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Simon-Pierre - Simon de Jonas (apostle)

Theme: Apostles · Page 23 of 26

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GRM 203.1-2 · Volume 3

The Gospel as revealed to me

Quotation

They are at the north-east corner of the circuit of the walls; they turn around it and proceed along the hill of Moriah to a point where they can cross the Kidron by a little bridge.

«Are we going to Gethsemane?» asks James of Alphaeus.

«No. Farther up. To the Mount of Olives.»

«Oh! It will be lovely!» says John.

«The boy would have liked it too» whispers Peter.

«Oh! There will be many more opportunities for him to come here! He was tired. He is only a boy. I want to give you a great thing because the right moment has now come for you to have it.»

203.2

They climb up among the olive-trees, leaving Gethsemane on the right, until they reach the top of the mountain, where the leaves of the olive-trees are rustling in the wind.

GRM 203.3-4 · Volume 3

The Gospel as revealed to me

Quotation

One of you has suffered very much during the past days. He suffered undeservedly, also because of his effort to repress his indignation aroused by the undeserved deed. Yes, Simon of Jonah, come here. Not one throb of your honest heart has been concealed from Me, neither has there been any grief that I have not shared with you. Both I and your companions…»

«But You, my Lord, have been offended more than I was! And that was for me a greater pain,… no… a more sensitive… no, not that… a more… more. Well: that Judas should have loathed to be present at my feast, has hurt me as a man. But to see You grieved and offended has hurt me in a different way and I suffered twice as much… I… I do not want to boast and show off by using Your words… But I must say, and if it is due to pride in me, tell me, I must say that I suffered with my soul… and it hurts more.»

«It is not pride, Simon. You suffered spiritually, because Simon of Jonah, a fisherman in Galilee, is changing into Peter of Jesus, the Master of the spirit, so that also His disciples are becoming active and wise in the spirit. It is for this progress of Yours in the life of the spirit, it is because of such progress of you all, that I want to teach you the prayer this evening. How much you have changed after the solitary retreat!»

«Everybody, Lord?» asks Bartholomew who sounds rather incredulous.

«I understand what you mean… But I am speaking to you eleven. Not to anyone else…»

«But what is the matter with Judas of Simon, Master? We do not understand him any more… He seemed so changed, but now, since we left the lake…» says Andrew desolately.

«Be quiet, brother. I have the key to the mystery! A little bit of Beelzebub has stuck to him. He went to look for it in the cave at Endor to astonish us… and he was served as he deserved! The Master said it on that day… At Gamala the demons rushed into the pigs. At Endor the demons came out of that poor wretch of John into him… We know that… we know that… Let me tell them, Master! I have it here, in my throat, and if I do not say it, it will not come out and it will poison me…»

«Be good, Simon!»

«Yes, Master… and I would assure You that I will not be rude to him. But I say and think that since Judas is a vicious fellow – and we all know that – he is somewhat similar to a pig… and obviously demons willingly choose pigs when… changing their dwelling places. There it is: I have said it.»

«Do you think it is thus?» asks James of Zebedee.

«What else can it be! There is no other reason why he should be so difficult. He is worse now than he was at the Clear Water! And there one might have thought that the place and the season made him so nervous. But now…»

203.4

«There is another reason, Simon…»

«Tell us, Master. I will be happy to change my mind about my companion.»

«Judas is jealous. He is agitated because he is jealous.»

«Jealous? Of whom? He is not married, and even if he were, and went with women, I think that none of us would be rude to a fellow disciple…»

«He is jealous of Me. Just think: Judas changed after Endor and after Esdraelon. That is, when he saw that I was taking care of John and of Jabez. But now that John, above all, John, will be going away, as he will be leaving Me and staying with Isaac, you will see that Judas will become merry and good once again…»

«Well!… But You are not going to tell me that he is not possessed by a little demon. And above all… No, I will say it! And above all You will not tell me that he has improved during these last months. I was jealous as well, last year… I would not have liked anybody except the six of us, the first six, do You remember? Now, now… Let me invoke God just this once as witness to what I am going to say. Now I say that the more the disciples increase in numbers around You, the happier I am. Oh! I would like to bring all men to You and I would also like to have all the necessary means to help those who are in need, so that misery may not hinder anyone from coming to You. God sees whether I am telling the truth. But why am I thus now? Because I let You change me. He… has not changed. On the contrary… Yes, Master… A little demon has possessed him…»

«Do not say that. Do not think that. Pray that he may be cured. Jealousy is a disease…»

«Of which one can be cured beside You, if one wants to. Ah! I will put up with him, for Your sake… But, how difficult it is!…»

«I gave you a prize for that: the boy. And now I will teach you how to pray…»

«Oh! yes, Brother. Let us speak of that… and let us remember my namesake only as one who is in need of prayer. I think he has already had his punishment. He is not with us just now!» says Judas Thaddeus.

Detail

Simon Peter's suffering at the hands of Judas and the Iscariot's jealousy of John of Endor. Some of the apostles intervene during this exchange.

Annotation

My namesake: Judas and Jude are the same first name, even if the French used different forms.

GRM 203.13 · Volume 3

The Gospel as revealed to me

Quotation

«Get up and let us go. We shall go back to town at dawn. Or rather: tomorrow, you, Simon, and you, My brother (and He points to Judas), will go to fetch the women and the boy. You, Simon of Jonah, and you all, will stay with Me until they come back. Then we shall all go to Bethany together.»

And they go down to Gethsemane, where they enter the house to rest.

GRM 205.2 · Volume 3

The Gospel as revealed to me

GRM 205.8

The Gospel as revealed to me

Quotation

… The apostles, together with Mary and the women, go towards the house, preceded by Marjiam who runs ahead frisking. But he soon comes back and takes Mary by the hand saying to Her: «Come with me. I have something to tell You, when we are alone.» And Mary follows him. They turn towards a well, situated in a corner of the little yard and completely covered by a thick bower that from the ground climbs up towards the terrace forming an arch. Behind it, there is the Iscariot.

«Judas, what do you want? Go, Marjiam… Speak. What do you want?»

«I am guilty… I dare not go to the Master or face my companions… Help me…»

«I will help you. But do you not consider how much grief you cause? My Son wept because of you. And your companions suffered. But come. No one will say anything to you. And, if you can, do not commit the same sins again. It is shameful for a man and a sacrilege against the Word of God.»

«And will You forgive me, Mother?»

«I? I count for nothing as far as you are concerned, since you think you are so great. I am the least of the servants of the Lord. How can you worry about Me, if you feel no pity for My Son?»

«Because I have a mother as well, and if You forgive me, I will feel as if she did, too.»

«She does not know about this fault of yours.»

«But she made me swear I would be good to the Master. I am a perjurer. I can feel the soul of my mother reproaching me.»

«You feel that, do you? But do you not feel the lament and the reproach of the Father and of His Word? You are disgraceful, Judas! You cause grief to yourself and to those who love you.»

Mary is very serious and sad. She speaks without bitterness but with much seriousness. Judas weeps.

«Do not weep. Improve yourself. Come» and She takes him by the hand and enters the kitchen.

Everybody is filled with astonishment. But Mary wards off any possible uncharitable remark. She says: «Judas has come back. Behave as the first-born did after his father’s speech. John, go and tell Jesus.»

John of Zebedee runs away. Silence hangs heavy on the kitchen… Then Judas says: «Forgive me, all of you, and you, Simon, first of all. Your heart is so paternal. And I am an orphan, too.»

«Yes, I forgive you. Please, say no more about it. We are brothers… and I do not like these ups and downs of forgiveness and relapses. They humiliate both the offender and the forgiver. Here is Jesus. Go to Him. That’s all.»

Judas goes away and Peter, not being able to do anything else, starts chopping wood with keen impetuosity…

GRM 206.1.7 · Volume 3

The Gospel as revealed to me

Quotation

Jesus is speaking in the presence of Johanan’s peasants, of Isaac and many disciples, of the women amongst whom there is the Blessed Virgin Mary and Martha, and of many people from Bethany. All the apostles are present. The boy, sitting in front of Jesus, does not miss one word. I think Jesus has just begun to speak because people are still arriving…

Jesus says: «… it is because of this sensation of fear that I realise is so sharp in you, that today I wish to tell you a sweet parable. Sweet for the men of goodwill, bitter for the others. But the latter can remove the bitterness. Let them become men of goodwill, and the reproach, provoked in their consciences by the parable, will no longer exist. (...)

[Jesus tells the parable of the ten virgins.]

My dear disciples, I do not want you to be afraid of God, on the contrary I want you to have faith in His goodness. Both you who will remain here, and you who will be going away, must consider that, if you do what the wise virgins did, you will be invited not only to escort the Bridegroom, but like the virgin Esther, who became queen[3] in the place of Vashti, you will be chosen and elected to be brides, as the Bridegroom “found more approval and favour with you than with anybody else”. I bless you, who are about to go away. Take My words with you for yourselves and for your companions. May the peace of the Lord always be with you.»

Jesus goes near the peasants to say goodbye to them once more, but John of Endor whispers to him: «Master, Judas is here now…»

«It does not matter. Take them to the wagon and do as I told you.»

The people at the meeting slowly go away. Many talk to Lazarus… And Lazarus turns towards Jesus, Who after leaving the peasants was going towards him, and says: «Master, before leaving us, speak to us again… It is the desire of the hearts of the people of Bethany.»

«Night is falling. But it is placid and serene. If you wish to gather on the cut hay, I will be speaking to you before leaving this friendly town. Or we can meet tomorrow, at dawn. Because the hour of farewell has come.»

«Later! This evening!» they all shout.

«As you wish. Go now. I will speak to you half way through the first watch»…

Annotation

If you act like wise virgins, you will not only be called to escort the Bridegroom, but, like the young Esther, who became queen instead of Vashti, you will be chosen and elected as brides. Vashti - Vashti, "the beloved" in Persian. First wife of Ahasuerus (= Xerxes, 486-465), king of Persia, who repudiated her for refusing to attend a feast (Esther 2, 1-18). Esther is also mentioned in EMV 136.2 and EMV 414.1.

GRM 206.8-9.14-17 · Volume 3

The Gospel as revealed to me

Quotation

… and in fact, untiring, Jesus sets out towards the middle of a recently cut meadow, on which the withering hay forms a sweet smelling soft rug, while the sun sets and also its glow disappears and crickets begin their early uncertain solitary chirping. He is followed by the apostles, the Maries, Martha and Lazarus and their household, Isaac and his disciples, and I would say by all the people of Bethany. Among the servants there is the old man and the woman, the two who on the Mount of Beatitudes found comfort for the rest of their days.

Jesus stops to bless the patriarch, who kisses His hand weeping, and caresses the boy walking beside Jesus and says to him: «“You are happy that you can follow Him all the time! Be good, be careful, son. You are very lucky! Very lucky, indeed! A crown is hanging over your head… You are blessed!»

When they are all settled, Jesus begins to speak.

[Jesus tells the parable of the king who holds a wedding feast for his son.]

Get up and let us go and rest. I bless you, citizens of Bethany. I bless you all and I give you My peace. And I particularly bless you, Lazarus, My friend, and you, Martha. I bless My oId and new disciples, whom I will be sending into the world to invite people to the wedding of the King. Kneel down, that I may bless you all. Peter, say the prayer I taught you, and say it here, standing beside Me, because that is how it is to be said by those who are destined by God for that task.»

They all kneel down on the hay, only Jesus and Peter remain standing. Jesus, tall as he is, is most handsome in His linen robe, and Peter, in his dark brown tunic, deeply moved, says the prayer, almost trembling, in a voice which although not beautiful is manly, going very slow for fear he might make a mistake: «Our Father…» The sobs of men and women can be heard…

Marjiam, kneeling just in front of Mary Who is holding his hands joined, is looking at Jesus with an angelical smile and says in a low voice: «Look, Mother, how lovely He is! And how lovely also my father is! I seem to be in Heaven… Will my mother be here, watching?»

And Mary, in a whisper ending in a kiss, replies: «Yes, My dear. She is here. And she is learning the prayer.»

«And what about me? Will I learn it?»

«She will whisper it to your soul while you sleep, and I will repeat it to you during the day.»

The boy bends back his little dark-haired head, resting it on Mary’s breast, and remains thus while Jesus blesses with the solemn Mosaic blessing.

Then they all get up and go to their homes: only Lazarus follows Jesus, entering Simon’s house with Him, to remain a little longer together. All the others come in as well. The Iscariot places himself in a semi-dark corner and looks mortified. He dare not go near Jesus with the others…

206.15

Lazarus congratulates Jesus. He says: «Oh! I am sorry to see You go away. But I am happier than I would have been, had I seen You go away the day before yesterday!»

«Why, Lazarus?»

«Because You looked so tired and sad… You did not speak, and You hardly ever smiled… Yesterday and today You have become once again my kind holy Master, and that makes me so happy…»

«I was so even if I was quiet…»

«You were. But You are serenity and word. That is what we want from You. We drink our strength at those sources. And now those sources seemed to be dried up. Our thirst was painful… You see that also the Gentiles are amazed, and they have come looking for them…»

The Iscariot, whom John of Zebedee had approached, dares to speak: «Of course, they also inquired of me… Because I was very often at the Antonia, hoping to see You.»

«You knew where I was» replies Jesus briefly.

«I did. But I was hoping You would not disappoint those who were expecting You. Also the Romans were disappointed. I do not know why You behaved like that…»

«And you are asking Me? Are you not aware of the humours of the Sanhedrin, of the Pharisees, and of others as well, with regards to Me?»

«What? Were You afraid?»

«I was disgusted.

206.16

Last year, when I was alone — all by Myself against the whole world, which did not even know whether I was a prophet — I bore evidence that I was not afraid. And you were a conquest of that audacity of Mine. I spoke openly against a whole world of howlers; I caused the voice of God to be heard by a people who had forgotten it; I cleansed the House of God of the material filth in it, without any hope of purifying it of the more serious moral filth nesting in it, because I am not unaware of the future of men. But I had to do My duty, because of My zeal for the House of the Eternal Lord, which had been converted into a place where swindlers, usurers and thieves bawled, and I did it to arouse from their torpor those whom centuries of priests’ carelessness had caused to fall into spiritual lethargy. It was a cry to gather My people and take them to God… This year I have come back… And I saw that the Temple is still the same… it is even worse. It is no longer a den of thieves, but a place of conspiracy, it will later become the centre of Crime, then a brothel and finally it will be destroyed by a power greater than Samson’s, crushing a caste unworthy of being called holy. It is useless to speak in that place, where, I would remind you, I was forbidden to speak. Faithless people, whose poisoned leaders dare to forbid the Word of God to speak in His House! I was forbidden. I was silent for the sake of the least ones. It is not yet time to kill Me. Too many people are in need of Me, and My apostles are not yet strong enough to take on their arms My off-spring: the World. Do not weep, Mother, forgive, good Mother, Your Son’s need to tell those, who wish to or may deceive themselves, the truth that I know… I will be silent… But woe to those who cause God to be silent!… Mother, Marjiam, do not weep!… Please. Let no one weep.»

But in actual fact they are all weeping more or less bitterly.

Judas, as white as death in his striped red and yellow robe, dares still to speak, in a moaning ridiculous voice: «Believe me, Master, that I am amazed and grieved… I do not know what You mean… I know nothing… It is true that I have not seen anyone of the Temple. I have broken off contacts with everybody… But if You say so it must be true…»

«Judas!… You have not seen Sadoc either?»

Judas bends his head grumbling: «He is a friend. I met him as such, not as one of the Temple…»

206.17

Jesus does not reply to him. He turns to Isaac and John of Endor, to whom He gives more advice concerning their work.

Meanwhile the women comfort Mary Who is weeping and the boy who is weeping seeing Mary weep.

Also Lazarus and the apostles are sad. But Jesus comes towards them. He is smiling kindly once again, and while embracing His Mother and caressing the child, He says: «And now I will say goodbye to you who are staying. Because we are leaving tomorrow at dawn. Goodbye, Lazarus. Goodbye, Maximinus. Joseph, I thank you for your kindness to My Mother and the women disciples, while waiting for Me. Thank you for everything. Lazarus, bless Martha once again in My name. I will come back soon. Come, Mother, to rest. And you, too, Mary and Salome, if you wish to come.»

«Of course we are coming!» say the two Maries.

«Well… to bed. Peace to everybody. God be with you.» He makes a gesture of blessing and goes out holding the boy by the hand embracing His Mother…

The stay in Bethany is over.

Annotation

Among the servants are the old man and the woman, the two who, on the Mount of Beatitudes, found comfort even for their daily lives. Ishmael and Sarah of Bethany.

GRM 207.1 · Volume 3

The Gospel as revealed to me

Quotation

Dawn has just begun to smile when Jesus leaves Bethany and turns His steps towards Bethlehem with His Mother, Mary of Alphaeus, Mary Salome, followed by the apostles and preceded by the boy, who finds reason to rejoice in everything he sees: the butterflies that awake, little birds that sing or peck on the path, flowers sparkling with dewy diamonds, a flock that comes into sight and in which there are many little bleating lambs. After crossing the torrent, which foams merrily amongst stones, south of Bethany, the group turns towards Bethlehem, along a road running between two ranges of hills, completely covered with green olive-trees and vineyards, and a few small fields in which the golden corn is almost ready for reaping. The valley is cool and the road quite comfortable.

Simon of Jonah comes forward, he reaches Jesus’ group and asks: «Is this the road to Bethlehem? John says that the last time You took another road.»

«That is true» replies Jesus. «But that was because we were coming from Jerusalem. This one is shorter. At Rachel’s sepulchre, which the women wish to see, we will part, as you decided some time ago. We will meet later at Bethzur, where My Mother wishes to stop.»

«Yes, we said so… But it would be so lovely if we were all there… particularly Your Mother… because, after all, She is the Queen of Bethlehem and of the Grotto, and She knows everything so well… If we heard the story from Her… it would be quite different, that’s what I mean…»

Jesus smiles looking at Simon, who has kindly expressed his desire.

«Which grotto, father?» asks Marjiam.

«The Grotto where Jesus was born.»

«Oh! Lovely! I will come, too!…»

«It would be lovely indeed!» say Mary of Alphaeus and Salome.

«It would be beautiful!… It would mean going back to the time… when the world did not know You, that is true, but did not hate You yet… It would mean finding once again, the love of simple people who could but love and believe, with humility and faith…. And I would be able to lay aside this burden of bitterness which has been lying heavily on My heart since I learned that You are so hated, and I would lay it in Your manger… The kindness of Your eyes, of Your breath, of Your childish smile must still be there… and they would caress My heart… It is so grieved!…» Mary is speaking slowly, in a low voice expressing desire and sadness.

«Then, we shall go there, Mother. You will lead us. You are the Teacher today and I am the Little Boy Who is learning.»

«Oh! Son! No! You are always the Master…»

«No, Mother. Simon of Jonah is quite right. In the land of Bethlehem You are the Queen. It is Your first castle. Mary, of the house of David, lead this little group to Your abode.»

The Iscariot is on the point of speaking, but he remains silent. Jesus, Who has noticed and understands, says: «If anyone does not wish to come, because he is tired or for any other reason, he is free to proceed to Bethzur.» But no one replies.

Detail

Some apostles do not speak during EMV 207 (Thomas, John, Andrew, James of Alphaeus, Philip...) but they are present.

GRM 207.9 · Volume 3

The Gospel as revealed to me

Quotation

Are you satisfied, Simon of Jonah, who are speechless and almost breathless?»

«Yes, so much… so much that I seem to be out of this world, in a holier place than if I were beyond the Velarium of the Temple… So much… that now that I have seen You in this place and in the light of that night, I am afraid that I did not behave with respect towards You, as if You were a great woman, but just a woman. Now… now I will not dare to call You: “Mary”, as I did before. Before You were the Mother of My Master. Now I have seen You on the crests of those heavenly waves, I have seen You as a Queen, and I, a poor wretch, prostrate myself, because I am a slave» and he throws himself on the ground kissing Mary’s feet.

Jesus speaks now: «Simon, stand up. Come here, close to Me» Peter goes to the left hand side of Jesus because Mary is on His right. «What are we now?» asks Jesus.

«We? Well, we are Jesus, Mary and Simon.»

«Very well. But how many are we?»

«Three, Master.»

«So we are a trinity. One day, in Heaven, the Divine Trinity had a thought: “It is now time that the Word should go to the world”. And in a throb of love the Word came upon the earth. He parted therefore from the Father and the Holy Spirit. He came to work on the earth. The Two Who had remained in Heaven contemplated the deeds of the Word, remaining more united than ever to blend Thought and Love to assist the Word working on the earth. The day will come when an order will be issued from Heaven: “It is time for You to come back because everything has been accomplished”, and then the Word will go back to Heaven, thus… (Jesus takes a step backwards leaving Mary and Peter where they were) and from the heights of Heaven, He will contemplate the deeds of the two who remained on the earth, who, by holy inspiration, will join together more than ever, to blend power and love to obtain the means of fulfilling the desire of the Word: “The redemption of the world through the perennial teaching of His Church”. And the Father, the Son and the Holy Spirit will form a chain with Their beams to tie the two left on the earth more and more closely: My Mother, love; you, power. You will certainly have to treat Mary as a queen, but not as if you were a slave. Do you not think so?»

«I think everything You wish. I am overwhelmed! I… the power? Oh! If I am to be the power I must definitely lean on Her! Oh! Mother of my Lord, never abandon me, never, never…»

«Do not be afraid. I will always hold you by the hand, as I used to do with My Child until He could walk by Himself.»

«And after that?»

«And after I will support you with My prayers. Cheer up, Simon. Never doubt God’s power. I did not doubt it, neither did Joseph. You must not doubt it either. God gives us His help hour by hour, if we remain humble and faithful…

Detail

The Virgin has just recounted the Nativity in her own words.

Annotation

Heavenly Trinity - Earthly Trinity: In order to establish a parallel between the heavenly Trinity (Father, Son and Holy Spirit) and the earthly Trinity (Jesus, Mary and Peter), the explanation must resort to the expedient of attributing human thoughts and behavior to God, establishing separations and reunions between divine Persons.

However," Maria Valtorta notes in a typed copy, "there is no question of denying the hypostatic union (= union of the two natures, divine and human) by which the Word, being truly in the flesh of the Son of God and Mary, did not cease to be one with the Father and therefore with Love; he did not cease to be the Holy of Holies, for he was so by his divine nature and he was so in his human nature, by grace and by a most perfect will.

This note, together with the texts ofEMV 207.11 |EMV324.3 | EMV 567.17 | EMV 630.21 and EMV 634.11 as well as the notes ofEMV 54.5 | EMV 68.1 | EMV 342.5 and EMV 346.5 can also be used to correctly interpret the expressions found in EMV 62.2 (to unite me with the Father) | EMV 62.4 (I was in the Father) | EMV 123.5 (I left Heaven) | EMV 126.1 (not to me, but to Him who sent me) | EMV 126.10 | EMV 128.2 (not me. God) | EMV 129.3 (God is in Heaven. He worships and goes to Him) | EMV 249.4 | EMV 254.3 (He who made them should be asked) | EMV 272.2 | EMV 287.6 (To God, not His Servant) | EMV 298.6 (Not from me, but from the Father) | EMV 317.5 | EMV 371.6 | EMV 399.4 (He has left the Father) | EMV 452.11 | EMV 479.2 (He returns to the Father) | EMV 487.9 | EMV 517.2 (A part of the union I have left) | EMV 534.8 (Wisdom has left Heaven) |EMV600.21 (I have left the Father) | EMV 618.5 (I am no longer separated from the Father) | EMV 632.34 (He has left Heaven) | EMV 637.6 (I have left Heaven) | EMV 642.9, and so on.

Finally, we should note the concept expressed by Maria Valtorta in the text of EMV 474.2/3: the divinity, always hypostatically united to Jesus the Man, was not at all times sensitive to the Redeemer Man, who had to go so far as to experience this pain.