away. Many talk to Lazarus… And Lazarus turns towards Jesus, Who after leaving the peasants was going towards him, and says: «Master, before leaving us, speak to us again… It is the desire of the hearts of the people of Bethany.»

«Night is falling. But it is placid and serene. If you wish to gather on the cut hay, I will be speaking to you before leaving this friendly town. Or we can meet tomorrow, at dawn. Because the hour of farewell has come.»

«Later! This evening!» they all shout.

«As you wish. Go now. I will speak to you half way through the first watch»…

Annotation

If you act like wise virgins, you will not only be called to escort the Bridegroom, but, like the young Esther, who became queen instead of Vashti, you will be chosen and elected as brides. Vashti - Vashti, "the beloved" in Persian. First wife of Ahasuerus (= Xerxes, 486-465), king of Persia, who repudiated her for refusing to attend a feast (Esther 2, 1-18). Esther is also mentioned in EMV 136.2 and EMV 414.1.

GRM 206.8-9.14-17 · Volume 3

The Gospel as revealed to me

Quotation

… and in fact, untiring, Jesus sets out towards the middle of a recently cut meadow, on which the withering hay forms a sweet smelling soft rug, while the sun sets and also its glow disappears and crickets begin their early uncertain solitary chirping. He is followed by the apostles, the Maries, Martha and Lazarus and their household, Isaac and his disciples, and I would say by all the people of Bethany. Among the servants there is the old man and the woman, the two who on the Mount of Beatitudes found comfort for the rest of their days.

Jesus stops to bless the patriarch, who kisses His hand weeping, and caresses the boy walking beside Jesus and says to him: «“You are happy that you can follow Him all the time! Be good, be careful, son. You are very lucky! Very lucky, indeed! A crown is hanging over your head… You are blessed!»

When they are all settled, Jesus begins to speak.

[Jesus tells the parable of the king who holds a wedding feast for his son.]

Get up and let us go and rest. I bless you, citizens of Bethany. I bless you all and I give you My peace. And I particularly bless you, Lazarus, My friend, and you, Martha. I bless My oId and new disciples, whom I will be sending into the world to invite people to the wedding of the King. Kneel down, that I may bless you all. Peter, say the prayer I taught you, and say it here, standing beside Me, because that is how it is to be said by those who are destined by God for that task.»

They all kneel down on the hay, only Jesus and Peter remain standing. Jesus, tall as he is, is most handsome in His linen robe, and Peter, in his dark brown tunic, deeply moved, says the prayer, almost trembling, in a voice which although not beautiful is manly, going very slow for fear he might make a mistake: «Our Father…» The sobs of men and women can be heard…

Marjiam, kneeling just in front of Mary Who is holding his hands joined, is looking at Jesus with an angelical smile and says in a low voice: «Look, Mother, how lovely He is! And how lovely also my father is! I seem to be in Heaven… Will my mother be here, watching?»

And Mary, in a whisper ending in a kiss, replies: «Yes, My dear. She is here. And she is learning the prayer.»

«And what about me? Will I learn it?»

«She will whisper it to your soul while you sleep, and I will repeat it to you during the day.»

The boy bends back his little dark-haired head, resting it on Mary’s breast, and remains thus while Jesus blesses with the solemn Mosaic blessing.

Then they all get up and go to their homes: only Lazarus follows Jesus, entering Simon’s house with Him, to remain a little longer together. All the others come in as well. The Iscariot places himself in a semi-dark corner and looks mortified. He dare not go near Jesus with the others…

206.15

Lazarus congratulates Jesus. He says: «Oh! I am sorry to see You go away. But I am happier than I would have been, had I seen You go away the day before yesterday!»

«Why, Lazarus?»

«Because You looked so tired and sad… You did not speak, and You hardly ever smiled… Yesterday and today You have become once again my kind holy Master, and that makes me so happy…»

«I was so even if I was quiet…»

«You were. But You are serenity and word. That is what we want from You. We drink our strength at those sources. And now those sources seemed to be dried up. Our thirst was painful… You see that also the Gentiles are amazed, and they have come looking for them…»

The Iscariot, whom John of Zebedee had approached, dares to speak: «Of course, they also inquired of me… Because I was very often at the Antonia, hoping to see You.»

«You knew where I was» replies Jesus briefly.

«I did. But I was hoping You would not disappoint those who were expecting You. Also the Romans were disappointed. I do not know why You behaved like that…»

«And you are asking Me? Are you not aware of the humours of the Sanhedrin, of the Pharisees, and of others as well, with regards to Me?»

«What? Were You afraid?»

«I was disgusted.

206.16

Last year, when I was alone — all by Myself against the whole world, which did not even know whether I was a prophet — I bore evidence that I was not afraid. And you were a conquest of that audacity of Mine. I spoke openly against a whole world of howlers; I caused the voice of God to be heard by a people who had forgotten it; I cleansed the House of God of the material filth in it, without any hope of purifying it of the more serious moral filth nesting in it, because I am not unaware of the future of men. But I had to do My duty, because of My zeal for the House of the Eternal Lord, which had been converted into a place where swindlers, usurers and thieves bawled, and I did it to arouse from their torpor those whom centuries of priests’ carelessness had caused to fall into spiritual lethargy. It was a cry to gather My people and take them to God… This year I have come back… And I saw that the Temple is still the same… it is even worse. It is no longer a den of thieves, but a place of conspiracy, it will later become the centre of Crime, then a brothel and finally it will be destroyed by a power greater than Samson’s, crushing a caste unworthy of being called holy. It is useless to speak in that place, where, I would remind you, I was forbidden to speak. Faithless people, whose poisoned leaders dare to forbid the Word of God to speak in His House! I was forbidden. I was silent for the sake of the least ones. It is not yet time to kill Me. Too many people are in need of Me, and My apostles are not yet strong enough to take on their arms My off-spring: the World. Do not weep, Mother, forgive, good Mother, Your Son’s need to tell those, who wish to or may deceive themselves, the truth that I know… I will be silent… But woe to those who cause God to be silent!… Mother, Marjiam, do not weep!… Please. Let no one weep.»

But in actual fact they are all weeping more or less bitterly.

Judas, as white as death in his striped red and yellow robe, dares still to speak, in a moaning ridiculous voice: «Believe me, Master, that I am amazed and grieved… I do not know what You mean… I know nothing… It is true that I have not seen anyone of the Temple. I have broken off contacts with everybody… But if You say so it must be true…»

«Judas!… You have not seen Sadoc either?»

Judas bends his head grumbling: «He is a friend. I met him as such, not as one of the Temple…»

206.17

Jesus does not reply to him. He turns to Isaac and John of Endor, to whom He gives more advice concerning their work.

Meanwhile the women comfort Mary Who is weeping and the boy who is weeping seeing Mary weep.

Also Lazarus and the apostles are sad. But Jesus comes towards them. He is smiling kindly once again, and while embracing His Mother and caressing the child, He says: «And now I will say goodbye to you who are staying. Because we are leaving tomorrow at dawn. Goodbye, Lazarus. Goodbye, Maximinus. Joseph, I thank you for your kindness to My Mother and the women disciples, while waiting for Me. Thank you for everything. Lazarus, bless Martha once again in My name. I will come back soon. Come, Mother, to rest. And you, too, Mary and Salome, if you wish to come.»

«Of course we are coming!» say the two Maries.

«Well… to bed. Peace to everybody. God be with you.» He makes a gesture of blessing and goes out holding the boy by the hand embracing His Mother…

The stay in Bethany is over.

Annotation

Among the servants are the old man and the woman, the two who, on the Mount of Beatitudes, found comfort even for their daily lives. Ishmael and Sarah of Bethany.

GRM 206.9-10

The Gospel as revealed to me

Quotation

«After the departure of our dear friends, who needed to be confirmed in the hope, or letter still, in the certainty that little knowledge is required to be admitted to the Kingdom, that only a minimum truth on which one’s goodwill may work is sufficient, I will now speak to you, who are much happier than they are, because you enjoy much more material comfort and you have greater help from the Word. Only by thought I can extend My love to them. Here, My love reaches you also through My word. Therefore, you are to be treated both here on the earth and in Heaven with greater strength, because more will be asked of those to whom more was given. They, the poor friends who are going back to their prison, have the least welfare, and, on the contrary, the greatest sorrow. Therefore, there are only promises of benignity for them, because anything else would be superfluous. I solemnly tell you that their lives are penance and holiness, and nothing else is to be imposed upon them. And I also solemnly tell you, that like wise virgins, they will not let their lamps go out until the hour they are called. Let them go out? No. The light of their lamps is the only good they possess. They cannot let it go out.

206.10

I solemnly tell you that as I am in the Father, so the poor are in God. That is why I, the Word of the Father, wanted to be born poor and to remain poor. Because amongst the poor I feel closer to the Father Who loves the least people and is loved by them with all their strength. The rich have many things. The poor have but God. The rich have friends. The poor are alone. The rich have many comforts. The poor have none. The rich have many distractions. The poor have but their work. Money makes everything easy for the rich. The poor also have the cross of having to be afraid of diseases and famine, because they mean starvation and death to them. But the poor have God. Their Friend. Their Comforter. He Who distracts them from their painful present by means of heavenly hope. He, to Whom man can say – and they know how to say it, because they are poor, humble, alone –: “Father, support us in Your mercy”.

What I say on this land of Lazarus, a friend of Mine and a friend of God although he is so rich, may seem strange. But Lazarus is an exception amongst the rich. Lazarus has been successful in achieving that most difficult virtue to be found on the earth, and even more difficult to be practised when it is recommended by other people. The virtue of freedom from wealth. Lazarus is just. He does not feel offended. He cannot be offended because he knows that he is the rich-poor man, and thus My concealed reproach does not affect him. Lazarus is just. And he knows that the world of great people is as I say. I therefore speak and say: I solemnly tell you that it is much easier for a poor man to be in God than it is for a rich one; and in the Heaven of My Father and yours, many seats will be occupied by those who on the earth were despised because they were the least amongst men, like trodden dust.

The poor keep in their hearts the pearls of the words of God. They are their only treasure. He who has only one precious thing, watches over it. He who has many, is bored and absent-minded, proud and sensual. That is why he does not admire with humble loving eyes the treasure given by God, and confuses it with other treasures, only apparently precious, treasures which are the riches of the earth and he thinks: “It is only out of kindness that I accept the words of one who is like me fleshwise!” and by means of strong flavours of sensuality he blunts his capability of savouring what is supernatural. Strong flavours!… Yes, very spicy to disguise their stench and their putrid flavour…

Detail

Jesus talks about the peasants of Yokhanan, who have nothing and are under the orders of a cruel master. From there, he teaches a lesson about poverty and freedom from wealth.

Annotation

Gospel of Luke 12:48

Lk 12, 48 : To whom much has been given, much will be required; to whom much has been entrusted, more will be demanded.

GRM 210.2 · Volume 3

The Gospel as revealed to me

Quotation

««Of course! And He thus loses proselytes. Our stay at Jerusalem, what a disappointment it was! The more there is need for high-flown things, the more He crouches in the dark. I intended so much to see, to fight…»

«Excuse my question… But what did you want to see and with whom did you intend to fight?» asks Thomas.

«What? Who? But I wanted to see His miracles and then make head against those who say that He is a false prophet or possessed. Because that is what they say, see? They say that if Beelzebub does not support Him, He is a poor wretch. And since Beelzebub’s whimsical disposition is well known and we know that he delights in taking and leaving, as a leopard does with its prey, and that this mentality is justified by facts, I become impatient when I think that He does nothing. We are cutting a lovely figure! The apostles of a Master… Who does nothing but teach… that is undeniable, but nothing else.» Judas’ abrupt pause after the word «Master» makes the others think he was about to say something nasty.

The women are horrified and Mary of Alphaeus, being a relative of Jesus’, says frankly: «I am not surprised at that, but I am astonished that He puts up with you, boy!»

But Andrew, the ever meek Andrew, loses his temper and blushing, very much like his brother just this once, says furiously: «Go away! And you won’t cut any more bad figures because of the Master! And who asked you to come? He called us. Not you. You had to insist several times to be accepted. You imposed yourself. I do not know who keeps me from reporting everything to the others…»

«One can never talk to you. They are right when they say you are quarrelsome and ignorant people…»

«Well, to tell you the truth, neither do I understand how you can say that the Master made a mistake. Neither did I know of the whimsical disposition of the Demon. Poor thing! He must certainly be odd. Had he been intelligent he would not have rebelled against God. But I will take note of that» teases Thomas to avert the approaching storm.

«Don’t jest, because I am serious. Can you perhaps say that He attracted attention in Jerusalem? Also Lazarus said so…»

Thomas breaks into a hearty laugh. Then, still laughing, and his laughter has already disconcerted Judas, he says: «He has not done anything? Go and ask the lepers at Siloam and Hinnom. That is: You will not find anyone at Hinnom, because they were all cured. If you were not there, because you were in a hurry to go to… your friends, and consequently you do not know, that does not prevent the valleys of Jerusalem and many more places from resounding with the hosannas of the lepers cured» concludes Thomas seriously.

Detail

Judas criticizes the attitude of the Master, who remains in the shadows without performing any striking miracles. He mentions Lazarus, who made the same remark.

Keywords