GRM 178.1 · Volume 3
The Gospel as revealed to me
Quotation
I see Jesus heading towards the lake with eleven apostles, as John is still absent.
Annotation
Jean left with Isaac for Enon, where the Baptist had taken refuge.
Notes for this theme
Reading comfort
GRM 178.1 · Volume 3
I see Jesus heading towards the lake with eleven apostles, as John is still absent.
Jean left with Isaac for Enon, where the Baptist had taken refuge.
GRM 178.1 · Volumen 3
I see Jesus heading towards the lake with eleven apostles, as John is still absent. Many people press around Him: among them there are many who were on the Mount, mainly men, who have reached Him at Capernaum to hear His words once again. They would like to detain Him. But He says: «I belong to everybody. And there are many who are entitled to have Me. I will come back. You will join Me. But let Me go now.» He has difficulty in walking through the crowd who throng the little narrow street. The apostles push with their shoulders to make room for Him. But it is like pushing a spongy substance that immediately springs back again. They get angry, too, but to no avail.
GRM 178.4 · Volume 3
They reach the shore. Jesus goes on board Peter’s boat and whispers a few words to him. I see Jesus smile while Peter makes a gesture expressing amazement. But He does not say anything. Also the man who did not go to bury his father in order to follow Jesus, gets into the boat.
We don't know what Jesus said to Peter, or why he made a gesture of wonder... It is possible, however, that Jesus told him he was going to his house, for in EMV 179, Christ does indeed go to Simon de Jonas's house.
GRM 179.2 · Volume 3
The boats of the apostles, after crossing the short stretch of the lake between Capernaum and Bethsaida, land in the latter town. Other boats have followed them and many people come off them to join the people of Bethsaida who have come to greet the Master. Jesus enters Peter’s house where his wife is staying once again. I suppose she has preferred to be alone rather than live with her mother who continuously grumbles about her husband.
Outside the crowds claim Jesus at the top of their voices, which disturbs Peter very much, so much so that he goes up to the roof terrace and harangues the citizens telling them that they ought to have respect and manners. He would like to enjoy the company of his Master for a little while, in peace, now that he has Him in his house, whereas he has neither the time nor the pleasure to offer Him some water and honey among the many things he asked his wife to offer. And he grumbles…
GRM 179.2 · Volume 3
The boats of the apostles, after crossing the short stretch of the lake between Capernaum and Bethsaida, land in the latter town.
In this chapter, the Eleven are present. John has gone to find John the Baptist at Hennon with the Virgin.
GRM 179.2-3 · Volume 3
The boats of the apostles, after crossing the short stretch of the lake between Capernaum and Bethsaida, land in the latter town. Other boats have followed them and many people come off them to join the people of Bethsaida who have come to greet the Master. Jesus enters Peter’s house where his wife is staying once again. I suppose she has preferred to be alone rather than live with her mother who continuously grumbles about her husband.
Outside the crowds claim Jesus at the top of their voices, which disturbs Peter very much, so much so that he goes up to the roof terrace and harangues the citizens telling them that they ought to have respect and manners. He would like to enjoy the company of his Master for a little while, in peace, now that he has Him in his house, whereas he has neither the time nor the pleasure to offer Him some water and honey among the many things he asked his wife to offer. And he grumbles…
Jesus looks at him smiling and shakes His head saying: «You would think that you never see Me and that we have just met by chance!»
«But it is so! When we are in the world are You and I ever together? Never in your life! Between You and me there is the world with its sick people, its distressed people, its listeners, its curious people, its slanderers, its enemies, and You and I are never together. Here instead You are with me, in my house, and they ought to understand that!» He is really upset.
«But I do not see the difference, Simon. My love is the same and My word is the same. Whether I tell you privately, or I tell everybody, what difference does it make?»
179.3
Peter then confesses his great grief: «The trouble is that I am a blockhead and my mind wanders easily. When You speak in a square, on a mountain, amongst a large crowd, I understand everything, but I do not know why, I remember nothing. I told also my companions and they say that I am right. Other people, I mean the people who listen to You, understand You and remember what You say. How often have we heard someone say: “I have no longer done that because You told us”, or: “I came because once I heard You say so and so I was impressed by it”. We instead… hum! it’s like a water course which passes by and does not stop. The river bank no longer has the water that has passed by. It is true that other water comes, a great deal of it, but it passes by, it passes by… And I am terrified at the thought that, if what You say will come true, the moment will come when You will no longer be there to play the part of the river and… and I… What will I give to those who are thirsty if I cannot save even one drop of the great lot You give me?»
Also the others support Peter’s moaning, complaining that they are left with nothing of what they hear, whilst they would like to remember everything to reply to those who ask them questions.
Jesus smiles and replies: «I do not think so. People are very satisfied with you as well…»
«Certainly… of course! For all we do! Make room for You, by elbowing our way through the crowds, carrying sick people, collecting alms and saying: “Yes, that is the Master!”. Wonderful, isn’t it?»
«Do not defame yourself too much, Simon.»
«I am not defaming myself. I know myself.»
«That is the most difficult wisdom. But I wish to relieve you of your great fear. When I speak and you cannot understand and remember everything, ask Me without any fear of boring or discouraging Me. We always have some hours of privacy, when you can open your hearts to Me. I give so much to so many. And what would I not give you whom I love so much that God could not love you more? You spoke of waves that pass by and nothing is left on the bank. The day will come when you will realise that every wave has deposited a seed and that a plant has grown from every seed. You will find in front of you flowers and plants for all occasions and you will be amazed at yourself saying: “What has the Lord done to me?” because you will then be redeemed from the slavery of sin and your present virtues will have reached a great height of perfection.»
«You say so, my Lord, and I rest upon Your word.»
GRM 179.4 · Volume 3
«Now let us go to those who are waiting for us. Come. Peace to you, woman. I will be your guest this evening.»
They go out and Jesus directs His steps towards the lake to avoid being oppressed by the crowds. Peter is quick in moving the boat a few yards from the shore, so that Jesus’ voice may be heard by everybody, but with a space between Him and those listening.
Jesus is in Peter's home and speaks to Porphyria.
GRM 179.7-8.9 · Volume 3
He then turns towards Peter and says: «Go up the river as far as you can and stop on the other side.» (...)
The rubbing of the boat on the pebbly river-bed causes the conversation to be interrupted to allow them to go ashore. The low hills of Bethsaida, which almost reach down to the lake, have come to an end here, instead a plain rich in crops extends from the shore, on the other side of Bethsaida, northwards.
«Are we going to Merom?» asks Peter.
«No, let us take this path among the fields.»
The lovely and well kept fields show ears of corn still tender but well formed, all of the same height; and, while lightly undulating in the cool northern breeze, they look like another small lake, the sails of which are the trees growing here and there full of whistling birds.
«These fields are not like the ones of the parable» remarks Jesus’ cousin James.
«Not really! The birds have not devastated them, there are no stone, no bramble. The corn is beautiful! In a month’s time it will be golden… and in two it will be ready for the sickle and the granary» says Judas of Kerioth.
«Master… I remind You of what You said in my house. You spoke so well. But I am beginning to have ideas in my head that are as confused as those ruffled clouds up there…» says Peter.
«This evening I will explain it to you. 179.8 Now we are in sight of Korazim.» And Jesus stares at the new disciple saying: «Much is given to those who give. And possessions do not deprive the gift of its merits. Take Me to the sepulchre of your family and to your mother’s house.»
The young man kneels down kissing Jesus’ hand and weeping.
«Get up. Let us go. My spirit has perceived your weeping. I want to fortify you in your heroism through My love.»
«Isaac the Elder had told me how good You were. Isaac, You know? You cured his daughter. He was my apostle. But I see that Your Kindness is much greater than I was told.»
«We shall call also on the Elder to thank him for giving Me a disciple.»
They reach Korazim and Isaac’s house is the first one they find.
(...) They stop first near the sepulchre and pray. After, through still semi-bare vineyards, they go to Elias’ house.
(...) They go on the road which takes them back to the river, and from there to Bethsaida.
Jesus has just finished preaching in Bethsaida. He is on the lake, with the young disciple who didn't go to his father's funeral, and speaks to Simon of Jonah.
"Go up as high as you can and moor the boat on the other side. The first known Roman bridge on this stretch of the Jordan is in fact located 11/12 km further north(Jacob's Daughters Bridge). This bridge was destroyed in 1918.
The low hills of Bethsaida, which dip their noses into the lake, are no longer visible here, but a plain with rich harvests stretches along this bank opposite Bethsaida to the north. Correct: The plain northwest of Bethsaida is some 500m wide and 1 or 2 km long, then rises steadily to the west.
"Are we going to Merom ? We're taking this path through the fields." Merom is some 17km away, to the northwest, a 4-hour walk... Chorazeïn is barely 4km away, heading due west in a straight line from Bethsaida. Whenever possible, Jesus naturally takes the shortest route.
The fields, beautiful and well-tended, show their ears of corn, still tender but already formed. Consistent: 15 days later, Maria Valtorta remarked that they were "well formed"(EMV 190.1).
Beautiful wheat! Within a month, it will already be blond... and within two months, it will be ready to be mowed and stored. Correct: Harvest takes place at the end of April, beginning of May (according to Jean-François Lavère's chronology, we're at the end of February and the beginning of March). In 2 months' time, it's the episode of the stolen ears of corn on the Sabbath(EMV 217.3).
We've now arrived at Chorazeïn. That's right: coming from the north of Bethsaida, it's only at the last moment, after rounding the hill, that we can see Chorazeïn, located on the southern slope.
- Master... I remind you of what you said at my house. You spoke so well! But I'm starting to get clouds in my head as confused as they are up there. Jesus advised the apostles to ask him about his Word, so that he could explain it to them, in EMV 179.3.
When they arrive in Chorazeïn, Isaac's house is the first they see. This is Isaac the Adult, an old man from Chorazeïn whose daughter Jesus has healed.
They retrace their steps to the river, and from there to Bethsaida. Consistent: in the next chapter we discover that they spend the evening in Bethsaida. It only takes them 2h30 / 3h00 to make this round trip in the afternoon.
GRM 180
Bartholomew and James of Zebedee do not appear in this chapter, but it is highly unlikely that they are absent. The next day, when they set sail from Bethsaida, Nathanael is present and one of the Jameses is at the helm, which suggests that they are already with the rest of the group at EMV 180.
GRM 180.1 · Volume 3
We are in Peter’s kitchen once again. The meal must have been a hearty one because dishes with leavings of meat, fish, cheese dried fruit and honey cakes are being piled up on a kind of cupboard, which reminds me of our Tuscan kneading troughs. Pitchers and chalices are still on the table.
Peter’s wife must have worked miracles to satisfy her husband, and she must have worked all day. Now, tired but happy, she is in her little corner listening to what her husband and the others are saying. She watches her Simon, who, as far as she is concerned, must be a great man, even if he is somewhat exacting, and when she hears him speak new words, whereas before he could only talk of boats, nets, fish and money, she begins to blink as if she were dazzled by a bright light. Peter, both because of his joy in having Jesus at his table and because of the hearty meal he has had, is in the best of spirits this evening, and the future Peter, preaching to the crowds, is disclosed.