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GRM 178.3 · Volume 3

The Gospel as revealed to me

Quotation

Do not weep over the gap Life opened around you to make you a disciple. The maiming of affection is the root of the wings which are born of a man who has become a servant of the Truth. Leave corruption to its own fate. Rise towards the Kingdon of the incorrupt. You will also find the incorruptible pearl of your father there.

Annotation

There you'll find the incorruptible pearl of your father: or, more broadly, of every soul we love who has preceded us in true Life.

GRM 178.4 · Volume 3

The Gospel as revealed to me

Quotation

Another man questions Him: «I would like to come with You, too. But before following You I would like to take leave of my relatives, Will You allow me?»

Jesus stares at him and replies: «There are too many roots in your human being. Uproot them and if you cannot, cut them off. One must come to God’s service with spiritual freedom. He who gives himself, must have no ties.»

«Flesh and blood are always flesh and blood. I will slowly reach the freedom You refer to…»

«No, you would never reach it. God is as exacting as He is infinitely generous in rewarding. If you wish to be a disciple you must embrace your cross and follow Me. Otherwise one remains a simple believer. The way of the servant of God is not strewn with petals of roses. And it is absolute in its demands. No one who has put his hand to the plough to furrow the fields of hearts and spread there the seed of God’s doctrine, can look back to see what he left, what he lost and what he could have had if he had followed another common way. He who does that is not fit for the Kingdom of God. Work upon yourself. Make a man of yourself and then come. Not now.»

Annotation

Only Luke 9:61-62 reports this encounter. The evangelist succinctly evokes the allegory of the ploughman who doesn't look back! Jesus recalls his advice several times(EMV 276.6 | EMV 302.1 and EMV 551.6).

Gospel of Luke 9, 61-62

Lk 9, 61-62 : Yet another said to him, "I will follow you, Lord; but first let me bid farewell to my household." Jesus replied, "Anyone who puts his hand to the plow and then looks back is not fit for the kingdom of God."

GRM 178.4 · Volume 3

The Gospel as revealed to me

Quotation

God is as exacting as He is infinitely generous in rewarding. If you wish to be a disciple you must embrace your cross and follow Me. Otherwise one remains a simple believer. The way of the servant of God is not strewn with petals of roses. And it is absolute in its demands. No one who has put his hand to the plough to furrow the fields of hearts and spread there the seed of God’s doctrine, can look back to see what he left, what he lost and what he could have had if he had followed another common way. He who does that is not fit for the Kingdom of God. Work upon yourself. Make a man of yourself and then come.

GRM 179.3 · Volume 3

The Gospel as revealed to me

Quotation

«Do not defame yourself too much, Simon.»

«I am not defaming myself. I know myself.»

«That is the most difficult wisdom. »

GRM 179.9 · Volume 3

The Gospel as revealed to me

Quotation

«Let your heart be just, one towards the other, as just was he whom you are mourning. Do not give a human sense to what is super-human: death and the election to a mission. The soul of your just father was not upset seeing that this son was not present at the burial of his body, but it rested quietly on the certainty of Elias’ future. Do not let worldly thoughts disturb the grace of the election. If the world was surprised at not seeing him near his father’s coffin, the angels exulted seeing him beside the Messiah. Be just. And may that comfort you mother. You brought him up wisely and he has been called by Wisdom. I bless you all. Peace be with you now and always.»

Detail

Message from Jesus to brothers who are angry with their youngest son for following Jesus instead of burying their father with them.

GRM 180.1-2 · Volume 3

The Gospel as revealed to me

Quotation

I do not know which remark of a companion originated the clearcut reply of Peter who says: «It will happen to them what happened to the founders of the Tower of Babel. Their own pride will provoke the collapse of their theories and they will be crushed.»

Andrew objects to his brother: «But God is Mercy. He will prevent the collapse to give them time to mend their ways.»

«Do not believe that. They will crown their pride with false accusations and persecutions. Oh! I can already see it. They will persecute us to disperse us as unpleasant witnesses. And since they attack the Truth by laying snares for it, God will take revenge and they will perish.»

«Shall we have the strength to resist?» asks Thomas.

«Well… as for me, I would not have it. But I put my trust in Him» and Peter nods to the Master Who is listening and is silent, His head slightly inclined, as if He wished to hide His understanding countenance.

«I think that God will not put us to tests beyond our strength» says Matthew.

«Or He will at least increase our strength in proportion to the tests» concludes James of Alphaeus.

«He is already doing that.»

Annotation

What happened to the builders of the Tower of Babel will happen to them. Allusion to Genesis 11:1-9.

He has already done so: it's Simon the Zealot speaking. The conversation then continues. See next note.

Book of Genesis 11, 1-9

Gn 11, 1-9 : All the earth had one language and the same words. When the men set out from the East, they found a plain in the land of Sennaar, and they settled there. They said to each other, "Come on, let's make bricks and bake them in the fire. "And they used bricks instead of stones, and bitumen instead of cement. Then they said, "Come, let us build ourselves a city and a tower whose top is in heaven, and let us make ourselves a monument, lest we be scattered over the face of all the earth. "But Yahweh came down to see the city and the tower that the sons of men were building. And Yahweh said, "Behold, they are one people, and they have for themselves all one language; and this work is the beginning of their undertakings; now nothing will stop them from accomplishing their plans. Come, let us go down, and there confuse their language, so that they no longer hear each other's language. "So Yahweh scattered them from there over the face of all the earth, and they ceased to build the city. That's why it was called Babel, because that's where Yahweh confused the language of the whole earth, and that's where Yahweh scattered them over the face of the whole earth.

GRM 180.2 · Volume 3

The Gospel as revealed to me

Quotation

« I was rich and powerful. If God had not decided to preserve me for a purpose of His, I would have surrendered myself to despair and perished when I was persecuted and a leper. I would have acted harshly against myself… Instead a new wealth, which I had never possessed before, descended upon my desolation: the wealth of a conviction: “God exists”. First… God… Yes, I believed, I was a faithful Israelite. But mine was a faith of formalism. And I thought that the reward of my faith was always inferior to my virtue. I took the liberty of debating with God because I felt that I was still something on the earth. Simon Peter is right. I, too, was building a tower of Babel[1] by praising myself and satisfying my ego. When everything collapsed around me and I was like a worm crushed by the weight of all this human futility, then I no longer debated with God, but with myself, with my stupid self and I ended up by demolishing it. And as I did so, by making room for what I think is the God immanent in our earthly beings, I gained a new strength and wealth: the certainty that I was not alone and that God was watching over man defeated by men and by evil.»

«According to you, what is God, “the God immanent in our earthly beings” as you said? What do you mean? I do not understand you and I think it is a heresy. God is the One we know through the Law and the Prophets. There is no other God» says rather sternly Judas of Kerioth.

«If John was here he would tell you better than I can. But I will tell you as best I can. God is the One we know through the Law and the Prophets. That is true. But in what do we know Him? And how?»

Judas of Alphaeus exclaims: «Little and badly. The Prophets, who described Him for us, knew Him. The idea we have is a muddled one, as we can just see through a mound of explanations piled up by sects…»

«Sects? What do you mean? We have no sects. We are the children of the Law. We all are» the angry aggressive Iscariot says.

«The children of the laws. Not of the Law. There is a slight difference. Plural, not singular. In actual fact, we are the children of what we created, no longer of what God gave us» retorts Thaddeus.

«The laws derive from the Law» says the Iscariot.

«Also diseases originate in our bodies, but that does not mean that they are good» replies Thaddeus.

«But let me hear what this immanent God of Simon Zealot is.» The Iscariot, who cannot argue against the remark of Judas of Alphaeus, endeavours to take the discussion back to where it started.

Detail

Simon the Zealot speaks.

GRM 180.5 · Volume 3

The Gospel as revealed to me

Quotation

You are granted much more, because as My disciples, you must be acquainted with the mystery; and you are therefore given to understand the mysteries of the Kingdom of Heaven. That is why I say to you: “Ask Me if you do not understand the spirit of the parable”. You give everything and everything is given to you, that you, in your turn, may give everything. You are giving everything to God: love, time, interests, freedom, lives. And God gives you everything to reward you and to enable you to give everything in the name of God to those who come after you. Thus, to him who has given will be given abundantly. But he who gave only partly or did not give at all, will be deprived also of what he has.

Annotation

Gospel of Matthew 13, 10-12

Mt 13, 10-12 : The disciples came to Jesus and asked him, "Why do you speak to them in parables?" He answered, "To you it is given to know the mysteries of the kingdom of heaven, but not to these. To the one who has, it will be given, and he will be in abundance; to the one who does not have, even what he has will be taken away."

Gospel of Matthew 25, 29

Mt 25, 29 : To him who has, more will be given, and he will have plenty; but to him who has nothing, even that which he has will be taken away.

Gospel of Mark 4, 25

Mk 4, 25 : For to him who has will be given; but to him who has not, even that which he has will be taken away.

Gospel of Luke 8, 18

Lk 8, 18 : "Therefore be careful how you listen; for to him who has, it will be given; and to him who does not have, even what he thinks he has will be taken away."

Gospel of Luke 19, 26

Lk 19:26: "I tell you, to the one who has, it will be given; but to the one who does not have, even what he has will be taken away."

GRM 180.6 · Volume 3

The Gospel as revealed to me

Quotation

Now listen to the spirit of the parable.

We have four kinds of fields: the fertile ones, the thorny ones, the stony ones and the ones full of paths. We also have four types of spirits.

There are the honest spirits, the spirits of goodwill, prepared by their own will and by the work of an apostle, of a “true” apostle; because there are apostles who have the name but not the spirit of an apostle and they are more lethal for the will in formation, than birds, thorns and stones, They upset in such a way, through their intolerance, their haste, their reproaches and their threats, as to drive people away from God forever. There are others who, on the contrary, through an excess of benignity, utterly out of place, cause the seed to rot in too soft a soil. Because of their lack of vigour, they kill the vigour of the souls they cure. But let us consider true apostles, that is, the shining mirrors of God. They are paternal, merciful, patient, and at the same time they are strong, as their Lord is strong. Now: the souls prepared by them and by their own will can be compared to the fertile fields, free from stones and brambles, from couch-grass and darnel, in which the word of God thrives and every word, that is every seed, bears a bundle of ears, yielding in some places one hundred, in others sixty per cent. Are there any like that among those who follow Me? There certainly are. And they will be holy. They come from all castes and countries. And there are Gentiles among them and they will yield one hundred per cent because of their goodwill, only because of that, or because of their goodwill and that of an apostle or disciple who prepares them for Me.

Detail

Jesus explains the parable of the sower.