Many a prophet and many a righteous man has wished to see what you see and not seen it, to hear what you hear and not heard it. In the continuity of the text reported by Matthew.
Mt 13:16-17 : But blessed are your eyes, for they see, and your ears, for they hear. Amen, I say to you, many prophets and righteous men have desired to see what you see, and have not seen it; to hear what you hear, and have not heard it.
Luke gives it in another context (Luke 10:24).
Lk 10:23-24: Then he turned to his disciples and said to them in particular: "Blessed are the eyes that see what you see! For I tell you that many prophets and kings have wished to see what you see, and have not seen it; to hear what you hear, and have not heard it."
That's why I told you this morning: this is typically the kind of seemingly insignificant detail, but very useful for establishing chronology.
Later, the light will come upon you, not for an instant, but for an indissoluble union of the eternal Spirit with your soul, which will make your teaching on what concerns the Kingdom of God infallible. The same will be true of your successors, if they live by God as their only bread.
Note from maria-valtorta.org:
This condition of pontifical infallibility must have aroused an objection from Father Migliorini. Maria Valtorta notes:
"Having submitted to Jesus P. M(igliorini)'s objection to papal infallibility, contrary to the sentence in p. ... file ... line ... of ..., Jesus replies: "I answer your question like this:
It is true that the Pope's infallibility in the spiritual realm is a definite truth. It exists in each of my vicars, regardless of his form of life and degree of virtue. But it is equally true that you cannot find a dogma defined and proclaimed by popes who are - notoriously or not - deprived of my grace. The soul that is not in a state of grace cannot be in the friendship of the Holy Spirit.
Anyone who thinks such a thing is possible is truly a heretic!
God is just: the way he treats the poor, he treats the rich. the way he treats the layman, he treats the Sovereign-Pontiff. Unfortunately, there are dark areas in the history of my Church. To want to close our eyes so as not to see these dark spots is to live in darkness over the totality of the Church, even over the very many and angelically luminous, divinely luminous, glorious epochs of my Church.
Because we must also be sincere in these things, as I was to my apostles, my disciples and those who followed me. Many crowds, not all of them saints, not all of them lukewarm, not all of them wicked. I recognized each one's merit or demerit, I gave each one what he deserved, without taking into account any particular emotional reasons. Truth is truth, in all things.
This is also true in the study of history. And in the study of the history of my Church. History, to be history and not a fable, must be impartial. The dark ages, moreover, are those foretold in the prophetic allusions to the idol-shepherd and this Sebna, prefect of the Temple (this character will be solemnly repeated in the message to Pius XII of December 23, 1948). That it stings and burns, I admit. But you can't say "Anathema" to a truth.
So lean on this certainty: dogmas are true and infallibility exists because I don't grant dogmas to those who don't deserve it. That's what was included in the sentence that prompted the objection.
You're satisfied. Go in peace. I gave you this clarification immediately because I am the author of these words, and therefore I know and remember them, even if the dictation is not present."
30-6-45, 8 a.m.".
We find the same idea in Jesus' words to the apostle James, son of Alphaeus, in EMV 258.6: "God will grant his light according to the degree you have reached. God will not let the light fail you, unless sin comes and extinguishes grace in you."
This doctrine of infallibility, willed by Christ, was reaffirmed 20 years later in the Apostolic Constitution on the Church, Lumen gentium, § 25: "This infallibility, with which the divine Redeemer willed his Church to be endowed in the definition of doctrine concerning faith or morals, extends as far as the content of divine Revelation, which must be guarded with veneration and faithfully expounded. This infallibility, the Roman Pontiff, Head of the College of Bishops, possesses by virtue of his office..."
Note from the second edition:
If they live from God as their only bread: this condition placed on papal infallibility must have aroused an objection from Father Migliorini, to whom Maria Valtorta passed on this reply from Jesus (dated June 30, 1945). We report the main passages: [...] Jesus replied: "[...] It is true that the infallibility of the pope in spiritual matters is a definite truth. It exists in each of my vicars, regardless of his form of life and degree of virtue. But it is equally true that you cannot find a dogma defined and proclaimed by popes who are - notoriously or not - deprived of my grace. The soul that is not in a state of grace cannot be in the friendship of the Holy Spirit. [...] Rely, then, on this certainty: dogmas are true and infallibility exists because I do not grant dogmas to those who do not deserve them. This is what was included in the sentence that gave rise to the objection [...]. "The same idea can be found in Jesus' words to the apostle James, son of Alphaeus, in 258.6: "God will grant his light according to the degree you have reached. God will not let the light fail you, unless sin comes and extinguishes grace in you. "