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Notes for this theme

Family and kinship of Jesus Christ

Page 26 of 70

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Aa

GRM 52.5

The Gospel as revealed to me

Quotation

52.5 Jesus climbs the staircase beside His Mother, followed by His disciples, the landlord and the groom, and enters the banquet hall, where the women start bustling about, adding seats and plates for the three guests, who, apparently, were not expected. I would say that Jesus’ coming was uncertain and the arrival of His companions was completely unforeseen.

I can distinctly hear the Master’s full, virile, most sweet voice say on entering the hall: «May peace be in this house and the blessing of God on you all.» A greeting of majesty addressed to all the people present. Jesus dominates everybody with His bearing and His height. He is a guest, and a casual one, but He seems to be the king of the banquet, more than the groom, more than the landlord. No matter how humble and obliging, He is the one who dominates.

Jesus sits at the middle table with the bride and the bridegroom, their relatives and the most influential friends. The two disciples are also invited to sit at the same table, out of respect for Jesus.

Detail

Jesus is at the wedding feast in Cana.

GRM 52.5

The Gospel as revealed to me

Quotation

The banquet starts. And I can assure you that they lack neither appetite nor thirst. The ones who eat and drink little are Jesus and His Mother, Who speaks also very little. Jesus talks a little more. But although very moderate, He is neither sullen nor disdainful in the little He says. He is kind, but not talkative. He answers when He is questioned, when they speak to Him, He takes an interest in the subject, he states His opinion, but then He concentrates on His thoughts, like one accustomed to meditation. He smiles, He never laughs. If He hears any inconsiderate joke, He pretends He has not heard. Mary is nourished by the contemplation of Her Jesus, and so is John, who is at the end of the table and hangs on His Master’s lips.

Detail

The behavior and character of Jesus and Mary at the wedding feast in Cana.

GRM 52.7

The Gospel as revealed to me

Quotation

52.7 Jesus explains the meaning of the sentence to me.

«That “still”, which is omitted by many translators, is the keyword of the sentence and explains its true meaning.

I was the Son, submissive to My Mother, up to the moment when the will of My Father told Me that the hour had come when I was to be the Master. From the moment My mission started, I was no longer the Son submissive to My Mother, but I was the Servant of God. My moral ties with My Mother were broken. They had turned into higher bonds, all of a spiritual nature. I always called Mary, My Holy “Mother”. Our love suffered no interruptions, neither did it even cool down, on the contrary, it was never so perfect as when I was separated from Her as by a second birth and She gave Me to the world and for the world, as the Messiah and Evangeliser. Her third sublime mystical maternity took place when She bore Me to the cross in the torture of Golgotha, and made Me the Redeemer of the world.

“What is there still between Me and You?” Before I was Yours, only Yours. You gave Me orders, and I obeyed You. I was “subject” to You. Now I belong to My mission.

Did I not say: “He, who lays his hand on the plough and looks back to bid farewell to those who are staying, is not fit for the Kingdom of God”? I had laid My hand on the plough not to cut the ground with the plough, but to open the hearts of men and sow there the word of God. I was to take My hand away from the plough only when they would tear it away to nail it to the Cross and to open with My torturing nail My Father’s heart, out of which forgiveness for mankind was to flow.

That “still”, forgotten by most, meant this: “You were everything for Me, Mother, as long as I was only Jesus of Mary of Nazareth, and You are everything in My spirit; but since I became the expected Messiah, I belong to My Father. Wait for a little while and once My mission is over, I will be, once again, entirely Yours; You will hold Me once again in Your arms, as when I was a little child, and no one will ever again contend with You for Your Son, considered as the disgrace of mankind, that will throw His mortal remains at You, to bring on You the shame of being the mother of a criminal. And afterwards You will have Me once again, triumphant, and finally You will have Me forever when You are triumphant in Heaven. But now I belong to all these men. And I belong to the Father, Who sent Me to them”.

That is the sense of that short but so full of meaning “still”.»

Detail

Objection raised: The "henceforth" is not found in the Gospel.

Second edition notes on the passage *This henceforth that many translators pass over in silence: in translating the words that can be read in Jn 2:4.

GRM 52.9

The Gospel as revealed to me

Quotation

52.9 Jesus teaches me as follows:

«When I said to the disciples: “Let us go and make My Mother happy”, I had given the sentence a deeper meaning than it seemed. I did not mean the happiness of seeing Me, but the joy of being the initiator of My miraculous activity and the first benefactress of mankind.

Always remember that. My first miracle occurred because of Mary. The very first one. It is a symbol that Mary is the key to miracles. I never refuse My Mother anything and because of Her prayer I bring forward also the time of grace. I know My Mother, the second in goodness after God. I know that to grant you a grace is to make Her happy, because She is All Love. That is why I said, knowing Her: “Let us go and make Her happy”.

Besides, I wanted to make Her power known to the world, together with Mine. Since She was destined to be joined to Me in the flesh, it was fair She should be joined to Me in the power that is shown to the world. Because we were one flesh: I in Her, She around Me, like the petals of a lily round its scented lively pistil; and She was united to Me in sorrow: because we were both on the cross, I with My body, She with Her soul, as a lily is scented because of its corolla and because of the essence extracted from it.

I say to you what I said to the guests: “Thank Mary. It is through Her that you had with you the Master of the miracle and you have My graces, particularly those of forgiveness”.

Rest in peace. We are with you.

GRM 54.6

The Gospel as revealed to me

Quotation

54.6 «Master… why did Your cousin not come, although he knows where You live?»

«My Peter!… You will be one of My stones, the first one. But not all the stones can be easily used. Have you seen the marble blocks in the Praetorium building? With hard labour they have been torn away from the bosom of the mountain side, and are now part of the Praetorium. Look instead at those stones down there shining in the moonlight, in the water of the Kidron. They reached the riverbed by themselves, and if anyone wants to take them, they do not put up any resistance. My cousin is like the first stones I am speaking of… The bosom of the mountain side: his family, they contend for him with Me.»

«But I want to be exactly like the stones in the torrent. I am quite prepared to leave everything for You: home, wife, fishing, brothers. Everything, Rabboni, for You.»

«I know, Peter. That is why I love you.»

GRM 54.7

The Gospel as revealed to me

Quotation

«Cana was to make My Mother happy. Cana is the advance due to My Mother. She anticipates Grace. Here I honour the Holy City, making her, in public, the starting point of My power as Messiah. But there, at Cana, I paid honour to the Holy Mother of God, Full of Grace. The world received Me through Her. It is only fair that My first miracle in the world should be for Her.»

GRM 55.6

The Gospel as revealed to me

Quotation

55.6 I point out incidentally that my internal adviser said to me, since yesterday evening when I saw the leper: «It is Simon, the apostle. You will see him and Thaddeus coming to the Master.» This morning, after Holy Communion (today is Friday) I opened my missal and I saw that this is the eve of the feast of Saints Simon and Judas, and tomorrow’s Gospel deals with charity, almost repeating the very words I heard before the vision. However, I have not seen Judas Thaddeus so far.

GRM 56

The Gospel as revealed to me

Detail

Near the ford of the Jordan, Maria sees Thomas, Jude of Alphaea and Simon the Zealot. They've been waiting for Jesus at this spot for three days, and Jude assures them that if his cousin has promised to meet them here, he will. Jude talks about his connection with Jesus, explaining that he is his cousin, that he was Joseph's favorite, and that he grew up very much at the side of the Virgin Mary. The man from Nazareth also tells of the divisions in his family, but now he wants to follow Christ. He just regrets that fathers can be their child's enemy. Simon the Zealot sighs at this remark, but Thomas reveals that his father encouraged him to follow the Messiah.

Jesus finally arrives. Jude then reveals his intention to follow his Master, and Christ welcomes him: he also confirms to him that it is indeed permissible to follow the Lord, for "there is nothing above God."

After complimenting Thomas on his obedience and faithfulness, Jesus turns his attention to Simon the Zealot. He asks him to follow him, and the two discuss his kinship, his father and his illness. The Master then unites Simon the Zealot and Jude, one childless because of his infirmity, the other having lost his father in following the Lord. For the time being, however, he gave each of them a mission. Thomas is to evangelize in Judea. Jude is to evangelize Nazareth. Peter, James, John, Andrew, Philip and Bartholomew return to their boats in Capernaum and Bethsaida.

GRM 56.2-4

The Gospel as revealed to me

Quotation

56.2 Three wayfarers are standing on the road, in the middle of the bend. They look up and down, to the south, where Jerusalem is and to the north, where Samaria lies. They look anxiously between the trees to see whether anyone is arriving as expected. They are Thomas, Judas Thaddeus and the healed leper. They are speaking.

«Can you see anything?»

«No, I can’t.»

«Neither can I.»

«And yet this is the place.»

«Are you sure?»

«I’m sure, Simon. One of the six said to me, when the Master was going away amid the acclamations of the crowd, after the miraculous healing of a crippled beggar, who was healed at the Fish Gate: “We are now going out of Jerusalem. Wait for us five miles between Jericho and Doco, at the bend of the river, along the road in the woodland”. This one. He also said: “We will be there in three days’ time at dawn”. This is the third day, and we have been here before dawn.»

«Will He come? Perhaps we should have followed Him from Jerusalem.»

«You were not yet allowed to mix with the crowds, Simon.»

«If my cousin told you to come here, He will certainly come here. He always keeps His promise. All we can do is wait.»

56.3 «Have you always been with Him?»

«Yes, always. Since He came back to Nazareth He was my good companion. We were always together. We are about the same age, I am a little older. And I was the favourite of His father, who was my father’s brother. Also His Mother was very fond of me. I grew up more with Her than with my own mother.»

«She was fond… Is She no longer as fond of you, now?»

«Oh! Yes, She is. But we have parted a little since He became a prophet. My relatives are not happy about it.»

«Which relatives?»

«My father and the two older brothers. The other one is undecided… My father is very old and I did not have the courage to hurt him. But now… Now, no longer so. Now I am going where my heart and my mind tell me. I am going to Jesus. I don’t think I am offending the Law by doing so. In any case… if what I want to do was not right, Jesus would tell me. I will do what He says. Is it right for a father to prevent a son from doing good? If I feel that my salvation is there, why prevent me from reaching it? Why, at times, are our fathers our enemies?»

Simon sighs as if he were overwhelmed by sad memories, he lowers his head, but does not speak.

Thomas instead replies: «I have already overcome the obstacle. My father listened to me and he understood me. He blessed me saying: “Go. May this Passover be for you the liberation from the slavery of waiting. You are lucky because you can believe. I will wait. But if it is really Him, and you will find out following Him, then come and say to your old father: ‘Come, Israel has the Expected One’”.»

«You are luckier than I am. And we always lived beside Him!… And we, in the family, do not believe!… We say, that is: they say: “He has gone mad”!»

56.4 «There, there is a group of people» shouts Simon. «It’s Him, it’s Him! I recognise His fair head! Oh! Come! Let us run!»

They start walking fast southwards. When they reach the centre of the bend, the trees cover the remainder of the road, so that the two groups face each other unexpectedly. Jesus seems to be coming up from the river, because He is among the trees on the bank.

«Master!»

«Jesus!»

«My Lord!»

The three cries of the disciple, the cousin and the cured leper are full of joy and veneration.

«Peace to you!» There is the beautiful, unmistakable, full, resonant, calm, expressive, clear, virile, sweet, incisive voice!