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Notes for this theme

Near Lake Gennesaret (Lake Tiberias or Sea of Galilee)

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Reading comfort

Aa

GRM 48

The Gospel as revealed to me

Detail

John is by the lake, in Bethsaida. James is with him. He calls Peter and Andrew, who are returning to the shore, for they are in a boat. When they get close, Andrew asks why they haven't come and John asks why they haven't accompanied them to see the Master. Peter grumbles, not at all convinced that it's Christ, but John insists, even saying that it's the Messiah and that he knows everything. James intervenes and repeats Jesus' words to him; John then jumps in, and Peter has the kind of turnaround we love: he wants to go and see the Lord. He even reproaches Andrew for not accompanying them, even though he saw Christ at John's baptism. They put everything back in place and leave, but suddenly Peter is worried: if Jesus knows everything, he'll know that Simon almost called him a liar. But John reassures him that the Savior is very good. He even tells him that Jesus already knew about his reactions last night, and yet encouraged him to come, because he is a man of good will.

Peter is pleased, and asks about Jesus. He learns that he is a craftsman from Nazareth and that, when John and James wanted to give him some denarii, as was the custom, he gave them directly to the poor. This further reassures good Simon, who wants to go and see the Messiah.

GRM 48.1

The Gospel as revealed to me

Quotation

48.1 A most clear dawn over the Lake of Galilee. The sky and the water sparkle with rosy flashes, not very different from the mild ones shining on the walls of the little orchards of the lake-village, where fruit-trees, with their unkempt, luxuriant foliage, seem to rise from the orchards and peep at the little lanes, bending over them.

The village is beginning to awaken: women start going to the fountain or to the washing place, while fishermen unload the baskets of fish, or haggle over prices, in very loud voices, with merchants who have come from other villages, while others carry the fish to their houses. I call it a village, though not a small one. It is a rather modest place, at least what I see of it, but it is quite large and spreads mostly along the lake.

GRM 49

The Gospel as revealed to me

Detail

Maria sees John of Zebedee. He sees the Master and calls out to him. The two men talk. Jesus was praying and thinking about what he was going to say to the synagogue, but seeing spiritually that John was looking for him, he went to meet him. The son of Zebedee asks him if Jesus loves him, and Christ returns the question. John then reveals that he loves him very much, that his soul, according to him, had always been looking for him. When the Savior asks him what he will do if he has to leave his father, mother, brothers and sisters, as well as life, wife and love, John replies that Christ's love will take the place of father, mother, brothers, sister and wife. When Jesus speaks of his death, John doesn't want that to happen at all, and asks him for permission to love his Lord. Jesus grants it. James' brother is happy.

They then talk about Andrew and Peter, and Jesus heads for the synagogue. On the way, he comforts the child James, who is about to cry because he ran too fast. They talk briefly about the children of the Exodus and Limbo, and the boy is promised that he will go straight to Heaven when he dies, if he is good. This gives John the opportunity to ask the Master about his parentage. He confirms that he has no nephews, brothers or sisters, only cousins and his Mother. Finally, Jesus goes to preach in the synagogue.

He reads from the Book of Jeremiah, addressing the people of Israel who are weeping because of foreign occupation. Some say they still have the Temple, but the Lord reminds them that prayer is only holy if we have love for our neighbor. The rich who make great offerings, but are hard-hearted, are not accepted by God. So Christ urges them to be of good will, to be sincere and kind. He reminds us that the Law is simple, if we give the Commandments the light of love. After alluding to the Eucharist, he encourages souls to love.

Having finished his speech, he returns to Peter and Andrew. Jesus states Peter's character: he is a man who should refrain from judging without first informing himself, but he sincerely acknowledges his wrongs. The Master also asks Andrew why he didn't come earlier, and Peter confesses that it was he who held him back. The fisherman also confesses his weaknesses, and Jesus already gives him some initial advice. For the moment, God is not asking him to tear out his heart and separate himself from his most holy affections, but he is asking him to practice justice, love mercy, and apply himself totally to following his God. This pleases Peter. Andrew says nothing, but the Lord promises that he will become a lion. The Galileans leave him, but John wants to follow him to Jerusalem. Simon of Jonah encourages him to go and see Christ, and Jesus agrees to let John accompany him.

Jesus ends with a dictation on John's humility. He is the one who brings Peter to the Savior, but since the son of thunder knew Andrew's shyness, and John was just, Andrew fades into the background of his Gospel and lets people believe that Andrew is the Lord's first apostle.

How many, by comparison, proclaim themselves to be great apostles when their success comes from a combination of things, not only holiness, but also human audacity, luck, the fact that some people are less bold than we are, but perhaps holier than we are.

Christ encourages us not to glorify ourselves when we act well: we must always have a clear eye and "give to whom it may concern the praise that is due to him". We need to recognize the apostles through whom we can do our work effectively. We must be able to say: "I am the active instrument, but this one has more love than I do, prays better than I do, and it's thanks to him that I have the strength to act.

John is the favorite, he is the pure, the loving, the obedient, and he is very humble. Jesus mirrored himself in him, and his Mother felt as if she had a second son.

GRM 50

The Gospel as revealed to me

Detail

Jesus leaves Capernaum and goes to Bethsaida. Peter welcomes him and invites him to stay in his house. Christ accepts, and Simon de Jonas is delighted. Jesus retires to pray, and later goes outside. He meets a few children, including one who doesn't want to play at war. Jesus supports his point of view, explaining that war is God's punishment. When the kids point out that the kid refuses because he always loses, Jesus smiles and declares that we shouldn't refuse something when it harms us: that's selfishness. You should refuse something when it harms everyone, even if you're sure you'll win. The conversation continues, and Jesus speaks to them for a moment about the Last Judgment and the approaching Redemption, drawing on the book of Nehemiah. The children recognize that he is the Messiah, and he promises to take them with him if they are good and obedient to their parents.

Philip comes to him and Jesus invites him to follow. The apostle accepts, and Jesus tells him about Nathanael. The old man goes to fetch Bartholomew, and everything goes according to the Gospel.

Jesus then goes to Bethsaida to preach. The Savior comes to reiterate the law of the Decalogue, which was simple in the beginning. Nothing else is needed, and the Messiah enjoins us above all to love. He even encourages us to love our enemies.

When the sermon is over, Jesus says he's going to Jerusalem. Peter is torn, but decides to follow the Master. James of Zebedee, Andrew, Philip and Nathanael embark. Jesus accepts them, and the group prays together. Christ then sends them away, explaining that he will continue to pray during this time. The Son of Man needs prayer to continue to be the Redeemer.

GRM 50.1-2

The Gospel as revealed to me

Quotation

50.1 Later on (at 9:30) I had to describe this.

John knocks at the door of the house where Jesus is a guest. A woman comes to the door and when she sees who it is, she calls Jesus.

They greet each other with a sign of peace. Then Jesus says: «You have come early, John.»

«I have come to tell You that Peter asks You to pass by Bethsaida. He has spoken to many people about You… We did not go out fishing last night. We prayed as well as we could, and we gave up the profit… because the Sabbath was not yet over. And this morning, we went through the streets speaking about You. There are many people who would like to hear You… Will You come, Master?»

«I will, although I must go to Nazareth before going to Jerusalem.»

«Peter will take You from Bethsaida to Tiberias in his boat. It will be even quicker for You.»

«Let us go, then.»

Jesus takes His mantle and haversack. But John relieves Him of the latter. And they set out, after saying goodbye to the landlady.

50.2 The vision shows them coming out of the village and starting their journey to Bethsaida. But I do not hear what they are saying, in fact the vision is interrupted and it is resumed only when they are entering Bethsaida. I realise that it is that town because I see Peter, Andrew and James, with their wives, awaiting Jesus at the entrance to the village.

«Peace be with you. Here I am.»

«We thank You, Master, also on behalf of those who are waiting for You. It is not the Sabbath today, but will You speak Your words to those waiting to hear You?»

«Yes, Peter, I will. In your house.»

Peter is overjoyed: «Come, then. This is my wife and this is John’s mother and these are their friends. But there are other people waiting for You: relations and friends of ours.»

«Tell them that I will speak to them this evening, before I leave.»

I forgot to mention that they left Capernaum at sunset and arrived at Bethsaida the following morning.

GRM 50.2

The Gospel as revealed to me

Quotation

50.2 The vision shows them coming out of the village and starting their journey to Bethsaida. But I do not hear what they are saying, in fact the vision is interrupted and it is resumed only when they are entering Bethsaida. I realise that it is that town because I see Peter, Andrew and James, with their wives, awaiting Jesus at the entrance to the village.

«Peace be with you. Here I am.»

«We thank You, Master, also on behalf of those who are waiting for You. It is not the Sabbath today, but will You speak Your words to those waiting to hear You?»

«Yes, Peter, I will. In your house.»

Peter is overjoyed: «Come, then. This is my wife and this is John’s mother and these are their friends. But there are other people waiting for You: relations and friends of ours.»

«Tell them that I will speak to them this evening, before I leave.»

I forgot to mention that they left Capernaum at sunset and arrived at Bethsaida the following morning.

«Master… please: stay one night at my house. The road to Jerusalem is a long one, even if I will shorten it for You, taking You to Tiberias by boat. My house is poor, but honest and friendly. Stay with us tonight.»

Jesus looks at Peter and at all the rest who are waiting. He looks at them inquisitively. He then smiles and says: «Yes; I will stay.»

It is a great joy for Peter.

People look out from their doors and exchange knowing glances with one another. A man calls James by his name and speaks to him in a low voice, pointing to Jesus. James nods in assent and the man goes and speaks to other people standing at a crossroads.

They go into Peter’s house. There is a large smoky kitchen. In a corner there are nets, ropes, fishing baskets. In the middle there is a long, low fireplace, but there is no fire.

Through two opposite doors one can see the street on one side, and the kitchen garden with a fig-tree and vines on the other side. Beyond the street the rippling on the sky-blue lake can be seen, and beyond the kitchen garden there is the dark, low wall of another house.

«I offer You what I have, Master, and as best as I know how to…»

«You could not offer any more or any better, because you are making your offering with love.»

They give Jesus some water to refresh Himself and then some bread and olives. Jesus takes a few mouthfuls only to please them, then He thanks them and eats no more.

Some children look in inquisitively from the kitchen garden and the street. I do not know whether they are Peter’s children. I only know that he frowns at the intruders to keep them out. Jesus smiles and says: «Leave them alone.»

«Master, do You want to rest? My room is here and Andrew’s is over there. Take Your choice. We will not make any noise while You are resting.»

«Have you got a terrace?»

«Yes, and the vine, although it is still almost bare, gives a little shade.»

«Then take Me up there. I prefer to rest there. I will think and pray.»

«As You wish. Come.»

A little staircase rises from the kitchen garden up to the roof, which is a terrace surrounded by a low wall. Even there, there are nets and ropes. But how much bright light, and what a beautiful view of the blue lake!

Jesus sits on a stool, leaning His back against the little wall. Peter bustles with a sail that he spreads over and on the side of the vine to make a shield against the sun. There is a breeze and silence. Jesus is visibly happy.

«I am going, Master.»

«Go. Go with John and tell people that I will be speaking here at sunset.»

Jesus remains alone and prays for a long time. With the exception of two pairs of doves that come and go from their nests, and the twittering of sparrows, there is no noise or living being near Jesus praying. The hours pass peacefully and quietly.

GRM 51

The Gospel as revealed to me

Detail

Jesus is at Peter's house, with Simon of Jonah, James, John and Porphyria. Andrew arrives, indicating that Jude is there for him, and his cousin enters the house. Mary invites her Son to the wedding feast at Cana, and their relatives also want him to attend. Jesus agrees to his Mother's request, but then guesses that something is wrong with Jude. He questions him and Jude half-heartedly declares that Jesus must be careful, because of the powerful castes who might be disturbed by his teaching. He mentions the Baptist, but we also sense that he is paying lip service. Moreover, Jesus guesses that it was their kinsmen who told him to say this, which Jude confirms. But Jesus asserts that above the earth, there is Heaven and God's interests. As for his Mother, only she could remind him of his duties as a Son, but she does not. She renounced her creatureliness from the very beginning, and Jesus recalls her life in the Temple, praising her detachment and self-giving to God. The Lord also predicts that there will come a day when all will abandon Him, but not Her, and it is thanks to Mary that the apostles will return to Jesus. He wants us to understand how powerful Mary is on God's heart.

As a result, Jude asks to accompany her to the wedding feast at Cana. He gives him a garment designed by the All-Holy One, which Jesus will put on in Jerusalem, at the Temple.

GRM 58

The Gospel as revealed to me

Detail

Jesus is in Capernaum: he goes fishing with Peter and Andrew. John and James are in the other boat.

Peter explains his work to Christ, who makes an analogy with souls. He explains that a fault is not irreparable in itself, but that the accumulation of such faults can turn into a habit and even a capital vice. We must always be vigilant to avoid falling into sin.

Simon of Jonah asks if the Father won't be too harsh on him, and Jesus assures him that he won't be too harsh on Peter, the new man. He also assures Andrew of his love, and speaks of all the disciples who will come after them, evoking the Kingdom of Heaven and the abundant catch the Savior will make. He also encourages his apostle not to be jealous, for everyone has a place in his heart. Peter is moved by his words; as for Andrew, Jesus tells him of his blessed death.

John arrives in the meantime and reveals that a blind man has come to be healed by Christ. Jesus wants to heal him right away, and in the face of Peter's thoughts of not having a good catch, he assures him of God's help whenever we are charitable.

Finally, the Lord heals the blind man. And it's a beautiful healing.

GRM 58.1-2

The Gospel as revealed to me

Quotation

58.1 Jesus says, and I become calm at once and the joy of such bright peace makes my heart cheerful: «See. He is so fond of episodes of blind people. Let us give him another one.» And I see.

58.2 I see a beautiful summer sunset. The sun has inflamed the whole of the western sky and the Lake of Gennesaret looks like a huge disc aflame, under a sky ablaze.

The streets in Capernaum are just beginning to become crowded; women go to the fountain, fishermen prepare their nets and boats to go fishing at night, children run playing in the streets, little donkeys carrying hampers go towards the country, probably to get vegetables.

Jesus appears at a door which opens onto a little yard completely shaded by a vine and a fig-tree. Beyond it there is a stoney lane, that runs along the lake. It must be Peter’s house, because he is on the shore with Andrew, arranging the fish baskets and nets in the boat, and sorting the seats and coils of rope. He is preparing everything to go fishing, and Andrew is helping him, coming and going from the house to the boat.

Detail

In a note to the second edition, it is written: in reality, this is the house of Peter's mother-in-law, is a correction by Maria Valtorta on a typed copy. De sa belle-mère, at the beginning of 58.8, is an addition by her hand on the same copy. Various passages in chapter 60 will mention Peter's two houses: his own in Bethsaida, and that of his mother-in-law in Capernaum.

GRM 59

The Gospel as revealed to me

Detail

Jesus comes to preach at the Capernaum synagogue. Jairus welcomes him and Jesus asks him for a scroll: the Spirit will guide him. So Jesus makes a commentary on the Book of Joshua and talks about the Kingdom of God, the need to sin no more, to repent, and to prepare for Heaven and the eternity to come. A man contradicts him at the end of his preaching, and sites the second book of the Maccabees. He says that God struck Israel, and Jesus replies that he is applying a human view to these words, whereas the Lord interprets them supernaturally. He says that, while God has struck down his people, he has nevertheless deeply loved Israel by sending them the salvation that is his Messiah.

The man then criticizes Christ and doubts that he is the Redeemer. In response, Jesus evokes the Forerunner and the dove that descended at his baptism: he affirms in all simplicity that he is the promised Redeemer. Since his interlocutor doubts this, he calls in a demon-possessed man to whom he has never spoken. The demon becomes agitated when he stands before the Son of God, and asserts that he is the Holy One of God. Jesus orders him to shut up and go away. The man is healed, and his interlocutor, defeated, leaves to the mockery of the crowd.

Jesus performs several physical miracles and then leaves the synagogue with difficulty.