Notes for this theme
Reading comfort
GRM 55.3
Let the world of the “living dead” know My name, let them throb with hope, and let those come to Me, who will have faith in addition to hope, that I may heal them. It is the first form of purity that I am bringing, the first form of the resurrection, of which I am the lord.
GRM 59.4
His Kingdom will not be established with armed multitudes or wild blood shedding and neither the violent nor the overbearing, the proud, the wrathful, the envious, the lustful, the greedy will enter it but only the good, the meek, the continent, the merciful, the humble, the patient and those who love God and their neighbours will be admitted.
Jesus speaks of the Kingdom and says:
GRM 61.6
Do not be greedy. May your souls, not money, be your treasure. Do not be perjurers. Let your language be as sincere and honest as your actions. Life is not eternal and the hour of death will come. Live in such a way that at the hour of your death peace may be in your souls. The peace of those who lived an honest life.
GRM 64.4
(...) The Beloved of the Father still has a garden in this world which is domineered by Mammon. The garden in which He feeds on His celestial food: love and purity; the bed where He picks the flowers dear to Him, flowers not stained with sensuality, greed, pride. These ones. (Jesus caresses as many of the children as He can, patting with His hand the little attentive heads, one big caress that touches them lightly and makes them smile happily). Here are My lilies.
Solomon in all his wealth, did not have a robe more beautiful than the lily that scents the valley, neither did he possess a diadem of a more splendid gracefulness than the one in the pearl chalice of a lily. And yet, for My heart, there is no lily worth one of these. There is no flower-bed, no garden of wealthly people, all cultivated with lilies, that I consider worth only one of these pure, innocent, sincere, simple, little children.
GRM 70.5
I ask you to evangelise him with your faith, your charity, your purity (...). It is a land defiled by stagnant waters. It must be dried up by the sun of love, purified by the integrity of thoughts, desires and deeds, and cultivated with faith. You can do that.
Jesus speaks to John about Judas. His words can potentially apply to all evangelists and all Christians.
GRM 70.5
Love is not proportionate to education or formation. A virgin loves with all the strength of her first love. That applies also to the virginity of mind. And the beloved penetrates and is more deeply impressed on a virgin heart and a virgin mind, rather than on hearts and minds imbued with other loves.
GRM 70.8
He is the one who divests himself also of his own way of thinking and judging, in order to be “the disciple”. He is the one who gives himself without wishing to withhold even a particle of himself, as his self was before becoming a disciple. Judas is the one who does not want to divest himself of himself. His donation is therefore unreal. He carries with himself his ego diseased with pride, sensuality and greed. He maintains his way of thinking. And he thus counteracts the effect of the donation and of Grace.
Judas: the first of all the apostles who failed. And they are so many! John: the first of those who become victims out of love for Me. And you are one of them.
My Mother and I are the sublime Victims. It is difficult to reach us, in fact it is impossible, because our sacrifice was of total bitterness. But My John! He is the victim that all My lovers can imitate: virgins, martyrs, confessors, evangelisers, servants of God and of the Mother of God, devoted to activity or contemplation: he is an example for everyone. He is the one who loves.
Note their different ways of reasoning. Judas investigates, quibbles, is obstinate, even when he pretends to give in, he still has mental reservations. John feels he is nothing, he accepts everything, he does not ask for reasons, he is satisfied with making Me happy. That is the example.
Jesus tells Maria about John and says:
GRM 76.11
«And you, Mary, come closer to Me and tell Me: Who am I?»
«You are Jesus, the Son of Mary of Nazareth, born in Bethlehem. Isaac saw You and he gave me the name of Your Mother, that I may be good.»
«To imitate Her, you must be as good as an angel of God, purer than a lily that blooms on top of a mountain, as pious as the holiest Levite. Will you be like that?»
«Yes, Jesus, I will.»
GRM 77.7
«How do You save? And whom?»
«Those who are anxious to be saved. I save by teaching to be pure, to prefer sorrow to honour, to desire good at all costs.»
GRM 77.7
«My Lord!»
«Woman.»
«Your Name, my Lord.»
«Jesus.»
«I never heard it. I am a Roman: a mime and dancer. I am an expert only in lust. What is the meaning of Your name? My name is Aglae and.. and it means: vice.»
«Mine means: Saviour.»
«How do You save? And whom?»
«Those who are anxious to be saved. I save by teaching to be pure, to prefer sorrow to honour, to desire good at all costs.» Jesus speaks without bitterness, without even turning towards the woman.
«I am lost…»
«I am the One seeking who is lost.»
«I am dead.»
«I am the One who gives Life.»
«I am filth and falsehood.»
«I am Purity and Truth.»
«You are also Bounty, You do not look at me. You do not touch me, You do not tread on me. Have mercy on me…»
«First, you must have mercy on yourself. On your soul.»
«What is the soul?»
«It is what makes a god of man and not an animal. Vice and sin kill it, and once it is killed, man becomes a repulsive animal.»
«Will it be possible for me to see You again?»
«Who looks for Me, finds Me.»
«Where do You live?»
«Where hearts need doctors and medicines to become honest again.»
«In that case… I will not see You again… I live where no doctor, medicine or honesty is wanted.»
«Nothing prevents you from coming to where I am. My name will be shouted in the streets and will reach you. Goodbye.»
«Goodbye, my Lord. Allow me to call You “Jesus”. Oh! Not out of familiarity!… But that a little of salvation may come to me. I am Aglae, remember me.»
«I will. Goodbye.»
Dialogue between Aglaia, a prostitute, and Jesus.