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Barthélémy - Nathanaël (apostle)

Theme: Apostles · Page 13 of 15

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GRM 197 · Volume 3

The Gospel as revealed to me

Quotation

Peter is really stately while entering the enclosure of the Temple, acting as the father of Jabez, whom he is holding by the hand. He is walking so erect that he looks even taller than he really is.

All the others are behind him, in a group. Jesus is last and is engaged in close conversation with John of Endor, who seems to be ashamed to enter the Temple.

Peter asks his protege: «Have you ever been here before?» and the boy replies: «When I was born, father. But I do not remember» which makes Peter laugh heartily. Also the others, when they are told by Peter, laugh and say gently and wittily: «Perhaps you were sleeping and so…» or «We are all like you. We do not remember when we came here when we were born.»

Detail

The Twelve are present in this chapter, although they are not all named.

GRM 197.3 · Volume 3

The Gospel as revealed to me

Quotation

Peter in the meantime is busy showing the boy the most noteworthy things in the Temple, but he asks the more learned ones, particularly Bartholomew and Simon, to help him, because in the fulfilment of his duty as a father he feels more at ease with the elder ones.

GRM 199.1 · Volume 3

The Gospel as revealed to me

Quotation

The beautiful morning invites people to leave their homes and beds and go for a walk, and the people living in the Zealot’s house get up very early, and like bees at sunrise they go out to breathe the pure air in Lazarus’ orchard around the hospitable house. They are soon joined by Lazarus’ guests, that is, Philip, Bartholomew, Matthew, Thomas, Andrew and James of Zebedee. The sun shines in joyfully through all the windows and wide open doors and illuminates the simple tidy rooms with a golden hue, which brightens the shades of clothes and enlivens the hues of hair and eyes.

Mary of Alphaeus and Salome are busy serving the men who enjoy a hearty appetite. Mary instead is watching one of Lazarus’ servants who is sorting Marjiam’s hair, cutting it with greater skill than his first barber ever did.

GRM 199.3 · Volume 3

The Gospel as revealed to me

Quotation

And there is Jesus coming from Lazarus’ house together with the latter. The boy runs towards Him and Jesus says: «Peace be with us, Marjiam. Let us exchange the kiss of peace.»

Lazarus, greeted by the boy, caresses him and gives him a sweet.

They all gather around Jesus. Also Mary, wearing a turquoise woolen dress on top of which a darker mantle is draped, comes towards Her Son smiling.

«We can go, then» says Jesus. «You, Simon, with My Mother and the boy, if you still wish to buy his robe, now that Lazarus has seen to it.»

«Of course I do! And then… I will be able to say that once I walked beside Your Mother. A great honour.»

«Go, then. Simon, you will take Me to your leper friends…»

«Really, Master? Then, if You do not mind, I will run ahead, to gather them… You will reach me. You know where they are…»

«All right, go. The others can do what they like. You are all free until Wednesday morning. At the third hour everybody is to be at the Golden Gate.»

«I am coming with You, Master» says John.

«And I» says his brother James.

«And us, too» say the two cousins.

«I will come, too» says Matthew, and Andrew after him.

«And I? I would like to come, too… but if I go to do the shopping, I cannot come…» says Peter, pressed by two desires.

«It can be done. We shall go to the lepers first, while My Mother with the boy goes to the house of a friend in Ophel. We will reach Her later and you will go with Her, while the others and I go to Johanna’s. We will meet at Gethsemane for our meal and towards sunset we will come back here.»

«If You allow me, I will go to see some friends…» says Judas Iscariot.

«I have already told you. Do what you like.»

«In that case, I will go to my relatives. Perhaps my father has already come. If he is there, I will bring him to see You» says Thomas.

«What about us two? What do you say, Philip? We could go and see Samuel.»

«Very good» Philip replies to Bartholomew.

«And what about you, John?» Jesus asks the man of Endor. «Do you prefer to remain here and sort out your books, or do you wish to come with Me?»

«Really, I would prefer to come with You… My books… I am already less fond of them. I prefer to read You, the Living Book.»

«Come, then. Goodbye, Lazarus…»

«I will come, too. My legs are a little better, and after we have seen the lepers, I will leave You and go to Gethsemane and wait for You there.»

«Let us go, Peace to you, women.»

They remain all together until they are near Jerusalem. Then they part, the Iscariot goes on his own and enters the town probably through the Gate near the Antonia Tower; Thomas, Philip and Nathanael walk for about ten more yards with Jesus and their companions and then enter the town through the suburb of Ophel, together with Mary and the boy.

Annotation

You, Simon, are going to accompany me to your leper friends... Simon the Zealot is a former leper, cured by Jesus.

You're all free until Wednesday morning. At the hour of tierce, everyone goes to the Golden Gate. This gate leads directly to the Temple from Bethany and Gethsemane.

Meanwhile, Mother and the child go to a friendly house in Ophel. This neighborhood is south of the Temple and therefore east of the city.

The two of us, what do you say, Philippe, we could go to Samuel's house. Probably Samuel, Annalia's fiancé.

He probably enters the city through the gate by the Antonia Tower. The Pisces Gate.

GRM 200.7 · Volume 3

The Gospel as revealed to me

Quotation

After some time the apostles come upstairs in a group with the boy and John of Endor. The women follow them with dishes and lamps. The last to come are Lazarus and Simon. As soon as they enter the room, they exclaim: «Ah! it was coming from here!!!» and they smell the air saturated with the scent of roses, although the doors are wide open.

«But who scented this room thus? Perhaps Martha?» many of them ask.

«My sister has not left the house, today, after our meal» replies Lazarus.

«Who then? An Assyrian Satrap?» asks Peter facetiously.

«The love of a redeemed woman» Jesus says gravely.

«She might have spared this useless exhibition of redemption and given the poor what she spent. There are so many of them, and they know that we always give. I have not even a small coin left» says the Iscariot angrily. «And we have to buy a lamb, rent a room for the Supper and…»

«But I offered you everything…» says Lazarus.

«That is not fair. The rite loses its beauty. The Law says: “You shall take a lamb for you and your household”. It does not say: “You shall accept a lamb”.»

Bartholomew turns around all of a sudden, he opens his mouth, but closes it at once. Peter turns crimson in the effort to keep quiet. But the Zealot, who is in his own house, feels he can speak and says: «Those are rabbinical quibbles… May I ask you to forget about them and have, instead, respect for my friend Lazarus.»

«Well done, Simon.» Peter will burst if he does not speak. «Very good! I also think that we are forgetting too much that only the Master is entitled to teach…» Peter has to make an heroic effort to say: «we are forgetting» instead of saying: «Judas is forgetting.»

«It is true… but… I am nervous… I am sorry, Master.»

«Yes. And I also will reply to you. Gratitude is a great virtue. I am grateful to Lazarus. As that redeemed woman was grateful to Me. I pour on Lazarus the perfume of My blessing, also on behalf of those, among My apostles, who are not capable of doing so, I, the head of you all. The woman poured at My feet the perfume of her joy for being saved. She acknowledged the King, she came to the King, before many others upon whom the King bestowed much more love than upon her. Let her do as she wishes without criticising her. She will not be able to be present at My acclamation, or at My unction. Her cross is already upon her shoulders. Peter, you asked whether an Assyrian Satrap had come here. I solemnly tell you that not even the incense of the Magi, so pure and precious, was sweeter or more precious than this. Its essence was mixed with tears and that is why it is so intense: humbleness supports love and makes it perfect. Let us sit down to our meal, My friends…»

And with the offering of the food, the vision ends.

Detail

Aglaia presented herself to Jesus and spread perfume around the room as a sign of her conversion. When the apostles went upstairs, she had already left.

Annotation

Book of Exodus 12, 3

Ex 12, 3: Speak to all the congregation of Israel, and say: On the tenth day of this month, let every man take a lamb for every family, a lamb for every house

GRM 201.2-3 · Volume 3

The Gospel as revealed to me

Quotation

«Master, we are here!» shouts Thomas, who is on the other side of the Gate with Philip and Bartholomew.

«Is Judas not here?», «Why are you here?» ask many.

«No. We came here at daybreak, because we were afraid that You might come earlier. But we have not seen him. I met him yesterday, he was with Sadoc, the scribe, you know, Joseph? The old, very lean man, with a wart under his eye. And there were other people with him… young people. I shouted to him: “Hallo, Judas”. But he did not reply, pretending he did not know me. I said: “But what’s the matter with him?” and I followed him for a few yards. He left Sadoc, in whose company he looked like a Levite, and went with the other men of his own age… who were certainly not Levites… And now he is not here… And he knew that we had decided to come here!»

Philip does not say anything. Bartholomew tightens his lips so much that they can no longer be seen, in an effort to stifle his opinion, which is rising from his heart.

«Very well! Let us go just the same! I will certainly not weep because of his absence» says Peter.

«Let us wait for a little while. He may have been held up» says Jesus seriously.

They lean against the wall, on its shady side, the women in one group, the men in another.

They are all wearing their best clothes. Peter, especially, is really magnificent. He is showing off brand new snow-white headgear, adorned with a galloon embroidered in red and gold. He is wearing his best tunic, a very dark garnet-red, adorned with a new belt identical in style with the decoration of his headgear. A knife, like a dagger, with an engraved hilt and an open-work brass sheath, through which the blade shines, hangs from his belt. The others are also armed more or less in the same fashion. Only Jesus is without a weapon. He is wearing a pure white linen tunic and a fleur-de-lis blue mantle, which Mary has certainly woven for Him during the winter months. Marjiam’s dress is pale red with a festoon in a darker shade around the neck, cuffs and hem. A similar galloon is embroidered around the waist and the hem of the mantle, which the boy is carrying on his arm and caresses happily. Now and again he raises his head and his little face looks half smiling and half worried… Also Peter has a little parcel in his hand and he holds it very carefully.

201.3

Some time goes by… but there is no sign of Judas.

«He did not deign…» grumbles Peter, and perhaps he would say something else, but John, the apostle, says: «Perhaps he is waiting for us at the Golden Gate…»

They go to the Temple. But Judas is not there.

Joseph of Arimathea loses patience. He says: «Let us go.»

GRM 203.3-4 · Volume 3

The Gospel as revealed to me

Quotation

One of you has suffered very much during the past days. He suffered undeservedly, also because of his effort to repress his indignation aroused by the undeserved deed. Yes, Simon of Jonah, come here. Not one throb of your honest heart has been concealed from Me, neither has there been any grief that I have not shared with you. Both I and your companions…»

«But You, my Lord, have been offended more than I was! And that was for me a greater pain,… no… a more sensitive… no, not that… a more… more. Well: that Judas should have loathed to be present at my feast, has hurt me as a man. But to see You grieved and offended has hurt me in a different way and I suffered twice as much… I… I do not want to boast and show off by using Your words… But I must say, and if it is due to pride in me, tell me, I must say that I suffered with my soul… and it hurts more.»

«It is not pride, Simon. You suffered spiritually, because Simon of Jonah, a fisherman in Galilee, is changing into Peter of Jesus, the Master of the spirit, so that also His disciples are becoming active and wise in the spirit. It is for this progress of Yours in the life of the spirit, it is because of such progress of you all, that I want to teach you the prayer this evening. How much you have changed after the solitary retreat!»

«Everybody, Lord?» asks Bartholomew who sounds rather incredulous.

«I understand what you mean… But I am speaking to you eleven. Not to anyone else…»

«But what is the matter with Judas of Simon, Master? We do not understand him any more… He seemed so changed, but now, since we left the lake…» says Andrew desolately.

«Be quiet, brother. I have the key to the mystery! A little bit of Beelzebub has stuck to him. He went to look for it in the cave at Endor to astonish us… and he was served as he deserved! The Master said it on that day… At Gamala the demons rushed into the pigs. At Endor the demons came out of that poor wretch of John into him… We know that… we know that… Let me tell them, Master! I have it here, in my throat, and if I do not say it, it will not come out and it will poison me…»

«Be good, Simon!»

«Yes, Master… and I would assure You that I will not be rude to him. But I say and think that since Judas is a vicious fellow – and we all know that – he is somewhat similar to a pig… and obviously demons willingly choose pigs when… changing their dwelling places. There it is: I have said it.»

«Do you think it is thus?» asks James of Zebedee.

«What else can it be! There is no other reason why he should be so difficult. He is worse now than he was at the Clear Water! And there one might have thought that the place and the season made him so nervous. But now…»

203.4

«There is another reason, Simon…»

«Tell us, Master. I will be happy to change my mind about my companion.»

«Judas is jealous. He is agitated because he is jealous.»

«Jealous? Of whom? He is not married, and even if he were, and went with women, I think that none of us would be rude to a fellow disciple…»

«He is jealous of Me. Just think: Judas changed after Endor and after Esdraelon. That is, when he saw that I was taking care of John and of Jabez. But now that John, above all, John, will be going away, as he will be leaving Me and staying with Isaac, you will see that Judas will become merry and good once again…»

«Well!… But You are not going to tell me that he is not possessed by a little demon. And above all… No, I will say it! And above all You will not tell me that he has improved during these last months. I was jealous as well, last year… I would not have liked anybody except the six of us, the first six, do You remember? Now, now… Let me invoke God just this once as witness to what I am going to say. Now I say that the more the disciples increase in numbers around You, the happier I am. Oh! I would like to bring all men to You and I would also like to have all the necessary means to help those who are in need, so that misery may not hinder anyone from coming to You. God sees whether I am telling the truth. But why am I thus now? Because I let You change me. He… has not changed. On the contrary… Yes, Master… A little demon has possessed him…»

«Do not say that. Do not think that. Pray that he may be cured. Jealousy is a disease…»

«Of which one can be cured beside You, if one wants to. Ah! I will put up with him, for Your sake… But, how difficult it is!…»

«I gave you a prize for that: the boy. And now I will teach you how to pray…»

«Oh! yes, Brother. Let us speak of that… and let us remember my namesake only as one who is in need of prayer. I think he has already had his punishment. He is not with us just now!» says Judas Thaddeus.

Detail

Simon Peter's suffering at the hands of Judas and the Iscariot's jealousy of John of Endor. Some of the apostles intervene during this exchange.

Annotation

My namesake: Judas and Jude are the same first name, even if the French used different forms.

GRM 203.13 · Volume 3

The Gospel as revealed to me

Quotation

«Get up and let us go. We shall go back to town at dawn. Or rather: tomorrow, you, Simon, and you, My brother (and He points to Judas), will go to fetch the women and the boy. You, Simon of Jonah, and you all, will stay with Me until they come back. Then we shall all go to Bethany together.»

And they go down to Gethsemane, where they enter the house to rest.