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Virginity of the Virgin Mary

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GRM 5.7

The Gospel as revealed to me

Quotation

5.7 Jesus says:

«Rise and make haste, My little friend. I am longing to take you with Me on the heavenly contemplation of Mary’s Virginity. You will emerge from this experience with your soul as fresh as if you too were created at the moment by the Father, a little Eve not yet aware of the flesh. You will emerge with your soul filled with light, because you will plunge into God’s masterpiece. You will emerge with your wholeself being saturated in love, because you will have understood the degree to which God can love. To speak of the conception of Mary, the Immaculate, means to penetrate the sky, light, love.

Annotation

Get up quickly, my little friend. This challenge from Jesus to Maria Valtorta sounds like the Song of Songs 2:10: Arise, my friend, my fair one, and come...

GRM 5.14-15

The Gospel as revealed to me

Quotation

The sublime victory of God over Satan’s revenge was to raise the perfection of the beloved creature to a super-perfection that should annul, at least in one person, all recollection of humanity, liable to Satan’s poison, so that the Son should be generated not by a man’s chaste embrace, but by a divine embrace that causes the spirit to change colour in the ecstasy of the Fire.

5.15 The Virgin’s Virginity!…

Come. Contemplate this deep virginity that gives ecstatic dizziness in its contemplation! What is the poor enforced virginity of a woman that no man married? Less than nothing. What is the virginity of a woman who wanted to be a virgin to belong to God, but is so in her body and not in her spirit, where she allows alien thoughts to enter and entertains allurements of human thoughts? It is a sham virginity, but still very little. What is the virginity of a cloistered nun who lives only for God? Very much. But it is never the perfect virginity when compared with My Mother’s.

There has always been an union, also in the most holy one. The original union between spirit and Fault. The one that only Baptism dissolves. It dissolves it, but as in the case of a woman separated from her husband by his death, it does not render virginity complete such as it was in the First Parents before Sin. A scar remains and hurts causing one to remember it, and it is always ready to become a sore like certain diseases that periodically are made worse by their virus. In the Virgin there is no sign of this dissolved union with the Fault. Her soul appears beautiful and intact as when the Father conceived Her, gathering all graces in Her.

She is the Virgin. She is the Only One. She is the Perfect One. The Complete One. Conceived as such. Generated as such. Remained such. Crowned such. Eternally such. She is the Virgin. She is the abyss of intangibility, of purity, of grace that is lost in the Abyss from which it emerged: in God: most perfect Intangibility, Purity, Grace.

That is the revenge of the God Triune and One. Against creatures desecrated He raises this Star to perfection. Against unhealthy curiosity He raises this Coy Virgin, contented only with loving God. Against the science of evil, this sublime Innocent Virgin. In Her there is not only no knowledge of dejected love: there is not only non-acquaintance with the love that God had given to married people. Much more. In Her there is the absence of incentives, the inheritance of Sin. In Her there is only the icy and white-hot wisdom of divine love. A fire that strengthens the flesh with ice, so that it may be a transparent mirror at the altar where God married a Virgin and does not lower Himself because His perfection embraces Her perfection, which, as it becomes a bride, is only inferior to His by one point, subject to Him as a Woman, but without fault as He is.»

GRM 7.4

The Gospel as revealed to me

Quotation

7.4 «Then I will pray [for the coming of the Messiah] and I shall be a virgin for this.»

«But do you know what that means?»

«It means that one does not know human love, but only the love of God. It means that one has no other thought but for the Lord. It means to remain children in the flesh and angels in the heart. It means that one has no eyes but to look at God, and ears to listen to Him, and a mouth to praise Him, hands to offer oneself as a victim, feet to follow Him fast, and a heart and a life to be given to Him.»

«May God bless You! But then You will never have any children, and yet You love babies and little lambs and doves so much… Do You know that? A baby is for his mother like a little white and curly lamb, he is like a little dove with silk feathers and a coral mouth to be loved and kissed and hear the words: “Mummy!”»

«It does not matter. I shall belong to God. I shall pray in the Temple. And perhaps one day I will see the Immanuel. The Virgin who is to be His Mother must be already born, as the great Prophet says, and She is in the Temple… I will be Her companion… and maidservant. Oh! Yes. If I could only meet Her, by God’s light, I would like to serve Her, the Blessed One. And then, She would bring Me Her Son, She would take Me to Her Son, and I would serve Him too… Just think, mummy!… To serve the Messiah!!» Mary is overcome by this thought that exalts Her and makes Her totally humble at the same time. With Her hands crossed over Her breast and Her little head slightly bent forward and flushed with emotion, She is like an infantile reproduction of the Annunciation that I saw. She resumes: «But will the King of Israel, the Lord’s Anointed, allow Me to serve Him?»

«Have no doubts about that. Does King Solomon not say: “There are sixty queens and eighty concubines and countless maidens?” You can see that in the King’s palace there will be countless maidens serving the Lord.»

«Oh! You can see then that I must be a virgin? I must. If He wants a virgin as His Mother, it means that He loves virginity above all things. I want Him to love Me, His maiden, because of the virginity which will make Me somewhat like His beloved Mother… This is what I want… »

Detail

Mary as a child and her mother talk about the Emmanuel who is to come, and Mary makes a firm decision.

Annotation

With her hands folded across her chest and her head slightly bent forward, carried away by emotion, she looks like a childlike reproduction of the Virgin of the Annunciation I've seen. Maria Valtorta lived in Florence after finishing school. It was there, moreover, that she was the victim of the attack that gradually left her bedridden. Maria Valtorta's remark is interesting from two points of view: firstly, because the Virgin Mary, in a catechesis on December 28, 1947, confirmed that this miraculous portrait is the closest thing to reality on earth. Secondly, because Maria Valtorta is buried in a cloister in this basilica. Maria Valtorta refers to it again in EMV 27.1.

GRM 10.4

The Gospel as revealed to me

Quotation

10.4 This is My destiny. The secular Law of Israel wants every girl to be a wife, and every wife to be a mother. But, while obeying the Law, I must obey the Voice that whispers to Me: “I want You”; I am a virgin and a virgin I shall remain, How shall I succeed? This sweet invisible Presence that is with Me will help Me, because it is Its desire. I am not afraid. I have no longer My father and mother… and only God knows how My love for whatever human being belonged to Me was burnt in that pain. Now I have but God. I therefore obey Him unquestioningly… I would have done so also regardless of My father and mother, because I have been taught by the Voice that whoever wishes to follow It, must go beyond father and mother. Parents are loving patrols watching the hearts of their children, whom they wish to lead to happiness according to their plans… and they are not aware of other plans leading to infinite happiness… I would have left them My dresses and mantles, to follow the Voice that says to Me: “Come, My beloved Spouse”. I would have left them everything, and the pearls of My tears, for I would have cried having to disobey them, and the instincts of My blood, because I would have defied even death to follow the Voice calling Me who, would have told them that there is something greater and sweeter than the love of a father and mother and that is the Voice of God. But now, by His will, I am free from this tie of filial love. In fact, it would not have been a tie. My parents were two just people and God certainly spoke to them as He speaks to Me. They would have followed justice and truth. When I think of them, I imagine them in the quiet expectation among the Patriarchs and I hasten with My sacrifice the coming of the Messiah to open for them the gates of Heaven. I am My own guide on earth, or rather God guides His poor servant giving Her His commands and I fulfil them because it is a joy for Me to obey. When the time comes, I will reveal My secret to the spouse… and he will accept it.»

«But, Mary… which words will You find to persuade him? You will have the love of a man, the Law and life against you.»

«I shall have God with Me… God will enlighten the heart of the spouse… life will lose the incentives of the senses and become a pure flower with the fragrance of charity.

Detail

In this passage, Mary speaks of her future husband, whom she does not yet know.

GRM 10.6

The Gospel as revealed to me

Quotation

10.6 «You ought to be the Mother of the Christ, since You love Him so much! Is that why You wish to remain a virgin?»

«Oh! No. I am misery and dust. I dare not lift My eyes towards the Glory. That is why, rather than the double Veil, beyond which I know dwells the invisible Presence of Jehovah, I love looking into My heart. Over there, there is the terrible God of Sinai. Here, within Me, I see our Father, a loving Face that smiles and blesses Me, because I am small like a little bird, that the wind sustains without feeling its weight and I am weak like the stem of a lily of the valley, that can only bloom and smell sweetly and can present no other force to the wind but its scented and pure sweetness. God, My loving wind! Not because of that. But because the Son of God and of a Virgin, the Holy of the Most Holy One, can but like what in Heaven He chose as his Mother and what on the earth speaks to Him of His Heavenly Father: Purity. If the Law pondered that, if the rabbis, who have complicated the Law with all the quibbles of their teaching, turned their minds to higher horizons and aimed at supernatural things, deserting the human and lucrative affairs which cause them to forget the supreme End, they should, above all, make Purity the main subject of their teaching, so that the King of Israel may find it when He comes. With the olive branches of the Peaceful One, with the Palms of the Triumpher, spread lilies, lilies, lilies… How much Blood the Saviour will have to shed to redeem us! How much indeed! From the thousands of wounds that Isaiah saw on the Man of Sorrows, a stream of Blood is falling, like dew from a porous vase. May this divine Blood not fall where there is desecration and blasphemy, but into chalices of fragrant purity that may receive it and gather it for the purpose of spreading it amongst the diseased and leprous souls and amongst those who are dead to God. Give lilies to wipe with their pure petals the sweat and the tears of Christ! Give lilies for His keen desire of Martyrdom! Oh! Where is the Lily that will bear You? Where is the Lily that will quench Your parching thirst, that will become red with Your Blood, will die for the pain of seeing You dying, and will cry over Your bloodless Body? Oh! Christ! Christ! My desire!…»

Detail

Mary's humility. The importance of purity

GRM 11.2-5

The Gospel as revealed to me

Quotation

[Mary] goes to Her little room in a corner on the right hand side.

11.3

One of the teachers, an elderly lady, but not so old as Anna of Phanuel, joins Her. «Mary, the High Priest wants to see You.»

Mary looks at her somewhat surprised, but does not ask any question. She only replies: «I will go at once.»

I do not know whether the large hall, which She enters, is the house of the High Priest or whether it is part of the dwellings of the women assigned to the Temple. I know it is wide and bright, tastefully arranged. In addition to the High Priest, a stately man in his robes, there are also Zacharias and Anna of Phanuel.

Mary bows down on the threshold and does not enter until the High Priest says to Her: «Come in, Mary. Do not be afraid.» Mary looks up again and slowly moves forward, not because She is unwilling, but because of a somewhat unintentional seriousness, which makes Her look more of a woman.

Anna smiles at Her to encourage Her and Zacharias greets Her: «Peace to you, cousin.»

The High Priest observes Her very carefully and then he remarks to Zacharias: «She is obviously of the stock of David and Aaron…»

«My child, I am aware of Your grace and goodness, I know that every day You are growing in grace and knowledge before God and men. I know that the voice of God whispers His sweetest words to Your heart. I know that You are the Flower of God’s Temple and that a third Cherub is before the Testimony since You were here. And I would like Your perfume to continue to rise with the incense every day. But the Law says differently. You are no longer a girl, but a woman. And every woman must be a wife in Israel to bear a son to the Lord. You shall follow the commandment of the Law. Do not be afraid, do not blush. I am aware of Your royalty. The Law that prescribes that each man is to be given a woman of his own stock will protect You. But even if that were not the case, I would do so, so that Your magnificent blood might not be corrupted. Don’t You know anyone of Your stock, Mary, who might be Your husband?»

Mary lifts Her face full of blushes. Her eyes are shining with tears which begin to appear and with a trembling voice She replies: «No, nobody.»

«It is not possible for Her to know anyone, because She came here in Her childhood and David’s race has been struck too severely and scattered too widely to allow the various branches to gather like foliage around the royal palm» says Zacharias.

«We shall then leave the choice to God.»

11.4

The tears that Mary had restrained so far, gush out and fall on Her trembling mouth. She looks imploringly at Her teacher.

«Mary has consecrated Herself to the Lord for His glory and for the salvation of Israel. She was but a little child just learning to read and write and She had already made Her vow…» says Anne, helping Her.

«Is that why You are crying then? Not because You wish to resist the Law?»

«Just for that… nothing else. I shall obey you, Priest of God.»

«This confirms what I have always been told of You. How long have You been consecrated to the Lord?»

«I have always been, I think. I was not yet in this Temple, and I had already given Myself to the Lord.»

«But are You not the little one who came twelve years ago and asked me to be allowed to enter?»

«I am.»

«Well, then, how can You say that You already belonged to God then?»

«If I look back, I find I was consecrated… I do not remember when I was born, neither do I remember how I began to love My mother and to say to My father: “Father, I am your daughter”… But I remember that I gave My heart to God, although I do not know when it started. Perhaps it was with the first kiss that I was able to give, with the first word that I learned to say, with the first step that I took… Yes, I think I find My first recollection of love with My first steady step… My house… near the house there was a garden full of flowers… and there was an orchard and some fields… and there was a spring of water at the rear, under the hill, and the water gushed out from a hollow rock that formed a grotto… it was full of long and thin herbs that hung down forming small green waterfalls everywhere and they seemed to be weeping because the thin little leaves, that seemed an embroidery work, had tiny little drops of water on them and when the drops fell they tinkled like little bells. Also the spring seemed to be singing. And there were birds on the olive and apple-trees above the spring and white doves used to come and wash in the clear water of the fountain… I was no longer thinking of all that, because I had put all My heart in God and, with the exception of My father and mother, whom I loved in life and in death, every other worldly thing had disappeared from My heart… But you have made Me think of it… I must find when I gave Myself to God… and the things of My first years come back to My mind… I loved that grotto, because I heard a voice sweeter than the song of the water and the warbling of the birds say to Me: “Come, My Beloved”. I loved those herbs covered with tinkling and sparkling diamond drops, because I could see in them the sign of My Lord and I used to say to Myself: “O soul of Mine, see how great Your God is, He Who made the cedars of Lebanon for the eagles, has also made these little leaves that bend down under the weight of a little mosquito and He made them for the joy of Your eyes and as a protection for Your little feet”. I loved that silence of pure things: the light breeze, the silvery water, the purity of the doves… I loved the peace that hovered over the little grotto, and descended from the apple and olive-trees, now full of blossoms, then laden with beautiful fruit… And I do not know… the voice seemed to be saying to Me, yes, just to Me: “Come, specious olive; come, sweet apple; come, sealed spring; come, My dove”… Sweet is the love of a father, sweet the love of a mother… sweet their voices calling Me… but this, this one! Oh! in the earthly Paradise I think that she, who became guilty, heard it thus, and I do not understand how she could prefer a hiss to this voice of love, how she could desire any other knowledge that was not God… With My lips which still tasted of My mother’s milk, but with My heart full of celestial honey, I then said: “Here I am. I am coming. I am Yours. No one will have My body, but You, My Lord, neither will My soul have any other love…” And while saying so, it seemed to Me that I was repeating things already said and that I was fulfilling a rite already fulfilled, and the chosen Spouse was not a stranger to Me, because I already knew His ardour and My sight had been formed at His light and My capacity for loving had been fulfilled in His embrace… When? I do not know. Beyond life, I would say, because I feel I always had Him, and that He always had Me, and that I exist because He wanted Me for the joy of His Spirit and Mine…

11.5 «Now I obey you, o Priest. But please tell Me how I am to behave… I have neither father nor mother. Please be My guide.»

«God will give You Your husband and he will be a holy man, because You have entrusted Yourself to God. You will tell him Your vow.»

«And will he agree?»

«I hope so. Pray, my child, that he may understand Your heart. Go now. May God always accompany You.»

Mary withdraws with Anna. Zacharias stays with the High Priest.

The vision ends in this way.

GRM 12.5-8

The Gospel as revealed to me

Quotation

They all go out, except the High Priest and Joseph. The curtain is drawn once again over the door.

Joseph is standing in a very humble attitude, near the Priest. There is silence, then the Priest says to Joseph: «Mary wishes to inform you of a vow She made. Please help Her shyness. Be good to Her, Who is so good.»

«I will put my strength and my manly authority at Her service and no sacrifice on Her behalf will be heavy for me. Be sure of that.»

Mary enters with Zacharias and Anna of Phanuel.

(...) (The High Priest goes out with Anna and Joseph and Maria speak together.]

«I will work in Your orchard in the morning and in the evening. The days are getting longer and longer. By springtime I want everything to be in order for Your happiness. Look: this is a branch of the almond tree near the house. I wanted to pick it — the hedge is so ruined that one can enter anywhere, but I will remake it solid and strong — I wanted to pick it, because I thought that if I should be the chosen one, You would have been pleased to have a flower from Your garden. But I was not expecting to be the chosen one as I am a Nazirite and I have obeyed because it is an order of the Priest, not because I wish to get married. Here is the branch, Mary. With it I offer You my heart, that, like it, has bloomed up till now only for the Lord and is now blooming for You, my spouse.»

12.7 Mary takes the branch. She is moved and looks at Joseph with a face that has become more and more confident and bright. She feels certain of him. When he says to Her «I am a Nazirite», Her face becomes bright and She takes courage: «Also I am all of the Lord, Joseph. I do not know whether the High Priest told you…»

«He only told me that You are good and pure, that You wish to inform me of a vow, and that I must be good to you. Speak, Mary. Your Joseph wants You to be happy in all Your desires. I do not love You with my body. I love You with my soul, holy girl given to me by God! Please see in me a father and a brother, in addition to a husband. And open Your heart to me as to a father and rely on me as on a brother…»

«Since My childhood I have consecrated Myself to the Lord. I know this is not the custom in Israel. But I heard a voice requesting My virginity as a sacrifice of love for the coming of the Messiah. Israel has been waiting for Him for such a long time!… It is not too much to forgo the joy of being a mother for that!»

Joseph gazes at Her as if he wanted to read Her heart, then he takes Her tiny hands which are still holding the branch in blossom and he says: «I will join my sacrifice to Yours and we shall love the Eternal Father so much with our chastity that He will send His Saviour to the world earlier, and will allow us to see His Light shining in the world. Come, Mary. Let us go before His House and take an oath that we shall love each other as the angels do.

12.8 Then I will go to Nazareth to prepare everything for You, in Your house, if You wish to go there, or elsewhere if You wish so.»

«In My house… There was a grotto down at the bottom… Is it still there?»

«It is, but it is no longer Yours… But I will build another one for You where it will be cool and quiet during the hottest hours of the day. I will make it as similar as possible to the older one. And tell me: whom do You want with You?»

«Nobody. I am not afraid. Alphaeus’ mother, who has always come to see Me, will keep Me company during the day. At night I prefer to be alone. No harm can befall Me.»

«And now I am there, too. When shall I come and get You?»

«Whenever you wish, Joseph.»

«Then I will come as soon as the house is ready. I will not touch anything. I want You to find it as Your mother left it. But I want it to be bright and clean, to welcome You without any sadness. Come, Mary. Let us go and tell the Most High that we bless Him.»

I do not see anything else. But I feel in my heart the sense of confidence that Mary feels.

Detail

Joseph has just been chosen as Mary's husband. The high priest has sent Zechariah to fetch the young virgin, and he is left alone with the happy bridegroom.

GRM 16.4

The Gospel as revealed to me

Quotation

16.4 «Hail, Mary, full of Grace, Hail!» The voice is a sweet arpeggio as of pearls thrown on a precious metal plate.

Mary is startled and lowers Her head. And She is even more startled when She sees the shining creature kneeling at about a metre from Her and looking at Her with infinite veneration, his hands crossed over his chest.

Mary jumps to Her feet and She squeezes against the wall. She turns pale and red alternately. Her face shows surprise and fear. She subconsciously presses Her hands against Her breast hiding them under Her large sleeves. She stoops, endeavouring to conceal Her body as much as possible. An attitude of gentle modesty.

«No. Do not fear. The Lord is with You! You are blessed amongst all women!»

But Mary continues to be afraid. Where has that extraordinary being come from? Is he a messenger of God or of the Deceiver?

«Do not fear, Mary!» repeats the Archangel. «I am Gabriel, the Angel of God. My Lord has sent me to You. Do not be afraid, because You have found grace in the eyes of God. And You will conceive and bear a Son and You will call Him “Jesus”: He will be great and will be called Son of the Most High (and such He will really be). And the Lord God will give Him the throne of His Ancestor David and He will rule over the House of Jacob forever, and His reign will have no end. Understand, o Holy Virgin loved by God, Daughter blessed by Him, called to be the Mother of His Son, what Son You will generate!»

«How can this come about, since I do not know man? Perhaps the Lord God will no longer accept the offer of His maidservant and does not want Me a Virgin for His love?»

«Not by deed of man You will be a mother, Mary. You are the Eternal Virgin, the Holy Virgin of God. The Holy Spirit will come upon You and the power of the Most High will cover You with its shadow. So the Child born of You will be called Holy and Son of God. Our Lord God can do everything. Elizabeth, the barren one, in her old age has conceived a son who will be the Prophet of Your Son, and will prepare His ways. The Lord has removed her disgrace and her memory will remain amongst peoples together with Your name, as the name of her creature will be joined to the name of Your Holy Son, and until the end of centuries you will be called blessed, because of the Lord’s Grace which has come to you both and particularly to You, by means of Whom Grace has come to all peoples. Elizabeth is in her sixth month and her burden lifts her to joy, and will lift her even more when she hears of Your joy. Nothing is impossible to the Lord, Mary, full of Grace. What shall I tell my Lord? Let no thought whatsoever disturb You. He will protect Your interests if You trust in Him. The world, Heaven, the Eternal Father are awaiting Your word!»

Mary crosses Her hands over Her breast and bowing down deeply, She says: «I am the handmaid of the Lord. Let what you have said be done to Me.»

The Angel shines out of joy. He kneels in adoration because he certainly sees the Spirit of God descend upon the Virgin bent down in assent, and he disappears without moving the curtain, but leaves it well drawn over the holy Mystery.

Detail

Saint Gabriel appears in Mary's house and says to her:

GRM 17.9

The Gospel as revealed to me

Quotation

I had consecrated Myself to God since My childhood, because the light of the Most High had shown Me the cause of evil in the world and, as far as it was in My power, I wanted to remove from Myself every trace of Satan.

(...) The Spirit of God had informed Me of the pain of the Father because of the corruption of Eve, who had lowered herself to the level of inferior creatures, whereas she was a creature of grace. It was My intention to soothe that pain by remaining unprofaned by human thoughts, wishes and contacts and thus restoring an angelical purity in My body. The palpitations of My heart were to be only for Him, and only for Him My whole being.

Detail

Mary speaks to Maria and says: