Jordan region

It's raining in Belle-Eau. The veiled woman is still present and Peter is watching over her. Jesus gives a discourse on the Commandment: "Thou shalt not commit impurity". He talks about marriage, adultery, fornication, abortion and homosexuality. Finally, he addresses Aglaia, who repents, but his speech could be addressed to any soul who wants to regain its former purity. Finally, there are the Pharisees who resent Aglaia's presence with the Master. They spit the drool of their hatred. Jesus is not present, but the apostles defend him: Peter is very funny at one point, and Jude gives them a magnificent reply. Jesus then thanks them, but says that if Aglaé's soul is redeemed, her joy will more than make up for all this criticism.

It's raining in Belle-Eau. There are no pilgrims. The apostolic group is in good spirits, however, and the apostles eventually discover that the veiled woman is living in a very precarious shelter. So they decide to help her. Judas confesses that he knows where she is sheltering, but he has managed to fight his curiosity and not discover who she is. Jesus congratulates him, and the Twelve wonder what to do about the veiled woman. Jesus asks them to decide, as this is a situation where their self-esteem "is at stake" and he has no business pressuring them to protect it. Everyone then gives their opinion, and it is decided to take her to a separate room, where they welcome the sick. When Aglaé is safe, Jesus talks to them briefly about neighborly love, and about souls that don't change because their masters don't act holily.

Jesus meets three of John the Baptist's disciples for the first time. John the Baptist is free and happy to see souls coming to Christ. He says that he must diminish, while Jesus must grow. The disciples also report the Forerunner's comments on Aglaé (the veiled woman of Belle-Eau), and then Jesus speaks of John and his spotless soul thanks to Mary's Visitation. After that, the conversation ends and Jesus speaks to the people present about the "Thou shalt not tempt the Lord thy God". He dwells at length on the death of Doras, who no longer cared for his soul, and cared only for his body, the earth and his own riches. It would have been better if he had repented, rather than died impenitent.

A man with leprosy (adolescent) presents himself to Jesus. He has committed adultery with a beautiful woman. The leprosy has just appeared and he is about to be condemned. He begs for God's mercy, but is not truly repentant. Jesus achieves physical healing, not because of the young man, but because of his mother. Then he makes a speech about not coveting another's wife.

Jesus teaches us not to steal and not to envy others. In particular, he looks back at the origins of envy, with Lucifer, Adam and Eve, Cain and Abel. The Lord also enjoins us to be as simple as birds, to trust in God and His Providence. At the request of others, he speaks of Herod's sin and prostitution. Then he heals an almost-blind man.

In his discourse, Jesus speaks of the First Book of the Maccabees, with the Feast of Dedication. He invites us to follow the basis of the Law to sanctify ourselves, i.e. the Decalogue. Then he explains that we must purify ourselves (with repentance), put God in our hearts and have a new altar, knowing that Christ prays with us to the Father and that we shouldn't be afraid to approach him. Once he's finished, he talks to Peter, who regrets not knowing how to speak, but Jesus confirms his spiritual primacy. His apostle also asks if he can have a son, but Jesus tells him no: rather, his Vicar will have thousands of spiritual children. The Master also assures him that he will be able to speak when the time comes, and sends him off to sell a precious ring.

Jesus talks to Andrew. He tells him about the birds and then talks about his silent, effective work. Andrew is the ideal model of a priest. Then John, Simon and Judas, who have gone to Jerusalem, return with a letter from Mary, Jesus' mother. They learn that the Pharisees are planning to come here, surprise him and accuse him. The apostles are not yet ready to confront the Sanhedrin and ask Christ to leave. They finally open the gifts made by the disciples' wives. But Jesus is preoccupied, suffering, and decides to hasten their departure, as he is not yet to be taken. So they prepare their belongings to go to Docco, and then to Bethany.