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Bible, tradition and sacred texts - Old and New Testaments

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Aa

GRM 79.1

The Gospel as revealed to me

Quotation

79.1 Jesus is walking with His disciples on a road along the torrent. The road is not really running along the torrent. The torrent is below; high above, on the side of the mountain, there is a twisting road, as can be normally found in mountain places. John is almost purple, laden like a porter, with a big heavy satchel. Judas is carrying Jesus’ bag and his own. Simon has only his bag and the mantles. Jesus is now wearing his own clothes and sandals. But Judas’ mother must have had His tunic washed, because it is no longer creased.

«How much fruit! How beautiful are those vineyards on those hills!» says John, who is always in good spirits, despite the heat and the fatigue. «Master, is this the river on the banks of which our fathers picked the miraculous grapes?»

«No, it is another one, farther south. But the whole region was blessed with rich fruit.»

«It is not so blessed now, although still beautiful.»

«Too many wars have devastated the country. Israel was made here… but it had to be fecundated by its own blood and by the blood of its enemies.»

Annotation

Book of Numbers, 13, 23-24: They went as far as the Valley of Eshkol, where they cut a branch and a bunch of grapes. Two of them carried it on a pole. They had also picked pomegranates and figs. The place was called the Valley of Eshkol (i.e.: the Bunch) because of the bunch the sons of Israel had cut there.

GRM 79.1

The Gospel as revealed to me

Quotation

«Where will we find the shepherds?»

«Five miles from Hebron, on the banks of the river you were enquiring about.»

«Beyond that hill, then.»

«Correct.»

«It’s very warm. The summer… Where are we going after, Master?»

«To a place which is even warmer. But I ask you to come. We shall travel by night. The stars are so bright that there is no darkness. I want to show you a place…»

«A town?»

«No… A place… that will make you understand the Master… perhaps even better than His words.

GRM 79.2

The Gospel as revealed to me

Quotation

«Why give scandal lacking respect for the Law? One must walk in front of the others if one wants to say: “Follow me”. And to lead people on to a holy path, one must walk on the same path. How could I have said, or how could I say: “Be faithful”, if I were without faith?»

GRM 79.2

The Gospel as revealed to me

Quotation

«Why give scandal lacking respect for the Law? One must walk in front of the others if one wants to say: “Follow me”. And to lead people on to a holy path, one must walk on the same path. How could I have said, or how could I say: “Be faithful”, if I were without faith?»

«I think that error is the cause of our decay. The rabbis and Pharisees crush the people with their precepts and then… then they behave like the man who desecrated John’s house, making it a place of sin» remarks Simon.

«He is one of Herod’s…»

«Yes, Judas, but the same faults are to be found also in the classes which are said — by themselves of course — to be holy. What do you think about it, Master?» asks Simon.

«I say that only if there is a handful of true yeast and true incense in Israel, the bread will be made and the altar perfumed.»

«What do you mean?»

«I mean that if there is anyone coming to the Truth with a sincere heart, the Truth will spread like the yeast in the mass of flour and like incense all over Israel.»

Detail

Jesus declares:

GRM 79.6

The Gospel as revealed to me

Quotation

79.6 «But perhaps that woman wants to redeem herself and she needs to be taught…» Judas objects once again.

«There are already in her so many sparks capable of starting a fire which will burn her vices and purify her soul and repentance will render her innocent once again. A few minutes ago I spoke to you of the yeast which is mixed with the flour and turns it into holy bread. Listen now to a short parable.

That woman is the flour. A flour in which the Evil One has mixed his hellish powders. I am the yeast. That is, My word is the yeast. But if there is too much chaff in the flour, or if sand, or little stones or ashes are mixed in it, is it possible to make bread with it, even if the yeast is good? It is not possible. It is necessary to patiently remove the chaff, the ashes, stones and sand from the flour.

Then Mercy passes by and offers the first sieve… The first one: made from short basic truths, which may be understood by one entangled in the net of total ignorance, vice and Gentilism. If the soul accepts it, the first purification begins. The second takes place by means of the sieve of the soul itself, which compares its own being with the Being that revealed Itself. And the soul is horrified. And it starts its work. By means of a more and more particular operation, after the stones, the sand and the ashes, it reaches the point of also removing that part of the flour consisting of grains too heavy and too coarse to make good bread. The soul is now ready. Mercy then passes by once again and penetrates into the flour now ready — that is a preparation too, Judas — and raises it and turns it into bread. But it is a long operation: an operation of the “will power” of the soul.

That woman already has within herself the minimum which was fair to give her and which may be used by her to accomplish her work. Let her do it, if she wishes to, but we must not disturb her. Everything upsets a soul which is working: curiosity, unadvised zeal, intolerance as well as excessive compassion.

Detail

Jesus gives a parable about Aglaia.

GRM 79.7

The Gospel as revealed to me

Quotation

«And what about us?»

«You? You will come, as I said, to see My preparation. Also I am prepared for My mission.»

«Did You go to a rabbi’s?»

«No.»

«Did You go to John?»

«I was only baptised by him.»

«Well, then?»

«Bethlehem spoke with its stones and its hearts. Also where I am taking you, Judas, the stones and a heart, Mine, will speak to you and give you the answer.»

Detail

Jesus gives his instructions to the shepherds Elijah, Levi, Joseph and Isaac after finding them. At this point, Judas intervenes and asks what the apostolic group is going to do.

GRM 79.8

The Gospel as revealed to me

Quotation

79.8 Elias, who has brought some milk and brown bread, says: «While waiting for You, I tried, and Isaac tried with me, to convince the people in Hebron… But they will not believe, they will not take an oath, they do not want anyone but John. He is their “holy man” and they do not want anyone else.»

«It is a sin quite common to many places and many present and future believers. They look at the workman, not at the master who sent the workman. They ask the workman questions and they do not even say to him: “Tell your master”. They forget that there is a workman only because there is a master and that it is the master who instructs the workman and enables him to work. They forget that the workman can intercede, but only the master can concede. In this case God and His Word with Him. It does not matter. The Word is sorry but bears no grudge. Let us go.»

The vision ends.

GRM 80

The Gospel as revealed to me

Detail

Jesus arrives at the Temptation Site, accompanied by John, Judas and Simon the Zealot. It's a desolate place. Judas thinks he's only been there a few hours, but the Lord disabuses him. He explained that he had come there to prepare for his Mission. The Iscariot thought he'd been with a few teachers and rabbis, but who could teach the Word of God anything?

Jesus goes on to explain that men have a destiny and must choose between the Friend or Satan. Finally, he suggested that the apostles stay here for a few days, to teach them the power of penance. John and Simon the Zealot readily accept. Judas is less enthusiastic, but doesn't dare leave.

After a few days, Maria's vision continues. Jesus explains that his stay in the desert lasted forty days and took place during winter. He explains his baptism, given by John, and the Temptation by the Devil. In particular, he talks about his God-man nature, and also answers Judas' question as to whether or not he could have been tempted. At the end of his speech, he asks the disciples not to tell Mary about the world's hostility to Jesus. She would suffer too much...

GRM 80.2-3.5

The Gospel as revealed to me

Quotation

I am aroused by the voice of my Jesus: «Here we are at the place I wanted.» I turn around. I see Him behind me, with John, Simon and Judas, near the rocky slope of the mountain, where there is a little path, or rather, where the long erosion of water, in the rainy months, has formed a very shallow channel throughout centuries, a drain for the water flowing from the mountain top and which is a path for wild goats rather than for men.

Jesus looks around and repeats: «Yes, this is the place that I wanted to bring you to. Here Christ prepared for His mission.»

«But there is nothing here!»

«You are quite right, there is nothing.»

«Who were You with?»

«With My soul and with the Father.»

«Ah! You stayed only for a few hours!»

«No, Judas. Not a few hours. Many days…»

«But who served You? Where did You sleep?»

«My servants were the wild asses that came to sleep in their caves, where I also had taken shelter. My maidservants were the eagles that said to Me with their harsh cries: “It’s daylight” and they flew away to attack their prey. My friends were the little hares that came up almost to My feet, gnawing at the wild herbs. My food and My drink were the same food and drink of the wild flower: the night dew and the sunshine. Nothing else.»

«But why?»

«To prepare well, as you say, for My mission. Things well prepared for are successful. You said so yourself. And My thing was not a small, a useless thing which would glorify Me, the Servant of the Lord, but it was to make men understand what the Lord is, and by means of such understanding, make Him loved in the spirit of truth. The servant that is concerned with his own triumph, and not with the Lord’s, is a miserable man! The servant who is anxious to make a profit, who dreams he will sit on a high throne built on the interests of God, which have been lowered down to the earth, whereas they are celestial interests, is also a miserable servant. He is no longer a servant, except in his external appearance. He is a merchant, a trafficker, a deceitful person, who deceives himself and men and would like to deceive God as well… a wretched man who believes he is a prince, whilst he is a slave. He belongs to the Evil One, his king of falsehood. Here, in this cave, Christ for many days lived fasting and praying to get ready for His mission.

80.3

And where would you have suggested I should have gone to prepare, Judas?»

Judas is puzzled and bewildered. Eventually he replies: «I would not know… I was thinking… to a rabbi… or with the Essenes… I do not know.»

«And was it possible for Me to find a rabbi who would tell Me more than the power and wisdom of God were telling Me? And could I — I the Eternal Word of the Father, Who was present when the Father created man and am aware of the immortal soul by which he is animated and of the power of free capable judgement with which he was endowed by the Creator — would I have gone to derive science and skill from those who deny the immortality of souls, final resurrection and also the freedom of man to act, attributing virtues and vices, holy and wicked deeds to a destiny, which they say is fatal and uncontrollable? Certainly not! (...)

80.5 I came here. I took My soul of the Son of man and I gave it its finishing touches and I thus finished the work of thirty years of humbleness and preparation in order to be perfect when starting My mission. Now I ask you to stay with Me for a few days in this cave. Our stay will be less depressing because we shall be four friends joining in our efforts against sadness, fears, temptation and the desires of the flesh. I was by Myself. It will be less painful because it is now summer and up here the mountain winds lessen the heat. I came here at the end of the Tebeth moon and the wind blowing down from the snowy tops was harsh. It will be less trying because it will be shorter and also because we have the necessary food to satisfy our hunger and in small leather flasks that I asked the shepherds to give you, there is enough water to last us for the days of our stay. I… I must snatch two souls from Satan. It can only be done by penance. I ask you to help Me. It will be training for you. You will learn how to snatch victims from Mammon: not so much with words but with sacrifice… Words!… The satanic uproar prevents one from hearing them… Every soul which is a prey of the Enemy is enveloped in a turbine of infernal voices… Do you want to stay with Me? If you do not want to, you may go and we will meet at Tekoah, near the market.»

«No, Master, I will not leave You» says John, while Simon at the same time exclaims: «You raise us by wanting us to be with You in this redemption.» Judas… does not appear to be terribly enthusiastic. But he puts a good face on… destiny and says: «I will stay.»

«Well, take the flasks and the bags and put them inside, and before the sun gets hot, break some wood and gather it near the crevice. The nights are severe, even in summer, and not all the animals are gentle. Light a branch at once. Over there, a branch of that gummy acacia. It burns very well. We will search in the crevices and with the fire we will drive out asps and scorpions. Go.»…

Detail

Christ prepared himself for his mission.

Tebet: A month spanning December and January.

GRM 80.3

The Gospel as revealed to me

Quotation

«And where would you have suggested I should have gone to prepare, Judas?»

Judas is puzzled and bewildered. Eventually he replies: «I would not know… I was thinking… to a rabbi… or with the Essenes… I do not know.»

«And was it possible for Me to find a rabbi who would tell Me more than the power and wisdom of God were telling Me? And could I — I the Eternal Word of the Father, Who was present when the Father created man and am aware of the immortal soul by which he is animated and of the power of free capable judgement with which he was endowed by the Creator — would I have gone to derive science and skill from those who deny the immortality of souls, final resurrection and also the freedom of man to act, attributing virtues and vices, holy and wicked deeds to a destiny, which they say is fatal and uncontrollable?»