GRM 76.6
The Gospel as revealed to me
Quotation
Children are good and they always believe…
Notes for this theme
Reading comfort
GRM 76.6
Children are good and they always believe…
GRM 76.10-11
Jesus forms a group of His own, with the little ones around Him, and also the shepherds and disciples. The sheep that Elias has put in an enclosure are bleating outside. There is the noise of a party in the house. They bring sweets and drinks to Jesus. But Jesus hands them out to the little ones.
«Are You not drinking, Master? Will You not have anything. We are offering it warmly.»
«I know, Joachim, and I accept wholeheartedly. But let Me make the little ones happy first. They are My joy… (...) John, take the two little boys to see the sheep.
76.11 And you, Mary, come closer to Me and tell Me: Who am I?»
«You are Jesus, the Son of Mary of Nazareth, born in Bethlehem. Isaac saw You and he gave me the name of Your Mother, that I may be good.»
«To imitate Her, you must be as good as an angel of God, purer than a lily that blooms on top of a mountain, as pious as the holiest Levite. Will you be like that?»
«Yes, Jesus, I will.»
«Say: Master or Lord, little girl.»
«Let her call Me with My name, Judas. Only when it is uttered by innocent lips, it does not lose the sound that it has on My Mother’s lips. Everybody, throughout future centuries, will mention that name, some because of an interest or other, some to curse it. Only innocent people, without any interest and any hatred, will pronounce it with the same love as this little girl and My Mother. Also sinners will invoke Me, because they need mercy. But My Mother and the little ones! Why do you call Me Jesus?» He asks, caressing the little girl.
«Because I love You… as I love my father, mother and my little brothers» she says, embracing Jesus’ knees, and smiling with her head turned upwards.
And Jesus bends down and kisses her… and it all ends in this way.
GRM 76.11
«And you, Mary, come closer to Me and tell Me: Who am I?»
«You are Jesus, the Son of Mary of Nazareth, born in Bethlehem. Isaac saw You and he gave me the name of Your Mother, that I may be good.»
«To imitate Her, you must be as good as an angel of God, purer than a lily that blooms on top of a mountain, as pious as the holiest Levite. Will you be like that?»
«Yes, Jesus, I will.»
GRM 77.1-3
77.1 «At what time shall we be arriving?» asks Jesus Who is walking in the centre of the group behind the sheep, grazing on the grass on the banks.
«At about the third hour. It’s almost ten miles» replies Elias.
«Are we going to Kerioth afterwards?» asks Judas.
«Yes, we will go there.»
«Was it not quicker to go to Kerioth from Juttah? It cannot be a great distance. Is that correct, shepherd?»
«About two miles longer, more or less.»
«This way, we will be doing over twenty for nothing.»
«Judas, why are you so worried?»
«I am not worried, Master. But You promised You would come to my house.»
«And I will. I always keep My promises.»
«I sent word to my mother… and after all, You said so Yourself, one can be near the dead also with one’s soul.»
«I did. But just think, Judas: you have not yet suffered because of Me. These people have been suffering for thirty years, and they have never betrayed, not even My memory they betrayed. They did not know whether I was dead or alive… and yet they remained faithful. They remembered Me as a newly-born baby, an infant with nothing but tears and the need of milk… and they have always worshipped Me as God. Because of Me they have been beaten, cursed and persecuted as if they were the disgrace of Judaea, and yet their faith has never faltered, neither did it wither under blows, on the contrary it took deeper roots and became stronger.»
77.2 «By the way. For some days I have been anxious to ask You a question. These people are Your friends and the friends of God, are they not? The angels blessed them with the peace of Heaven, did they not? They have been faithful against all temptations, have they not? Would You explain to me, then, why are they unhappy? And what about Anne? She was killed because she loved You…»
«Are you therefore deducing that to be loved by Me and to love Me brings bad luck?»
«No… but…»
«But you are. I am sorry to see you so closed to the Light and so open to human things. No, never mind John, and you too, Simon. I prefer him to speak. I never reproach. I only want you to open your souls to Me that I may enlighten them. Come here, Judas, listen.
You have an opinion which is common to many people of our times and will be common to man in future. I said: an opinion. I should say: an error. But since you do not do so out of malice, but out of ignorance of the truth, it is not an error, it is only an incorrect opinion, like a child’s. And you are like children, My poor men. And I am here, as a Master, to make adults of you, capable of distinguishing truth from lies, good from bad and what is better from what is good. Listen to Me, therefore.
What is life? It is a period of pause, I would say the limbo of Limbo, that the God Father grants you as trial to establish whether you are good or bad children, after which He will allocate, according to your deeds, a future life without pauses or trials. Now tell Me: would it be fair if a man, simply because he has been granted the rare gift of being in the position of serving God in a special way, also had an everlasting wealth throughout his life? Do you not think that he has already been granted a great deal and may therefore consider himself happy, even if human things are against him? Would it not be unfair if he, who already has the light of divine revelation in his heart and the smile of a clear conscience, should also have worldly honours and wealth? And would it not also be unwise?»
77.3 «Master, I would also say that he would be a desecrator. Why put human joys where You already are? When one has You — and they had You, they are the only rich people in Israel because they have had You for thirty years — one should have nothing else. We do not put human things on the Propitiatory… and the consecrated vase is used only for sacred uses. And these people are consecrated since the day they saw Your smile… and nothing but You is to enter their hearts, which possess You. I wish I was like them!» says Simon.
The apostolic group is walking towards Hebron, and Judas has the impression that they won't be going to Kerioth. In fact, he regrets that they are going to Hebron to pray over the bones of the shepherd Samuel, and recalls Jesus' lesson in EMV 76.2 about the suffrages of the dead and the prayer of the dead, which can be done anywhere. He then asks why the shepherds, who are friends of God and have received divine favors, had to suffer so much.
GRM 77.2-3
[Judas is talking about the shepherds at the Nativity.]
77.2 «By the way. For some days I have been anxious to ask You a question. These people are Your friends and the friends of God, are they not? The angels blessed them with the peace of Heaven, did they not? They have been faithful against all temptations, have they not? Would You explain to me, then, why are they unhappy? And what about Anne? She was killed because she loved You…»
«Are you therefore deducing that to be loved by Me and to love Me brings bad luck?»
«No… but…»
«But you are. (...) Come here, Judas, listen.
You have an opinion which is common to many people of our times and will be common to man in future. I said: an opinion. I should say: an error. But since you do not do so out of malice, but out of ignorance of the truth, it is not an error, it is only an incorrect opinion, like a child’s. And you are like children, My poor men. And I am here, as a Master, to make adults of you, capable of distinguishing truth from lies, good from bad and what is better from what is good. Listen to Me, therefore.
What is life? It is a period of pause, I would say the limbo of Limbo, that the God Father grants you as trial to establish whether you are good or bad children, after which He will allocate, according to your deeds, a future life without pauses or trials. Now tell Me: would it be fair if a man, simply because he has been granted the rare gift of being in the position of serving God in a special way, also had an everlasting wealth throughout his life? Do you not think that he has already been granted a great deal and may therefore consider himself happy, even if human things are against him? Would it not be unfair if he, who already has the light of divine revelation in his heart and the smile of a clear conscience, should also have worldly honours and wealth? And would it not also be unwise?»
77.3 «Master, I would also say that he would be a desecrator. Why put human joys where You already are? When one has You — and they had You, they are the only rich people in Israel because they have had You for thirty years — one should have nothing else. We do not put human things on the Propitiatory… and the consecrated vase is used only for sacred uses. And these people are consecrated since the day they saw Your smile… and nothing but You is to enter their hearts, which possess You. I wish I was like them!» says Simon.
Judas recalls the shepherds of the Nativity and the death of Anne of Bethlehem. He says that love for Jesus is bad luck, and Christ responds.
GRM 77.2
Translation in progress
GRM 77.2
What is life? It is a period of pause, I would say the limbo of Limbo, that the God Father grants you as trial to establish whether you are good or bad children, after which He will allocate, according to your deeds, a future life without pauses or trials.
GRM 77.3 · Volume 1
« What is life? It is a period of pause, I would say the limbo of Limbo, that the God Father grants you as trial to establish whether you are good or bad children, after which He will allocate, according to your deeds, a future life without pauses or trials. Now tell Me: would it be fair if a man, simply because he has been granted the rare gift of being in the position of serving God in a special way, also had an everlasting wealth throughout his life? Do you not think that he has already been granted a great deal and may therefore consider himself happy, even if human things are against him? Would it not be unfair if he, who already has the light of divine revelation in his heart and the smile of a clear conscience, should also have worldly honours and wealth? And would it not also be unwise?»
77.3
«Master, I would also say that he would be a desecrator. Why put human joys where You already are? When one has You (...) one should have nothing else. We do not put human things on the Propitiatory… and the consecrated vase is used only for sacred uses. And these people are consecrated since the day they saw Your smile… and nothing but You is to enter their hearts, which possess You. »
GRM 77.6
«Who is so pure as to say: “I have never desired the apple offered by Eve?”» asks Jesus severely and He adds: «Show Me him and I will call him a holy man. Nobody? Well, then, if not out of disgust, but out of weakness, you feel unable to go near this woman, you may withdraw. I will not force weaklings into unequal struggles.»
When the disciples begin to harshly judge a prostitute, Jesus intervenes:
GRM 77.7
«How do You save? And whom?»
«Those who are anxious to be saved. I save by teaching to be pure, to prefer sorrow to honour, to desire good at all costs.»