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Notes for this theme

Interaction with the apostles

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GRM 200.6 · Volume 3

The Gospel as revealed to me

Quotation

Some time goes by, then I hear the voices of the apostles, who have come back… Andrew goes upstairs: «Master, do You want me?»

«Yes, come here. No one will know, but it is only fair that I should tell you. Andrew, thank you in the name of God and of a soul.»

«Thanks? For what?»

«Can you not smell this perfume? It is a souvenir of the Veiled woman. She came. She is saved.»

Andrew turns as red as a cherry, he falls on his knees, and cannot find words… At last he says: «Now I am happy. Blessed be the Lord!»

«Yes, get up. Do not tell the others that she came.»

«I will be quiet, my Lord.»

«You may go. Listen: has Judas of Simon come yet?»

«Yes, he wanted to come with us, telling us… a lot of lies. Why does he do that, Lord?»

«Because he is a spoiled boy. Tell Me the truth: have you quarrelled?»

«No, My brother is too happy with his boy to be anxious to quarrel, and the others, You know… are more prudent. It is true, we are all disgusted, in our hearts. But after supper he is going away… Other friends… he says. Oh! and he despises prostitutes!…»

«Be good, Andrew. You must be happy, too, this evening…»

«Yes, Master. I also have a sweet, although invisible, paternity. I am going.»

Annotation

I, too, have my invisible, but sweet paternity. I'm off. Reference to Peter's paternity towards Marziam. Jesus granted him to be his adoptive father in EMV 199.

GRM 200.7 · Volume 3

The Gospel as revealed to me

Quotation

After some time the apostles come upstairs in a group with the boy and John of Endor. The women follow them with dishes and lamps. The last to come are Lazarus and Simon. As soon as they enter the room, they exclaim: «Ah! it was coming from here!!!» and they smell the air saturated with the scent of roses, although the doors are wide open.

«But who scented this room thus? Perhaps Martha?» many of them ask.

«My sister has not left the house, today, after our meal» replies Lazarus.

«Who then? An Assyrian Satrap?» asks Peter facetiously.

«The love of a redeemed woman» Jesus says gravely.

«She might have spared this useless exhibition of redemption and given the poor what she spent. There are so many of them, and they know that we always give. I have not even a small coin left» says the Iscariot angrily. «And we have to buy a lamb, rent a room for the Supper and…»

«But I offered you everything…» says Lazarus.

«That is not fair. The rite loses its beauty. The Law says: “You shall take a lamb for you and your household”. It does not say: “You shall accept a lamb”.»

Bartholomew turns around all of a sudden, he opens his mouth, but closes it at once. Peter turns crimson in the effort to keep quiet. But the Zealot, who is in his own house, feels he can speak and says: «Those are rabbinical quibbles… May I ask you to forget about them and have, instead, respect for my friend Lazarus.»

«Well done, Simon.» Peter will burst if he does not speak. «Very good! I also think that we are forgetting too much that only the Master is entitled to teach…» Peter has to make an heroic effort to say: «we are forgetting» instead of saying: «Judas is forgetting.»

«It is true… but… I am nervous… I am sorry, Master.»

«Yes. And I also will reply to you. Gratitude is a great virtue. I am grateful to Lazarus. As that redeemed woman was grateful to Me. I pour on Lazarus the perfume of My blessing, also on behalf of those, among My apostles, who are not capable of doing so, I, the head of you all. The woman poured at My feet the perfume of her joy for being saved. She acknowledged the King, she came to the King, before many others upon whom the King bestowed much more love than upon her. Let her do as she wishes without criticising her. She will not be able to be present at My acclamation, or at My unction. Her cross is already upon her shoulders. Peter, you asked whether an Assyrian Satrap had come here. I solemnly tell you that not even the incense of the Magi, so pure and precious, was sweeter or more precious than this. Its essence was mixed with tears and that is why it is so intense: humbleness supports love and makes it perfect. Let us sit down to our meal, My friends…»

And with the offering of the food, the vision ends.

Detail

Aglaia presented herself to Jesus and spread perfume around the room as a sign of her conversion. When the apostles went upstairs, she had already left.

Annotation

Book of Exodus 12, 3

Ex 12, 3: Speak to all the congregation of Israel, and say: On the tenth day of this month, let every man take a lamb for every family, a lamb for every house

GRM 201.2-3 · Volume 3

The Gospel as revealed to me

Quotation

«Master, we are here!» shouts Thomas, who is on the other side of the Gate with Philip and Bartholomew.

«Is Judas not here?», «Why are you here?» ask many.

«No. We came here at daybreak, because we were afraid that You might come earlier. But we have not seen him. I met him yesterday, he was with Sadoc, the scribe, you know, Joseph? The old, very lean man, with a wart under his eye. And there were other people with him… young people. I shouted to him: “Hallo, Judas”. But he did not reply, pretending he did not know me. I said: “But what’s the matter with him?” and I followed him for a few yards. He left Sadoc, in whose company he looked like a Levite, and went with the other men of his own age… who were certainly not Levites… And now he is not here… And he knew that we had decided to come here!»

Philip does not say anything. Bartholomew tightens his lips so much that they can no longer be seen, in an effort to stifle his opinion, which is rising from his heart.

«Very well! Let us go just the same! I will certainly not weep because of his absence» says Peter.

«Let us wait for a little while. He may have been held up» says Jesus seriously.

They lean against the wall, on its shady side, the women in one group, the men in another.

They are all wearing their best clothes. Peter, especially, is really magnificent. He is showing off brand new snow-white headgear, adorned with a galloon embroidered in red and gold. He is wearing his best tunic, a very dark garnet-red, adorned with a new belt identical in style with the decoration of his headgear. A knife, like a dagger, with an engraved hilt and an open-work brass sheath, through which the blade shines, hangs from his belt. The others are also armed more or less in the same fashion. Only Jesus is without a weapon. He is wearing a pure white linen tunic and a fleur-de-lis blue mantle, which Mary has certainly woven for Him during the winter months. Marjiam’s dress is pale red with a festoon in a darker shade around the neck, cuffs and hem. A similar galloon is embroidered around the waist and the hem of the mantle, which the boy is carrying on his arm and caresses happily. Now and again he raises his head and his little face looks half smiling and half worried… Also Peter has a little parcel in his hand and he holds it very carefully.

201.3

Some time goes by… but there is no sign of Judas.

«He did not deign…» grumbles Peter, and perhaps he would say something else, but John, the apostle, says: «Perhaps he is waiting for us at the Golden Gate…»

They go to the Temple. But Judas is not there.

Joseph of Arimathea loses patience. He says: «Let us go.»

GRM 201.7 · Volume 3

The Gospel as revealed to me

Quotation

How happy is Peter with his boy, who is now a perfect Israelite! He is so happy that he does not notice the wrinkle that furrows Jesus’ forehead. So happy that he does not notice the rather oppressive silence of his companions. It is only in the hall of Joseph’s house – when the boy, who is asked the ritual question as to what he wants to do in future, replies: «I will be a fisherman like my father» – that Peter, weeping, remembers and understands…

«But… Judas has spoiled our feast with a drop of poison… And You are upset, Master… and that is why the others are sad. Forgive me if I did not notice it before… Ah! Judas!…»

I think that everybody’s heart is sighing like Peter’s. But Jesus, to remove the poison, strives to smile and says: «Do not worry, Simon. We miss only your wife… I was also thinking of her; she is so good and is always sacrificed. But she will soon have her joy, unexpected but so welcome. Let us think of the good that is in the world. Come. So Marjiam answered all the questions correctly? I knew he would…»

Joseph comes back into the hall after giving instructions to his servants. «I thank you all» he says «for making me feel young again with this ceremony and for the honour of having in my house the Master, His Mother, His relatives and you all, my dear fellow disciples. Come into the garden. It is cool and the flowers…» and it all ends.

Detail

Marziam has just passed her majority exam.

GRM 202.1-4 · Volume 3

The Gospel as revealed to me

Quotation

It is the eve of Passover. Jesus is alone with His apostles, because the women have not joined the group, and He is waiting for Peter, who has taken the lamb of Passover to be sacrificed. While they are waiting and Jesus is speaking to Marjiam of Solomon, Judas crosses the large yard. He is with a group of young men speaking, gesticulating ostentatiously and assuming an inspired attitude. He shakes his mantle continuously, then drapes it round himself posing skilfully. I do not think that Cicero looked so stately when delivering his orations…

«Look, Judas is over there!» says Thaddeus.

«He is with a group of saforim» remarks Philip.

And Thomas says: «I am going to hear what he is saying» and he runs away before Jesus may express a foreseeable «don’t».

Oh! Jesus’ countenance! A countenance of suffering and of severe judgement. Marjiam, who was looking at Him while He was speaking kindly and somewhat sadly of the great king of Israel, notices, the sudden change, is almost frightened by it and shakes Jesus’ hand to call Him back to His senses exclaiming: «Don’t look! Don’t look! Look at me, for I love You.»…

202.2

Thomas is successful in reaching Judas without being seen by him and follows him for a few steps. I do not know what he hears, but I know that he bursts into a sudden thundering exclamation. which causes many people to turn around, and in particular Judas, who becomes livid with rage: «How many rabbis there are in Israel! I congratulate you, new light of wisdom!»

«I am not a flint-stone. I am a sponge. And I absorb. And when the desire of those starving for wisdom demands it, I squeeze out all my juices of life to give them…» Judas is pompous and contemptuous.

«You sound like a perfect echo. But an echo can only exist, if it is near the Voice. Otherwise it fades away, my friend. You seem to be going away from it. He is over there. Are you not coming?»

Judas changes colour, with the rancorous disgusting countenance of his worst moments. But he controls himself. He says: «Goodbye, my friends. Here I am with you, Thomas, my dear friend. Let us go to the Master at once. I did not know that He was here in the Temple. If I had known, I would have looked for Him» and he clasps Thomas’ shoulders with his arm, as if he were very fond of him.

But Thomas, who is placid but not foolish, is not deceived by such protestations… and asks rather astutely: «What? Don’t you know that it is Passover? And do you think that the Master is not faithful to the Law?»

«Oh! Never on your life! But last year He went about, and spoke… I remember this very day. He attracted me by means of His royal authoritativeness… Now… He looks to me like one who has lost vigour. Don’t you think so?»

«No, I don’t. I think He looks like one who has lost esteem.»

«Yes, in His mission, you are quite right.»

«No. You have misunderstood. He has lost men’s esteem. And you are one of those responsible for that. Shame on you!» Thomas no longer smiles. He is serious and his words lash Judas like a whip.

«Watch how you speak!» threatens the Iscariot.

«Watch how you behave. We are two Jews here, with no witnesses. And that is why I am speaking to you. And I say once again: “Shame on you!”. And now be quiet. Don’t feign tragedy and don’t start lamenting, otherwise I will speak in front of everybody.

202.3

There is the Master and your companions. Control yourself.»

«Peace to You, Master…»

«Peace to you, Judas of Simon.»

«It is a great pleasure for me to find You here… I would like to speak to You…»

«Do so.»

«You know… I wanted to tell You… Can You not listen to me aside?»

«You are among your companions.»

«But I wanted You only.»

«At Bethany I am alone with those who want Me and look for Me, but you do not look for Me. You avoid Me…»

«No, Master. You cannot say that.»

«Why did you offend Simon and Me yesterday, and Joseph of Arimathea, your companions and My Mother and the other women as well?»

«I did? But I did not see you!»

«You did not want to see us. Why did you not come, as we had arranged, to bless the Lord because of an innocent child who was being accepted by the Law? Tell Me! You did not even feel the need to inform us that you were not coming.»

«There is my father!» shouts Marjiam who sees Peter coming back with his lamb, which has been slaughtered, eviscerated and wrapped once again in its skin. «Oh! Micah and the others are with him! I am going, can I go and meet them and hear of my old father?»

«Yes, son, go» says Jesus caressing him. And touching John of Endor on his shoulder, he says to him: «Please, go with him and… keep them there for a little while.» And He addresses Judas once again: «Tell Me! I am waiting for your reply.»

«Master… a sudden obligation… an unbreakable one… I was very sorry… But…»

«But was there not one person in Jerusalem who could bring your justification, supposing you had one? And even that would have been a fault. I remind you that recently a man did not bury his father to follow Me, and that these brothers of Mine left their father’s house, amongst imprecations, to follow Me, and that Simon and Thomas, and Andrew, James, John, Philip and Nathanael with them, left their families and Simon Cananean left his wealth to give it to Me and Matthew his sins to follow Me. And I could go on mentioning one hundred more names. There are people who leave their lives, their very lives, to follow Me to the Kingdom of Heaven. But since you are so selfish, at least be polite. You have no charity, at least be courtly. Since you like them, imitate the false Pharisees who betray Me, who betray us behaving like well-bred people. It was your duty to be free to be with us yesterday, so as not to offend Peter, for whom I demand respect from everybody. But if you had at least sent notice…»

«I made a mistake.

202.4

But now I was coming to You on purpose, to tell You that for the same reason I cannot come tomorrow. You know… I have friends of my father and…»

«That is enough. Go with them. Goodbye.»

«Master… are You angry with me? You told me that You would act as my father… I am a reckless son, but a father forgives…»

«I forgive you. But go away. Do not keep your father’s friends waiting, as I do not keep waiting the friends of holy Jonah .»

«When are You leaving Bethany?»

«At the end of the Feast of Unleavened Bread. Goodbye.»

Jesus turns around and goes towards the peasants who are in an ecstasy over Marjiam who is so changed. He takes a few steps then stops because of Thomas’ remark: «By Jehovah! He wanted to see in You the authoritativeness of a King! He got what he wanted!…»

«I beg you all to forget the incident, as I am striving to forget it. I order you to make no mention of it to Simon of Jonah, John of Endor and the little one. For reasons which you can easily understand, it is better not to grieve or scandalise those three. And no word about it at Bethany, with the women. My Mother is there, do not forget it.»

«Do not be concerned, Master.»

«We will do all we can to make amends.»

«And to comfort You» they all say.

«Thank you…»

Annotation

Jesus tells the child about Solomon: It's probably King Solomon.

He is with a group of saforim. Saforim (sopherîms): scribes.

I won't keep the friends of the holy Jonah waiting any longer. Jonah of Esdrelon.

By Jéovêh! He wanted to see you with your royal violence! Geovà in the original text. See the pronunciation of the divine name.

GRM 202.4 · Volume 3

The Gospel as revealed to me

Quotation

Jesus turns around and goes towards the peasants who are in an ecstasy over Marjiam who is so changed. He takes a few steps then stops because of Thomas’ remark: «By Jehovah! He wanted to see in You the authoritativeness of a King! He got what he wanted!…»

«I beg you all to forget the incident, as I am striving to forget it. I order you to make no mention of it to Simon of Jonah, John of Endor and the little one. For reasons which you can easily understand, it is better not to grieve or scandalise those three. And no word about it at Bethany, with the women. My Mother is there, do not forget it.»

«Do not be concerned, Master.»

«We will do all we can to make amends.»

«And to comfort You» they all say.

«Thank you…»

Detail

Jesus has just reproached Judas and leaves him in the meantime.

GRM 203.3-4 · Volume 3

The Gospel as revealed to me

Quotation

One of you has suffered very much during the past days. He suffered undeservedly, also because of his effort to repress his indignation aroused by the undeserved deed. Yes, Simon of Jonah, come here. Not one throb of your honest heart has been concealed from Me, neither has there been any grief that I have not shared with you. Both I and your companions…»

«But You, my Lord, have been offended more than I was! And that was for me a greater pain,… no… a more sensitive… no, not that… a more… more. Well: that Judas should have loathed to be present at my feast, has hurt me as a man. But to see You grieved and offended has hurt me in a different way and I suffered twice as much… I… I do not want to boast and show off by using Your words… But I must say, and if it is due to pride in me, tell me, I must say that I suffered with my soul… and it hurts more.»

«It is not pride, Simon. You suffered spiritually, because Simon of Jonah, a fisherman in Galilee, is changing into Peter of Jesus, the Master of the spirit, so that also His disciples are becoming active and wise in the spirit. It is for this progress of Yours in the life of the spirit, it is because of such progress of you all, that I want to teach you the prayer this evening. How much you have changed after the solitary retreat!»

«Everybody, Lord?» asks Bartholomew who sounds rather incredulous.

«I understand what you mean… But I am speaking to you eleven. Not to anyone else…»

«But what is the matter with Judas of Simon, Master? We do not understand him any more… He seemed so changed, but now, since we left the lake…» says Andrew desolately.

«Be quiet, brother. I have the key to the mystery! A little bit of Beelzebub has stuck to him. He went to look for it in the cave at Endor to astonish us… and he was served as he deserved! The Master said it on that day… At Gamala the demons rushed into the pigs. At Endor the demons came out of that poor wretch of John into him… We know that… we know that… Let me tell them, Master! I have it here, in my throat, and if I do not say it, it will not come out and it will poison me…»

«Be good, Simon!»

«Yes, Master… and I would assure You that I will not be rude to him. But I say and think that since Judas is a vicious fellow – and we all know that – he is somewhat similar to a pig… and obviously demons willingly choose pigs when… changing their dwelling places. There it is: I have said it.»

«Do you think it is thus?» asks James of Zebedee.

«What else can it be! There is no other reason why he should be so difficult. He is worse now than he was at the Clear Water! And there one might have thought that the place and the season made him so nervous. But now…»

203.4

«There is another reason, Simon…»

«Tell us, Master. I will be happy to change my mind about my companion.»

«Judas is jealous. He is agitated because he is jealous.»

«Jealous? Of whom? He is not married, and even if he were, and went with women, I think that none of us would be rude to a fellow disciple…»

«He is jealous of Me. Just think: Judas changed after Endor and after Esdraelon. That is, when he saw that I was taking care of John and of Jabez. But now that John, above all, John, will be going away, as he will be leaving Me and staying with Isaac, you will see that Judas will become merry and good once again…»

«Well!… But You are not going to tell me that he is not possessed by a little demon. And above all… No, I will say it! And above all You will not tell me that he has improved during these last months. I was jealous as well, last year… I would not have liked anybody except the six of us, the first six, do You remember? Now, now… Let me invoke God just this once as witness to what I am going to say. Now I say that the more the disciples increase in numbers around You, the happier I am. Oh! I would like to bring all men to You and I would also like to have all the necessary means to help those who are in need, so that misery may not hinder anyone from coming to You. God sees whether I am telling the truth. But why am I thus now? Because I let You change me. He… has not changed. On the contrary… Yes, Master… A little demon has possessed him…»

«Do not say that. Do not think that. Pray that he may be cured. Jealousy is a disease…»

«Of which one can be cured beside You, if one wants to. Ah! I will put up with him, for Your sake… But, how difficult it is!…»

«I gave you a prize for that: the boy. And now I will teach you how to pray…»

«Oh! yes, Brother. Let us speak of that… and let us remember my namesake only as one who is in need of prayer. I think he has already had his punishment. He is not with us just now!» says Judas Thaddeus.

Detail

Simon Peter's suffering at the hands of Judas and the Iscariot's jealousy of John of Endor. Some of the apostles intervene during this exchange.

Annotation

My namesake: Judas and Jude are the same first name, even if the French used different forms.

GRM 205.8

The Gospel as revealed to me

Quotation

… The apostles, together with Mary and the women, go towards the house, preceded by Marjiam who runs ahead frisking. But he soon comes back and takes Mary by the hand saying to Her: «Come with me. I have something to tell You, when we are alone.» And Mary follows him. They turn towards a well, situated in a corner of the little yard and completely covered by a thick bower that from the ground climbs up towards the terrace forming an arch. Behind it, there is the Iscariot.

«Judas, what do you want? Go, Marjiam… Speak. What do you want?»

«I am guilty… I dare not go to the Master or face my companions… Help me…»

«I will help you. But do you not consider how much grief you cause? My Son wept because of you. And your companions suffered. But come. No one will say anything to you. And, if you can, do not commit the same sins again. It is shameful for a man and a sacrilege against the Word of God.»

«And will You forgive me, Mother?»

«I? I count for nothing as far as you are concerned, since you think you are so great. I am the least of the servants of the Lord. How can you worry about Me, if you feel no pity for My Son?»

«Because I have a mother as well, and if You forgive me, I will feel as if she did, too.»

«She does not know about this fault of yours.»

«But she made me swear I would be good to the Master. I am a perjurer. I can feel the soul of my mother reproaching me.»

«You feel that, do you? But do you not feel the lament and the reproach of the Father and of His Word? You are disgraceful, Judas! You cause grief to yourself and to those who love you.»

Mary is very serious and sad. She speaks without bitterness but with much seriousness. Judas weeps.

«Do not weep. Improve yourself. Come» and She takes him by the hand and enters the kitchen.

Everybody is filled with astonishment. But Mary wards off any possible uncharitable remark. She says: «Judas has come back. Behave as the first-born did after his father’s speech. John, go and tell Jesus.»

John of Zebedee runs away. Silence hangs heavy on the kitchen… Then Judas says: «Forgive me, all of you, and you, Simon, first of all. Your heart is so paternal. And I am an orphan, too.»

«Yes, I forgive you. Please, say no more about it. We are brothers… and I do not like these ups and downs of forgiveness and relapses. They humiliate both the offender and the forgiver. Here is Jesus. Go to Him. That’s all.»

Judas goes away and Peter, not being able to do anything else, starts chopping wood with keen impetuosity…

GRM 206.15-17 · Volume 3

The Gospel as revealed to me

Quotation

Lazarus congratulates Jesus. He says: «Oh! I am sorry to see You go away. But I am happier than I would have been, had I seen You go away the day before yesterday!»

«Why, Lazarus?»

«Because You looked so tired and sad… You did not speak, and You hardly ever smiled… Yesterday and today You have become once again my kind holy Master, and that makes me so happy…»

«I was so even if I was quiet…»

«You were. But You are serenity and word. That is what we want from You. We drink our strength at those sources. And now those sources seemed to be dried up. Our thirst was painful… You see that also the Gentiles are amazed, and they have come looking for them…»

The Iscariot, whom John of Zebedee had approached, dares to speak: «Of course, they also inquired of me… Because I was very often at the Antonia, hoping to see You.»

«You knew where I was» replies Jesus briefly.

«I did. But I was hoping You would not disappoint those who were expecting You. Also the Romans were disappointed. I do not know why You behaved like that…»

«And you are asking Me? Are you not aware of the humours of the Sanhedrin, of the Pharisees, and of others as well, with regards to Me?»

«What? Were You afraid?»

«I was disgusted.

206.16

Last year, when I was alone — all by Myself against the whole world, which did not even know whether I was a prophet — I bore evidence that I was not afraid. And you were a conquest of that audacity of Mine. I spoke openly against a whole world of howlers; I caused the voice of God to be heard by a people who had forgotten it; I cleansed the House of God of the material filth in it, without any hope of purifying it of the more serious moral filth nesting in it, because I am not unaware of the future of men. But I had to do My duty, because of My zeal for the House of the Eternal Lord, which had been converted into a place where swindlers, usurers and thieves bawled, and I did it to arouse from their torpor those whom centuries of priests’ carelessness had caused to fall into spiritual lethargy. It was a cry to gather My people and take them to God… This year I have come back… And I saw that the Temple is still the same… it is even worse. It is no longer a den of thieves, but a place of conspiracy, it will later become the centre of Crime, then a brothel and finally it will be destroyed by a power greater than Samson’s, crushing a caste unworthy of being called holy. It is useless to speak in that place, where, I would remind you, I was forbidden to speak. Faithless people, whose poisoned leaders dare to forbid the Word of God to speak in His House! I was forbidden. I was silent for the sake of the least ones. It is not yet time to kill Me. Too many people are in need of Me, and My apostles are not yet strong enough to take on their arms My off-spring: the World. Do not weep, Mother, forgive, good Mother, Your Son’s need to tell those, who wish to or may deceive themselves, the truth that I know… I will be silent… But woe to those who cause God to be silent!… Mother, Marjiam, do not weep!… Please. Let no one weep.»

But in actual fact they are all weeping more or less bitterly.

Judas, as white as death in his striped red and yellow robe, dares still to speak, in a moaning ridiculous voice: «Believe me, Master, that I am amazed and grieved… I do not know what You mean… I know nothing… It is true that I have not seen anyone of the Temple. I have broken off contacts with everybody… But if You say so it must be true…»

«Judas!… You have not seen Sadoc either?»

Judas bends his head grumbling: «He is a friend. I met him as such, not as one of the Temple…»

Jesus does not reply to him. He turns to Isaac and John of Endor, to whom He gives more advice concerning their work.

Meanwhile the women comfort Mary Who is weeping and the boy who is weeping seeing Mary weep.

GRM 210.4-6 · Volume 3

The Gospel as revealed to me

Quotation

«Father Abraham, help me to bear this in patience!!! And in what do you think the Master prefers others to you?»

«Do you not see that even now? When it was time to leave Bethzur, after stopping to teach three shepherds who could have very well been taught by Isaac, whom does He leave with His mother? Me? you? No. He leaves Simon. An old man who can hardly speak!…»

«But the little he says is always said right» retorts Thomas, who is now alone because the women and Andrew have gone away and are walking fast in front of them as if they wished to get past a stretch of the road where the sun is very warm.

210.5

The two apostles have become so excited that they do not hear Jesus coming, because the noise of His footsteps is completely muffled by the dust of the road. But if He makes no noise, the two are shouting as loud as ten people and Jesus can hear. Behind Him there are Peter, Matthew, the two cousins of the Lord, Philip and Bartholomew and the two sons of Zebedee with Marjiam between them.

Jesus says: «You are right, Thomas. Simon speaks little, but the little he says is always right. His mind is placid and his heart honest. And above all he has a great goodwill. That is why I left him with My Mother. He is a true reliable man and at the same time knows how to live, he has suffered and is old. Therefore – I am saying this because I suppose there is someone who thinks My choice was unfair – therefore he was the most suitable to remain. Judas, I could not allow My Mother to be left alone near a poor woman who is still ill. And it was just that I should leave Her. My Mother will complete the work that I started. But I could not leave Her with My brothers, or with Andrew, James or John, or with you. If you do not understand the reason, I do not know what to say…»

«Because She is Your Mother, She is young, beautiful, and people…»

«No! People will always have filth in their thoughts, on their lips and hands and particularly in their hearts, dishonest people who see their sentiments in everybody else; but I am not concerned with their mud. It falls off by itself, when it is dry. But I preferred Simon because he is old and he would not remind the desolate woman too much of her dead sons. You young men would have recalled them with your youth… Simon knows how to watch without being noticed, he never demands anything, he understands and can control himself. I could have taken Peter. Who would be better than he near My Mother? But he is still too impulsive. You know that I tell him openly, and he takes no offence. Peter is sincere, and he loves sincerity even to his own detriment. I could have taken Nathanael. But he has never been to Judaea before. Simon instead knows the country well and he will be valuable in bringing My Mother to Kerioth. He knows where your country house and the town house are and he will not…»

210.6

«But… Master!… But is Your Mother really coming to mine?»

«We said so. And when you say something, you do it. We shall proceed slowly, stopping to evangelize these villages. Do you not want Me to evangelize Your Judaea?»

«Of course, Master!… But I believed… I thought… »

«Above all you were causing yourself a lot of trouble through your own imagination. By the second phase of the moon of Sivan we shall all be at your mother’s. We, that is also My Mother and Simon. For the time being She is evangelizing Bethzur, a Judaean town, as Johanna is evangelizing Jerusalem with the assistance of a girl and a priest who was previously a leper, as Lazarus with Martha and old Ishmael are evangelizing Bethany, as Juttah is evangelized by Sarah and I am sure that your mother speaks of the Messiah at Kerioth, You cannot certainly say that I have left Judaea without voices. On the contrary, although it is more narrow-minded and stubborn than any other region, I have given it the sweetest voices, the voices of women, beside those of Isaac, a holy man, and of Lazarus, a friend of Mine. A woman knows how to use words with the subtle art of a woman, a mistress in leading souls to where she wants. Are you not speaking any more? Why are you almost weeping, you big moody boy? What is the use of poisoning yourself with shadows? Have you still any reason to be upset? Tell Me! Speak up…»

«I am bad… and You are so good. Your goodness always strikes me, because it is always so fresh and so new… I… I can never tell when I am going to find it on my way.»

«You are right. It is not possible for you to know. Because it is neither fresh nor new. It is eternal, Judas. It is omnipresent, Judas…»

Detail

Judas and Thomas quarrel and the Iscariot blames Jesus for leaving the Virgin Mary in Bet-Çur.

Annotation

On the second quarter of the Ziv moon, we'll all be at your mother's house: Ziv corresponds to April/May.

Jeanne evangelizes Jerusalem and with her a young girl and a priest: this is John the priest and Annalia. Cf. EMV 199.4-5 and EMV 199.6.