Reprobates and slaves welcomed by Jesus

During the conversation with Joseph of Arimathea, with the Pharisees and his friends, Thomas and Simon the Zealot remain silent and do not intervene in the discussion reported by Maria Valtorta. The same goes for the other Simon, who is a friend of Joseph. When they talk about the high priest, they don't intervene.

Jesus is in the Temple in Jerusalem. He is praying. But Alexander, the Roman soldier he has met before, appears. His horse has wounded a child, who is in agony, so he comes looking for the Master, who he is sure can save this innocent. His arrival causes a scandal, because a pagan in the Temple is very serious in the eyes of the Pharisees. So Jesus goes straight to him and heals the boy. The doctors of the Law then reproached him for all the commotion he was causing in the holy place...

Jesus is with his disciples in the olive grove of Gethsemane. The apostolic group talks about the Gentiles who are interested in Jesus, which creates misgivings among some Israelites. The discussion then turns to the idolatry of the Romans, but also to the idolatries in everyone's hearts. Later, everyone withdraws, except John, Simon the Zealot and Jesus. The Master has kept his two apostles close to him because Nicodemus wants to see him, and while John goes to fetch him, Christ confides to Simon that he will be leaving Jerusalem for a while. Nicodemus then arrives and tells them that he and Joseph of Arimathea are his disciples in secret, the better to know what the Sanhedrin wants to do against him. The Sanhedrin is hostile to him, and Jesus lets him know that he will be moving away from Jerusalem. This devastates Nicodemus, who thinks he's done the wrong thing by talking to him, and Simon the Zealot confirms to the old man that Jesus was already planning to leave the Holy City, even before their meeting.

Lazarus gives the Savior a house to stay in for a while. Then the Pharisee comes along, grieving that he doesn't believe as simply as John and Simon, and Jesus confides in him that they have been spiritually reborn. He confirms that there is no such thing as reincarnation, and gives his speech as found in John 3:1-21: "Amen, amen, I say to you: no one can enter the kingdom of God unless he is born of water and the Spirit", and so on.