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Marie de Kérioth (mother of Judas)

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GRM 174.16 · Volume 3

The Gospel as revealed to me

Quotation

The Iscariot is pensive in a corner. Jesus calls him three times, but he does not hear. At last he turns around: «Do You want me. Master?» he asks.

«Yes, go and take your food and help your companions.»

«I am not hungry. Neither are You.»

«Neither am I, but for different reasons. Are you upset, Judas?»

«No, Master. I’m tired…»

«We are now going to the lake and then to Judaea, Judas. To your mother’s, as I promised you…»

Judas cheers up. «Are You really coming only with me?»

«Of course. Love Me, Judas. I would like My love to be such in you as to preserve you from all evil.»

«Master… I am a man. I am not an angel. At times I feel tired. Is it a sin to feel the need of sleep?»

«No, providing you sleep on My chest. Look over there how happy the people are and how beautiful the scenery is from here. All Judaea must be lovely in springtime.»

«Most beautiful, Master. But spring, there, on the mountains, which are higher than here, is later. But there are beautiful flowers. The apple-orchards are magnificent. Mine, which is looked after by my mother, is one of the most beautiful ones. And when she moves about in it, with the doves following her to get some corn, believe me, it is a sight that soothes your heart.»

«I believe you. If My Mother is not too tired, I would like to take Her to see yours. They would love each other, because they are both good.»

Judas, drawn by this idea, cheers up and forgetting that «he was not hungry and he was tired» runs happily to his companions and tall as he is, he undoes the highest knots without any trouble and eats his bread and olives, as happy as a child.

Jesus looks at him pitifully and then goes towards the apostles.

Detail

Mary Magdalene burst onto the Mount of Beatitudes. At the time, she was a great sinner. Following a speech by Jesus, she left in a rage. After her intervention, Jesus goes to see Judas.

Annotation

I promised you: Reminder of the promise made to Judas in EMV 139.1.

Only, over there on the mountains, which are higher than here, spring comes later. Exactly: the difference is 3 or 4 weeks.

If my Mother isn't too tired, I'd be happy to take her to yours. They'd love each other, because they're both good people. Jesus wants to associate the two mothers who will have so much to suffer.

GRM 189.1 · Volume 3

The Gospel as revealed to me

Quotation

Nain must have been a town of some importance in the days of Jesus. It is not a large town, but is well built, surrounded by its walls, lying on a low pleasant hill, an off shoot of the Little Hermon, commanding a very fertile plain which stretches towards the north-east.

One arrives here coming from Endor, after crossing a little river, which flows into the Jordan. But neither the Jordan nor its valley can be seen any longer, because they are concealed by hills which form an arch shaped like a question mark in the east.

Jesus follows a main road which links the lake region to the Hermon and its villages. Many inhabitants of Endor walk behind Him talking to one another animatedly.

Only a short distance separates the group of the apostles from the walls: about two hundred yards, at the most. And as the main road runs straight to one of the town gates, which is wide open because it is broad daylight, it is possible to see what is happening in the inner side of the walls. Thus Jesus, Who is speaking to the apostles and the new convert, sees a funeral coming towards them, with a great noise of weepers and similar eastern displays.

«Shall we go and see, Master?» ask many. And many of the inhabitants of Endor are already rushing to see.

«Yes, let us go» says Jesus condescendingly.

«Oh! It must be a boy. See how many flowers and ribbons there are on the stretcher» says Judas of Kerioth to John.

«Or it is probably a virgin» replies John.

«No, it is certainly a young man, because of the shades they have used. And there is no myrtle either…» says Bartholomew.

The funeral comes out from the other side of the walls. It is not possible to see what there is on the stretcher, which is carried shoulder high by the bearers. One understands that there is a corpse, wrapped in bandages and covered by a sheet, only because of its outline and that it is the body of a fully grown person, because it is as long as the stretcher.

A veiled woman is walking beside it, weeping, supported by relatives or friends. The only sincere tears in all that farce of mourners. And when a bearer trips on a stone or heap in the ground or stumbles and causes the stretcher to shake, the mother moans: «Oh! No! Be careful! My boy has suffered so much!» and she raises her trembling hand to caress the edge of the stretcher. And as she is unable to do anything else, she kisses the veils and the ribbons, which blown by a gentle breeze lightly touch the immobile corpse.

Peter, sympathetic, his good keen eyes welling up with tears whispers: «She is the mother.» But he is not the only one whose eyes are shining with tears at the sight. Also the Zealot, Andrew, John, and even the ever merry Thomas have tears in their eyes. They are all deeply moved. Judas Iscariot whispers: «If it were I! Oh! Poor mother of mine…»

Detail

The two James, Matthew, Philip and Jude are not mentioned in this passage, but they are present. They go to Naim.

Annotation

- Oh, it must be a child, because you see how many flowers and ribbons are on the litter? says Judas to John.

- Or maybe it's a virgin," replies Jean.

- No, it must be a young boy, because of the colors they've used, and there are no myrtles..." says Barthélemy.

So many indications of the funeral rites in use at the time. Judas of Judea and Bartholomew of Galilee identify them similarly.

GRM 205.8

The Gospel as revealed to me

Quotation

… The apostles, together with Mary and the women, go towards the house, preceded by Marjiam who runs ahead frisking. But he soon comes back and takes Mary by the hand saying to Her: «Come with me. I have something to tell You, when we are alone.» And Mary follows him. They turn towards a well, situated in a corner of the little yard and completely covered by a thick bower that from the ground climbs up towards the terrace forming an arch. Behind it, there is the Iscariot.

«Judas, what do you want? Go, Marjiam… Speak. What do you want?»

«I am guilty… I dare not go to the Master or face my companions… Help me…»

«I will help you. But do you not consider how much grief you cause? My Son wept because of you. And your companions suffered. But come. No one will say anything to you. And, if you can, do not commit the same sins again. It is shameful for a man and a sacrilege against the Word of God.»

«And will You forgive me, Mother?»

«I? I count for nothing as far as you are concerned, since you think you are so great. I am the least of the servants of the Lord. How can you worry about Me, if you feel no pity for My Son?»

«Because I have a mother as well, and if You forgive me, I will feel as if she did, too.»

«She does not know about this fault of yours.»

«But she made me swear I would be good to the Master. I am a perjurer. I can feel the soul of my mother reproaching me.»

«You feel that, do you? But do you not feel the lament and the reproach of the Father and of His Word? You are disgraceful, Judas! You cause grief to yourself and to those who love you.»

Mary is very serious and sad. She speaks without bitterness but with much seriousness. Judas weeps.

«Do not weep. Improve yourself. Come» and She takes him by the hand and enters the kitchen.

Everybody is filled with astonishment. But Mary wards off any possible uncharitable remark. She says: «Judas has come back. Behave as the first-born did after his father’s speech. John, go and tell Jesus.»

John of Zebedee runs away. Silence hangs heavy on the kitchen… Then Judas says: «Forgive me, all of you, and you, Simon, first of all. Your heart is so paternal. And I am an orphan, too.»

«Yes, I forgive you. Please, say no more about it. We are brothers… and I do not like these ups and downs of forgiveness and relapses. They humiliate both the offender and the forgiver. Here is Jesus. Go to Him. That’s all.»

Judas goes away and Peter, not being able to do anything else, starts chopping wood with keen impetuosity…

GRM 210.1.3 · Volume 3

The Gospel as revealed to me

Quotation

«I do not suppose you wish to make a pilgrimage to all the known places in Israel» says the Iscariot ironically. He is discussing in a group where there are Mary of Alphaeus and Salome together with Andrew and Thomas.

«Why not? Who forbids us?» asks Mary of Clopas.

«I do. My mother has been waiting for me for such a long time…»

«Well go to your mother. We will reach you later» says Salome and she seems to be adding mentally: «No one will miss you.»

«Certainly not! I am going with the Master. Contrary to what had been arranged, Mary is not coming. And that should not have been done to me, because I was promised She would come.»

«She stopped at Bethzur for a good reason. That woman was really unhappy.»

«Jesus could have cured her at once, without making her recover gradually. I do not know why He is no longer fond of working outstanding miracles.»

«He must have holy reasons for doing what He did» states Andrew calmly. (...)

[Thomas interrupts and says sternly:]

«You suffer from bile trouble, my friend. And thus you taste bitter and see green everywhere. It must be a recurring disease with you. And believe me, it is not very pleasant to live with one like you. You must change. I will not tell anybody anything, and if these good women will listen to me, they will be quiet as well, and so will Andrew. But you must change. You must not think that you have been disappointed because there is no disappointment. Neither are you necessary because the Master knows what to do by Himself. Don’t you try to be the Master’s master. And if for that poor woman of Eliza He acted thus, it means that that was the right thing to do. Let snakes hiss and spit as they like. Don’t go to the trouble of acting as a broker between them and Him and above all do not think that you lower yourself by being with Him. Even if He did not cure a simple thing such as a cold in the future, He is always powerful. His word is a continuous miracle. And set your mind at rest. We have no archers behind us! Don’t worry, we will succeed in convincing the world that Jesus is Jesus. And be quiet, if Mary promised to come to your mother’s, She will come. In the meantime we will go round this beautiful part of the country, it is our work!»

Annotation

Mary of Cleophas: Mary, daughter of Cleophas and wife of Alphaeus. In Nazareth, there were several "Mary of Alphaeus". To specify them, a second link of kinship or affiliation was used. We find this diversity in the Gospel accounts: Jude, the brother of James, Judas, the man (isch) of Kerioth.

This woman was very unhappy. Elise, the tried and tested mother. See previous chapter.

GRM 210.4-6 · Volume 3

The Gospel as revealed to me

Quotation

«Father Abraham, help me to bear this in patience!!! And in what do you think the Master prefers others to you?»

«Do you not see that even now? When it was time to leave Bethzur, after stopping to teach three shepherds who could have very well been taught by Isaac, whom does He leave with His mother? Me? you? No. He leaves Simon. An old man who can hardly speak!…»

«But the little he says is always said right» retorts Thomas, who is now alone because the women and Andrew have gone away and are walking fast in front of them as if they wished to get past a stretch of the road where the sun is very warm.

210.5

The two apostles have become so excited that they do not hear Jesus coming, because the noise of His footsteps is completely muffled by the dust of the road. But if He makes no noise, the two are shouting as loud as ten people and Jesus can hear. Behind Him there are Peter, Matthew, the two cousins of the Lord, Philip and Bartholomew and the two sons of Zebedee with Marjiam between them.

Jesus says: «You are right, Thomas. Simon speaks little, but the little he says is always right. His mind is placid and his heart honest. And above all he has a great goodwill. That is why I left him with My Mother. He is a true reliable man and at the same time knows how to live, he has suffered and is old. Therefore – I am saying this because I suppose there is someone who thinks My choice was unfair – therefore he was the most suitable to remain. Judas, I could not allow My Mother to be left alone near a poor woman who is still ill. And it was just that I should leave Her. My Mother will complete the work that I started. But I could not leave Her with My brothers, or with Andrew, James or John, or with you. If you do not understand the reason, I do not know what to say…»

«Because She is Your Mother, She is young, beautiful, and people…»

«No! People will always have filth in their thoughts, on their lips and hands and particularly in their hearts, dishonest people who see their sentiments in everybody else; but I am not concerned with their mud. It falls off by itself, when it is dry. But I preferred Simon because he is old and he would not remind the desolate woman too much of her dead sons. You young men would have recalled them with your youth… Simon knows how to watch without being noticed, he never demands anything, he understands and can control himself. I could have taken Peter. Who would be better than he near My Mother? But he is still too impulsive. You know that I tell him openly, and he takes no offence. Peter is sincere, and he loves sincerity even to his own detriment. I could have taken Nathanael. But he has never been to Judaea before. Simon instead knows the country well and he will be valuable in bringing My Mother to Kerioth. He knows where your country house and the town house are and he will not…»

210.6

«But… Master!… But is Your Mother really coming to mine?»

«We said so. And when you say something, you do it. We shall proceed slowly, stopping to evangelize these villages. Do you not want Me to evangelize Your Judaea?»

«Of course, Master!… But I believed… I thought… »

«Above all you were causing yourself a lot of trouble through your own imagination. By the second phase of the moon of Sivan we shall all be at your mother’s. We, that is also My Mother and Simon. For the time being She is evangelizing Bethzur, a Judaean town, as Johanna is evangelizing Jerusalem with the assistance of a girl and a priest who was previously a leper, as Lazarus with Martha and old Ishmael are evangelizing Bethany, as Juttah is evangelized by Sarah and I am sure that your mother speaks of the Messiah at Kerioth, You cannot certainly say that I have left Judaea without voices. On the contrary, although it is more narrow-minded and stubborn than any other region, I have given it the sweetest voices, the voices of women, beside those of Isaac, a holy man, and of Lazarus, a friend of Mine. A woman knows how to use words with the subtle art of a woman, a mistress in leading souls to where she wants. Are you not speaking any more? Why are you almost weeping, you big moody boy? What is the use of poisoning yourself with shadows? Have you still any reason to be upset? Tell Me! Speak up…»

«I am bad… and You are so good. Your goodness always strikes me, because it is always so fresh and so new… I… I can never tell when I am going to find it on my way.»

«You are right. It is not possible for you to know. Because it is neither fresh nor new. It is eternal, Judas. It is omnipresent, Judas…»

Detail

Judas and Thomas quarrel and the Iscariot blames Jesus for leaving the Virgin Mary in Bet-Çur.

Annotation

On the second quarter of the Ziv moon, we'll all be at your mother's house: Ziv corresponds to April/May.

Jeanne evangelizes Jerusalem and with her a young girl and a priest: this is John the priest and Annalia. Cf. EMV 199.4-5 and EMV 199.6.

GRM 214.1-2 · Volume 3

The Gospel as revealed to me

Quotation

Jesus is about to sit down at the table with all His friends in Judas’ beautiful house. And He says to Judas’ mother, who has come from her country house to give proper hospitality to the Master: «No, mother, you must stay with us as well. We are like a family here. This is not the cold formal banquet for casual guests. I took your son, and I want you to take Me as a son, as I take you as a mother, because you are really worth it. Is that right, My friends, that thus we shall be happier and feel at home?»

The apostles and the two Maries nod wholeheartedly. And Judas’ mother, her eyes bright with tears, sits between her son and the Master, in front of Whom there are the two Maries with Marjiam between them. The maidservant brings the food, which Jesus offers, blesses and then hands out, because Judas’ mother is strict on that point. And He always hands out starting with her, which moves the woman more and more and makes Judas proud and pensive at the same time.

They talk about various subjects in which Jesus endeavours to get Judas’ mother interested and He strives as well to make her become familiar with the two women disciples.

214.2

Marjiam is helpful in this respect as he states that he is very fond also of Judas’ mother: «Because her name is Mary like all good women.»

«And will you not love the one who is waiting for us on the lake, you little rascal?» asks Peter half-seriously.

«Oh! very much, if she is good.»

«You can be sure of that.»

GRM 214.3-4 · Volume 3

The Gospel as revealed to me

Quotation

Judas then says what he did during the day. I understand that he went to inform his mother of their visit, and then he began to speak in the country near Kerioth together with Andrew. He then says: «But tomorrow I would like everybody to come. I do not want to be the only one to be noticed. As far as possible, we should go in twos, a Judaean with a Galilean. For instance, John and I, Simon and Thomas. I wish the other Simon came! But you two (he points at Alphaeus’ sons) can go together. I told everybody, also those who did not want to know, that you are the Master’s cousins. And you two (he points at Philip and Bartholomew) can also go together. I told them that Nathanael is a rabbi who came to follow the Master. That impresses people very favourably. And… you three will stay here. But as soon as the Zealot comes, we can form another couple. And then we will change around, because I want the people to meet everybody…» Judas is sprightly. «I spoke about the decalogue, Master, endeavouring especially to clarify those parts in which this area is more lacking…»

«Do not let your hand be too heavy, Judas, please. Always bear in mind that one achieves more by means of kindness than by intolerance and that you are a man as well. So examine yourself and consider how easy it is also for you to fall and how you become upset when you are reproached too frankly» says Jesus while Judas’ mother bends her head blushing.

«Do not worry, Master. I am striving to imitate You in everything. But in the village, which we can also see through that door (the doors are open while they are eating and a beautiful view can be seen from this room which is upstairs) there is a sick man who would like to be cured. But he cannot be carried here. Could You come with me?»

«Tomorrow, Judas, tomorrow morning, definitely. And if there are more sick people tell Me or bring them here.»

«You really want to benefit my fatherland, Master?»

«Yes. So that no one may say that I have been unfair to those who did no harm to Me. I help also wicked people! So why not the good ones of Kerioth? I wish to leave an indelible memory of Me…»

«What? Are we not coming back here?»

«We will come back again, but…»

214.4

«Here is the Mother, the Mother with Simon!» trills the boy who sees Mary and Simon climbing the staircase leading up to the terrace where the room is.

GRM 214.4 · Volume 3

The Gospel as revealed to me

Quotation

«Here is the Mother, the Mother with Simon!» trills the boy who sees Mary and Simon climbing the staircase leading up to the terrace where the room is.

They all stand up and go towards the two who have just arrived. There is the noise of exclamations, of greetings, of seats moved about. But nothing diverts Mary from greeting first Jesus and then Judas’ mother, who has bowed down deeply, and whom Mary raises again embracing her as if she were a dear friend met after a long absence.

They go back into the room and Mary of Judas tells the maidservant to bring in fresh food for the new guests.

GRM 214.5-7 · Volume 3

The Gospel as revealed to me

Quotation

The Most Holy Virgin Mary and Mary, Judas’ mother, are together. They are not in the town house, but in the country one. They are alone. The apostles are outside with Jesus, the women disciples and the boy are in the magnificent apple-orchard and their voices can be heard together with the noise of clothes beaten on washboards. They are perhaps doing the washing while the boy is playing.

Judas’ mother, sitting in a dim-lit room beside Mary, is speaking

to Her: «These peaceful days will be like a dream to me. Too short! Yes, too short! I know that we must not be selfish and that it is fair that You should go to that poor woman and to so many other unhappy people. But I wish I could!… I wish I could spare the time, or come with You!… But I cannot. I have no relatives apart from my son and I must look after the property of the family…»

«I understand… It is painful to part from one’s son. We mothers would always like to be with our children. But we are giving them for a great cause, and we will not lose them. Not even death can take our sons away from us, if they and we are in grace in the eyes of God. But ours are still on the earth, even if by the will of God they are torn from our bosoms to be given to the world for its good. We can always join them and even the echo of their deeds is like a caress to our hearts, because their deeds are the scent of their souls.»

214.6

«What is Your Son to You, Woman?» asks Mary of Judas in a low voice.

And the Most Holy Mary replies promptly: «He is My joy.»

«Your joy!!!…» and then Judas’ mother bursts into tears and lowers her head to hide them. She bows so low as to almost touch her knees with her forehead.

«Why are you weeping, my poor friend? Why? Tell Me. I am happy in My maternity, but I can also understand those mothers who are not happy…»

«Yes. Not happy! And I am one of them. Your Son is Your joy… Mine is my grief. At least he has been so. Now, since he has been with Your Son, I am not so worried. Oh! of all those who pray for Your holy Son, for His welfare and triumph, there is no one, after You, Blessed Woman, who prays so much as this unhappy mother who is speaking to You… Tell me the truth: what do You think of my son? We are two mothers, one facing the other, between us there is God. And we are speaking of our sons. It can be but easy for You to speak of Yours. I… I have to strive against myself to speak of mine. And yet, how much good, or how much grief, can come to me from this conversation! And even if it is grief, it will always be a relief to speak about it… That woman of Bethzur became almost insane when her sons died, did she not? But I swear it to You, sometimes I have thought and still think, looking at my Judas who is handsome, healthy, intelligent, but he is not good, not virtuous, not righteous in his soul, not sound in his feeling, I often think that I would prefer to mourn him dead rather than know that he is disliked by God. But tell me, what do You think of my son? Be frank. This question has been tormenting my heart for over a year. But whom could I ask? The citizens? They did not yet know that the Messiah existed and that Judas wanted to go with Him. I knew. He told me when he came here after Passover, elated, violent, as usual, when he has a sudden fancy, and as usual, scornful of his mother’s advice. His friends in Jerusalem? A holy prudence and a pious hope prevented me. I did not want to say: “Judas is following the Messiah” to those whom I cannot love because they are everything but saints. And I hoped that his fancy notion would vanish, like many others, like all of them, even at the cost of tears and desolation, as happened in the case of more than one girl whom he charmed here and elsewhere, but never married. Do you know that there are places where he will no longer go because he may receive a fair punishment? Also his being of the Temple was a whim. He does not know what he wants. Never. His father, may God forgive him, spoiled him. I never had any authority on the two men in my house. I could but weep and make amends with all kinds of humiliation… When Johanna died — and although no one told me, I know that she died of a broken heart when Judas told her that he did not want to get married, after she had been waiting for all her youth, whereas everybody knew that in Jerusalem he had sent friends to a very rich woman who owned stores as far as Cyprus to enquire about her daughter — I had to shed many bitter tears, because of the reproaches of the dead girl’s mother, as if I were an accomplice of my son. No. I am not. I have no authority over him. Last year, when the Master came here, I realised that He had understood… and I was about to speak. But it is painful, very painful for a mother to have to say: “Be careful of my son. He is greedy, hard-hearted, vicious, proud and inconstant”. And that is what he is. I am praying that Your Son, Who works so many miracles, may work one for my Judas… But tell me, please tell me, what do You think of him?»

214.7

Mary, Who has been silent all the time, with an expression of pitiful sorrow while listening to that maternal lament of which Her righteous soul cannot disapprove, says in a low voice: «Poor mother!… What do I think? Yes, your son is not the limpid soul of John, nor the meek Andrew, not the firm Matthew who wanted to change and did change… He is… inconsistent, yes, he is. But we shall pray so hard for him, both you and I. Do not weep. Perhaps your motherly love, which would like to be proud of your son, makes you see him more perverted than he is…»

«No! No! I see right and I am so afraid.» The room is full of the weeping of Judas’ mother and in the half-light Mary’s white face has become even paler because of the maternal confession that sharpens all the suspicions of the Lord’s Mother. But She controls Herself. She draws the unhappy mother to herself and caresses her while she, abandoning all reservedness, painfully and confusedly informs Mary of all the harshness, pretensions and violence of Judas and concludes: «I blush for him when I see I am the object of the loving attention of Your Son! I have not asked Him. But I am sure that besides doing it out of kindness, He wants to say to Judas by means of His loving attention: “Remember that this is how a mother is to be treated”. Now, for the time being he appears to be good… Oh! If it were only true! Help me, help me with Your prayers, You Who are holy, so that my son may not be unworthy of the grace that God granted him! If he does not want to love me, if he cannot be grateful to me, who gave birth to him and brought him up, it does not matter. But let him really love Jesus; let him serve Him loyally and gratefully. But if that cannot be then… then may God take his life. I would rather have him in a sepulchre… at last I would have him because since he reached the age of reason he was hardly ever mine. Better dead than a bad apostle. Can I pray for that? What do You say?»

«Pray the Lord that He may do what is best. Do not weep any more. I have seen prostitutes and Gentiles at the feet of My Son, and publicans and sinners with them. They all became lambs through His Grace. Hope, Mary, hope. The grief of mothers saves their sons, do you not know that?…»

And everything ends on that pitiful question.