Notes for this keyword
Reading comfort
GRM 157.1
Translation in progress
GRM 158.1.2.4
GRM 162.5
Translation in progress
GRM 165.3
Translation in progress
GRM 165.5-10
Translation in progress
GRM 166.2-12
Translation in progress
GRM 169.2
GRM 170.1
GRM 174.3 · Volume 3
The severe looking Simon Zealot passes by; also Peter passes by; he is busy speaking to a dozen little children to whom he promises some olives if they keep quiet until the end of the sermon, and a thrashing if they disturb while the Master is speaking; the elderly serious Bartholomew passes by; Matthew and Philip pass carrying a cripple who would have to struggle too much to open his way through the crowd; also the cousins of the Lord pass by helping an almost blind beggar and a very old poor woman – I wonder how old she is – who weeps telling James all her troubles; James of Zebedee passes by holding in his arms a poor girl, who is certainly ill, and whom he has taken from her mother to ensure that she does not get hurt by the crowds, while the panting mother follows him; the last to pass by are Andrew and John, whom I would call the indivisible ones, because while John, in his serene simplicity of a holy child, is willing to go with his companions, Andrew, on account of his reservedness, prefers going with his old fishing companion and fellow disciple of the Baptist. They had stayed at the junction of the two main paths, to show people to their places, but there being no more pilgrims on the stony path of the mountain, the two have come together to go to the Master with the last offerings received.
Thomas and Judas are not named here, but they are looking after the pilgrims in EMV 174.2. They divide them into three groups: the sick, the poor and those awaiting teaching from Jesus.
GRM 174.11 · Volume 3
Some of the people are sitting on the grass, some on large stones, some are standing. The apostolic college is not complete. I can see Peter and Andrew, John and James, and I can hear the other two being called Nathanael and Philip. Then there is one who is and is not one of the group. Perhaps he is the last one who arrived: they call him Simon. The others are not there, unless they are among the crowds and I cannot see them.
Contrary to appearances, this comment is perfectly coherent: John, James, Peter and Andrew were "seen" on February 25, 1944. The vision of the meeting with Nathanael and Philip took place on October 13, 1944, two months after the scene described here, and that with Simon the Zealot on October 26, 1944.