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Notes for this theme

Divine virtues and characteristics of Jesus Christ

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GRM 187.4 · Volume 3

The Gospel as revealed to me

Quotation

«I wish to go onto the infinite sea… towards other lands beyond it. I wish to go and speak of You. I am dreaming… of going towards Rome, towards Greece, towards dark places to take the Light there… so that those living in darkness may get in touch with You and may live in communion with You, Light of the world… I am dreaming of a better world… to be bettered through the knowledge of You, that is, through the knowledge of the Love that makes people good, pure, heroic, of the Love that makes the world love and raise Your Name, Your Faith, Your Doctrine above hatred, sin, flesh, above the vices of the mind, above gold, above everything… and I dream of going with my brothers on the sea of God, on the road of light to take You… as Your Mother once brought You down to us from Heaven… I dream that I am a child, who knowing nothing but love, is happy also when facing trouble… and sings to comfort the adults who ponder too much, and moves forward… facing death smiling… towards glory with the humility of one who does not know what he is doing, but knows only that he is coming to You, Love…»

Detail

John of Zebedee speaks.

GRM 188.10 · Volume 3

The Gospel as revealed to me

View in context

Quotation

The man, who is walking near Jesus and can hardly carry his haversack, attracts Peter’s curiosity. «What have you got in there that is so heavy?» he asks.

«My clothes… and some books… My friends after and at the same time as the chicken. I could not part with them. But they are heavy.»

«Eh! Science is heavy! Of course! And who likes it, eh?»

«They prevented me from becoming mad.»

«Eh! You must be fond of them! What books are they?»

«Philosophy, history, Greek and Roman poetry…»

«Lovely, certainly lovely. But… do you think you will be able to carry them with you?»

«Perhaps I will be able to part with them. But you cannot do everything at once, can you, Messiah?»

«Call Me Master. No, you cannot. But I will let you have a place where you will be able to keep your friends, your books. They may help you to talk about God with the heathens.»

«Oh! How free Your thought is from all restrictions!»

Jesus smiles and Peter exclaims: «No wonder! He is Wisdom!»

«And Goodness, believe me. And are you learned?»

«Me? Oh! Most learned. I can tell an allice from a carp and my erudition ends there. I am a fisherman, my friend!» and Peter smiles humbly and frankly.

«You are an honest man. It is a science you learn by yourself. And a very difficult one to learn. I like you.»

«And I like you, too. Because you are sincere. Even when you accuse yourself. I forgive everything, I help everybody. But I am a ruthless enemy of false people. They make me sick.»

«You are right. A false man is a delinquent.»

«A delinquent. You are right. Say, would you mind giving me your sack for a little while? In any case, you may be sure that I will not run away with books… I think you are finding it difficult.

«Twenty years in a mine breaks your back… But why do you want to toil?»

«Because the Master has taught us to love one another like brothers. Give them to me. And take my rags. My bag is not heavy… There is no history, no poetry in it. My history, my poetry and the other thing you mentioned, is He, my Jesus, our Jesus.»

Annotation

I'll find you a place to keep your friends, the books. They will be useful for discussing God with pagans. Allusion to Antioch in Syria, where John of Gold was forced into exile, but where, with Syntica's help, the future Christian community of which the Acts of the Apostles speaks was founded.

GRM 189.1-5 · Volume 3

The Gospel as revealed to me

Quotation

Nain must have been a town of some importance in the days of Jesus. It is not a large town, but is well built, surrounded by its walls, lying on a low pleasant hill, an off shoot of the Little Hermon, commanding a very fertile plain which stretches towards the north-east.

One arrives here coming from Endor, after crossing a little river, which flows into the Jordan. But neither the Jordan nor its valley can be seen any longer, because they are concealed by hills which form an arch shaped like a question mark in the east.

Jesus follows a main road which links the lake region to the Hermon and its villages. Many inhabitants of Endor walk behind Him talking to one another animatedly.

Only a short distance separates the group of the apostles from the walls: about two hundred yards, at the most. And as the main road runs straight to one of the town gates, which is wide open because it is broad daylight, it is possible to see what is happening in the inner side of the walls. Thus Jesus, Who is speaking to the apostles and the new convert, sees a funeral coming towards them, with a great noise of weepers and similar eastern displays.

«Shall we go and see, Master?» ask many. And many of the inhabitants of Endor are already rushing to see.

«Yes, let us go» says Jesus condescendingly.

«Oh! It must be a boy. See how many flowers and ribbons there are on the stretcher» says Judas of Kerioth to John.

«Or it is probably a virgin» replies John.

«No, it is certainly a young man, because of the shades they have used. And there is no myrtle either…» says Bartholomew.

The funeral comes out from the other side of the walls. It is not possible to see what there is on the stretcher, which is carried shoulder high by the bearers. One understands that there is a corpse, wrapped in bandages and covered by a sheet, only because of its outline and that it is the body of a fully grown person, because it is as long as the stretcher.

A veiled woman is walking beside it, weeping, supported by relatives or friends. The only sincere tears in all that farce of mourners. And when a bearer trips on a stone or heap in the ground or stumbles and causes the stretcher to shake, the mother moans: «Oh! No! Be careful! My boy has suffered so much!» and she raises her trembling hand to caress the edge of the stretcher. And as she is unable to do anything else, she kisses the veils and the ribbons, which blown by a gentle breeze lightly touch the immobile corpse.

Peter, sympathetic, his good keen eyes welling up with tears whispers: «She is the mother.» But he is not the only one whose eyes are shining with tears at the sight. Also the Zealot, Andrew, John, and even the ever merry Thomas have tears in their eyes. They are all deeply moved. Judas Iscariot whispers: «If it were I! Oh! Poor mother of mine…»

189.2

Jesus, the kindness of Whose eyes is so deep as to be unbearable, makes His way towards the stretcher.

The mother, who is now sobbing louder because the funeral is about to turn towards the open sepulchre, pushes Him aside resolutely, when she sees that Jesus wants to touch the stretcher. I wonder what she is afraid of in her grief. She shouts: «He is mine!» and looks at Jesus with staring eyes.

«I know, mother. He is yours.»

«He is my only son! Why should he die, he was so good and dear, he was my joy, and I am a widow. Why?» The crowd of the hired mourners mourn more loudly, forming a chorus with the mother who continues: «Why he, and not I? It is not just that she who has borne a child, should see her offspring perish. The offspring must live, otherwise why was my womb torn to give birth to a man?» and she strikes her abdomen wildly and desperately.

«Do not do that! Do not weep, mother.» Jesus takes her hands clenching them firmly in His left hand, while with His right one He touches the stretcher saying to the bearers: «Stop and put the stretcher down.»

The bearers obey and lower the little bed that rests on its four legs.

Jesus takes the sheet covering the dead boy and pulls it back uncovering the corpse.

The mother shouts her grief and the name of her son, I think: «Daniel!»

Jesus, still clenching the mother’s hands in His, stands up, His eyes imposingly bright, the power of miracle shining majestically on His face, lowering His right hand, orders in the full strength of His voice: «Young man! I tell you: get up!»

189.3

The dead boy, wrapped in bandages as he is, sits up on the little bed and calls: «Mother!» He calls her with the stammering frightened voice of a terrified child.

«He is yours, woman. I give him to you in the name of God. Help him to get rid of the sudarium. And be happy.»

And Jesus makes the gesture of withdrawing. Impossible! The crowds rivet Him to the stretcher, on which the mother has thrown herself groping for the bandages, endeavouring to be quick, while the imploring childish moaning repeats: «Mother! Mother!»

The sudarium and bandages are undone and mother and son can embrace each other, and they do so without bothering about the sticky balms, which the mother removes from his dear face and hands, making use of the same bandages. As she has not clothes to put on him, she takes off her mantle and wraps him in it, caressing him all the time…

189.4

Jesus looks at her… he looks at the loving group, close together on the edge of the little bed, no longer a stretcher, and He weeps.

Judas Iscariot sees His tears and asks: «Why are You weeping, my Lord?»

Jesus turns His face towards him and says: «I am thinking of My Mother…»

The brief conversation draws the woman’s attention to her Benefactor. She takes her son by the hand, she supports him because his limbs are still somewhat numb, and kneeling down she says: «You, too, my son. Bless this Holy man Who has restored you to life and to your mother» and she bends to kiss Jesus’ tunic while the crowd sing hosannas to God and to His Messiah, Who by now is well known for what He is, because the apostles and the people of Endor have taken it upon themselves to tell Who is He Who worked the miracle. And the crowds exclaim: «Blessed be the God of Israel. Blessed be the Messiah, His Messenger! Blessed be Jesus, Son of David! A great Prophet is risen among us! God has really visited His people! Hallelujah! Hallelujah!»

189.5

At last Jesus can steal away and enter the town. The crowd follow and pursue Him, exulting in their love.

A man rushes towards Jesus and bows deeply to Him. «Please come and stay under my roof.»

«I cannot. Passover prevents Me from making any stop except those programmed.»

«In a few hours it will be sunset and this is Friday…»

«Exactly, that is why I must reach My resting place before sunset. I thank you just the same. But do not keep Me back.»

«I am the head of the synagogue.»

«So you mean that you are entitled to have Me. Man, if I had arrived here only one hour later, that woman would not have had her son restored to her. I am going where other unhappy people are waiting for Me. Do not be so selfish as to delay their joy. I will certainly come again and I will be with you in Nain for several days. Now let Me go.»

The man does not insist any more. He only says: «As You said. I will wait for You.»

«Yes. Peace to you and to the citizens of Nain. Also to you, people of Endor, peace and blessings. Go back to your homes. God has spoken to you through the miracle. Endeavour, through the power of love, to have all your hearts restored to Goodness.»

A last chorus of hosannas. Then the crowds let Jesus go and He crosses the town diagonally and goes out into the country, towards Esdraelon.

Annotation

Gospel of Luke 7, 11-17

Lk 7, 11-17 : Afterwards, Jesus went to a town called Naim. His disciples and a large crowd were traveling with him. He arrived near the town gate just as a dead man was being taken to be buried; he was an only son, and his mother was a widow. A large crowd from the city accompanied the woman. Seeing the woman, the Lord felt compassion for her and said, "Don't weep. He reached out and touched the coffin; the pallbearers stopped, and Jesus said, "Young man, I command you, rise." Then the dead man stood up and began to speak. And Jesus gave him back to his mother. Fear seized everyone, and they gave glory to God, saying, "A great prophet has arisen among us, and God has visited his people." And this word about Jesus spread throughout Judea and the whole region.

GRM 192.1 · Volume 3

The Gospel as revealed to me

Quotation

«Is that the top of Mount Carmel, my Lord?» asks His cousin James.

«Yes, it is, brother. That is the chain of the Carmel and the highest peak is the one that gives the name to the chain.»

«The world must be beautiful also from there. Have You ever been up there?»

«Yes, once, by Myself, at the beginning of My mission. And at the foot of it I cured the first leper. »

Annotation

Unidentified episode. This miracle must have taken place after the first miracle at Cana.

GRM 194.2-5 · Volume 3

The Gospel as revealed to me

Quotation

They are now climbing a very steep hill, because they have left the dusty crowded main road and have taken this short cut through woods. And when they reach the summit, they can distinctly see in the distance a huge bright light shining above an agglomeration, perhaps whitewashed houses.

«Jabez» calls Jesus «come here. Can you see that golden spot? It is the House of the Lord. There you will swear to obey the Law. But do you know it well?»

«My mother used to speak to me about it and my father taught me the precepts. I can read… and… and I think I know what “they” told me before they died…» The boy, who had come smiling when Jesus called him, is now weeping with his head lowered and his trembling hand in Jesus’ hand.

«Do not weep. Listen. Do you know where we are? This is Bethel. Holy Jacob dreamt of the angels here. Do you know? Do you remember?»

«Yes, Lord. He saw a ladder that from the earth reached up to Heaven and the angels went up and down, and my mother used to say that when one dies, if one has always been good, one sees the same thing and goes up that ladder to the House of God. My mother used to tell me many things… But now she does not tell me anymore… I have them all in here and that is all I have of hers…» Tears stream down his little sad face.

«Do not weep like that! Listen, Jabez. I also have a Mother and Her name is Mary and She is holy and good and can tell many things. She is wiser than a teacher and more gentle and beautiful than an angel. We are going to see Her now. She will love you so much. And She will tell you many things. And then John’s mother is with her and she is very good, too, and her name is Mary. And there is the mother of my brother Judas, and she is as sweet as a honey cake and her name is Mary, too. They will love you so much. Because you are a clever boy and for My sake, because I love you so much. And you will grow up with them and when you are big, you will be a holy man of God, like a doctor you will preach Jesus Who has given you a new mother here and Who will open the gates of Heaven to your dead mother and to your father, and will open them also to you when your hour comes. You will not even need to climb the long ladder of Heaven when you die. You will have climbed it during your lifetime, being a good disciple, and you will find yourself up there, at the gate of Paradise, and I will be there and I will say to you: “Come, My friend and son of Mary” and we shall be together.» Jesus’ bright smile, while walking slightly bent to be closer to the raised face of the child who is walking beside Him with his hand held by Jesus, and the wonderful story wipe his tears and make him smile.

194.3

The boy, who is far from being dim of wit but is only stunned by grief and the hardships he has suffered, is interested in the story and asks: «You said that You will open the gates of Heaven. Are they not closed because of the great Sin? My mother used to say that no one could enter until forgiveness had come and the just were waiting for it in Limbo.»

«It is so. But preaching the word of God I will go to the Father and… having obtained forgiveness for you, I will say to Him: “Father, I have fulfilled Your will. Now I want My reward for My sacrifice. Let the just, who are waiting, come to Your Kingdom”. And the Father will say to Me: “Let it be done as You wish”. I will then come down and I will call all the just, and at the sound of My voice Limbo will open its gates and the holy Patriarchs, the bright Prophets, the blessed women of Israel will come out rejoicing. And do you know how many children? There will be children of all ages, as many as the flowers in a flowery meadow! And they will follow Me singing and will ascend to the beautiful Paradise.»

«And will my mother be there?»

«Most certainly.»

«You did not say to me that she will be with You at the gate of Heaven when I am dead, too…»

«There is no need for her and for your father to be at that gate. Like bright angels they will fly continuously from Heaven down to the earth, from Jesus to their little Jabez, and when you are about to die, they will do what those two little birds over there, in that hedge, are doing. Can you see them?» And Jesus takes the boy in His arms to let him see better. «See how they are sitting on their little eggs. They are waiting for them to hatch, then they will spread their wings over the brood to protect them from all evils, and then, when they are grown and ready to fly, they will support them with their strong wings and will take them up, up, up… towards the sun. Your parents will do the same with you.»

«Will it be just like that?»

«Exactly like that.»

«But will You tell them to remember to come?»

«That is not necessary, because they love you, but I will tell them.»

«Oh! How I love You!» The child, who is still in Jesus’ arms, presses against His neck and kisses Him with such joyful effusion that is really moving.

Jesus kisses him, too, and puts him down.

194.4

«Well! Let us go on. Towards the Holy City. We must arrive there tomorrow, towards evening. Why such a hurry? Can you tell me? Is it not the same if we arrive the day after tomorrow?»

«No. It would not be the same. Because tomorrow is Parasceve and after sunset one can walk only for six stadia. You are not allowed to go farther because the Sabbath and its rest have begun.»

«So one idles about on the Sabbath.»

«No. You pray to the Most High Lord.»

«What is His name?»

«Adonai. But saints can pronounce His name.»

«Also good children. Tell Me if you know.»

«Jaave» (the boy pronounces it thus: a very soft G, which is almost a J, and a very long ‘a’).

«And why does one pray to the Most High Lord on the Sabbath?»

«Because He told Moses, when He gave him the tables of the Law.»

«Oh! Did He? And what did He say?»

«He said that we must keep it holy. “For six days you shall labour, but on the seventh day you shall rest and make others rest, because that is what I did, too, after the creation”.»

«What? Did the Lord rest? Did He become tired creating? And was it He Who created? How do you know? I know that God never tires.»

«He was not tired, because God does not walk and does not move His arms. But He did it, to teach Adam and us, and to have a day on which we think of Him. And He created everything, most certainly. The Book of the Lord tells us.»

«But was the Book written by Him?»

«No. But it is the Truth. And one must believe it unless one wants to go to Lucifer.»

«You said that God does not walk and does not move His arms. How did He create then? What is He like? A statue?»

«He is not an idol: He is God. And God is… God is… let me think and remember what my mother said, and even better than she did, that man who, in Your name goes to visit the poor people at Esdraelon… My mother used to say, to make me understand God: “God is like my love for you. It has no body, but it exists”. And that little man, but with such a gentle smile, would say: “God is an Eternal Spirit, One and Triune, and the Second Person became flesh for the sake of us, poor people, and His name is… “ Oh! My Lord! Now that I think of it… it’s You!» The child, dumbfounded, prostrates himself on the ground adoring.

They all run thinking that he has fallen, but Jesus with His finger on His lips beckons them to be silent and then says: «Stand up, Jabez. Children must not be afraid of Me!»

The boy looks up reverently and looks at Jesus with a changed expression, almost of fear.

But Jesus smiles and stretches out His hand saying: «You are a wise little Israelite.

194.5

Let us continue the examination. Now that you have recognised Me, do you know whether the Book mentions Me?»

«Oh! Yes, Lord. From the beginning to now. Everything speaks of You. You are the promised Saviour. Now I understand why You will open the gates of Limbo. Oh! Lord! Lord! And do You love me so much?»

«Yes, Jabez.»

«No, no longer Jabez. Give me a new name that means that You loved me and saved me…»

«I will choose a name together with My Mother. All right?»

«But a name that means just that. And I will have it as from the day I become a son of the Law.»

«You will have it as from that day.»

They pass Bethel and rest in a little cool valley, rich in water, to take some food. Jabez is half stunned by the revelation and eats in silence, accepting with veneration every mouthful that Jesus hands to him. But he slowly takes heart again, and after playing happily on the green grass with John while the others are resting, he goes back to Jesus together with his smiling friend John, and the three chat together.

«You did not tell Me who speaks of Me in the Book.»

«The Prophets, Lord. And even before, the Book speaks of You when Adam was expelled, and… then to Jacob, Abraham and Moses… Oh!… My father told me that he went to John — not this one other John, the one of the Jordan — and he, the great Prophet, called You the Lamb… Oh! Now I understand the lamb of Moses… You are Passover!»

John teases him: «But which Prophet spoke best of Him?»

«Isaiah and Daniel. But I…I like Daniel more, now that I love You as my father. Can I say that? That I love You as I loved my father? Yes? Well, now I prefer Daniel.»

«Why? Who speaks most of the Christ is Isaiah.»

«Yes, but he speaks of the sorrows of the Christ. Daniel instead speaks of the beautiful angel and of Your coming. It is true… he also says that Christ will be sacrificed. But I think that the Lamb will be sacrificed with one single blow. Not as Isaiah and David say. I always wept when my mother read them and she did not read them anymore.» He is almost weeping even now while caressing Jesus’ hand.

«Forget about it for the time being. Listen. Do you know the precepts?»

«Yes, my Lord. I think I know them. I used to repeat them when I was in the wood, so that I would not forget them, also because I wanted to hear the words of my mother and my father. But now I will not weep anymore (tears, however, are shining in his eyes) because I have You.»

John smiles and embraces Jesus saying: «The same words as mine! All those who are children in their hearts speak the same language.»

«Yes. Because their words come from one wisdom only.»

GRM 194.5 · Volume 3

The Gospel as revealed to me

Quotation

«You did not tell Me who speaks of Me in the Book.»

«The Prophets, Lord. And even before, the Book speaks of You when Adam was expelled, and… then to Jacob, Abraham and Moses… Oh!… My father told me that he went to John — not this one other John, the one of the Jordan — and he, the great Prophet, called You the Lamb… Oh! Now I understand the lamb of Moses… You are Passover!»

GRM 195.1-2 · Volume 3

The Gospel as revealed to me

Quotation

«After wandering about for many years, as I became insane through such experience, I have found the Man, the Holy One.»

«I know no other wisdom but Israel’s.»

«If that is so, you already have the means for salvation. But now you have also the science, or rather the wisdom of God.»

«It is the same thing.»

«Oh! no! It is like a foggy day compared to a sunny day.»

«Well! Are you anxious to teach me? I don’t feel like it.»

«Let me speak! Once, I used to speak to children: they were absent-minded. Then I spoke to shadows, they cursed me. Then to chickens: they were better, far better than the first two groups. Now I speak to myself, as I am not yet able to speak to God. Why do you want to stop me? I have but one eye, the mines ruined my life, I have suffered from heart trouble for years. At least let my mind be fruitful.»

«Jesus is God.»

«I know, and I believe it. More than you do. Because I have revived through His work, you have not. No matter how good He is, He is still God, and I, a poor wretch dare not treat Him with familiarity as you do. My soul speaks to Him… my lips dare not. My soul does, and I think that He perceives it weeping out of gratitude and repentant love.»

195.2

«That is true, John. I do perceive your soul.» Jesus comes into the conversation of the two. Judas blushes with shame, the man of Endor with joy. «I perceive your soul, that is true. And I perceive also the work of your mind. What you said is correct. When you have been formed in Me, your experience as a teacher and a diligent pupil will be of great help to you. Speak, do speak, also to yourself.»

Detail

John of Endor speaks with Judas and says: