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Apostles

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GRM 190.1-2 · Volume 3

The Gospel as revealed to me

Quotation

«Have You seen Doras’ fields?»

«I have come from Nain…»

«In that case You have not seen them. They are a complete ruin. (The man whispers that in a low but clear voice, like someone imparting a secret concerning something dreadful.) They are all ruined! There is no hay, no fodder, no fruit. Vines and orchards withered… Dead… everything is dead… like Sodom and Gomorrah… Come, I will show You. (...) Oh! Here are the ones who ploughed the field for me…» and the man runs to meet Peter and Andrew.

But Peter greets him briefly and proceeds on his way and begins to shout: «Oh! Master! There is no one left! They are all new faces. And everything is laid waste! He could very well do without any peasants here. It is worse than the Salt Sea!…»

«I know. Isaiah told Me.»

«But come and see! What a sight…»

(...) The sight of Doras’ fields is really distressing. Fields and meadows are dry and barren, vineyards are withered, the foliage and fruit of trees are completely destroyed by millions of insects of all kinds. Also the garden-orchard near the house looks like a desolate dying wood. The peasants wander to and fro uprooting weeds, crushing caterpillars, snails, earth-worms and the like, shaking branches under which they place basins full of water to drown little butterflies, aphides and other parasites which cover the leaves and eat away the plant until it dies. They endeavour to find a sign of life in the vine-shoots, which break like dry wood as soon as they are touched and sometimes fall off the main branch, as if the roots had been cut by a saw. The contrast with Johanan’s fields, vineyards and orchards is most striking and the ruin of the cursed fields seems more impressive when compared to the fruitfulness of the others.

«The hand of the God of Sinai is a heavy one» whispers Simon the Zealot.

Jesus makes a gesture as if to say: «How right you are!» but He does not say anything. He only asks: «How did it happen?»

A peasant replies between his teeth: «Moles, locusts, worms… but go away! The steward is faithful to Doras… Don’t cause us trouble…»

Jesus sighs and goes away.

Detail

Jesus talks to Isaiah, a peasant from Yokhanan.

Annotation

"The man runs to meet Peter and Andrew. Cf. EMV 109.4: Peter and Andrew, James and John, who took the place of the ploughmen to enable them to listen to Jesus' word.

We speak of You, with what we have learned from Jonah, from Isaac who often comes to us, and from your speech at Tisri. Cf. EMV 109.5.

He has a heavy hand, the God of Sinai. Direct reference to Jesus' words in EMV 109.12.

GRM 190.1 · Volume 3

The Gospel as revealed to me

Quotation

The sun is setting in a red sky when Jesus comes in view of Johanan’s fields.

«Let us quicken our pace, My friends, before the sun sets. And you, Peter, go with your brother to inform our friends, Doras’ men.»

«I will go indeed, to see also whether the son has really gone away.» Peter stresses the word «son». And he goes away.

Annotation

Jesus had warned inEMV 187.3 that the son of Doras was already in Jerusalem.

GRM 191.1 · Volume 3

The Gospel as revealed to me

Quotation

«Give Micah enough money so that tomorrow he may pay for what he borrowed today from the peasants of this area» says Jesus to the Iscariot, who usually handles the… common possessions. Then Jesus calls Andrew and John and sends them to two spots from which it is possible to see the road or the roads coming from Jezreel. He calls also Peter and Simon and sends them to meet the men of Doras with instructions to stop them at the boundary between the two estates. He then says to James and Judas: «Take the foodstuffs and come with Me.»

GRM 191.3-4.9 · Volume 3

The Gospel as revealed to me

Quotation

One of them, a rather elderly man, is pressing to his side a boy about ten years old; he eats and weeps.

«What is the matter, father?…» asks Jesus.

«It’s because Your goodness is too great…»

The man from Endor says in his guttural voice: «That is true… and it makes you weep. But the tears are not bitter ones…»

«They are not bitter. That’s true. And then… There is something I would like. My tears express also a desire.»

«What do you want, father?»

«See this child. He is my grandson. He was left to me after the landslide of last winter. Doras does not even know that he has come to me, because I have to let him live like a wild animal in the wood and I see him only on the Sabbath. If he finds out he will either drive him away or compel him to work… and this tender offspring of mine will be treated worse than a pack animal. At Passover I am sending him to Jerusalem with Micah, to become a son of the Law… and after?… He is my daughter’s son…»

«Would you give him to Me, instead? Do not weep. I have many friends who are honest, holy and without any children. They will bring him up in a holy manner, in My Way…»

«Oh! Lord! That is what I have been wishing for since I heard of You. And I prayed that holy man Jonah to save my grandchild from this death, because he knows what it means to belong to this master…»

«Child, would you come with Me?»

«Yes, my Lord. And I will cause You no grief.»

«That is settled.»

191.4

«But… to whom do You wish to give him?» asks Peter pulling Jesus by the sleeve. «Also this one to Lazarus?»

«No, Simon. But there are so many without any children…»

«And I am one of them…» Peter’s desire seems to make his face grow thinner.

«Simon. I have already told you. You are to be the “father” of all the children I will bequeath to you. But you are not to be bound by any child of your own. Do not be upset. You are too important to your Master, Who cannot detach you from Himself because of an affection. I am exacting, Simon. I am more exacting than a very jealous husband. I love you most partially and I want you to be entirely Mine.»

«All right, my Lord… all right… Let it be done as You wish.» Poor Peter is really heroic in adhering to Jesus’ will.

«He will be the son of My dawning Church. All right? He will belong to everybody and to nobody. He will be “our” child. He will follow us when distances will allow him to, or he will come to us and the shepherds will be his guardians, as in every child they love “their” Child Jesus. Come here, My child, what is your name?»

«Jabez of John and I am from Judah» says the boy without hesitating.

«Yes. We are Judaeans» confirms the old man. «I used to work in Doras’ lands in Judaea, and my daughter got married to a man from that area. He worked in the woods near Arimathea and last winter…»

«I saw the disaster.»

«The boy was spared because that night he was far away with a relative… In actual fact the boy was appropriately named Jabez. I said to my daughter at once: “Why? Do you not remember the ancient tradition?”. But her husband insisted in giving him that name, so he is Jabez.»

«“The child will call on the Lord and the Lord will bless him and will extend his lands, and the hand of the Lord will be with him and will keep harm away from him”. That is what the Lord will grant him to comfort you, father, and the souls of the dead, and to console the orphan. (...)

I bless you, now. And I will pray for you at every dawn. And you, father, do not worry about the little lamb you are entrusting to Me. I will bring him back now and again, that you may rejoice seeing him grow in wisdom and goodness in the way of the Lord. He will be your lamb of this poor Passover of yours, the most pleasing of all the lambs offered at the altar of Jehovah. Jabez, say goodbye to the old father and then come to your Saviour, to your Good Shepherd. Peace be with you!»

«Oh! Master! Good Master! How painful it is to leave you!»

«Yes, it is painful. But it is better if the steward does not find you here. I came here deliberately to avoid punishment for you. Please obey for the sake of the Love Who advises you.»

The unhappy men rise with tears in their eyes and go back to their cross. Jesus blesses them once again and then, holding the boy by the hand and with the man from Endor on the other side, He goes back to Micah’s house along the same way He came.

Andrew and John join Him and the disciples after their watch.

Detail

Jesus is with the peasants of Doras, offering them food for Passover. One of the men presents him with his grandson.

Annotation

"Simon, I told you", in EMV 104.5. The last mention of Lazarus is in connection with the event reported in EMV 172.11.

"I saw the catastrophe", in EMV 139.2.

"Why this name? Don't you remember the old one? " (...) " The child will call upon the Lord and the Lord will bless him and enlarge his borders; the hand of the Lord is in his hand and he will no longer be burdened by misfortune. " The quotation is taken from 1 Chronicles 4:9-10.

First Book of Chronicles 4, 9-10

1 Ch 4, 9-10 : Yabesh was more honored than his brothers. His mother gave him the name Yabés (i.e.: In sorrow), saying: "I gave birth in distress." Yabes invoked the God of Israel, saying: "If indeed you bless me, you will enlarge my territory, your hand will be with me, and you will remove misfortune from me, so that my distress will end." And God granted him what he had asked for.

GRM 191.3-4 · Volume 3

The Gospel as revealed to me

Quotation

One of them, a rather elderly man, is pressing to his side a boy about ten years old; he eats and weeps.

«What is the matter, father?…» asks Jesus.

«It’s because Your goodness is too great…»

The man from Endor says in his guttural voice: «That is true… and it makes you weep. But the tears are not bitter ones…»

«They are not bitter. That’s true. And then… There is something I would like. My tears express also a desire.»

«What do you want, father?»

«See this child. He is my grandson. He was left to me after the landslide of last winter. Doras does not even know that he has come to me, because I have to let him live like a wild animal in the wood and I see him only on the Sabbath. If he finds out he will either drive him away or compel him to work… and this tender offspring of mine will be treated worse than a pack animal. At Passover I am sending him to Jerusalem with Micah, to become a son of the Law… and after?… He is my daughter’s son…»

«Would you give him to Me, instead? Do not weep. I have many friends who are honest, holy and without any children. They will bring him up in a holy manner, in My Way…»

«Oh! Lord! That is what I have been wishing for since I heard of You. And I prayed that holy man Jonah to save my grandchild from this death, because he knows what it means to belong to this master…»

«Child, would you come with Me?»

«Yes, my Lord. And I will cause You no grief.»

«That is settled.»

191.4

«But… to whom do You wish to give him?» asks Peter pulling Jesus by the sleeve. «Also this one to Lazarus?»

«No, Simon. But there are so many without any children…»

«And I am one of them…» Peter’s desire seems to make his face grow thinner.

«Simon. I have already told you. You are to be the “father” of all the children I will bequeath to you. But you are not to be bound by any child of your own. Do not be upset. You are too important to your Master, Who cannot detach you from Himself because of an affection. I am exacting, Simon. I am more exacting than a very jealous husband. I love you most partially and I want you to be entirely Mine.»

«All right, my Lord… all right… Let it be done as You wish.» Poor Peter is really heroic in adhering to Jesus’ will.

«He will be the son of My dawning Church. All right? He will belong to everybody and to nobody. He will be “our” child. He will follow us when distances will allow him to, or he will come to us and the shepherds will be his guardians, as in every child they love “their” Child Jesus. Come here, My child, what is your name?»

«Jabez of John and I am from Judah» says the boy without hesitating.

«Yes. We are Judaeans» confirms the old man. «I used to work in Doras’ lands in Judaea, and my daughter got married to a man from that area. He worked in the woods near Arimathea and last winter…»

«I saw the disaster.»

«The boy was spared because that night he was far away with a relative… In actual fact the boy was appropriately named Jabez. I said to my daughter at once: “Why? Do you not remember the ancient tradition?”. But her husband insisted in giving him that name, so he is Jabez[1].»

«“The child will call on the Lord and the Lord will bless him and will extend his lands, and the hand of the Lord will be with him and will keep harm away from him”. That is what the Lord will grant him to comfort you, father, and the souls of the dead, and to console the orphan.

Annotation

"Simon, I told you", in EMV 104.5. The last mention of Lazarus is in connection with the event reported in EMV 172.11.

"I saw the catastrophe", in EMV 139.2.

"Why this name? Don't you remember the old one? " (...) " The child will call upon the Lord and the Lord will bless him and enlarge his borders; the hand of the Lord is in his hand and he will no longer be burdened by misfortune. " The quotation is taken from 1 Chronicles 4:9-10.

First Book of Chronicles 4, 9-10

1 Ch 4, 9-10 : Yabesh was more honored than his brothers. His mother gave him the name Yabés (i.e.: In sorrow), saying: "I gave birth in distress." Yabes invoked the God of Israel, saying: "If indeed you bless me, you will enlarge my territory, your hand will be with me, and you will remove misfortune from me, so that my distress will end." And God granted him what he had asked for.

GRM 191.9 · Volume 3

The Gospel as revealed to me

Quotation

The unhappy men rise with tears in their eyes and go back to their cross. Jesus blesses them once again and then, holding the boy by the hand and with the man from Endor on the other side, He goes back to Micah’s house along the same way He came.

Andrew and John join Him and the disciples after their watch.

Detail

Jesus leaves the peasants of Doras and Yokhanan.

GRM 192.1 · Volume 3

The Gospel as revealed to me

Quotation

«Is that the top of Mount Carmel, my Lord?» asks His cousin James.

«Yes, it is, brother. That is the chain of the Carmel and the highest peak is the one that gives the name to the chain.»

«The world must be beautiful also from there. Have You ever been up there?»

«Yes, once, by Myself, at the beginning of My mission. And at the foot of it I cured the first leper. But we will go there together, to commemorate Elijah…»

«Thank You, Jesus. You have understood me as usual.»

«And as usual I perfect you, James.»

«Why?»

«The reason is written in Heaven.»

«Would You not tell me, brother, since You can read what is written in Heaven?»

Jesus and James are walking one beside the other and only little Jabez, who is held by the hand by Jesus, can hear the confidential conversation of the two cousins who smile looking at each other’s eyes.

Jesus embraces James’ shoulders with His arm to draw him closer to Himself and asks: «Do you really want to know? Well, I will tell you by means of a riddle, and when you find the answer you will be wise. Listen[1]: “After assembling the false prophets on Mount Carmel, Elijah stepped out in front of all the people: ‘How long’ he said ‘do you mean to hobble first on one leg then on the other? If the Lord is God, follow Him; if Baal, follow him’. The people did not reply. Elijah then said to the people: ‘I, I alone am left as a prophet of the Lord’ and the only strength of the lonely prophet was his cry: ‘Answer me, Lord, answer me, so that this people may know that You are the Lord God, and are winning back their hearts’. Then the fire of the Lord fell and consumed the holocaust”. Guess, My brother.»

James is pensive with his head lowered and Jesus looks at him smiling. They walk for a few yards thus, then James asks: «Is it in connection with Elijah or with my future?»

«With your future, of course…»

James becomes thoughtful again and then whispers: «Am I perhaps destined to invite Israel to follow a way with sincerity? Am I destined to be the only one left in Israel? If so, do You mean that all the others will be persecuted and scattered and that… I will pray You for the conversion of this people… as if I were a priest… as if I were… a victim… But if it is so, Jesus, inflame me as from now…»

«You already are inflamed. But you will be carried away by Fire, like Elijah[2]. That is why you and I will go, all alone on Mount Carmel to speak…»

«When? After Passover?»

«Yes, after a Passover. And then I will tell you many things…»

Annotation

First Book of Kings, 18, 20-22.37-38

1 K 18, 20-22.37-38: Ahab sent messengers to all the children of Israel, and assembled the prophets at Mount Carmel. Then Elijah came to all the people and said, "How long will you be bells on both sides? If Yahweh is God, go after him; if Baal, go after him!" The people answered him nothing. And Elijah said to the people: "I am left alone of the prophets of Yahweh, and there are four hundred and fifty prophets of Baal (...) Hear me, Yahweh, hear me! That this people may know that you, Yahweh, are God, and that it is you who turn their hearts back." Then Yahweh's fire fell, and it consumed the burnt offering, the wood, the stones and the earth, and absorbed the water that was in the ditch.

GRM 192.1 · Volume 3

The Gospel as revealed to me

Quotation

«Is that the top of Mount Carmel, my Lord?» asks His cousin James.

«Yes, it is, brother. That is the chain of the Carmel and the highest peak is the one that gives the name to the chain.»

«The world must be beautiful also from there. Have You ever been up there?»

«Yes, once, by Myself, at the beginning of My mission. And at the foot of it I cured the first leper. But we will go there together, to commemorate Elijah…»

«Thank You, Jesus. You have understood me as usual.»

«And as usual I perfect you, James.»

«Why?»

«The reason is written in Heaven.»

«Would You not tell me, brother, since You can read what is written in Heaven?»

Jesus and James are walking one beside the other and only little Jabez, who is held by the hand by Jesus, can hear the confidential conversation of the two cousins who smile looking at each other’s eyes.