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God's attributes

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GRM 1.1-3 · Volume 1

The Gospel as revealed to me

Quotation

22nd August 1944.

1.1Jesus orders me: «Take a brand new notebook. Write down on the first page what I dictated on August the 16th. She will be spoken of in this book.» I obey and I write.

16th August 1944.

1.2Jesus says: «Today write only this. Purity has such a value, that the womb of a creature could contain the Uncontainable One, because She possessed the greatest purity that a creature of God could have. The Most Holy Trinity descended with Its perfections, inhabited with Its Three Persons, enclosed Its infinity in a small space. But It did not debase Itself by doing so, because the love of the Virgin and the will of God widened this space until they rendered it a Heaven. And the Most Holy Trinity made Itself known by Its characteristics:

The Father, being once again the Creator of the Creature, as on the sixth day1 of Creation, had a real, worthy daughter fashioned to His perfect image. The mark of God was impressed so completely and exactly on Mary, that only in the First-born was it greater. Mary can be called the Second-born of the Father because, owing to the perfection granted to Her and preserved by Her, and to Her dignity of Spouse and Mother of God and Queen of Heaven, She comes second after the Son of the Father and second in His eternal thought, which ab aeterno took delight in Her.The Son, being also “Her Son”, did teach Her, by the mystery of Grace, His truth and wisdom, when He was but an Embryo, growing in Her womb.The Holy Spirit appeared amongst men for an anticipated and prolonged Pentecost, Love for “Her Whom He loved”, Consolation to men for the Fruit of Her Womb, Sanctification for the Maternity of the Holy One.1.3God, to reveal Himself to men in the new and complete form, which starts the Redemption era, did not select for His throne a star in the sky, nor the palace of a powerful man. Neither did He want the wings of angels as the base of His feet. He wanted a spotless womb. Also Eve had been created spotless. But she wanted to become corrupt of her own free will. Mary, who lived in a corrupt world –Eve was in a pure world– did not wish to violate Her purity, not even with one thought remotely connected with sin. She knew that sin existed. She saw its various and horrible forms and implications. She saw them all, including the most hideous one: deicide. But She knew them solely to expiate them and to be, forever, the Woman who has mercy on sinners and prays for their redemption.1.4This thought will be the introduction to other holy things that I will give for your benefit and the welfare of many people.»

GRM 4.6

The Gospel as revealed to me

Quotation

4.6 You have seen the continuous generation of souls from God. Now think what must have been the beauty of this soul which the Father looked fondly on before time existed, which formed the delight of the Trinity, which Trinity longed to adorn it with its gifts, to present it to Itself. Oh! Most Holy Mary Whom God created for Himself and then for the salvation of men! Bearer of the Saviour, You were the first salvation. Living Paradise, with Your smile You began to sanctify the world.

The soul created to be soul of the Mother of God! When this vital spark derived from the more lively throb of the Threefold Love of the Trinity, the angels rejoiced because Paradise had never seen a brighter light. Like a petal of a heavenly rose, a mystical and precious petal, that was a gem and a flame, the breath of God descended to give life to a body quite differently than for others. It descended so powerful in its ardour that Guilt could not contaminate it, it came through the heavens and enclosed itself in a holy womb.

Detail

This passage shows that Mary was indeed created at time T, 2000 years ago (she is not created from all eternity, although she is eternally in God's mind).

Annotation

You saw God's continual generation of souls. In the vision of May 25, 1944. See Les cahiers de 1944.

Like a celestial rose petal, an immaterial and precious petal that was a jewel and a flame, that came down to animate flesh in a very different way than for others. In the old edition, it is written: Like a heavenly rose petal, an immaterial and precious petal that was a jewel and a flame, that was the breath of God, that came down to animate flesh in a way different from others. About the "Breath of God" (alito di Dio) part. The expression was corrected by Maria Valtorta on a typed copy. Initially, she had written "Part of God" (parte di Dio).

GRM 5.10-11

The Gospel as revealed to me

Quotation

A king, who by the nature of matter, should be the first amongst all the creatures created with matter and endowed with matter. A king, who by nature of the spirit should be little less than divine, united to Grace as he was in his first innocent day. But the Supreme Mind, to Whom all the most remote events in centuries are known, incessantly sees what was, is and will be; and while It contemplates the past, and observes the present, It penetrates deeply with Its foresight into the most distant future and knows in every detail how the last man will die. Without confusion or discontinuity the Supreme Mind has always known that the king created to be demigod at Its side in Heaven, heir of the Father, reaching His Kingdom, as an adult after living in the house of his mother — the earth, with which he was made — during his childhood, as child of the Eternal Father for his day on earth.

(...) 5.11 The Supreme Mind, that knows everything, even before man existed, knew that man would be his own thief and his own murderer. And as the Eternal Goodness has no limits in being good, before Guilt existed, He thought of the means to obliterate Guilt. The means: I, the Word. The instrument to render the means an efficient instrument: Mary. And the Virgin was created in the sublime mind of God.

GRM 5.10

The Gospel as revealed to me

Quotation

What you know, you know by the light of God. What you discover, you discover through the guidance of God. In Goodness. Other knowledge and discoveries that bear the mark of evil, come from the Supreme Evil: Satan.

GRM 5.10

The Gospel as revealed to me

Quotation

You should have been grateful even if you had to wait till Doomsday to be redeemed, because you have been prevaricators, proud, lascivious and murderers in your First Parents and you are still so individually. Yet God allows you to enjoy the beauty of the universe, the goodness of the universe: and He treats you as if you were good children, who are taught and granted everything so that their lives might be happier and more pleasant. What you know, you know by the light of God.

GRM 5.12

The Gospel as revealed to me

Quotation

5.12 Everything was created for Me, beloved Son of the Father. I-King should have had under my Divine Royal feet carpets and jewels such as no royal palace had, and songs and voices and servants and ministers around me as no sovereign ever possessed, and flowers and gems, all the sublime, the greatness, the kindness that may derive from the thought of a God.

But I was to be Flesh as well as Spirit. Flesh to save the flesh. Flesh to sublime the flesh, taking it to Heaven many centuries before its time. Because the flesh inhabited by the spirit is God’s masterpiece and Heaven had already been made for it. In order to become flesh I needed a Mother. To be God it was necessary that the Father was God.

GRM 5.12

The Gospel as revealed to me

Quotation

Everything was created for Me, beloved Son of the Father. I-King should have had under my Divine Royal feet carpets and jewels such as no royal palace had, and songs and voices and servants and ministers around me as no sovereign ever possessed, and flowers and gems, all the sublime, the greatness, the kindness that may derive from the thought of a God.

But I was to be Flesh as well as Spirit. Flesh to save the flesh. Flesh to sublime the flesh, taking it to Heaven many centuries before its time. Because the flesh inhabited by the spirit is God’s masterpiece and Heaven had already been made for it. In order to become flesh I needed a Mother. To be God it was necessary that the Father was God.

Then God created His Spouse and said to Her: “Come with Me. At My side see what I am doing for our Son. Look and rejoice, eternal Virgin, eternal Maiden and may Your smile fill this Empyrean and give the angels their starting note and teach Paradise celestial harmony. I am looking at You. And I see You as You will be, Immaculate Woman, Who are now only a spirit: the spirit in which I rejoice. I am looking at You and I give the sea and the firmament the blue of Your eyes, the holy corn the colour of Your hair, whiteness to the lily and a rosy colour to the rose, like Your silky skin. I copy the pearls from Your minute teeth, I make the sweet strawberries watching Your mouth and I give the nightingale Your notes and the turtle-doves Your weeping. And reading Your future thoughts and listening to the beats of Your heart, I have a reason for guidance in creating. Come, My joy, have the worlds as a plaything as long as You will be the dancing light of My thoughts have the worlds for Your smile, have wreaths and necklaces of stars; place the moon under Your gentle feet; make Galatea Your stellar scarf. The stars and planets are for You. Come and enjoy looking at the flowers that will be a childish joy for Your Baby and a pillow for the Son of Your womb. Come and see sheep and lambs, eagles and doves being created. Stay beside Me when I make the hollows of the seas and grooves of the rivers and I raise the mountains and I adorn them with snow and forests. Stay here while I sow fodder and trees and vines, and I make the olive-tree for You, My Peaceful One, and the vine for You, My Vine branch who will bear the Eucharistic Bunch of grapes. Run, fly, rejoice, My Beauty. And may the universe which is created hour by hour learn from You to love Me, My Love, and may it become more beautiful owing to Your smile, Mother of My Son, Queen of My Paradise, Love of Your God”. And again, seeing the Fault and admiring the Faultless One: “Come to Me, You Who wipe away the bitterness of human disobedience, of human fornication with Satan and of human ingratitude. I will take with You My revenge over Satan”.

Detail

Mary is in God's mind from all eternity, but she is only created at a precise moment in time.

GRM 7.4

The Gospel as revealed to me

Quotation

7.4 «Then I will pray and I shall be a virgin for this.»

«But do you know what that means?»

«It means that one does not know human love, but only the love of God. It means that one has no other thought but for the Lord. It means to remain children in the flesh and angels in the heart. It means that one has no eyes but to look at God, and ears to listen to Him, and a mouth to praise Him, hands to offer oneself as a victim, feet to follow Him fast, and a heart and a life to be given to Him. »

Detail

Mary speaks of the coming of the Messiah. She declares that she will remain a virgin for this purpose, and she herself defines what consecrated virginity is.

GRM 7.5

The Gospel as revealed to me

Quotation

« I would also like to be a sinner, a big sinner, if I were not afraid of offending the Lord… Tell Me, mummy, can one be a sinner out of love of God?»

«But what are You saying, my dear? I don’t understand You.»

«I mean: to commit a sin in order to be loved by God, Who becomes the Saviour. He who is lost, is saved. Isn’t that so? I would like to be saved by the Saviour to receive His loving look. That is why I would like to sin, but not to commit a sin that would disgust Him. How can He save Me if I do not get lost?»

Anne is dumbfounded. She does not know what to say.

Joachim helps her. He has approached them walking noiselessly on the grass, behind the low hedge of vine-shoots. «He has saved You beforehand, because He knows that You love Him and You want to love Him only. So You are already redeemed and You can be a virgin as You wish» says Joachim.

«Is that true, daddy?» Mary embraces his knees and looks at him with Her clear blue eyes, so like Her father’s and so happy because of this hope She gets from Her father.

«It is true, my little darling. Look! I was just bringing You this little sparrow, that at its first flight landed near the spring. I could have left it there but its weak wings did not have enough strength to fly off again, and its tiny legs could not hold onto the slippery moss stones. It would have fallen into the water. But I did not wait for that. I took it and now I am giving it to You. You will do what you like with it. The fact is that it was saved before it fell into danger. God has done the same with You. Now, tell me, Mary: have I loved the sparrow more by saving it beforehand, or would I have loved it more saving it afterwards?»

«You have loved it now, because you did not let it get hurt in the cold water.»

«And God has loved You more, because He has loved You before You sinned.»

«And I will love Him wholeheartedly. Wholeheartedly. My beautiful little sparrow, I am like you. The Lord has loved us both equally, by saving us… I will now rear you and then I will let you go. And you in the forest and I in the Temple will sing the praises of God, and we shall say: “Please send the One You promised to those who expect Him”. »

Detail

Mary as a child has decided to be a virgin out of love for God, and she hopes to be the handmaid of the Mother of God. Then she adds:

Annotation

Can one be a sinner out of love for God? (...) How can he save me if I do not lose myself?

This paradoxical relationship between sin and grateful love for the Redeemer can be found in the Easter Exultet: Blessed is the sin of man, which brought the only Saviour to the world in distress!

Saint Paul also cultivates this paradox out of love for his brethren: I myself, for the Jews, my brethren by race, would wish to be anathema, separated from Christ (Romans 9:3).