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The Catholic Church

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GRM 188.5 · Volume 3

The Gospel as revealed to me

Quotation

«Saul’s sin was only one of his sins. It was preceded and followed by many more. All of them serious. Double ingratitude towards Samuel who had annointed him king and who subsequently disappeared so as not to share with the king the admiration of the people. He was several times ungrateful to David who saved him from Goliath and spared him in the caves at Engedi and Hachilah. He was guilty of many acts of disobedience and of scandalising his people. He was guilty of grieving his benefactor Samuel by lacking in charity. He was guilty of jealousy, of making attempts on David’s life, David being another benefactor of his, and finally, of the crime he committed here.»

«Against whom? He did not kill anyone here.»

«He killed his soul in here, he finished killing it.»

Detail

About Saul, the king of Israel in the first book of Samuel.

GRM 188.6 · Volume 3

The Gospel as revealed to me

Quotation

I will reply to you with eternal words, because they are words of the Book, and the Book will exist as long as man exists. Believed or mocked at, employed to defend the truth or scorned at, it will always exist.

Detail

About the Bible.

GRM 188.6 · Volume 3

The Gospel as revealed to me

Quotation

Do not be anxious to tear the veils which separate the living from the dead. Do not disturb the deceased. Listen to them, if they are wise, while they are on the earth, venerate them by obeying them also after their death. But do not upset their second life. He who does not obey the voice of the Lord, loses the Lord. And the Lord has forbidden occultism, necromancy, satanism in all its forms.

GRM 188.6 · Volume 3

The Gospel as revealed to me

Quotation

Do not crave for sin, but for holiness, son.

GRM 188.7 · Volume 3

The Gospel as revealed to me

Quotation

They come out of the ruins and they begin to descend the path they had walked up previously. The man blind in one eye is still there.

«Are you still here?» asks Jesus pretending that He does not notice that his face is flushed because of the many tears he has shed.

«Yes, I am still here. I will follow You if You allow me. I have something to tell you…»

«Come with Me, then. What do you want to tell Me?»

«Jesus… I find that to have the strength to speak and to work the holy magic of changing myself, of conjuring up my dead soul as the necromancer evoked Samuel for Saul, I must pronounce Your Name, which is as sweet as Your eyes, and as holy as Your voice. You have given me a new life, but it lacks form and energy, like the life of a new-born baby after a difficult birth. It still struggles in the grip of wicked old habits. Help me to come out of my death.»

«Yes, My friend.»

«I… I have realised that there is still a little humanity in my heart. I am not entirely a beast, and I can still love and be loved, forgive and be forgiven. Your love, which is forgiveness, has taught me. Is it not so?»

«Yes, My friend.»

«Then… take me with You. I was Felix! What irony! But give me a new name. That my past may be really dead. I will follow You like a stray dog, which finally finds a master. I will be Your slave, if You wish so. But do not leave me alone…»

«Yes, My friend.»

«What name will You give me?»

«A name dear to Me: John. Because you are grace granted by God.»

«Will You take me with You?»

«Yes, for the time being. Later you will follow Me with My disciples. But what about your house?»

«I have no house any longer. I will leave what I have to the poor. Just give me love and bread.»

«Come.»

Detail

Example of a man who comes to Jesus after talking with him.

Annotation

Invoke my dead soul as the sorceress invoked Samuel for Saul: in the First Book of Samuel, chapter 28. Please refer to this note for further details.

My name was Felix: Felix is Latin for "happy".

GRM 188.7 · Volume 3

The Gospel as revealed to me

Quotation

They come out of the ruins and they begin to descend the path they had walked up previously. The man blind in one eye is still there.

«Are you still here?» asks Jesus pretending that He does not notice that his face is flushed because of the many tears he has shed.

«Yes, I am still here. I will follow You if You allow me. I have something to tell you…»

«Come with Me, then. What do you want to tell Me?»

«Jesus… I find that to have the strength to speak and to work the holy magic of changing myself, of conjuring up my dead soul as the necromancer evoked Samuel for Saul, I must pronounce Your Name, which is as sweet as Your eyes, and as holy as Your voice. You have given me a new life, but it lacks form and energy, like the life of a new-born baby after a difficult birth. It still struggles in the grip of wicked old habits. Help me to come out of my death.»

«Yes, My friend.»

«I… I have realised that there is still a little humanity in my heart. I am not entirely a beast, and I can still love and be loved, forgive and be forgiven. Your love, which is forgiveness, has taught me. Is it not so?»

«Yes, My friend.»

«Then… take me with You. I was Felix! What irony! But give me a new name. That my past may be really dead. I will follow You like a stray dog, which finally finds a master. I will be Your slave, if You wish so. But do not leave me alone…»

«Yes, My friend.»

«What name will You give me?»

«A name dear to Me: John. Because you are grace granted by God.»

«Will You take me with You?»

«Yes, for the time being. Later you will follow Me with My disciples. But what about your house?»

«I have no house any longer. I will leave what I have to the poor. Just give me love and bread.»

«Come.» Jesus turns around and calls His apostles. «I thank you, My friends, and you in particular, Judas. Through you, Judas, through you all, a soul is coming to God. Here is a new disciple. He is coming with us until we can entrust him to our brother disciples. Be happy because you have found a heart and bless God with Me.»

But the Twelve do not really look very happy. But out of obedience and kindness they welcome him.

«If You do not mind I will go ahead. You will find me at the door of my house.»

«Yes, go.»

The man runs away. He seems another man.

«And now that we are by ourselves I order you, and this is an order, to be kind to him and not to mention his past to anybody. I will immediately reject anyone who should speak or be uncharitable to our redeemed brother. Is that clear? And see how good the Lord is! We came here for a human purpose and He allowed us to go away after achieving a supernatural deed. Oh! I rejoice because of the joy now in Heaven for the new convert.»

Detail

Jean d'En-Dor converts and Jesus introduces him to the Twelve, who are less than thrilled. Jesus gives special thanks here to Judas, for it was because of him that they came to this village and got to know him.

Annotation

I command you to be kind to him and not to speak of his past to anyone. Judas Iscariot did just that, however, when he denounced the presence of a galley slave (John of Gold) and a runaway slave (Syntica) to the Sanhedrin. This led to their exile to Antioch in Syria. Cf. EMV 314 ff.

GRM 188.8 · Volume 3

The Gospel as revealed to me

Quotation

They reach the house. The man is there, on the threshold, wearing a clean dark tunic and a mantle to match, a pair of new sandals and carrying a large haversack over his shoulder. He closes the door and then, what is strange in a man who might be considered hard-hearted, he takes a white hen, perhaps his pet, which squats tamely in his hands, he kisses it weeping and lays it down.

«Let us go… and forgive me. But my chicken always loved me… I used to speak to them and… they understood me…»

«I understand you, too… and I love you. So much. I will give you all the love that the world denied you in thirty-five years…»

«Oh! I know! I can feel it! That is why I am coming. But be indulgent to a man who… loves an animal which has been more faithful to him than men…»

«Yes… Forget your past. You will have so much to do! And, experienced as you are, you will do it very well.»

Detail

Case of a man who has lived in hatred and is leaving everything behind. His heart sinks at the thought of leaving his animals behind.

GRM 188.8 · Volume 3

The Gospel as revealed to me

Quotation

They reach the house. The man is there, on the threshold, wearing a clean dark tunic and a mantle to match, a pair of new sandals and carrying a large haversack over his shoulder. He closes the door and then, what is strange in a man who might be considered hard-hearted, he takes a white hen, perhaps his pet, which squats tamely in his hands, he kisses it weeping and lays it down.

«Let us go… and forgive me. But my chicken always loved me… I used to speak to them and… they understood me…»

«I understand you, too… and I love you. So much. I will give you all the love that the world denied you in thirty-five years…»

«Oh! I know! I can feel it! That is why I am coming. But be indulgent to a man who… loves an animal which has been more faithful to him than men…»

«Yes… Forget your past. You will have so much to do! And, experienced as you are, you will do it very well. Simon, come here and you, too, Matthew. See? This man was more than a prisoner, he was a leper. And this one… a sinner. And they are very dear to Me, because they know how to understand poor hearts… Is that right?»

«Thanks to Your goodness, my Lord. But you may rest assured, my friend, that everything is cancelled by serving Him. Only peace remains» says the Zealot.

«Yes. Peace and a new youth taken over from old vices and hatred. I was a tax collector. Now I am an apostle. The world is in front of us. And we know all about it. We are not absentminded children who pass near the harmful fruit and the bending plant and do not see facts. We know. We can avoid evil and teach other people how to avoid it. And we can straighten up those who bend.

Because we know what a relief it is to be supported. And we know Who supports: Him» says Matthew.

«That’s true! Quite true! You will help me. Thank you. I feel as if I were passing from a dark foul smelling place to the open in a flowery meadow… I felt something similar when I came out, at long last free, after twenty years of imprisonment and brutal work in the mines in Anatolia and I found myself – I escaped one stormy evening – on the top of a wild mountain, but in the open, in a place full of sunshine at dawn, and covered with scented woods… Freedom! But now it is better! Everything is more sublime! I had not been in chains for fifteen years. But hatred, fear and solitude were still like chains to me… But now they have been shaken off!…

Detail

John of En-Dor has just been converted. Jesus consoles him, then calls Simon the Zealot and Matthew, who will be able to understand the man.

Annotation

Extract from Dictionnaire des lieux de l'Evangile tel qu'il m'est révélé, p. 19. Jean d'Endor, an escaped convict, recalls his "twenty years of imprisonment and exhausting work in the mines of Anatolia" (...) "at the lead mines and the quarries of precious marbles". This is a remarkable indication, since the mines of Anatolia have been famous since antiquity for the extraction of copper, lead, marble... They were the source of the legend of King Midas, and made the fame of Croesus. Even today, Turkey is considered the country par excellence of white marble, and its lead mines are renowned (Gümüşhane and Karasu mines). In a commentary, Jesus justifies the use of the word Anatolia instead of Bithynia and Mysia.

Anatolia, also known as Asia Minor in Latin, is the peninsula at the western end of Asia, corresponding to present-day Turkey.