Notes for this theme
Reading comfort
GRM 78.1
I omitted to mention that only Judas, Simon and John are now with Jesus. The shepherds are not here. Perhaps they remained in the pastures of Hebron or they have gone back towards Bethlehem.
In EMV 78, Maria Valtorta points out the absence of shepherds.
GRM 78.6
Isaiah said: “For all the footgear of battle, every cloak rolled in blood is burnt and consumed by fire. For there is a Child born to us, a Son given to us, and dominion is laid on His shoulders; and this is the name they give Him: Wonder-Counsellor, Mighty-God, Eternal Father, Prince of Peace”. That is My Name. We leave to Caesar and the Tetrarchs their preys. I will commit a robbery. But not a robbery deserving to be punished by fire. On the contrary I will snatch from Satan’s fire many of his preys and I will take them to the Kingdom of peace, of which I am the Prince, and to the future century: the eternal time of which I am the Father.
GRM 79
Jesus walks with his disciples towards Hebron. John, Judas and Simon the Zealot are present. His goal is to reach the shepherds, especially Levi and Isaac. Judas grumbles about the incident at Kerioth, where Saul died against Jesus' heart, but the Lord rebukes him. He also affirms that we must be faithful to the Law and set an example. The apostolic group meets up with the shepherds again, and Elijah relates that Aglaia gave him her jewels in Hebron. They discuss what to do with them, but Christ gives no orders for the moment. He gives a short parable about Aglaia and the souls who repent like them. The apostles would like to turn back and go back to her, but Jesus doesn't want them to and decides that they should leave right away for the Temptation Mountain.
GRM 79.1
«Where will we find the shepherds?»
«Five miles from Hebron, on the banks of the river you were enquiring about.»
«Beyond that hill, then.»
«Correct.»
«It’s very warm. The summer… Where are we going after, Master?»
«To a place which is even warmer. But I ask you to come. We shall travel by night. The stars are so bright that there is no darkness. I want to show you a place…»
«A town?»
«No… A place… that will make you understand the Master… perhaps even better than His words.
GRM 79.1.2-3
79.1 Jesus is walking with His disciples on a road along the torrent. The road is not really running along the torrent. The torrent is below; high above, on the side of the mountain, there is a twisting road, as can be normally found in mountain places. John is almost purple, laden like a porter, with a big heavy satchel. Judas is carrying Jesus’ bag and his own. Simon has only his bag and the mantles. Jesus is now wearing his own clothes and sandals. But Judas’ mother must have had His tunic washed, because it is no longer creased.
(...) He [Jesus] instead addresses John: «Your load is heavy and you are tired. Give it to Me.»
«No, Jesus, I am used to carrying weights and in any case… the thought of Isaac’s joy makes it light.»
79.3
They go round the hillock. Elias’ sheep are in the shade of the wood, on the other side. And the shepherds, sitting in the shade are watching them. When they see Jesus they start running.
«Peace to you. You are here?»
«We were worried about You… because of the delay… and we didn’t know whether to come and meet You or obey… then we decided to come this far… and thus obey Your instructions and satisfy our love at the same time. You have probably been here for many days.»
«We had to stay…»
«Nothing… wrong?»
«No, My friends, nothing. A faithful believer died on My breast. Nothing else.»
«What do you think should have happened, shepherd? When things are well arranged… Certainly one must know how to prepare them and also prepare hearts to receive them. My town paid every honour to Christ. Did they not, Master?»
«Yes, they did. Isaac, on our way back we called at Sarah’s. Also the town of Juttah, without any preparation other than its simple goodness and the truth of Isaac’s words, understood the essence of My doctrine and learned how to love with a holy, practical, unselfish love. She sent you some clothes and food, Isaac, and everybody wanted to add something to the alms you left on your bed, because you are now back in the world and you lack everything. Take this. I never take money. But I accepted this because it is purified by charity.»
«No,Master, You keep It. I… I am used to doing without it.»
«You will now have to go to the various villages to which I will send you. And you will need it. A workman is entitled to his pay, also if he deals with souls… because there is still a body to be nourished, as if it were a donkey helping its master. It is not much. But you will manage. John has some clothes and sandals in that bag. Joachim gave some of his own. They may be too big… but there is so much love in the gift!»
Isaac takes the bag and goes behind a bush to dress. He was still barefooted and was wearing his strange gown made from a blanket.
The apostles took some clothes for the Shepherd, who was very poor. The city of Yutta, where the disciple of Christ lived, gave it to them. They were late for their appointment, as the death of Saul of Kerioth had delayed them: they had to purify themselves.
GRM 79.4-7 · Volume 3
«Master» says Elias. «That woman… the woman who is in John’s house… three days after You left and we were pasturing the sheep on the meadows of Hebron — they belong to everybody, the meadows, and they could not send us away — she sent her maid to us with this bag and told us that she wanted to speak to us… I don’t know whether I did the right thing… but the first time I gave the bag back to her and said: “I do not want to listen to her”… Then she sent this message: “Come in Jesus’ name” and I went. She waited until her… well, the man who keeps her, had gone… She wanted to know so many things. But I… didn’t tell her very much. Out of prudence. She is a prostitute. I was afraid it might be a trap for You. She asked me who You are, where You live, what You do, if You are a gentleman… I said: “He is Jesus of Nazareth, He goes everywhere, because He is a Master, and He goes around Palestine teaching”; I said You are a poor man, a simple workman, made wise by Wisdom… Nothing else.»
«You did well» says Jesus, and Judas at the same moment exclaims: «You did the wrong thing! Why did you not say that He is the Messiah, the King of the world? The proud Roman woman should be crushed under the blow of God’s splendour.»
«She would not have understood me… In any case how could I be sure that she was sincere? When you saw her, you said what she is. Was I to throw holy things, and everything that is Jesus is holy, into her mouth? Was I to endanger Jesus, giving too much information? Anyone may hurt Him, but I will not.»
«John, let us go and tell her who the Master is, and explain the holy truth to her.»
«Not me. Unless Jesus tells me.»
«Are you afraid? What can she do to you? Do you loathe her? The Master did not.»
«I am not afraid neither do I loathe her. I feel sorry for her. But I think that if Jesus wanted, He could have stopped to teach her. He did not do it… it is not necessary for us to do it.»
«At that time there were no signs of a conversion… Now…
79.5
Show me the bag, Elias.» And Judas, who is sitting on the grass, empties the bag on his mantle. Rings, armlets, bracelets and a necklace roll out: yellow gold on the dark gold of Judas’ mantle. «They are jewels!… What can we do with them?»
«They can be sold» says Simon.
«They are troublesome things» remarks Judas, who, however, admires them.
«That’s what I told her, when I took them; I also said: “Your master will beat you”. She replied: “They do not belong to him. They are mine and I do what I want with them. I know it is the gold of sins… but it will become good if used for the poor and the holy. That they may remember me” and she was crying.»
«Go and see her, Master.»
«No.»
«Send Simon.»
«No.»
«Well, I’ll go.»
«No.» Jesus’ «No» is sharp and peremptory.
«Was I wrong, Master, in speaking to her and taking that gold?» asks Elias, when he sees Jesus so serious.
«You did nothing wrong. But there is nothing more to be done.»
79.6
«But perhaps that woman wants to redeem herself and she needs to be taught…» Judas objects once again.
«There are already in her so many sparks capable of starting a fire which will burn her vices and purify her soul and repentance will render her innocent once again. A few minutes ago I spoke to you of the yeast which is mixed with the flour and turns it into holy bread. Listen now to a short parable.
That woman is the flour. A flour in which the Evil One has mixed his hellish powders. I am the yeast. That is, My word is the yeast. But if there is too much chaff in the flour, or if sand, or little stones or ashes are mixed in it, is it possible to make bread with it, even if the yeast is good? It is not possible. It is necessary to patiently remove the chaff, the ashes, stones and sand from the flour.
Then Mercy passes by and offers the first sieve… The first one: made from short basic truths, which may be understood by one entangled in the net of total ignorance, vice and Gentilism. If the soul accepts it, the first purification begins. The second takes place by means of the sieve of the soul itself, which compares its own being with the Being that revealed Itself. And the soul is horrified. And it starts its work. By means of a more and more particular operation, after the stones, the sand and the ashes, it reaches the point of also removing that part of the flour consisting of grains too heavy and too coarse to make good bread. The soul is now ready. Mercy then passes by once again and penetrates into the flour now ready — that is a preparation too, Judas — and raises it and turns it into bread. But it is a long operation: an operation of the “will power” of the soul.
That woman already has within herself the minimum which was fair to give her and which may be used by her to accomplish her work. Let her do it, if she wishes to, but we must not disturb her. Everything upsets a soul which is working: curiosity, unadvised zeal, intolerance as well as excessive compassion.»
79.7
«We are not going to see her, then?»
«No. And that none of you may be tempted to, let us leave at once. There is shade in the wood. We will stop at the foot of the Terebinth Valley. And we will part there. Elias will go back to his pastures with Levi: Joseph will come with Me as far as the Jericho ford. Later… we will meet again. You, Isaac, continue what you did at Juttah, going from here, through Arimathaea and Lydda, to Doco. We will meet there. It is necessary to prepare Judaea, and you know how to do it. Exactly as you did at Juttah».
«And what about us?»
«You? You will come, as I said, to see My preparation. Also I am prepared for My mission.»
«Did You go to a rabbi’s?»
«No.»
«Did You go to John?»
«I was only baptised by him.»
«Well, then?»
«Bethlehem spoke with its stones and its hearts. Also where I am taking you, Judas, the stones and a heart, Mine, will speak to you and give you the answer.»
Elijah was called by Aglaia in Hebron. She gave him her jewels. Judas reacts... very spontaneously and suggests turning back, but Jesus refuses and gives them a parable about the sinner.
GRM 79.7
We will stop at the foot of the Terebinth Valley. And we will part there. Elias will go back to his pastures with Levi: Joseph will come with Me as far as the Jericho ford. Later… we will meet again. You, Isaac, continue what you did at Juttah, going from here, through Arimathaea and Lydda, to Doco. We will meet there. It is necessary to prepare Judaea, and you know how to do it. Exactly as you did at Juttah.
Jesus gives his instructions after finding Elijah and Isaac.
GRM 79.8
79.8 Elias, who has brought some milk and brown bread, says: «While waiting for You, I tried, and Isaac tried with me, to convince the people in Hebron… But they will not believe, they will not take an oath, they do not want anyone but John. He is their “holy man” and they do not want anyone else.»
«It is a sin quite common to many places and many present and future believers. They look at the workman, not at the master who sent the workman. They ask the workman questions and they do not even say to him: “Tell your master”. They forget that there is a workman only because there is a master and that it is the master who instructs the workman and enables him to work. They forget that the workman can intercede, but only the master can concede. In this case God and His Word with Him. It does not matter. The Word is sorry but bears no grudge. Let us go.»
The vision ends.
GRM 81
Jesus meets the shepherds Simeon, Matthias and John for the first time. He is also accompanied by the shepherd Joseph, Simon the Zealot, and John. Intimidated at first, the shepherds are soon put at ease and tell of John's imprisonment. They could free him with a sufficient sum of money. But the group has Aglaia's jewels. Judas is sent to sell them with John. Simon the Zealot confesses his discomfort with the Iscariot.
GRM 81.1-3.7
I see the Jordan ford once again: the green road coasting the river on both banks, beaten by many travellers on account of its shade. Lines of little donkeys come and go, as well as many people. On the bank of the river, three men are pasturing a few sheep.
Joseph is on the road, waiting, and he looks up and down.
Jesus appears in the distance, with His three disciples, at the junction of the river path with the main road. Joseph calls the shepherds, who lead the sheep onto the road, driving them along the grassy bank. They walk fast towards Jesus.
«I haven’t got the courage… What shall I say to greet Him?»
«Oh! He is so good! Say: “Peace be with You”. He always says that.»
«Yes, He… but we…»
«And what about me? I am not even one of His first worshippers. and He is so fond of me… oh! so fond!»
«Which one is it?»
«The tallest One, with fair hair.»
«Matthias, will we tell Him of the Baptist?»
«Of course we will!»
«Will He not think that we preferred the Baptist to Him?»
«No, Simeon. If He is the Messiah, He can see into the hearts of men, and in ours He will see that in the Baptist we were still looking for Him.»
«Yes, you are right.»
The two groups are now a few yards apart. Jesus is already smiling His smile that cannot be described. Joseph hastens his step. Also the sheep begin to run urged by the herdsmen.
«Peace be with you» says Jesus raising His arms as if He were embracing them. And He specifies: «Peace to you, Simeon, John and Matthias, faithful to Me, and faithful to John the Prophet! Peace to you, Joseph» and He kisses him on his cheeks. The other three are now on their knees. «Come, My friends. Under these trees, on the river-bank and let us talk.»
They go down and Jesus sits on a large protruding root, the others on the ground. Jesus smiles and looks at them intently, one by one: «Let Me become familiar with your faces. Your souls are already known to Me, souls that seek and love what is good contrary to all worldly yearnings. Isaac, Elias and Levi send you their regards, and there are other greetings, from My Mother.
81.2
Have You any news of the Baptist?»
The men, so far gagged by embarrassment, take heart. They find their words at last: «He is still in jail. Our hearts tremble for him, because he is in the hands of a cruel man who is dominated by an infernal creature and is surrounded by a corrupted court. We love him… You know that we love him and that he deserves our love. After you left Bethlehem, we were persecuted by men… but we were distressed and disheartened because we had lost You, rather than by their hatred, and we were like trees uprooted by the wind. Then, after years of suffering, like a man, whose eyelashes have been stitched, endeavours to see the sun, but cannot, also because he is closed in a prison, but feels the warmth of the sun on his body, we felt that the Baptist was the man of God, foreseen by the Prophets to prepare the way to His Christ and we went to him. We said: “If the Baptist precedes Him, if we go to the Baptist, we will find Him.” Because, my Lord, it was You we were looking for.»
«I know, and you found Me. And now I am with you.»
«Joseph told us that You came to the Baptist. But we were not there on that day. Perhaps he had sent us somewhere. We served him, in spiritual matters, when he asked us, with so much love, and we listened to him with love, although he was so severe, because he was not You — the Word — but he always spoke words of God.»
81.3
«I know. And do you know this man?» and He points to John.
«We saw him with the other Galileans in the crowds that were most faithful to the Baptist. And, if we are not mistaken, you are the one whose name is John, and of whom he used to say to us, his closest disciples: “Here: I am the first, he is the last. And then: he will be the first and I the last”. But we never understood what he meant.»
Jesus turns round to His left side where John is and He draws him against His heart and with a most kind smile He explains: «He meant that he was the first to say: “Here is the Lamb” and that John here will be the last of the friends of the Son of man, to speak of the Lamb to the crowds; but that in the heart of the Lamb, John is the first, because he is dearer than any other man to the Lamb. That is what he meant. But when you see the Baptist — You will see him again, and you will serve him again until the predetermined hour — tell him that he is not the last in Christ’s heart. Not so much because of the blood, as on account of his holiness, he is loved as much as John. And remember that. If the saint in his humbleness proclaims himself “last”, the Word of God proclaims him equal to the disciple who is dear to Me. Tell him that I love this disciple because he has the same name and because I find in him the signs of the Baptist, who prepares the souls for Christ.»
«We will tell him… But shall we see him again?»
«Yes, you will.» (...)
[Jesus discusses with the Shepherds the fact that John is in prison and that a certain amount of money is needed to free him. It is decided that Judas will sell Aglaé’s jewelry. When Judas Iscariot leaves, the Master continues, addressing the Shepherds:]
«I would like to see you happy» says Jesus.
«You will always make us happy, Master. May God bless You for it. Is that man a friend of Yours?»
«Yes, he is. Do you think he should not be?»
The shepherd John lowers his head, and keeps silent. Simon, the disciple, speaks: «Only who is good, can see. I am not good, and therefore I do not see what Bounty sees. I see the exterior. He who is good penetrates into the interior too. You, John, see as I do. But the Master is good… and sees…»