47.4 Jesus says:
«The crowd that met Me was a large one. But only one recognised Me. He, whose soul, mind and flesh were pure and free from all lewdness.
I insist on the value of purity. Chastity is always the source of clear ideas. Virginity refines and then preserves intellectual and emotional sensitiveness, elevating it to such a perfection that only a virgin can experience.
47.5 There are many ways of being a virgin. By compulsion, and this applies particularly to women, when no one ever proposed to them. The same should apply to men. But it does not. And that is bad, because only heads of families, with unhealthy minds and often diseased bodies, can be born of youth soiled with lust before time.
There is wanted virginity, that is the virginity of those who consecrate themselves to the Lord with the ardour of their souls. A beautiful virginity! A sacrifice pleasing to God! But they do not all persist in their purity like lilies which stand upright on their stalks, looking towards Heaven, unaware of the mud on the ground, open to the kisses of God’s sun and His dews.
Many are faithful only in a material way. But they are unfaithful in their thoughts, which regret and wish for what they sacrificed. They are virgins only by half. If their flesh is intact, their hearts are not. Their hearts ferment, boil, exhale fumes of sensuality, the more refined and reproved, the more it is the invention of a mind that caresses, nourishes and continually enlarges the images of satisfactions, illicit even for those who are free, more than illicit for those consecrated to God.
Then you have the hypocrisy of the vow. Its appearance is there, its essence is not. And I tell you that between those who come to Me with their lilies broken by the brutality of a tyrant, and those who come with their lilies materially intact, but covered with the slaver of a sensuality they have caressed and cultivated to fill their hours of solitude, I will call “virgins” the former, and “non virgins” the latter. I will give the former the crown of virgins and a double crown of martyrs, because of their flesh which has been wounded and of their hearts which have been ulcerated by a mutilation they did not want.
47.6 The value of purity is such that, as you have seen, the first thing Satan was anxious about, was to deceive Me about impurity. He Knows very well that sensual sins dismantle the soul and make it an easy prey to other sins. Satan’s efforts aimed at this capital point, in order to defeat Me.
Bread, hunger, are the material forms for the allegory of appetite, of the appetites that Satan takes advantage of for his own purpose. The food he offered Me to make Me fall intoxicated at his feet is quite a different thing! Greed would have followed, then avarice, power, idolatry, blasphemy and the abjuration of the divine Law. But that was the first step to catch Me. Exactly as he did to injure Adam.
47.7 The world sneers at pure people. Those who are guilty of lewdness strike them. John the Baptist is the victim of the lust of an obscene couple. But if there is still some light in the world, this is due to the pure of the world. They are the servants of God, they understand God and repeat God’s words. I said: “Happy the pure in heart, they shall see God”. Also in this world: since the fumes of sensuality do not perturb their hearts, they “see” God, they hear Him, they follow Him and they show Him to other people.
47.8 John of Zebedee is a pure soul. He is the Pure One amongst My disciples. A soul as beautiful as a flower in an angelical body! He calls Me with the words of his first master and asks Me to give him peace. But he already has peace in his heart because of his purity, and I loved him because of his purity, to which I entrusted My teachings, My secrets, and the most dear Creature I had.
He was My first disciple, who loved Me from the very first instant he saw Me. His soul had melted with Mine from the day he saw Me passing near the Jordan and he saw the Baptist pointing to Me. Even if he had not found Me later, when I came back from the desert, he would have looked for Me until he found Me, because who is pure, is humble and anxious to be taught in the science of God, and like the water that flows to the sea, he goes towards those he knows to be masters in the celestial doctrine.»