Skip to content

Notes for this keyword

André (apostle)

Theme: The Catholic Church · Page 16 of 18

Reading comfort

Aa

GRM 197 · Volume 3

The Gospel as revealed to me

Quotation

Peter is really stately while entering the enclosure of the Temple, acting as the father of Jabez, whom he is holding by the hand. He is walking so erect that he looks even taller than he really is.

All the others are behind him, in a group. Jesus is last and is engaged in close conversation with John of Endor, who seems to be ashamed to enter the Temple.

Peter asks his protege: «Have you ever been here before?» and the boy replies: «When I was born, father. But I do not remember» which makes Peter laugh heartily. Also the others, when they are told by Peter, laugh and say gently and wittily: «Perhaps you were sleeping and so…» or «We are all like you. We do not remember when we came here when we were born.»

Detail

The Twelve are present in this chapter, although they are not all named.

GRM 198.11 · Volume 3

The Gospel as revealed to me

Quotation

…It is late in the night when Jesus can speak to His Mother in peace. They have gone up to the terrace, and sitting one beside the other, hand in hand, they speak and listen to each other.

Jesus is the first to tell the story of the things that happened. Then Mary says: «Son, after Your departure, immediately after, a woman came to Me… She was looking for You. A great misery. And a great redemption. But the poor creature needs to be forgiven by You so that she may persevere in her decision. I entrusted her to Susanna saying that she had been cured by You. That is true. I could have kept her with Me if our house were not like a sea-port, where all the boats come in… and many with evil intentions. And the woman is disgusted with the world by now. Do You want to know who she is?»

«She is a soul. But tell Me her name that I may receive her without any mistake.»

«She is Aglae. The Roman mime and sinner whom You began to save at Hebron, who looked for You and found You at the Clear Water and she has already suffered because of her revived honesty. How much she has suffered!… She told Me everything… How horrible!…»

«Her sin?»

«That… and I would say how much more: how horrible the world is. Oh! My Son! Do not trust the Pharisees in Capernaum! They wanted to use the unhappy creature to harm You. They would have used even her…»

«I know, Mother… Where is Aglae?»

«She will be coming with Susanna before Passover.»

«Very well. I will speak to her. I will be here every evening and with the exception of Passover evening, which I am reserving for the family, I will wait for her. All You need do is tell her to wait, if she comes. It is a great redemption, as You said. And such a spontaneous one! I solemnly tell You that in few hearts My seed took root with the same strength as it did in this unhappy soil. And later Andrew helped it to grow until it was fully formed.»

«She told Me.»

«Mother, what did You feel when that ruin approached You?»

«Disgust and joy. I seemed to be on the brink of a hellish abyss, and at the same time I felt as if I were being carried into the blue sky. You are God indeed, My Son, when You work such miracles!»

They remain silent, under the very bright stars and the pale light of the first quarter of the moon, which is tending to become full. Silent, loving each other and resting in each other’s love.

GRM 199.1 · Volume 3

The Gospel as revealed to me

Quotation

The beautiful morning invites people to leave their homes and beds and go for a walk, and the people living in the Zealot’s house get up very early, and like bees at sunrise they go out to breathe the pure air in Lazarus’ orchard around the hospitable house. They are soon joined by Lazarus’ guests, that is, Philip, Bartholomew, Matthew, Thomas, Andrew and James of Zebedee. The sun shines in joyfully through all the windows and wide open doors and illuminates the simple tidy rooms with a golden hue, which brightens the shades of clothes and enlivens the hues of hair and eyes.

Mary of Alphaeus and Salome are busy serving the men who enjoy a hearty appetite. Mary instead is watching one of Lazarus’ servants who is sorting Marjiam’s hair, cutting it with greater skill than his first barber ever did.

GRM 199.3 · Volume 3

The Gospel as revealed to me

Quotation

And there is Jesus coming from Lazarus’ house together with the latter. The boy runs towards Him and Jesus says: «Peace be with us, Marjiam. Let us exchange the kiss of peace.»

Lazarus, greeted by the boy, caresses him and gives him a sweet.

They all gather around Jesus. Also Mary, wearing a turquoise woolen dress on top of which a darker mantle is draped, comes towards Her Son smiling.

«We can go, then» says Jesus. «You, Simon, with My Mother and the boy, if you still wish to buy his robe, now that Lazarus has seen to it.»

«Of course I do! And then… I will be able to say that once I walked beside Your Mother. A great honour.»

«Go, then. Simon, you will take Me to your leper friends…»

«Really, Master? Then, if You do not mind, I will run ahead, to gather them… You will reach me. You know where they are…»

«All right, go. The others can do what they like. You are all free until Wednesday morning. At the third hour everybody is to be at the Golden Gate.»

«I am coming with You, Master» says John.

«And I» says his brother James.

«And us, too» say the two cousins.

«I will come, too» says Matthew, and Andrew after him.

«And I? I would like to come, too… but if I go to do the shopping, I cannot come…» says Peter, pressed by two desires.

«It can be done. We shall go to the lepers first, while My Mother with the boy goes to the house of a friend in Ophel. We will reach Her later and you will go with Her, while the others and I go to Johanna’s. We will meet at Gethsemane for our meal and towards sunset we will come back here.»

«If You allow me, I will go to see some friends…» says Judas Iscariot.

«I have already told you. Do what you like.»

«In that case, I will go to my relatives. Perhaps my father has already come. If he is there, I will bring him to see You» says Thomas.

«What about us two? What do you say, Philip? We could go and see Samuel.»

«Very good» Philip replies to Bartholomew.

«And what about you, John?» Jesus asks the man of Endor. «Do you prefer to remain here and sort out your books, or do you wish to come with Me?»

«Really, I would prefer to come with You… My books… I am already less fond of them. I prefer to read You, the Living Book.»

«Come, then. Goodbye, Lazarus…»

«I will come, too. My legs are a little better, and after we have seen the lepers, I will leave You and go to Gethsemane and wait for You there.»

«Let us go, Peace to you, women.»

They remain all together until they are near Jerusalem. Then they part, the Iscariot goes on his own and enters the town probably through the Gate near the Antonia Tower; Thomas, Philip and Nathanael walk for about ten more yards with Jesus and their companions and then enter the town through the suburb of Ophel, together with Mary and the boy.

Annotation

You, Simon, are going to accompany me to your leper friends... Simon the Zealot is a former leper, cured by Jesus.

You're all free until Wednesday morning. At the hour of tierce, everyone goes to the Golden Gate. This gate leads directly to the Temple from Bethany and Gethsemane.

Meanwhile, Mother and the child go to a friendly house in Ophel. This neighborhood is south of the Temple and therefore east of the city.

The two of us, what do you say, Philippe, we could go to Samuel's house. Probably Samuel, Annalia's fiancé.

He probably enters the city through the gate by the Antonia Tower. The Pisces Gate.

GRM 200.2-6 · Volume 3

The Gospel as revealed to me

Quotation

After these words Jesus goes back into the room and sits down. He is so engrossed in thought that He does not notice the noisy chattering of many voices and the shuffling of many feet in the entrance corridor and then two light footsteps climbing the outside staircase and approaching the large room. Only when Mary calls Him He looks up.

«Son, Susanna has arrived in Jerusalem with her family and she brought Aglae here at once. Do You wish to listen to her while we are alone?»

«Yes, Mother. At once. And do not let anyone come up until it is all over. I hope to deal with her before the others come back. But please watch that there is no indiscreet curiosity… in no one… particularly with regards to Judas of Simon.»

«I will watch carefully…»

Mary goes out and shortly afterwards comes back holding by the hand Aglae, who is no longer wrapped in her large grey mantle with her veil pulled over her face and is not wearing high heeled sandals with complicated buckles and strips, which she wore before. She is now dressed like a Jewess, with low flat very plain sandals, like Mary’s, a dark blue dress on which her mantle is draped, and a white veil which she is wearing in the style of common Jewish women, that is, simply covering her head with one edge falling on her shoulders so that her face is only partially veiled. Her plain dress, identical to the one worn by most women and the fact that she was with other Galileans prevented her from being recognised.

She enters with her head lowered, blushing at every step, and I think that she would have knelt down on the threshold, if Mary had not kindly pulled her towards Jesus.

«Here, Son, is the woman who has been looking for You for such a long time. Listen to her» says Mary when She is near Jesus and then withdraws, pulling the curtains over the wide open doors and closing the one which is near the staircase.

200.3

Aglae puts down the little bag she was carrying on her shoulder, then she kneels down at Jesus’ feet and bursts into tears. She prostrates herself on the floor, her head resting on her arms crossed on the floor.

«Do not weep thus. This is not the time for tears. You should have wept when you were hateful to God. Not now that you love Him and are loved by Him.»

But Aglae continues to weep…

«Do you not believe that it is so?»

She manages to speak through her sobs: «I love Him, it is true, as best I can… But although I know and believe that God is Bounty I cannot possibly hope to be loved by Him. I have sinned too much… Perhaps one day I will be loved… But I still have to weep so much… For the time being I am alone in my love. All alone… It is not desperate solitude of past years. It is a solitude full of longing for God, so it is no longer hopeless… but it is so sad…»

«Aglae, how little you still know the Lord! This longing for Him is the proof that God is replying to your love, that He is your friend, Who calls you, invites you and wants you. God is incapable of remaining insensitive to the desire of a creature, because He, the Lord and Creator of all creatures, excited that desire in that heart. He excited it because He loved with privileged love the soul that is now longing for Him. The desire of God always precedes the desire of the creature, because He is Most Perfect and therefore His love is by far more eager and ardent than the love of the creature.»

«But how can God love my filth?»

«Do not endeavour to understand with your intelligence. He is an abyss of mercy, which human intelligence cannot understand. But what the intelligence of man cannot understand, the intelligence of love, the love of the spirit does. It understands and confidently penetrates the mystery, which is God, and the mystery of the relationship of the soul with God. Enter, I tell you. Enter, because God wants it.»

«Oh! My Saviour! So I am really forgiven? I am really loved? Must I believe it?»

«Did I ever lie to you?»

«Oh! no, Lord! Everything You told me[1] at Hebron came true. You saved me because Your Name is salvation. You looked for me, a poor lost soul. You gave me the life of this soul, which I was carrying dead within me. You told me that if I had looked for You I would find You. And it was true. You told me that You are wherever man needs a doctor and medicine. And it is true. Everything, everything You told poor Aglae, from the words on that

morning in June, to the other words at the Clear Water…»

«So you must believe these too.»

«Yes, I believe, I do believe! But say to me: “I forgive you”!»

«I forgive you in the name of God and of Jesus.»

«Thank You…

200.4

But now… What must I do? Tell me, My Saviour, what I must do to have Eternal Life. Man becomes corrupt only by looking at me… I cannot live in perpetual fear of being discovered and entrapped… During this journey I trembled every time a man looked at me… I do not want to sin anymore neither do I want to cause others to sin. Tell me the road I must follow. I will follow it whatever it may be. You can see that I am strong also in privations… And even if I should die because of too many privations, I am not afraid. I will call death “my friend”, because death will rid me of the dangers of the earth, and forever. Speak, my Saviour.»

«Go to a desert place.»

«Where, my Lord?»

«Wherever you wish. Where your spirit will lead you.»

«Will my spirit, which is just formed, be capable of so much?»

«Yes, because God is leading you.»

«And who will speak to me of God again?»

«Your risen soul, for the time being…»

«Will I see You again?»

«Never again in this world. But before long I will have redeemed you completely and then I will come to your spirit to prepare you to ascend to God.»

«How will my complete redemption take place if I do not see You again? How will You give it to me?»

«By dying for all sinners.»

«Oh! no! You must not die!»

«To give men the Life I must give Myself to death. That is why I came as a human being. Do not weep… You will soon join Me where I shall be after My sacrifice and yours.»

«My Lord! Will I die for You, too?»

«Yes, but in a different way. Your flesh will die hour by hour and because your will wants that. It has been dying for almost one year. When it is completely dead, I will call you.»

«Will I have the strength to destroy my guilty flesh?»

«In your solitude where Satan will attack you with livid violence the more you become worthy of Heaven, you will find an apostle of Mine, once a sinner and later redeemed.»

«Not the blessed apostle who spoke to me of You? He could not have been a sinner because he is too honest.»

«Not that one. Another one. He will reach you at the right moment. He will tell you what you cannot know just now. Go in peace. The blessing of God be with you.»

200.5

Aglae, who has been kneeling all the time, bends to kiss the feet of the Lord. She dares no more. She then picks up her sack and turns it upside down. Some plain dresses, a little tinkling purse and an amphora of fine pink alabaster fall out of it.

Aglae puts the dresses into the sack, picks up the purse and says: «This is for the poor. It is what is left of my jewels. I kept only some coins for my journey… because, even if You had not told me. I intended going to a remote place. And this is for You. It is not so sweet as the perfume of Your holiness. But it is the best the earth can give. And I used it for the worst… Here. May God grant me to smell at least like this, in Your presence, in Heaven» and she removes the precious cap of the amphora and pours its contents onto the floor.

Waves of a strong scent of roses rise from the floor bricks, which become impregnated with the precious essence. Aglae puts away the empty amphora saying: «In remembrance of this hour» and she bends again to kiss Jesus’ feet. She then stands up, withdraws backwards, goes out, closes the door…

I hear her steps receding towards the staircase, her voice exchanging a few words with Mary, then the noise of her sandals going down the steps and then nothing else. There is nothing left of Aglae except the little purse at Jesus’ feet and the very strong scent in all the room.

Jesus gets up… he picks up the purse, puts it in His bosom, goes towards an opening looking onto the road and smiles seeing the woman going away, all alone, in her Jewish mantle, towards Bethlehem. He makes a gesture of blessing and goes towards the terrace and calls: «Mother.»

Mary goes upstairs quickly: «You made her happy, My Son. She has gone, with strength and peace.»

«Yes, Mother. When Andrew comes in, send him to Me before anybody else.»

200.6

Some time goes by, then I hear the voices of the apostles, who have come back… Andrew goes upstairs: «Master, do You want me?»

«Yes, come here. No one will know, but it is only fair that I should tell you. Andrew, thank you in the name of God and of a soul.»

«Thanks? For what?»

«Can you not smell this perfume? It is a souvenir of the Veiled woman. She came. She is saved.»

Andrew turns as red as a cherry, he falls on his knees, and cannot find words… At last he says: «Now I am happy. Blessed be the Lord!»

«Yes, get up. Do not tell the others that she came.»

«I will be quiet, my Lord.»

«You may go. Listen: has Judas of Simon come yet?»

«Yes, he wanted to come with us, telling us… a lot of lies. Why does he do that, Lord?»

«Because he is a spoiled boy. Tell Me the truth: have you quarrelled?»

«No, My brother is too happy with his boy to be anxious to quarrel, and the others, You know… are more prudent. It is true, we are all disgusted, in our hearts. But after supper he is going away… Other friends… he says. Oh! and he despises prostitutes!…»

«Be good, Andrew. You must be happy, too, this evening…»

«Yes, Master. I also have a sweet, although invisible, paternity. I am going.»

Detail

André only appears in 200.6. Aglaia states it in 200.4. Since Aglaia's fate was important to Peter's brother, we include the whole of Aglaia's discussion with Jesus.

Annotation

Everything you told me in Hebron has come true. In EMV 77.

You'll find one of my apostles once a sinner, then redeemed. Probably Matthew.

So it wasn't the blessed apostle who was telling me about you? André.

I too have my invisible, but sweet paternity. I'm off. Reference to Peter's paternity towards Marziam. Jesus granted him to be his adoptive father in EMV 199.

GRM 201.1 · Volume 3

The Gospel as revealed to me

Quotation

It must be Wednesday morning because the group of apostles and women, preceded by Jesus and Mary with the boy between them, is approaching the Gate of the Fish. Joseph of Arimathea, who went to meet them as he had promised, is also there. Jesus looks for Alexander, the soldier, but does not see him.

«He is not here today either… I wonder why…»

The crowd is so large that it is quite impossible to inquire of the soldiers, and in any case it might not be wise to do so, as the Jews are more intolerant than ever before festivities; they are also upset because of the capture of the Baptist and they accuse Pilate and his satellites of being accomplices. I realise that the situation is such because of the epithets that are exchanged during squabbles between soldiers and citizens at the Gate, where picturesque… rude insults crack every moment like fireworks.

The women from Galilee are scandalised and they wrap themselves closer in their mantles and veils. Mary blushes, but proceeds without hesitation, as straight as a palm tree, looking at Her Son, Who does not even attempt to make the over-excited Jews see reason or induce the soldiers to be merciful towards the Israelites. And as some rather unpleasant epithet is addressed to the Galilean group, Joseph of Arimathea moves forward towards Jesus and is recognised by the crowd who become silent out of respect for him.

At last the Gate of the Fish is behind them, and the great crowd of people, pouring into the town in waves, rushes along the streets, along with donkeys and herds…

GRM 203.3-4 · Volume 3

The Gospel as revealed to me

Quotation

One of you has suffered very much during the past days. He suffered undeservedly, also because of his effort to repress his indignation aroused by the undeserved deed. Yes, Simon of Jonah, come here. Not one throb of your honest heart has been concealed from Me, neither has there been any grief that I have not shared with you. Both I and your companions…»

«But You, my Lord, have been offended more than I was! And that was for me a greater pain,… no… a more sensitive… no, not that… a more… more. Well: that Judas should have loathed to be present at my feast, has hurt me as a man. But to see You grieved and offended has hurt me in a different way and I suffered twice as much… I… I do not want to boast and show off by using Your words… But I must say, and if it is due to pride in me, tell me, I must say that I suffered with my soul… and it hurts more.»

«It is not pride, Simon. You suffered spiritually, because Simon of Jonah, a fisherman in Galilee, is changing into Peter of Jesus, the Master of the spirit, so that also His disciples are becoming active and wise in the spirit. It is for this progress of Yours in the life of the spirit, it is because of such progress of you all, that I want to teach you the prayer this evening. How much you have changed after the solitary retreat!»

«Everybody, Lord?» asks Bartholomew who sounds rather incredulous.

«I understand what you mean… But I am speaking to you eleven. Not to anyone else…»

«But what is the matter with Judas of Simon, Master? We do not understand him any more… He seemed so changed, but now, since we left the lake…» says Andrew desolately.

«Be quiet, brother. I have the key to the mystery! A little bit of Beelzebub has stuck to him. He went to look for it in the cave at Endor to astonish us… and he was served as he deserved! The Master said it on that day… At Gamala the demons rushed into the pigs. At Endor the demons came out of that poor wretch of John into him… We know that… we know that… Let me tell them, Master! I have it here, in my throat, and if I do not say it, it will not come out and it will poison me…»

«Be good, Simon!»

«Yes, Master… and I would assure You that I will not be rude to him. But I say and think that since Judas is a vicious fellow – and we all know that – he is somewhat similar to a pig… and obviously demons willingly choose pigs when… changing their dwelling places. There it is: I have said it.»

«Do you think it is thus?» asks James of Zebedee.

«What else can it be! There is no other reason why he should be so difficult. He is worse now than he was at the Clear Water! And there one might have thought that the place and the season made him so nervous. But now…»

203.4

«There is another reason, Simon…»

«Tell us, Master. I will be happy to change my mind about my companion.»

«Judas is jealous. He is agitated because he is jealous.»

«Jealous? Of whom? He is not married, and even if he were, and went with women, I think that none of us would be rude to a fellow disciple…»

«He is jealous of Me. Just think: Judas changed after Endor and after Esdraelon. That is, when he saw that I was taking care of John and of Jabez. But now that John, above all, John, will be going away, as he will be leaving Me and staying with Isaac, you will see that Judas will become merry and good once again…»

«Well!… But You are not going to tell me that he is not possessed by a little demon. And above all… No, I will say it! And above all You will not tell me that he has improved during these last months. I was jealous as well, last year… I would not have liked anybody except the six of us, the first six, do You remember? Now, now… Let me invoke God just this once as witness to what I am going to say. Now I say that the more the disciples increase in numbers around You, the happier I am. Oh! I would like to bring all men to You and I would also like to have all the necessary means to help those who are in need, so that misery may not hinder anyone from coming to You. God sees whether I am telling the truth. But why am I thus now? Because I let You change me. He… has not changed. On the contrary… Yes, Master… A little demon has possessed him…»

«Do not say that. Do not think that. Pray that he may be cured. Jealousy is a disease…»

«Of which one can be cured beside You, if one wants to. Ah! I will put up with him, for Your sake… But, how difficult it is!…»

«I gave you a prize for that: the boy. And now I will teach you how to pray…»

«Oh! yes, Brother. Let us speak of that… and let us remember my namesake only as one who is in need of prayer. I think he has already had his punishment. He is not with us just now!» says Judas Thaddeus.

Detail

Simon Peter's suffering at the hands of Judas and the Iscariot's jealousy of John of Endor. Some of the apostles intervene during this exchange.

Annotation

My namesake: Judas and Jude are the same first name, even if the French used different forms.