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Notes for this theme

Shepherds of the Nativity

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Reading comfort

Aa

GRM 75.1-6

The Gospel as revealed to me

Quotation

75.1 The hills are becoming much higher and woodier than those around Bethlehem and they rise continuously and eventually form a real chain of mountains.

Jesus is climbing ahead of them all and He looks around, as if He were anxious to find something. He does not speak. He listens more to the voices of the woods than to the apostles’, who are a few yards behind Him and are speaking to one another.

A bell rings in the distance, but the wind carries its ding-dong. Jesus smiles. He turns around: «I hear the bells of sheep.»

«Where, Master?»

«I think near that hillock. But the wood prevents Me from seeing.»

John, without uttering one word, takes off his tunic — they have all rolled up their mantles and are carrying them across their backs, because they feel warm — and having on only his short tunic, he throws his arms around a tall smooth trunk, which I think is an ash tree, and he climbs up… until he can see. «Yes, Master. There are many herds and three shepherds over there, behind that thicket.» He comes down, and they proceed, sure of their way.

«Will it be them?»

«We shall ask, Simon, and if they are not, they will tell us something… They know one another.»

After approximately one hundred yards, there is a large, green pasture, surrounded on all sides by huge aged trees.

75.2 Many sheep are grazing on the thick grass of the undulated meadow. Three men are watching over them. One is old: his hair is all white, of the other two, one is about thirty, the other about forty years old.

«Be careful, Master. They are herdsmen…» advises Judas, when he sees Jesus hastening His step.

But Jesus does not even answer. He goes on, tall and handsome in His white tunic, with the setting sun in front of Him. He seems an angel, so bright He is… «Peace be with you, My friends» He greets when He reaches the edge of the meadow.

The three men turn around, surprised. There is silence. Then the oldest one asks: «Who are You?»

«One Who loves you.»

«You would be the first in so many years. Where are You from?»

«From Galilee.»

«From Galilee? Oh!» The man watches Him carefully. Also the other two have come near. «From Galilee» repeats the shepherd, and he adds in a very low voice, as if speaking to himself: «He came from Galilee, too… From which town, my Lord?»

«From Nazareth.»

«Oh! Well, tell me. Has a Child ever come back to Nazareth, a Child with a woman whose name was Mary and a man called Joseph, a Child, Who was even more beautiful than His Mother, so beautiful that I have never seen a fairer flower on the slopes of Judah? A Child born in Bethlehem of Judah, at the time of the edict? A Child Who later fled, most fortunately for the world. A Child, oh! I would give my life just to hear whether He is alive… He must be a man by now.»

«Why do you say that His flight was a great fortune for the world?»

«Because He was the Saviour, the Messiah and Herod wanted Him dead. I was not there when He fled with His father and Mother. When I heard of the slaughter and I came back… — because also I had children (he sobs), my Lord, and a wife… (he sobs), and I heard they had been killed (he sobs again), but I swear by the God of Abraham, I was more afraid for Him than for my own family — I heard He had fled and I could not even enquire; I could not even take away my own slaughtered creatures… They threw stones at me, as they do with lepers and unclean people, they treated me like a murderer… and I had to hide in the woods, and live like a wolf… until I found a master. Oh! it’s no longer Anne… He is hard and cruel… If a sheep gets hurt, if a wolf preys on a lamb, he either beats me till I bleed or he takes my poor pay, and I have to work in the woods for other people, I must do something, to pay him back three times the value. But it does not matter. I have always said to the Most High: “Let me see Your Messiah, at least let me know that He is alive, and all the rest is nothing”. My Lord, I have told You how the people in Bethlehem treated me, and how my master deals with me. I could have repaid them in their own coins, I could have wronged them, stealing, so that I would not suffer under my master. But I preferred to suffer, to forgive, to be honest, because the angels said: “Glory to God in the Highest Heaven and peace on earth to men of goodwill”.»

«Is that what they said?»

«Yes, they did, my Lord, You must believe, at least You, Who are good. You must know and believe that the Messiah is born. No one would believe it any longer. But angels do not lie… and we were not drunk, as they said. This man here, was a boy then, and he was the first to see the angel. He drank but milk. Can milk make one drunk? The angels said: “Today, in the town of David the Saviour was born, He is Christ, the Lord. And here is a sign for you. You will find a Child wrapped in swaddling clothes lying in a manger”.»

«Did they say exactly that? Did you not misunderstand them? Are you not mistaken, after such a long time?»

«Oh! no! Isn’t it, Levi? In order not to forget, — we could not forget in any case, because they were heavenly words and were written in our hearts with a heavenly fire — every morning, every evening, when the sun rises, when the first star starts shining, we repeat them as a prayer, as a blessing, to have strength and comfort in His name and in His Mother’s.»

«Ah! You said: “Christ”?»

«No, my Lord. We say: “Glory to God in the Highest Heaven and peace on earth to men of goodwill, through Jesus Christ Who was born of Mary in a stable in Bethlehem and Who, wrapped in swaddling clothes, was in a manger, He Who is the Saviour of the world”.»

75.3 «But, in short, whom are you looking for?»

«Jesus Christ, the Son of Mary, the Nazarene, the Saviour.»

«It is I.» Jesus is radiant when saying so, revealing Himself to His persevering lovers: persevering, faithful, patient.

«You! Oh! Lord, Saviour, Our Jesus!» The three men prostrate themselves on the ground and kiss Jesus’ feet, crying with joy.

«Stand up. Get up. Elias and you, Levi and you, whose name I do not know.»

«Joseph, the son of Joseph.»

«These are My disciples, John, a Galilean, Simon and Judas, Judaeans.»

The shepherds are no longer prostrated on the ground, they are kneeling, sitting back on their heels. They worship thus the Saviour, with loving eyes, trembling lips, while their faces blanch and blush with joy.

Jesus sits down on the grass.

«No, my Lord. You, King of Israel, must not sit on the grass.»

«Never mind, My dear friends. I am poor. A carpenter as far as the world is concerned. I am rich only in My love for the world, and in the love I get from good people. I have come to stay with you, to share the evening meal with you and sleep beside you on the hay, and to be comforted by you…»

«Oh! comfort! We are coarse and persecuted.»

«I am persecuted, too. But you give Me what I am seeking: love, faith and hope, a hope that will last for years and bear flowers. See? You waited for Me and you believed without the least doubt, that I was the Messiah. And I have come to you.»

«Oh! Yes! You have come. Now, even if I die, I will not be upset by the fact that I hoped in vain.»

«No, Elias. You will live until Christ’s triumph and after.

You saw My dawn, you must see My giory.

75.4 And what about the others? You were twelve: Elias, Levi, Samuel, Jonah, Isaac, Tobias, Jonathan, Daniel, Simeon, John, Joseph, Benjamin. My Mother always mentioned your names to Me. Because you were My first friends.»

«Oh!» The shepherds are more and more moved.

«Where are the others?»

«Old Samuel died of old age about twenty years ago. Joseph was killed because he fought at the gate of the enclosure to give time to his wife, who had just become a mother a few hours before, to escape with this man, whom I took with me for the sake of my friend… also to have children around me once again. I took Levi also with me… He was persecuted. Benjamin is a shepherd on Lebanon with Daniel. Simeon, John and Tobias, who now wants to be called Matthew in memory of his father, who was also killed, are disciples of John. Jonah works on the plain of Esdraelon for a Pharisee. Isaac suffers very much from his back that is bent in two, he lives in dire poverty, all by himself at Juttah. We help him as much as we can, but we have all been badly hit and our help is like dew drops on a fire. Jonathan is now the servant of one of Herod’s big men.»

«How could you, and particularly Jonathan, Jonah, Daniel and Benjamin get such jobs?»

«I remembered Your relative Zacharias… Your Mother had sent me to him. When we were in the mountain gorges in Judaea, fugitives and cursed, I took them to him. He was good to us. He sheltered and fed us. And he found work for us. He did what he could. I had already taken all Anne’s herd for the Herodian… and I remained with him… When the Baptist, grown into a man, began to preach, Simeon, John and Tobias went to him.»

«But now the Baptist is in jail.»

«Yes, and they are keeping watch near Machaerus, with a few sheep, to avoid arousing suspicion. They were given the sheep by a rich man, a disciple of Your relative John.»

«I would like to see them all.»

«Yes, My Lord. We will go and say to them: “Come, He is alive. He remembers us and loves us”.»

«And He wants you to be His friends.»

«Yes, my Lord.»

«But we will go first to Isaac. And where are Samuel and Joseph buried?»

«Samuel in Hebron. He remained in Zacharias’ service. Joseph… has no tomb. He was burned with the house.»

«He is no longer in the cruel fire, but in the flames of God’s love and will soon be in His glory. I am telling you, and particularly you, Joseph, son of Joseph. Come here, that I may kiss you to thank your father.»

«And my children?»

«They are angels, Elias. Angels who will repeat the “Gloria” when the Saviour is crowned.

«King?»

«No, Redeemer. Oh! What a procession of just people and saints! And in front there will be the white and purple phalanges of the martyrs! As soon as the gates of Limbo are opened, we shall ascend together to the eternal Kingdom. And then you will come and will find your fathers, mothers and children in the Lord! Believe Me.»

«Yes, my Lord.»

«Call Me: Master.

75.5 It is getting dark, the first evening star is beginning to shine. Say your prayer before supper.»

«Not I. You say it, please.»

«Glory to God in the highest Heaven, and peace on earth to men of goodwill who have deserved to see the Light and serve it. The Saviour is among them. The Shepherd of the royal line is with His herd. The morning Star has risen. Rejoice, just people! Rejoice in the Lord. He Who made the vaults of heaven and has strewn them with stars, Who placed the seas at the boundaries of the land, Who created winds and dew, and fixed the course of seasons to give bread and wine to His children, He is now sending you a more sublime food: the living Bread that descends from Heaven, the Wine of the eternal Vine. Come to Me, you who are the first of My worshippers. Come to meet the Eternal Father in truth, to follow Him in holiness and receive His eternal reward.» Jesus has said the prayer, standing up, with His arms stretched out, while the disciples and shepherds are on their knees.

They then offer bread and new milk, and since there are only three bowls, or emptied marrows, I do not know which, Jesus is the first to eat, with Simon and Judas. Then John, to whom Jesus hands His cup, with Levi and Joseph. Elias is last.

The sheep are no longer grazing. They gather in a compact group, perhaps waiting to be led to their enclosure. Instead I see the three shepherds taking them into the wood, under a rustic shed formed with branches and enclosed by ropes. They then busy themselves preparing hay beds for Jesus and His disciples. They light fires, probably to keep wild animals away.

Judas and John lie down, and tired as they are, they soon fall asleep. Simon would like to keep Jesus company. But shortly afterwards he falls asleep too, sitting on the hay leaning against a pole.

75.6 Jesus remains awake with the shepherds. And they talk of Joseph, of Mary, of the escape into Egypt, of their return… and after such questions about loving friendship, they ask more noble questions: what can they do to serve Jesus? How will they, poor, rough shepherds, be able to do anything?

And Jesus teaches them and explains: «Now I am going to go through Judaea. My disciples will keep in touch with you all the time. Later I will let you come. In the meantime, get together. Make sure that you are all in touch with one another, and that everyone knows that I am here, in this world, as Master and Saviour. Let everybody know, as best you can. I will not promise that you will be believed. I have been mocked at and beaten. They will do the same to you. But as you have been strong and just in your long expectation, persist in being so, now that you are Mine. Tomorrow we will go towards Juttah. Then to Hebron. Can you come?»

«Of course, we can. The roads belong to everybody and the pastures to God. Only Bethlehem is forbidden by an unfair hatred. The other villages know… but they jeer at us, calling us “drunkards”. Thus we will not be able to do very much here.»

«I will employ you elsewhere. I will not abandon you.»

«For all our lifetimes?»

«For all My lifetime.»

«No, Master, I will die first. I am old.»

«Do you think so? I do not. One of the first faces I saw, Elias, was yours. It will also be one of the last. I will take with Me, impressed in My eyes, the image of your face deranged by sorrow for My death. But after, you will treasure in your heart the memory of the joy of a triumphal morning, and will thus await death… Death: the everlasting meeting with Jesus, Whom you adored when He was a baby. Also then the angels will sing the Gloria: “for the man of goodwill”.»

I hear nothing more, the sweet vision fades away and ends.

GRM 75.2-6

The Gospel as revealed to me

Quotation

Many sheep are grazing on the thick grass of the undulated meadow. Three men are watching over them. One is old: his hair is all white, of the other two, one is about thirty, the other about forty years old.

«Be careful, Master. They are herdsmen…» advises Judas, when he sees Jesus hastening His step.

But Jesus does not even answer. He goes on, tall and handsome in His white tunic, with the setting sun in front of Him. He seems an angel, so bright He is… «Peace be with you, My friends» He greets when He reaches the edge of the meadow.

The three men turn around, surprised. There is silence. Then the oldest one asks: «Who are You?»

«One Who loves you.»

«You would be the first in so many years. Where are You from?»

«From Galilee.»

«From Galilee? Oh!» The man watches Him carefully. Also the other two have come near. «From Galilee» repeats the shepherd, and he adds in a very low voice, as if speaking to himself: «He came from Galilee, too… From which town, my Lord?»

«From Nazareth.»

«Oh! Well, tell me. Has a Child ever come back to Nazareth, a Child with a woman whose name was Mary and a man called Joseph, a Child, Who was even more beautiful than His Mother, so beautiful that I have never seen a fairer flower on the slopes of Judah? A Child born in Bethlehem of Judah, at the time of the edict? A Child Who later fled, most fortunately for the world. A Child, oh! I would give my life just to hear whether He is alive… He must be a man by now.»

«Why do you say that His flight was a great fortune for the world?»

«Because He was the Saviour, the Messiah and Herod wanted Him dead. I was not there when He fled with His father and Mother. When I heard of the slaughter and I came back… — because also I had children (he sobs), my Lord, and a wife… (he sobs), and I heard they had been killed (he sobs again), but I swear by the God of Abraham, I was more afraid for Him than for my own family — I heard He had fled and I could not even enquire; I could not even take away my own slaughtered creatures… They threw stones at me, as they do with lepers and unclean people, they treated me like a murderer… and I had to hide in the woods, and live like a wolf… until I found a master. Oh! it’s no longer Anne… He is hard and cruel… If a sheep gets hurt, if a wolf preys on a lamb, he either beats me till I bleed or he takes my poor pay, and I have to work in the woods for other people, I must do something, to pay him back three times the value. But it does not matter. I have always said to the Most High: “Let me see Your Messiah, at least let me know that He is alive, and all the rest is nothing”. My Lord, I have told You how the people in Bethlehem treated me, and how my master deals with me. I could have repaid them in their own coins, I could have wronged them, stealing, so that I would not suffer under my master. But I preferred to suffer, to forgive, to be honest, because the angels said: “Glory to God in the Highest Heaven and peace on earth to men of goodwill”.»

«Is that what they said?»

«Yes, they did, my Lord, You must believe, at least You, Who are good. You must know and believe that the Messiah is born. No one would believe it any longer. But angels do not lie… and we were not drunk, as they said. This man here, was a boy then, and he was the first to see the angel. He drank but milk. Can milk make one drunk? The angels said: “Today, in the town of David the Saviour was born, He is Christ, the Lord. And here is a sign for you. You will find a Child wrapped in swaddling clothes lying in a manger”.»

«Did they say exactly that? Did you not misunderstand them? Are you not mistaken, after such a long time?»

«Oh! no! Isn’t it, Levi? In order not to forget, — we could not forget in any case, because they were heavenly words and were written in our hearts with a heavenly fire — every morning, every evening, when the sun rises, when the first star starts shining, we repeat them as a prayer, as a blessing, to have strength and comfort in His name and in His Mother’s.»

«Ah! You said: “Christ”?»

«No, my Lord. We say: “Glory to God in the Highest Heaven and peace on earth to men of goodwill, through Jesus Christ Who was born of Mary in a stable in Bethlehem and Who, wrapped in swaddling clothes, was in a manger, He Who is the Saviour of the world”.»

75.3

«But, in short, whom are you looking for?»

«Jesus Christ, the Son of Mary, the Nazarene, the Saviour.»

«It is I.» Jesus is radiant when saying so, revealing Himself to His persevering lovers: persevering, faithful, patient.

«You! Oh! Lord, Saviour, Our Jesus!» The three men prostrate themselves on the ground and kiss Jesus’ feet, crying with joy.

«Stand up. Get up. Elias and you, Levi and you, whose name I do not know.»

«Joseph, the son of Joseph.»

«These are My disciples, John, a Galilean, Simon and Judas, Judaeans.»

The shepherds are no longer prostrated on the ground, they are kneeling, sitting back on their heels. They worship thus the Saviour, with loving eyes, trembling lips, while their faces blanch and blush with joy.

Jesus sits down on the grass.

«No, my Lord. You, King of Israel, must not sit on the grass.»

«Never mind, My dear friends. I am poor. A carpenter as far as the world is concerned. I am rich only in My love for the world, and in the love I get from good people. I have come to stay with you, to share the evening meal with you and sleep beside you on the hay, and to be comforted by you…»

«Oh! comfort! We are coarse and persecuted.»

«I am persecuted, too. But you give Me what I am seeking: love, faith and hope, a hope that will last for years and bear flowers. See? You waited for Me and you believed without the least doubt, that I was the Messiah. And I have come to you.»

«Oh! Yes! You have come. Now, even if I die, I will not be upset by the fact that I hoped in vain.»

«No, Elias. You will live until Christ’s triumph and after.

You saw My dawn, you must see My giory.

75.4

And what about the others? You were twelve: Elias, Levi, Samuel, Jonah, Isaac, Tobias, Jonathan, Daniel, Simeon, John, Joseph, Benjamin. My Mother always mentioned your names to Me. Because you were My first friends.»

«Oh!» The shepherds are more and more moved.

«Where are the others?»

«Old Samuel died of old age about twenty years ago. Joseph was killed because he fought at the gate of the enclosure to give time to his wife, who had just become a mother a few hours before, to escape with this man, whom I took with me for the sake of my friend… also to have children around me once again. I took Levi also with me… He was persecuted. Benjamin is a shepherd on Lebanon with Daniel. Simeon, John and Tobias, who now wants to be called Matthew in memory of his father, who was also killed, are disciples of John. Jonah works on the plain of Esdraelon for a Pharisee. Isaac suffers very much from his back that is bent in two, he lives in dire poverty, all by himself at Juttah. We help him as much as we can, but we have all been badly hit and our help is like dew drops on a fire. Jonathan is now the servant of one of Herod’s big men.»

«How could you, and particularly Jonathan, Jonah, Daniel and Benjamin get such jobs?»

«I remembered Your relative Zacharias… Your Mother had sent me to him. When we were in the mountain gorges in Judaea, fugitives and cursed, I took them to him. He was good to us. He sheltered and fed us. And he found work for us. He did what he could. I had already taken all Anne’s herd for the Herodian… and I remained with him… When the Baptist, grown into a man, began to preach, Simeon, John and Tobias went to him.»

«But now the Baptist is in jail.»

«Yes, and they are keeping watch near Machaerus, with a few sheep, to avoid arousing suspicion. They were given the sheep by a rich man, a disciple of Your relative John.»

«I would like to see them all.»

«Yes, My Lord. We will go and say to them: “Come, He is alive. He remembers us and loves us”.»

«And He wants you to be His friends.»

«Yes, my Lord.»

«But we will go first to Isaac. And where are Samuel and Joseph buried?»

«Samuel in Hebron. He remained in Zacharias’ service. Joseph… has no tomb. He was burned with the house.»

«He is no longer in the cruel fire, but in the flames of God’s love and will soon be in His glory. I am telling you, and particularly you, Joseph, son of Joseph. Come here, that I may kiss you to thank your father.»

«And my children?»

«They are angels, Elias. Angels who will repeat the “Gloria” when the Saviour is crowned.

«King?»

«No, Redeemer. Oh! What a procession of just people and saints! And in front there will be the white and purple phalanges of the martyrs! As soon as the gates of Limbo are opened, we shall ascend together to the eternal Kingdom. And then you will come and will find your fathers, mothers and children in the Lord! Believe Me.»

«Yes, my Lord.»

«Call Me: Master.

75.5

It is getting dark, the first evening star is beginning to shine. Say your prayer before supper.»

«Not I. You say it, please.»

«Glory to God in the highest Heaven, and peace on earth to men of goodwill who have deserved to see the Light and serve it. The Saviour is among them. The Shepherd of the royal line is with His herd. The morning Star has risen. Rejoice, just people! Rejoice in the Lord. He Who made the vaults of heaven and has strewn them with stars, Who placed the seas at the boundaries of the land, Who created winds and dew, and fixed the course of seasons to give bread and wine to His children, He is now sending you a more sublime food: the living Bread that descends from Heaven, the Wine of the eternal Vine. Come to Me, you who are the first of My worshippers. Come to meet the Eternal Father in truth, to follow Him in holiness and receive His eternal reward.» Jesus has said the prayer, standing up, with His arms stretched out, while the disciples and shepherds are on their knees.

They then offer bread and new milk, and since there are only three bowls, or emptied marrows, I do not know which, Jesus is the first to eat, with Simon and Judas. Then John, to whom Jesus hands His cup, with Levi and Joseph. Elias is last.

The sheep are no longer grazing. They gather in a compact group, perhaps waiting to be led to their enclosure. Instead I see the three shepherds taking them into the wood, under a rustic shed formed with branches and enclosed by ropes. They then busy themselves preparing hay beds for Jesus and His disciples. They light fires, probably to keep wild animals away.

Judas and John lie down, and tired as they are, they soon fall asleep. Simon would like to keep Jesus company. But shortly afterwards he falls asleep too, sitting on the hay leaning against a pole.

75.6

Jesus remains awake with the shepherds. And they talk of Joseph, of Mary, of the escape into Egypt, of their return… and after such questions about loving friendship, they ask more noble questions: what can they do to serve Jesus? How will they, poor, rough shepherds, be able to do anything?

And Jesus teaches them and explains: «Now I am going to go through Judaea. My disciples will keep in touch with you all the time. Later I will let you come. In the meantime, get together. Make sure that you are all in touch with one another, and that everyone knows that I am here, in this world, as Master and Saviour. Let everybody know, as best you can. I will not promise that you will be believed. I have been mocked at and beaten. They will do the same to you. But as you have been strong and just in your long expectation, persist in being so, now that you are Mine. Tomorrow we will go towards Juttah. Then to Hebron. Can you come?»

«Of course, we can. The roads belong to everybody and the pastures to God. Only Bethlehem is forbidden by an unfair hatred. The other villages know… but they jeer at us, calling us “drunkards”. Thus we will not be able to do very much here.»

«I will employ you elsewhere. I will not abandon you.»

«For all our lifetimes?»

«For all My lifetime.»

«No, Master, I will die first. I am old.»

«Do you think so? I do not. One of the first faces I saw, Elias, was yours. It will also be one of the last. I will take with Me, impressed in My eyes, the image of your face deranged by sorrow for My death. But after, you will treasure in your heart the memory of the joy of a triumphal morning, and will thus await death… Death: the everlasting meeting with Jesus, Whom you adored when He was a baby. Also then the angels will sing the Gloria: “for the man of goodwill”.»

I hear nothing more, the sweet vision fades away and ends.

Detail

Elijah speaks for the three shepherds most of the time.

GRM 75.4

The Gospel as revealed to me

Quotation

75.4 And what about the others? You were twelve: Elias, Levi, Samuel, Jonah, Isaac, Tobias, Jonathan, Daniel, Simeon, John, Joseph, Benjamin. My Mother always mentioned your names to Me. Because you were My first friends.»

«Oh!» The shepherds are more and more moved.

«Where are the others?»

«Old Samuel died of old age about twenty years ago. Joseph was killed because he fought at the gate of the enclosure to give time to his wife, who had just become a mother a few hours before, to escape with this man, whom I took with me for the sake of my friend… also to have children around me once again. I took Levi also with me… He was persecuted. Benjamin is a shepherd on Lebanon with Daniel. Simeon, John and Tobias, who now wants to be called Matthew in memory of his father, who was also killed, are disciples of John. Jonah works on the plain of Esdraelon for a Pharisee. Isaac suffers very much from his back that is bent in two, he lives in dire poverty, all by himself at Juttah. We help him as much as we can, but we have all been badly hit and our help is like dew drops on a fire. Jonathan is now the servant of one of Herod’s big men.»

«How could you, and particularly Jonathan, Jonah, Daniel and Benjamin get such jobs?»

«I remembered Your relative Zacharias… Your Mother had sent me to him. When we were in the mountain gorges in Judaea, fugitives and cursed, I took them to him. He was good to us. He sheltered and fed us. And he found work for us. He did what he could. I had already taken all Anne’s herd for the Herodian… and I remained with him… When the Baptist, grown into a man, began to preach, Simeon, John and Tobias went to him.»

«But now the Baptist is in jail.»

«Yes, and they are keeping watch near Machaerus, with a few sheep, to avoid arousing suspicion. They were given the sheep by a rich man, a disciple of Your relative John.»

«I would like to see them all.»

«Yes, My Lord. We will go and say to them: “Come, He is alive. He remembers us and loves us”.»

«And He wants you to be His friends.»

«Yes, my Lord.»

«But we will go first to Isaac. And where are Samuel and Joseph buried?»

«Samuel in Hebron. He remained in Zacharias’ service. Joseph… has no tomb. He was burned with the house.»

«He is no longer in the cruel fire, but in the flames of God’s love and will soon be in His glory. I am telling you, and particularly you, Joseph, son of Joseph. Come here, that I may kiss you to thank your father.»

«And my children?»

«They are angels, Elias. Angels who will repeat the “Gloria” when the Saviour is crowned.

«King?»

«No, Redeemer. Oh! What a procession of just people and saints! And in front there will be the white and purple phalanges of the martyrs! As soon as the gates of Limbo are opened, we shall ascend together to the eternal Kingdom. And then you will come and will find your fathers, mothers and children in the Lord! Believe Me.»

«Yes, my Lord.»

«Call Me: Master.»

Detail

Summary: Jesus has found Elijah and Levi, two shepherds from the Nativity. He explains where the other shepherds are, what Zechariah did for them, and who followed John the Baptist when he began his mission as Forerunner.

I had already taken all of Anne's trouveau passed to the Herodian... and stayed with it... a note in the second etidtion makes the following clarification.

It means: *the herd I was tending on Anne's behalf had been taken by the herodist, so I went over to the latter's service.

GRM 76

The Gospel as revealed to me

Detail

Elijah, Levi, Joseph, Jesus, John, Simon the Zealot and Judas approach Yutta. Christ intends to go to Hebron, to pray over the bones of Samuel and Zechariah, but he gives priority to Isaac first, because we must always take care of those who suffer. Praying for our deceased is also important, but they are already at peace if they have been righteous.

After talking about the difference between man and animal, the communion of saints, and the link between the dead and the living, Jesus and his friends arrive at Yutta. Elijah goes ahead to see Isaac, telling him that Jesus wants to see him and tells him to come. The shepherd, who is crippled and paralyzed, is immediately healed and goes to see the Savior as quickly as possible.

There, he adores him, and takes him to a family in Yutta who have taken good care of him. They are a couple with four children: their names are Mary, Joseph, Emmanuel and the last has yet to be named. The little family believes in the Messiah and invites him to circumcise their newborn son. Jesus decides to name him Jesai. The priest who comes to perform the ceremony pays little attention to the Lord, and their guests are mortified, but he reassures and consoles them. He invites John to show the sheep to Joseph and Emmanuel. Little Mary stays close to Jesus, and he invites her to be as good as her Mother. The child immediately agrees and speaks to him with familiarity. Taken in by Judas, Jesus tells her to let it go, for the innocent are his joy, and only they can speak his name as purely as his Mother.

GRM 76.1-2

The Gospel as revealed to me

Quotation

«See? Juttah is up there. We will cross the torrent, there is a ford, which is very useful in summer, without having to use the bridge. It would have been quicker to come via Hebron. But You did not want that.»

76.2 «No. We will go to Hebron later. We must always go first to those who suffer. The dead do not suffer any longer when they have been just people. And Samuel was a just man. And if the dead need our prayers, it is not necessary to be near their bones to pray for them.

Detail

Jesus wants to come to rest on Samuel's bones. These are buried in Hebron. However, the Lord decides to pass through Yutta first, to see Isaac, who has remained faithful to Christ for thirty years and lives in misery.

GRM 76.4-5

The Gospel as revealed to me

Quotation

76.4 «You told me that You want to inform Isaac that You are here, but You do not want to go into the village?»

«Yes, that is what I want.»

«Well, we had better part. I will go to him, Levi and Joseph will stay with the herd and with You. I’ll go up here. It will be quicker.» And Elias starts climbing up the mountain side, towards the white houses which are so bright up there in the sunshine.

I seem to be following him. He is now at the first houses. He goes along a tiny path between houses and kitchen gardens. He walks thus for about ten metres. He then turns into a wider road and then enters the square. I forgot to mention that this is happening in the early morning hours. I am saying so now because the market is still on in the square and housewives and vendors are shouting under the shady trees of the square.

Elias goes resolutely to the point where the square ends and quite an attractive street starts. Perhaps the nicest in the village. At the corner there is a little house, or rather, a room with its door wide open. Almost on the threshold there is a little bed, on which an emaciated sick man is lying, asking all passers-by for alms, in a plaintive voice.

Elias dashes in. «Isaac… it’s me.»

«You? I was not expecting you. You were here last month.»

«Isaac… Isaac… Do you know why I have come?»

«No, I don’t… You are excited. What’s happening?»

«I have seen Jesus of Nazareth, He is a man, now, a rabbi. He came looking for me… and He wants to see us. Oh! Isaac! Are you not well?»

Isaac, in fact, has fallen back as if he were dying. But he comes round: «No. The news… Where is He? What is He like? Oh! If I could see Him!»

«He is down in the valley. He sent me tell to you exactly this: “Come, Isaac, because I want to see you and bless you”. I’ll call someone now to help me and I’ll take you down.»

«Is that what He said?»

«Yes, it is. But what are you doing?»

«I’m going.»

Isaac throws away the blankets, he moves his paralysed legs, he throws them off the straw mattress, he puts his feet on the floor, he stands up, still somewhat hesitating, and shaky. It all happens in an instant, under Elias’ wide open eyes… who at last understands and begins to shout… A little woman looks in curiously. She sees the sick man stand up and cover himself with one of the blankets, since he has nothing else, and run away, shouting like a mad man.

«Let us go… this way, it will be quicker and we will not meet the crowd… Quick, Elias.»

They run through a little door of a kitchen garden in the back, they push the gate, made of dry branches, and once outside, they run along a narrow dirty path, then down a little road along kitchen gardens and finally through meadows and thickets, right down to the torrent.

76.5 «There is Jesus, over there» says Elias, pointing at Him. «The tall, handsome one, with fair hair, with a white tunic and red mantle…»

Isaac runs, he cuts through the grazing sheep, and with a cry of triumph, joy and adoration he prostrates himself at Jesus’ feet.

«Stand up, Isaac. I have come. To bring you peace and blessings. Stand up, that I may see your face.»

But Isaac cannot stand up. Too much excitement at once and he remains prostrated, with his face on the ground, crying! happily.

«You came at once. You did not worry whether you could…»

«You told me to come… and I came.»

«He did not even close the door or pick up the alms, Master.»

«It does not matter. The angels will watch his house.»

GRM 76.4-6

The Gospel as revealed to me

Quotation

«You told me that You want to inform Isaac that You are here, but You do not want to go into the village?»

«Yes, that is what I want.»

«Well, we had better part. I will go to him, Levi and Joseph will stay with the herd and with You. I’ll go up here. It will be quicker.» And Elias starts climbing up the mountain side, towards the white houses which are so bright up there in the sunshine.

I seem to be following him. He is now at the first houses. He goes along a tiny path between houses and kitchen gardens. He walks thus for about ten metres. He then turns into a wider road and then enters the square. I forgot to mention that this is happening in the early morning hours. I am saying so now because the market is still on in the square and housewives and vendors are shouting under the shady trees of the square.

Elias goes resolutely to the point where the square ends and quite an attractive street starts. Perhaps the nicest in the village. At the corner there is a little house, or rather, a room with its door wide open. Almost on the threshold there is a little bed, on which an emaciated sick man is lying, asking all passers-by for alms, in a plaintive voice.

Elias dashes in. «Isaac… it’s me.»

«You? I was not expecting you. You were here last month.»

«Isaac… Isaac… Do you know why I have come?»

«No, I don’t… You are excited. What’s happening?»

«I have seen Jesus of Nazareth, He is a man, now, a rabbi. He came looking for me… and He wants to see us. Oh! Isaac! Are you not well?»

Isaac, in fact, has fallen back as if he were dying. But he comes round: «No. The news… Where is He? What is He like? Oh! If I could see Him!»

«He is down in the valley. He sent me tell to you exactly this: “Come, Isaac, because I want to see you and bless you”. I’ll call someone now to help me and I’ll take you down.»

«Is that what He said?»

«Yes, it is. But what are you doing?»

«I’m going.»

Isaac throws away the blankets, he moves his paralysed legs, he throws them off the straw mattress, he puts his feet on the floor, he stands up, still somewhat hesitating, and shaky. It all happens in an instant, under Elias’ wide open eyes… who at last understands and begins to shout… A little woman looks in curiously. She sees the sick man stand up and cover himself with one of the blankets, since he has nothing else, and run away, shouting like a mad man.

«Let us go… this way, it will be quicker and we will not meet the crowd… Quick, Elias.»

They run through a little door of a kitchen garden in the back, they push the gate, made of dry branches, and once outside, they run along a narrow dirty path, then down a little road along kitchen gardens and finally through meadows and thickets, right down to the torrent.

76.5

«There is Jesus, over there» says Elias, pointing at Him. «The tall, handsome one, with fair hair, with a white tunic and red mantle…»

Isaac runs, he cuts through the grazing sheep, and with a cry of triumph, joy and adoration he prostrates himself at Jesus’ feet.

«Stand up, Isaac. I have come. To bring you peace and blessings. Stand up, that I may see your face.»

But Isaac cannot stand up. Too much excitement at once and he remains prostrated, with his face on the ground, crying! happily.

«You came at once. You did not worry whether you could…»

«You told me to come… and I came.»

«He did not even close the door or pick up the alms, Master.»

«It does not matter. The angels will watch his house. Are you happy, Isaac?»

«Oh! My Lord!»

«Call Me Master.»

«Yes, my Lord, my Master. Even if you had not healed me, I would have been happy to see You. How could I find so much grace with You?»

«Because of your faith and patience, Isaac. I know how much you suffered…»

«Nothing! nothing! It does not matter! I have found You. You are alive. You are here. That’s what matters. The rest, all the rest is over. But, my Lord and my Master, You are not going away anymore, is that right?»

«Isaac, I have the whole of Israel to evangelise. I am going…

But if I cannot stay, you can always serve and follow Me.

76.6

Do you want to be My disciple, Isaac?»

«Oh! But I am not capable!»

«Can you avow Who I am? Avow it against jeers and threats? And tell people that I called you and you came?»

«Even if You did not want, I would avow all that. I would disobey You in that, Master. Forgive me for saying so.»

Jesus smiles. «You can see then that you are capable of becoming a disciple!»

«Oh! If that’s all one has to do! I thought it was more difficult, that we had to go to school with the rabbis to learn how to serve You, the Rabbi of rabbis… and to go to school at my age…» The man in fact must be at least fifty years old.

«You have done your schooling already, Isaac.»

«Me? No.»

«Yes, you have. Have you not continued to believe and love, to respect and bless God and your neighbour, not to be envious, not to wish what belongs to other people, and even what was your own and you no longer possessed, to speak only the truth, even if it should be harmful to you, not to associate with Satan committing sins? Have you not done all these things, in the last thirty years of misfortunes?»

«Yes, Master.»

«So you see, you have done your schooling. Go on doing so and reveal, in addition, to the world, that I am in the world. There is nothing else to be done.»

«I have already preached You, Lord Jesus. I preached You to the children, who used to come, when I arrived lame in this village, begging for bread and doing some work, such as shearing and dairy work, and the children used to come round my bed, when I got worse and I was paralysed from my waist downwards. I spoke of You to the children of many years ago, and to the children of present times, who are the sons of the previous ones… Children are good and they always believe… I told them of Your birth… of the angels… of the Star and the Wise Men… and of Your Mother… Oh! Tell me! Is She alive?»

«She is alive and She sends you Her regards. She always spoke of you all.»

«Oh! If I could see Her!»

«You will see Her. You will come to My house one day. Mary will greet you saying: “My friend”.»

«Mary… yes, when you utter that name it is like filling your mouth with honey…»

GRM 76.7-11

The Gospel as revealed to me

Quotation

76.7 There is a woman in Juttah, she is a woman now, she had her fourth child not long ago, but once she was a little girl, one of my little friends… and she called her children: Mary and Joseph the first two, and as she dared not call the third one Jesus, she called him Emmanuel, as a good omen for herself, her home and Israel. And she is now thinking of the name to be given to her fourth child, born six days ago. Oh! When she hears that I am healed! And that You are here! Sarah is as good as home made bread, and her husband Joachim is also so good. And their relatives? I owe them my life. They have always helped and sheltered me.»

«Let us go and ask them for hospitality during the hottest hours of the day and to bless them for their charity.»

«This way, Master. It is easier for the sheep and we will avoid the people, who are most certainly excited. The old woman, who saw me getting up, will have certainly told them.»

76.8 They follow the torrent, then further south they depart from it, and take to a steep path, following a prominence of the mountain shaped like the prow of a ship. Now the torrent flows in the opposite direction to that of those who are climbing. The water runs along a beautiful uneven valley formed by the intersection of two ranges of mountains. I recognise the place. It is unmistakable. It is the scene of the vision of Jesus and the children, which I saw last spring. The usual little dry-stone wall marks the boundaries of the estate, which declines towards the valley. I see the meadow with apple-trees, fig-trees, walnut-trees, then the white house surrounded by green lawns, with the protruding wing which protects the staircase and forms a porch and loggia. And there is the little dome on the highest part, the kitchen garden with the well, the pergola and the flower beds…

One can hear a lot of shouting from the house. Isaac walks in front of them all. He goes in. He calls at the top of his voice: «Mary, Joseph, Emmanuel! Where are you? Come to Jesus.»

Three little ones run: a girl about five years old, and two little boys, about four and two years of age, the latter still somewhat uncertain when walking. They are dumbfounded when they see the… revived man. Then the little girl shouts: «Isaac! Mummy! Isaac is here! Judith was right.»

A woman comes out of a room where there is a lot of noisy shouting: the buxom, brown, tall, lovely mother of the past vision, most beautiful in her best dress: a snow-white linen dress, like a rich chemise falling in puckers down to her ankles, tied at her well-shaped waist by a multicoloured striped shawl, that covers her wonderful hips dropping in fringes down to her knees at the back, while at the front it is tied under the philigree buckle and its ends are hanging loose. A light veil patterned with rose branches on a beige background is pinned to her black plaits, like a tiny turban, and falls onto her neck in flowing folds and then onto her shoulders and breasts. It is held tight on her head by a small crown of medals tied together by a little chain. Heavy rings hang from her ears, and her tunic is held close to her neck by a silver necklace which passes through eyelets of her dress. She wears heavy silver bracelets on her arms.

«Isaac! What’s this? Judith… I thought she had gone mad… But you are walking! What happened?»

«The Saviour! Oh! Sarah! He is here! He has come!»

«Who? Jesus of Nazareth? Where is He?»

«Over there! Behind the walnut-tree, and He wishes to know if you will receive Him!»

«Joachim! Mother! Come here, all of you! The Messiah is here!»

«Women, men, boys, little ones run out shouting and yelling… but when they see Jesus, tall and stately, they lose heart and become petrified.

«Peace to this house and to you all. The peace and blessing of God.» Jesus walks slowly, smiling, towards the group. «My friends: will you give hospitality to the Wayfarer?» and He smiles even more.

His smile overcomes all fears. The husband takes heart: «Come in, Messiah. We have loved You before meeting You. We will love You more after meeting You. The house is celebrating today for three reasons: for You, for Isaac and for the circumcision of my third son. Bless him, Master. Woman, bring the baby! Come in, my Lord.»

76.9 They go into a room decorated for the feast. There are tables with foodstuffs, carpets and branches everywhere.

Sarah comes back with a lovely new-born baby in her arms. She presents him to Jesus.

«May God be always with him. What is his name?»

«No name yet. This is Mary, this is Joseph, this is Emmanuel… but this one has no name yet…»

Jesus looks at the parents, who are close to each other, He smiles: «Find a name, if he is to be circumcised today…»

They look at each other, they look at Him, they open their mouths and close them again without saying anything. Everyone is paying attention.

Jesus insists: «The history of Israel has so many great, sweet, blessed names. The sweetest and most blessed ones have already been given. But perhaps there are still some left.»

The parents cry out together: «Yours, Lord!» and the mother adds: «But it is too holy…»

Jesus smiles and asks: «When will he be circumcised?»

«We are waiting for the circumciser.»

«I will be present at the ceremony. And in the meantime I wish to thank you for what you have done for My Isaac. He no longer needs the help of good people. But good people still need God. You called your third son: God be with us. But you had God with you ever since you were charitable to My servant. May you be blessed. Your charity will be remembered in Heaven and on the earth.»

«Is Isaac going away now? Is he leaving us?»

«Is that upsetting you? But he must serve his Master. But he will come, and so will I. In the meantime, you will speak of the Messiah… There is so much to be said to convince the world!

76.10 But here is the person you are expecting.»

A pompous individual comes in with a servant. There are greetings and low bows. «Where is the child?» he asks with haughtiness.

«He is here. But greet the Messiah. He is here.»

«The Messiah! The one who healed Isaac? I heard about it. But… We will talk about it after. I am in a great hurry. The child and his name.»

The people present are mortified by the man’s manners. But Jesus smiles as if the impoliteness was not addressed to Him. He takes the baby, He touches his little forehead with His beautiful fingers, as if He wanted to consecrate him and says: «His name is Jesai» and He hands him back to his father, who goes into another room with the haughty man and other people. Jesus remains where He was until they come back with the child, who is screaming desperately.

«Woman, give Me the child. He will not cry any longer» He says to comfort the distressed mother. In fact, the child, once he is laid on Jesus’ knees, is silent.

Jesus forms a group of His own, with the little ones around Him, and also the shepherds and disciples. The sheep that Elias has put in an enclosure are bleating outside. There is the noise of a party in the house. They bring sweets and drinks to Jesus. But Jesus hands them out to the little ones.

«Are You not drinking, Master? Will You not have anything. We are offering it warmly.»

«I know, Joachim, and I accept wholeheartedly. But let Me make the little ones happy first. They are My joy…»

«Pay no attention to that man, Master.»

«No, Isaac. I will pray that he may see the Light. John, take the two little boys to see the sheep.

76.11 And you, Mary, come closer to Me and tell Me: Who am I?»

«You are Jesus, the Son of Mary of Nazareth, born in Bethlehem. Isaac saw You and he gave me the name of Your Mother, that I may be good.»

«To imitate Her, you must be as good as an angel of God, purer than a lily that blooms on top of a mountain, as pious as the holiest Levite. Will you be like that?»

«Yes, Jesus, I will.»

«Say: Master or Lord, little girl.»

«Let her call Me with My name, Judas. Only when it is uttered by innocent lips, it does not lose the sound that it has on My Mother’s lips. Everybody, throughout future centuries, will mention that name, some because of an interest or other, some to curse it. Only innocent people, without any interest and any hatred, will pronounce it with the same love as this little girl and My Mother. Also sinners will invoke Me, because they need mercy. But My Mother and the little ones! Why do you call Me Jesus?» He asks, caressing the little girl.

«Because I love You… as I love my father, mother and my little brothers» she says, embracing Jesus’ knees, and smiling with her head turned upwards.

And Jesus bends down and kisses her… and it all ends in this way.

Detail

Isaac speaks of those who cared for him throughout his infirmity. He decides to go to them to thank them for their kindness to the shepherd.

Sarah of Yutta appears in 76.8, as do the children, while Joachim appears in 76.9. The blessing of the newborn Yesai takes place in 76.9-10. Finally, Jesus speaks to the child Mary in 76.11.

GRM 77.1-3

The Gospel as revealed to me

Quotation

77.1 «At what time shall we be arriving?» asks Jesus Who is walking in the centre of the group behind the sheep, grazing on the grass on the banks.

«At about the third hour. It’s almost ten miles» replies Elias.

«Are we going to Kerioth afterwards?» asks Judas.

«Yes, we will go there.»

«Was it not quicker to go to Kerioth from Juttah? It cannot be a great distance. Is that correct, shepherd?»

«About two miles longer, more or less.»

«This way, we will be doing over twenty for nothing.»

«Judas, why are you so worried?»

«I am not worried, Master. But You promised You would come to my house.»

«And I will. I always keep My promises.»

«I sent word to my mother… and after all, You said so Yourself, one can be near the dead also with one’s soul.»

«I did. But just think, Judas: you have not yet suffered because of Me. These people have been suffering for thirty years, and they have never betrayed, not even My memory they betrayed. They did not know whether I was dead or alive… and yet they remained faithful. They remembered Me as a newly-born baby, an infant with nothing but tears and the need of milk… and they have always worshipped Me as God. Because of Me they have been beaten, cursed and persecuted as if they were the disgrace of Judaea, and yet their faith has never faltered, neither did it wither under blows, on the contrary it took deeper roots and became stronger.»

77.2 «By the way. For some days I have been anxious to ask You a question. These people are Your friends and the friends of God, are they not? The angels blessed them with the peace of Heaven, did they not? They have been faithful against all temptations, have they not? Would You explain to me, then, why are they unhappy? And what about Anne? She was killed because she loved You…»

«Are you therefore deducing that to be loved by Me and to love Me brings bad luck?»

«No… but…»

«But you are. I am sorry to see you so closed to the Light and so open to human things. No, never mind John, and you too, Simon. I prefer him to speak. I never reproach. I only want you to open your souls to Me that I may enlighten them. Come here, Judas, listen.

You have an opinion which is common to many people of our times and will be common to man in future. I said: an opinion. I should say: an error. But since you do not do so out of malice, but out of ignorance of the truth, it is not an error, it is only an incorrect opinion, like a child’s. And you are like children, My poor men. And I am here, as a Master, to make adults of you, capable of distinguishing truth from lies, good from bad and what is better from what is good. Listen to Me, therefore.

What is life? It is a period of pause, I would say the limbo of Limbo, that the God Father grants you as trial to establish whether you are good or bad children, after which He will allocate, according to your deeds, a future life without pauses or trials. Now tell Me: would it be fair if a man, simply because he has been granted the rare gift of being in the position of serving God in a special way, also had an everlasting wealth throughout his life? Do you not think that he has already been granted a great deal and may therefore consider himself happy, even if human things are against him? Would it not be unfair if he, who already has the light of divine revelation in his heart and the smile of a clear conscience, should also have worldly honours and wealth? And would it not also be unwise?»

77.3 «Master, I would also say that he would be a desecrator. Why put human joys where You already are? When one has You — and they had You, they are the only rich people in Israel because they have had You for thirty years — one should have nothing else. We do not put human things on the Propitiatory… and the consecrated vase is used only for sacred uses. And these people are consecrated since the day they saw Your smile… and nothing but You is to enter their hearts, which possess You. I wish I was like them!» says Simon.

Detail

The apostolic group is walking towards Hebron, and Judas has the impression that they won't be going to Kerioth. In fact, he regrets that they are going to Hebron to pray over the bones of the shepherd Samuel, and recalls Jesus' lesson in EMV 76.2 about the suffrages of the dead and the prayer of the dead, which can be done anywhere. He then asks why the shepherds, who are friends of God and have received divine favors, had to suffer so much.