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Notes for this theme

Virtues and human characteristics of Jesus Christ

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GRM 55

The Gospel as revealed to me

Detail

Andrew, Peter, James and John, Bartholomew, Philip, and Thomas are at the house of Jonah, the guardian of Gethsemane. Thomas tells how he came back to the scene. Jesus questions him, and offers him to stay. The apostle is happy, and Jesus takes the opportunity to teach the apostolic group a lesson about hospitality. Peter grumbles and makes a few remarks, saying that those we welcome are not always well-intentioned, and the Lord replies. Then he asks Thomas to go and find Simon the Zealot in the tombs, and to accompany him until he is purified. They meet again later. As for Judas, he encourages him not to go and see him, or even to seek his presence.

Peter grumbles again, and Christ asks him why. Simon of Jonah then points out that he gives missions to those who have just arrived, but not to the first disciples who followed him. The Master smiles at his words, and points out that, if he doesn't give such missions, it's because he knows them and is sure of them. The one who must be put to the test is the one who is not yet sure, the Savior asserts, and yet Christ esteemed them so much that he took his first apostles "without demanding proofs and without feeling the need to give you any". Peter is reassured and asks for forgiveness. Jesus, for his part, asks him not to argue about the places and merits of each. The Redeemer reminds them that He Himself is man's servant, and so He reminds them to remain humble.

Finally, Jesus gives Thomas the portrait of Simon the Zealot. All that remains is to find him...

GRM 55.4

The Gospel as revealed to me

Quotation

«I beg you all never to discuss merits and positions. I could have been born a king. I was born poor, in a stable. I could have been rich. I lived with My work and now I live out of charity. And yet, believe Me, My friends, there is no one greater than I in the eyes of God. Greater than I am, Who am here: the servant of man.»

«You a servant? Never!»

«Why not, Peter?»

«Because I will serve You.»

«Even if You served Me as a mother serves her child, I have come to serve man. I will be a Saviour for him. What service is there like that?»

GRM 56

The Gospel as revealed to me

Detail

Near the ford of the Jordan, Maria sees Thomas, Jude of Alphaea and Simon the Zealot. They've been waiting for Jesus at this spot for three days, and Jude assures them that if his cousin has promised to meet them here, he will. Jude talks about his connection with Jesus, explaining that he is his cousin, that he was Joseph's favorite, and that he grew up very much at the side of the Virgin Mary. The man from Nazareth also tells of the divisions in his family, but now he wants to follow Christ. He just regrets that fathers can be their child's enemy. Simon the Zealot sighs at this remark, but Thomas reveals that his father encouraged him to follow the Messiah.

Jesus finally arrives. Jude then reveals his intention to follow his Master, and Christ welcomes him: he also confirms to him that it is indeed permissible to follow the Lord, for "there is nothing above God."

After complimenting Thomas on his obedience and faithfulness, Jesus turns his attention to Simon the Zealot. He asks him to follow him, and the two discuss his kinship, his father and his illness. The Master then unites Simon the Zealot and Jude, one childless because of his infirmity, the other having lost his father in following the Lord. For the time being, however, he gave each of them a mission. Thomas is to evangelize in Judea. Jude is to evangelize Nazareth. Peter, James, John, Andrew, Philip and Bartholomew return to their boats in Capernaum and Bethsaida.

GRM 56.4

The Gospel as revealed to me

Translation in progress

Keywords

GRM 57

The Gospel as revealed to me

Detail

Jesus arrives in Nazareth with his apostles. He invites his disciples to accompany him home to meet his Mother. On his arrival, Christ is greeted by a flock of children. He responds to their greetings, then arrives at his home. His Mother is naturally happy to see him, but she is also anxious, because her relatives have told her what he did in the Temple. After their reunion, the disciples get to know him (except John, who has already met her) and they all sit down at table. Mary of Alphaeus is present in the house, and Jude tells her of his decision to follow Jesus. She is delighted, and the group shares anecdotes about Jesus' life. The vision ends.

GRM 58

The Gospel as revealed to me

Detail

Jesus is in Capernaum: he goes fishing with Peter and Andrew. John and James are in the other boat.

Peter explains his work to Christ, who makes an analogy with souls. He explains that a fault is not irreparable in itself, but that the accumulation of such faults can turn into a habit and even a capital vice. We must always be vigilant to avoid falling into sin.

Simon of Jonah asks if the Father won't be too harsh on him, and Jesus assures him that he won't be too harsh on Peter, the new man. He also assures Andrew of his love, and speaks of all the disciples who will come after them, evoking the Kingdom of Heaven and the abundant catch the Savior will make. He also encourages his apostle not to be jealous, for everyone has a place in his heart. Peter is moved by his words; as for Andrew, Jesus tells him of his blessed death.

John arrives in the meantime and reveals that a blind man has come to be healed by Christ. Jesus wants to heal him right away, and in the face of Peter's thoughts of not having a good catch, he assures him of God's help whenever we are charitable.

Finally, the Lord heals the blind man. And it's a beautiful healing.

GRM 59.5.6-7

The Gospel as revealed to me

Quotation

59.5 A bearded sumptuously dressed Israelite stands up to contradict Him. He says: «Master, what You have stated appears to be in contrast with what is said in the second book of Maccabees, glory of Israel. It is said there: “Indeed when evil-doers are not left for long to their own devices but incur swift retribution, it is a sign of great benevolence. In the case of the other nations, the Lord waits patiently for them to obtain the full measure of their sins, before He punishes them”. According to what You said, instead, the Most High would appear to be very slow in punishing us, waiting, as for the other nations, the time of Judgement, when the measure of sins is full. Events, indeed, give You the lie. Israel is punished as stated by the historian of the Maccabees. But if what You say is correct, is there no conflict between Your doctrine and the sentence I have quoted?»

«I do not know who you are, but I will give you My answer, whoever you are.»

[Jesus gives his explanation, and their conversation continues. He declares himself to be the Messiah.]

«I am Jesus of Joseph of the House of David, I was born at Bethlehem Ephrathah, as was promised, named Nazarene, because I live at Nazareth. And that according to the world. According to God I am His Messenger. My disciples know.»

«Oh! They! They can say what they like or what You tell them to say.»

«Another will speak, who does not love Me, and will say Who I am. Wait till I call one of the people present here.»

59.7

Jesus looks at the crowd, who are astonished and annoyed at the dispute, and divided between the two opposite doctrines. He looks for someone with His sapphire eyes, and then in a loud voice He calls: «Aggaeus! Come here. It is an order.»

There is great excitement in the crowd. They open out to let a man pass, who is violently shaking all over his body and is supported by a woman.

«Do you know this man?»

«Yes, he is Aggaeus, of Malachi, of Capernaum. He is possessed by an evil spirit which tortures him with sudden fits of fury.»

«Does everybody know him?»

The crowd shout: «Yes, we do.»

«Can any of you say that he has spoken to Me, even for a few minutes?»

The crowd shout: «No, no, he is half-witted, he never leaves his house, and nobody has seen You in it.»

«Woman, bring him here in front of Me.»

Detail

This statement by Jesus is explained by the following note by Maria Valtorta on a typed copy:
"Christ, as God and as Holy of Holies, penetrated consciences; he pierced their most secret thoughts (perfect introspection); as Man, he knew persons and places in a human way only, when his Father and his own divine nature did not deem it useful for him to know them without having to ask."

On this same copy Maria Valtorta adds the following note on the words "Haggai, draw near":
"Here, it is because he must prove to the Pharisee his divine omniscience that he calls by name Haggai, who was unknown to him, but whom he knows to be possessed, whereas on the previous page, as Man, he had said to the Pharisee: 'I don't know who you are.'"

These two notes by Maria Valtorta will be confirmed by the texts of 224.2, 357.3, 527.4/6, 554.7 and justify Jesus' statements of "ignorance", which we will encounter, for example, in: 73.7, 75.3, 362.2, 365.10, 376.9, 377.2, 382.5, 395.2, 406.9, 413,8, 433.5, 472.4, 488.5, 583.23, 584.6.

Annotation

“I do not know who you are ”: This statement by Jesus is explained by the following note by Maria Valtorta on a typewritten copy:

"Christ, as God and as the Holy of Holies, penetrated people’s consciences; He discerned their most secret thoughts (perfect introspection); as a Man, He knew people and places only in a human way, unless His Father and His own divine nature deemed it necessary for Him to know them without having to ask.”

On this same copy, Maria Valtorta adds the following note regarding the words, “Haggai, come forward”:

“Here, it is because He must prove His divine omniscience to the Pharisee that He calls Haggai by name—a man unknown to Him, yet whose existence He knows—whereas on the previous page, as a Man, He had said to the Pharisee: ‘I do not know who you are.”

These two notes by Maria Valtorta are confirmed by the texts in 224.2, 357.3, 527.4/6, 554.7 and justify Jesus’ statements of “ignorance,” which we encounter, for example, in: 73.7, 75.3, 362.2, 365.10, 376.9, 377.2, 382.5, 395.2, 406.9, 413.8, 433.5, 472.4, 488.5, 583.23, and 584.6.

Editor’s note: A second explanation of Jesus’ “ignorance” is provided in connection with a series of questions he asks Annalie in 156.3. Here is the note that Maria Valtorta records on this subject in a typewritten copy: “Jesus knew and remembered, but he wanted the souls to open up freely and with confidence.”

This explanation is confirmed by passages 128.1 and 153.1, as well as by a particular remark by Judas in 468.4: “I know that you know, but that you are waiting for me to tell you.”

A third explanation is the subject of a lengthy note by Maria Valtorta on this statement by Jesus: “I do not know who it is” (175.5). We reproduce the essence of the handwritten note, which spans four pages of a sheet inserted into a typewritten copy: *“And the Eternal Father, in order to test hearts and separate the children of God—of the Light— the children of the flesh and of darkness, allowed—in the presence of the apostles, the disciples, and the crowds—gaps in the Son’s perfect clarity, similar to these questions and answers: ‘Who is this man? I do not know him…’ And this was for the sake of humanity. But also for His Beloved Son, in order to prepare Him for the great darkness of the hour of darkness, for the forsaking by the Father, for He had made Himself ‘an anathema for us.’”

This explanation by Maria Valtorta is confirmed by the words of the Apostle John in the context of 334.2/3 regarding the hearts that are to be tested. As for the preparation of the Beloved Son for the hour of darkness, it is confirmed and elaborated upon in 582.14, 598.4, 602.5, and 603.4; this explanation lends profound meaning to certain hesitations on Jesus’ part (as in 302.4.7) and especially to his disconcerting uncertainties in 339.14 and 464.14.

Apart from these exceptions, Maria Valtorta’s work presents a Jesus who is omniscient and clairvoyant, or prescient and foresighted. See: 48.6, 60.7, 78.3, 80.9.10, 89.2, 117.5, 133.2, 149.1/2, 160.6, 174.7, 203.1, 204.4, 218.1, 220.4, 224.2, 236.5, 317.3/5, 329.14, 335.13, 340.5, 351.4, 357.3, 371.9, 387.3, 391.8, 406.11, 409.3, 411.8, 471.3, 473.5, 503.2, 522.5, 524.8, 525.2, 531.10 (last lines), 531.20 (last lines), 532.4.6, 534.9, 540.7, 548.27, 555.4, 561.14, 563.5, 565.3/4, 566.18, 567.18.21, 580.2, 587.5.8, 595.6, 602.4/5.

GRM 59.6

The Gospel as revealed to me

Quotation

59.6 «Do You not consider Yourself bold in avowing Yourself a representative of God? None of the Prophets dared so much and You… Who are You, Who are speaking? And by whose order do You speak?»

«The Prophets could not say of themselves what I state of Myself. Who am I? The Expected One, The Promised One, the Saviour. You have already heard His Precursor say: “Prepare the way for the Lord… Here the Lord God is coming… Like a shepherd He will feed His flock, although He is the Lamb of the true Passover”. Many amongst you heard these words from the Precursor and they saw the heavens brighten with a light that descended in the shape of a dove and they heard a voice speak and say who I am. By whose order do I speak? By the order of Him Who is and Who sends Me.»

«You say that, but You may be a liar or a dreamer. Your words are holy, but Satan sometimes uses deceitful words painted with holiness to deceive people. We do not know You.»

«I am Jesus of Joseph of the House of David, I was born at Bethlehem Ephrathah, as was promised, named Nazarene, because I live at Nazareth. And that according to the world. According to God I am His Messenger.»

GRM 59.6

The Gospel as revealed to me

Quotation

«I am Jesus of Joseph of the House of David, I was born at Bethlehem Ephrathah, as was promised, named Nazarene, because I live at Nazareth. And that according to the world. According to God I am His Messenger.

GRM 60

The Gospel as revealed to me

Detail

Peter asks Jesus to come to his house in Capernaum (which is really the house of his wife and mother-in-law). His mother-in-law is ill, and Simon asks his Master to heal her. So Jesus goes there and meets Peter's sisters-in-law. One of them tells them that his mother-in-law has a high fever and has stopped eating. The doctor even said she was going to die. But Jesus enters the room and performs a miracle. Surprised, Simon's mother-in-law doesn't even think of thanking the Master, or at least not until it's too late. Peter is flabbergasted and Jesus tells him to let it be. He tells him that there will be others like this, and that there have even been others in Nazareth, when he saved the mother of the child Sarah. Peter can't stand it when people don't love Christ, but Christ tells him that there will be many other animosities, including the "saints" who despise publicans, prostitutes, pagans and sinners, even though these will surpass them.

Peter's mother-in-law returns and offers them a meal. She reproaches her son-in-law, and Jesus encourages him to return to the house in Capernaum. John and James will also come, as they are partners.

Finally, the child James appears to hand over a purse from a stranger. Peter wants to know who it is, but the child remains silent... And so did Jesus.