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GRM 184.8 · Volume 3
“Everything that is obtained by deceit, becomes straw”. (...) It is not a tale. It is an eternal truth.What is done dishonestly is never successful. Because falsehood in words, deeds, and religion is always a sign of alliance with Satan, the master of falsehood.
GRM 184.8 · Volume 3
If you enclose in your hearts a tiny seed of love for your Most Holy God and for your neighbour, and if you accomplish your deeds guided by love, you will not fail in any of the precepts of the Decalogue. You will not lie to God by means of a false religion of practices but not of the spirit. You will not lie to your neighbour, behaving as ungrateful children, as adulterers, as too exacting husbands and wives, as thieves in business, as liars in life, as violent avengers towards your enemies.
GRM 186.3 · Volume 3
«Is that not Gamala?» asks the Zealot.
«Yes, it is Gamala. Do you know the town?» says Jesus.
«I was a fugitive there, one night, a long time ago. Then I was affected by leprosy and I did not come out of the sepulchres any more.»
«Did they pursue you so far?»
«I was coming from Syria, where I had gone seeking protection. But they discovered me and only my flight to this place saved me from being captured. Afterwards slowly and continuously threatened I went down as far as the desert of Tekoa and from there, suffering already from leprosy, to the Valley of the Dead. Leprosy saved me from my enemies…»
«These people are heathens, are they not?» asks the Iscariot.
«Almost everybody. Only a few Jews are here on business, and then there is a mixture of beliefs, or no beliefs at all. But they did not treat the fugitive badly.»
«These are places for bandits. What gorges!» exclaim many.
«Yes, but believe me, there are more bandits on the other side» says John who is still impressed by the capture of the
Baptist.
«On the other side there are also bandits among those who enjoy the reputation of being just» concludes his brother.
GRM 186.4 · Volume 3
«You were making grimaces because you had to pass near some animals.»
«They are unclean…»
«A sinner is much more so. These animals are made like that, and it is not their fault if they are like that. Man instead is responsible for being unclean because of his sins.»
«Why, then, are they classified as unclean[1] for us?» asks Philip.
«I have mentioned that once. In this commandment there is a supernatural reason and a natural one. The former reason is to teach the chosen people to live bearing in mind its election and the dignity of man, also in a common action like eating. A savage feeds on everything. It is enough for him to fill his stomach. A pagan, too, even if he is not a savage, eats everything, without considering that overeating foments vices and inclinations which degrade man. Indeed, pagans endeavour to reach this frenzy for pleasure, which is almost a religion for them. The more learned amongst you are aware of obscene celebrations in honour of their gods, which degenerate into lecherous orgies. A son of the people of God must be able to control himself, perfecting himself through obedience and prudence, bearing in mind his origin and his end: God and Heaven. The natural reason is not to stimulate the blood by means of food that causes a heat unbecoming of man, who is not forbidden also carnal love, but must always moderate it with the freshness of his soul tending to Heaven. Man must therefore make sure that the sentiment that joins him to his wife, in whom he must see a fellow creature like himself, not a female, is love, not sensuality. But the poor animals are neither guilty of being pigs nor of the effects that the flesh of pigs may cause in man’s blood on the long run. And the swineherds are much less guilty. If they are honest, what difference will there be, in the next life, between them and the scribe who is bent over his books but does not learn to be good? I solemnly tell you that we shall see swineherds among the just and scribes among the unjust.
Why were pigs declared unclean? Jesus answers this question, after the apostles had shown their disgust at these animals.
Pigs are described as unclean in Leviticus 11:7 and Deuteronomy 14:8. More generally, the classification of clean and unclean animals, and the related prescriptions, are found in Genesis 7:2-3; Leviticus 11 and Deuteronomy 14:3-21. See the altercation between Peter and an innkeeper in EMV 292.1.
Book of Leviticus 11, 7
Lv 11, 7 : Likethe swine, which has a divided horn and a cloven foot, but does not chew the cud: it will be unclean for you.
Deuteronomy 14, 8
Deut 14, 8: Like the swine, which has a divided horn but does not chew the cud: it shall be unclean for you. You shall not eat their flesh, nor touch their carcasses.
Book of Genesis 7, 2-3
Gn 7, 2-3 : Of all the clean animals, you shall take with you seven pairs, males and their females, and of all the animals that are not clean, you shall take two, a male and his female; seven pairs also of the birds of the air, males and their females, to keep alive their race on the face of all the earth.
Book of Leviticus 11
Lev 11: Yahweh spoke to Moses and Aaron, saying to them: "Speak to the children of Israel, and say:
These are the animals you shall eat of all the beasts that are on the earth: Every animal that has a divided horn and a cloven foot, and chews the cud, you shall eat. But you shall not eat those that only chew the cud, or that only have a divided horn. Such is the camel, which chews the cud, but whose horn is not divided: it will be unclean to you. Like the jerboa, which chews the cud, but whose horn is not divided: it will be impure for you. Like the hare, which chews the cud but does not have a divided horn: it will be unclean for you. Like the pig, which has a divided horn and a cloven foot, but does not chew the cud: it shall be unclean for you. 8You shall not eat their flesh, nor touch their carcasses: they shall be unclean for you.
These are the beasts you shall eat of all that are in the waters: whatever has fins and scales in the waters, whether in the sea or in the rivers, you shall eat. But everything that does not have fins and scales, in the seas and in the rivers, among all the animals that move in the waters and among all the living creatures that are in them, you will find an abomination. They shall be an abomination to you; you shall not eat their flesh, and their carcasses shall be an abomination to you. Everything in the waters that has no fins or scales is an abomination to you.
These are the birds you will abhor; they shall not be eaten, for they are an abomination: the eagle, the osprey and the vulture: the kite and all kinds of falcons; all kinds of ravens; the ostrich, the kite, the gull and all kinds of hawks; the owl, the cormorant and the owl; the swan, the pelican and the bearded vulture; the stork, all kinds of herons; the hoopoe and the bat.
Any winged insect that walks on four legs, you will abhor. But of all the winged insects that walk on four legs, you shall eat those that have legs above their legs, to leap on the earth. These are the ones you shall eat: every kind of locust, every kind of solam, every kind of hargol, every kind of hagab. Every other winged beast with four legs is an abomination to you.
These also shall make you unclean: whoever touches their dead body shall be unclean until the even, and whoever takes away any part of their dead body shall wash his clothes and be unclean until the even.
Any animal that has a divided horn, but is not forked-footed and does not chew the cud, will be unclean to you; whoever touches it will make himself unclean. And of the four-footed animals, everything that walks on the soles of its feet will be unclean to you: whoever touches their dead body will be unclean until evening; and whoever carries their dead body will wash his clothes and be unclean until evening. These animals will be unclean for you.
Among the little beasts that crawl on the earth, these are the ones that will be unclean for you: the weasel, the mouse and all kinds of lizards; the shrew, the chameleon, the salamander, the green lizard and the mole. These are the unclean reptiles for you: whoever touches them dead will be unclean until evening. Anything on which dead ones fall shall be unclean: wooden utensils, clothing, skins, sackcloth, anything you use; you shall put it in water, and it shall remain unclean until evening, after which it shall be clean. If any of it falls into the middle of any earthen vessel, everything in the middle of the vessel will be defiled, and you will break the vessel. Any foodstuff prepared with water will be defiled; any beverage used in any vessel will be defiled. Every object on which anything of their dead body falls will be defiled; the oven and the vessel with its lid will be destroyed; they will be defiled and you will hold them to be defiled. But the springs and cisterns, where the pools of water are formed, will remain pure; however, whoever touches the dead body will be unclean. If anything of their dead body falls on a seed that is to be sown, the seed will remain pure; but if water has been put on the seed, and anything of their dead body falls on it, you will hold it unclean.
If one of your food animals dies, whoever touches its corpse will be unclean until evening. Whoever eats of its dead body shall wash his clothes and be unclean until the evening; whoever carries its dead body shall wash his clothes and be unclean until the evening.
Every creeping thing that creeps on the earth is an abomination to you; it shall not be eaten. You shall not eat any animal that crawls on the ground, whether it be one that crawls on its belly, or one that walks on four feet or on many feet; for they are an abomination to you.
Do not make yourselves abominable by all these creeping things; do not make yourselves unclean by them; you will be defiled by them. For I am Yahweh, your God; you shall sanctify yourselves and be holy, for I am holy; and you shall not be defiled by all creeping things that creep upon the earth. For I am Yahweh, who brought you up out of the land of Egypt to be your God. You shall be holy, for I am holy. "This is the law for all four-footed animals, for birds, for every living thing that moves in the water, and for every creeping thing that crawls on the earth, so that you may distinguish between the unclean and the clean, between the animal that can be eaten and the animal that cannot be eaten.
Deuteronomy 14, 3-21
You shall not eat any abominable thing. These are the animals you may eat: the ox, the sheep and the goat; the stag, the gazelle and the fallow deer; the ibex, the antelope, the wild ox and the wild goat. You shall eat of every animal that has a divided horn and a cloven foot, and that chews the cud. But you shall not eat of those that only chew the cud, or that only have a divided horn and a cloven foot; such are the camel, the hare and the rabbit, which chew the cud but do not have a divided horn: they shall be unclean to you; such again is the pig, which has a divided horn but does not chew the cud: it shall be unclean to you. You shall not eat their flesh, nor touch their carcasses.
These are the animals you shall eat of all that are in the waters: you shall eat everything that has fins and scales; but everything that does not have fins and scales you shall not eat: it shall be unclean for you. You shall eat every clean bird. These are the ones you shall not eat: the eagle, the osprey and the vulture; the falcon, the kite and all kinds of goshawk; all kinds of raven; the ostrich, the owl, the gull and all kinds of sparrowhawk; the owl, the ibis and the owl; the pelican, the cormorant and the loon; 18the stork and all kinds of heron; the hoopoe and the bat. 19You shall regard every winged insect as unclean: it shall not be eaten. You must eat every pure bird. You shall not eat any dead animal. You shall give it to the stranger within your gates to eat, or sell it to a foreigner; for you are a people holy to Yahweh, your God. You shall not boil a kid in its mother's milk.
GRM 188.6
Translation in progress
GRM 194.3 · Volume 3
«You said that You will open the gates of Heaven. Are they not closed because of the great Sin? My mother used to say that no one could enter until forgiveness had come and the just were waiting for it in Limbo.»
«It is so. But preaching the word of God I will go to the Father and… having obtained forgiveness for you, I will say to Him: “Father, I have fulfilled Your will. Now I want My reward for My sacrifice. Let the just, who are waiting, come to Your Kingdom”. And the Father will say to Me: “Let it be done as You wish”. I will then come down and I will call all the just, and at the sound of My voice Limbo will open its gates and the holy Patriarchs, the bright Prophets, the blessed women of Israel will come out rejoicing. And do you know how many children? There will be children of all ages, as many as the flowers in a flowery meadow! And they will follow Me singing and will ascend to the beautiful Paradise.»
GRM 194.4 · Volume 3
«Well! Let us go on. Towards the Holy City. We must arrive there tomorrow, towards evening. Why such a hurry? Can you tell me? Is it not the same if we arrive the day after tomorrow?»
«No. It would not be the same. Because tomorrow is Parasceve and after sunset one can walk only for six stadia. You are not allowed to go farther because the Sabbath and its rest have begun.»
«So one idles about on the Sabbath.»
«No. You pray to the Most High Lord.»
«What is His name?»
«Adonai. But saints can pronounce His name.»
«Also good children. Tell Me if you know.»
«Jaave» (the boy pronounces it thus: a very soft G, which is almost a J, and a very long ‘a’).
«And why does one pray to the Most High Lord on the Sabbath?»
«Because He told Moses, when He gave him the tables of the Law.»
«Oh! Did He? And what did He say?»
«He said that we must keep it holy. “For six days you shall labour, but on the seventh day you shall rest and make others rest, because that is what I did, too, after the creation”.»
«What? Did the Lord rest? Did He become tired creating? And was it He Who created? How do you know? I know that God never tires.»
«He was not tired, because God does not walk and does not move His arms. But He did it, to teach Adam and us, and to have a day on which we think of Him. And He created everything, most certainly. The Book of the Lord tells us.»
«But was the Book written by Him?»
«No. But it is the Truth. And one must believe it unless one wants to go to Lucifer.»
«You said that God does not walk and does not move His arms. How did He create then? What is He like? A statue?»
«He is not an idol: He is God. And God is… God is… let me think and remember what my mother said, and even better than she did, that man who, in Your name goes to visit the poor people at Esdraelon… My mother used to say, to make me understand God: “God is like my love for you. It has no body, but it exists”. And that little man, but with such a gentle smile, would say: “God is an Eternal Spirit, One and Triune, and the Second Person became flesh for the sake of us, poor people, and His name is… “ Oh! My Lord! Now that I think of it… it’s You!» The child, dumbfounded, prostrates himself on the ground adoring.
They all run thinking that he has fallen, but Jesus with His finger on His lips beckons them to be silent and then says: «Stand up, Jabez. Children must not be afraid of Me!»
The boy looks up reverently and looks at Jesus with a changed expression, almost of fear.
But Jesus smiles and stretches out His hand saying: «You are a wise little Israelite.»
GRM 199.4 · Volume 3
«And you still refuse to believe? What miserable wretches are you?»
«Good! Be good! Your poor brothers need time to think. Say nothing to them. Faith is not imposed, it is preached with peace, kindness, patience and perseverance.»
Jesus has just healed some lepers. There are still others, who have not asked for the miracle, but have seen their colleagues healed. They are then asked why they do not yet believe in the Messiah.
GRM 203.5 · Volume 3
It is so perfect a prayer that neither the storms, heresies nor the course of ages will undermine it. Christianity will be split by Satan’s bite and many parts of My mystic body will be torn off and separated, forming independent cells in the vain desire to form a body as perfect as the mystical Body of Christ will be, which is the one formed by all the faithful believers united in the apostolic Church, the only true Church, as long as the earth exists. But those separated little cells, devoid of the gifts, which I will leave to the Mother Church to nourish My children, will always be denominated Christian, because of their worship of the Christ, and in their error they will always remember that they derive from the Christ. Well, they will pray with this universal prayer as well. Remember it carefully. Meditate on it continuously. Practise it in your actions. You need nothing else to sanctify yourselves. If one were alone, in a heathen place, without churches, without books, one would already have all the knowledge to meditate on in this prayer and a church in his heart for this prayer. One would have a safe rule of sanctification.
Jesus speaks of the Lord's Prayer.
GRM 204.1-2 · Volume 3
«What do You want, Mother?»
«My Son, some Gentiles have come with some ladies. They say that they heard from Johanna that You were here. They also said that they have been waiting for You all these past days near the Antonia…»
«Ah! I know! I will come at once. Where are they?»
«At Lazarus’ house, in his garden. He is loved by the Romans and does not feel the repugnance towards them that we do. He let them go into the large garden with their carts, so that no one would be scandalised…»
«All right, Mother.
204.2
They are Roman soldiers and ladies. I know.»
«And what do they want from You?»
«What many in Israel do not want: light.»
«But how and what do they believe You are? God perhaps?»
«Yes, in their way of thinking. It is easier for them to accept the idea of the incarnation of a god in mortal flesh, than it is for us.»
«So they believe in Your faith…»
«Not yet, Mother. I must destroy theirs, first. For the time being they consider Me a wise man, a philosopher, as they say. But both their desire to become acquainted with philosophical doctrines and their inclination to believe the incarnation of a god as possible, are of great help to Me in leading them to the true Faith. Believe Me, they are more ingenuous in their way of thinking, than many Israelites.»
«But are they sincere? It is rumoured that the Baptist…»
«No. Had it been for them, John would be free and safe. Non-rebellious people are left in peace. On the contrary I can assure You that for them to be a prophet – they say a philosopher because the loftiness of supernatural wisdom is still philosophy to them – is a guarantee of respect. Do not worry, Mother. No harm will come to Me from that end…»
«But the Pharisees… if they find out, what will they say also about Lazarus? You are You… and You are to bring the Word to the world. But Lazarus!… They already offend him so much…»
«But they cannot touch him. They know that he is protected by Rome.»
«I leave You, Son. Here is Maximinus, he will take You to the Gentiles» and Mary, Who had walked beside Jesus all the time, withdraws quickly, and goes towards the Zealot’s house. Jesus on the other hand, goes through a little iron door in the garden wall, into a distant part of the garden, where it actually becomes an orchard and precisely near the place where Lazarus will be buried later.