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Notes for this theme

Virtues and human characteristics of Jesus Christ

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GRM 61

The Gospel as revealed to me

Detail

Jesus gives a parable about the king's beloved horse. It speaks of the will of man, of the Son being sent by the Father to save his beloved creature. The people tell Jesus that, in the face of such an attitude, the horse must return to God, since his king wishes him well, and Jesus encourages them to follow the response they have given.

Next, Jesus wants to give the obolus. A hunchback shows up (who didn't dare ask for the miracle), as does an old man who has come to beg for his daughter's healing; she's bedridden. Jesus heals them.

Then there's a 27-year-old woman with seven children who has nothing left. He gives her a large sum of money and promises that God's help will not fail her.

Finally, there's a ragged old man to whom Jesus gives nothing. The man claims that Christ is unjust and makes a fuss. But Jesus rebukes him, for he is a liar, a usurer, a miser and a thief. He orders him to leave and, as the crowd laughs, Jesus rebukes them too, urging them never to lack charity by insulting a sinner, for everyone has his own sin. Jesus must have shamed him, for it is never permissible to be a thief, but he suffered for doing so, and he invites men not to be greedy, not to lie, to be pure and honest.

Finally, Jesus frees two of the possessed. But he is overwhelmed, because there are possessions fermenting in hearts that close them off to honesty and love. Jesus is sad. The vision ends there.

GRM 61.2

The Gospel as revealed to me

Quotation

Woe to those men who lower themselves to a lower degree than animals! But if it was possible to excuse those who committed sin up to the present time — because too long a time has elapsed since the Law was given and too much worldly dust has settled on the Law — now it is no longer so. I have come to bring the word of God once again. The Son of man is amongst men to lead them back to God. Follow Me. I am the Way, the Truth, the Life.

GRM 61.6

The Gospel as revealed to me

Quotation

61.6 «And what about me?» asks the old man who is left last.

Jesus looks at him, but is silent.

«Nothing for me? You are not fair! You gave her six times as much as the others, and nothing to me. Of course… she was a woman!»

Jesus looks at him, but is silent.

«Look everybody; and tell me if there is justice! I have come from far away, because I was told that money was given here, and now I see that some get too much and I get nothing. A poor, old, sick man! And He wants us to believe in Him!…»

«My old man, are you not ashamed of telling such lies? Death is behind your back and you lie and endeavour to rob also who is hungry. Why do you want to rob your brothers of the offering that I received to give it with justice?»

«But I…»

«Be quiet! You should have understood by My silence and My action that I had recognised you and you should have followed My example and been silent. Why do you want Me to shame you?»

«I am poor.»

«No, you are a miser and a thief. You live for money and usury.»

«I have never lent on usury. God is my witness.»

«And is this not the most fierce usury, to rob those who are in dire need? Go. Repent. That God may forgive you.»

«I swear…»

«Be quiet! I tell you! It is said: “You shall not swear falsehood”. If I did not respect your old age, I would search you and in your breast I would find a purse full of gold: your real heart. Go away!»

The impudent old man, seeing that his secret has been discovered, goes away without any need for Jesus’ thundering voice.

The crowd threaten and scorn him, and they insult him as a thief.

«Be quiet! If he did wrong, do not do the same. He lacks sincerity: he is dishonest. If you insult him, you lack charity. A brother who makes a mistake is not to be insulted. Everybody has his sins. No one is perfect but God. I was compelled to shame him, because nobody must ever be a thief, and much less steal from poor people. But only the Father knows how much I suffered having to do it. You must also be sorry, seeing that a man in Israel infringes the Law endeavouring to defraud the poor and a widow. Do not be greedy. May your souls, not money, be your treasure. Do not be perjurers. Let your language be as sincere and honest as your actions. Life is not eternal and the hour of death will come. Live in such a way that at the hour of your death peace may be in your souls. The peace of those who lived an honest life. Go home…»

Detail

Jesus has just given a purse to a widow and her seven needy children. All that's left is a ragged old man.

Annotation

Leviticus 19:12: You shall not swear by my name, lying, for you would profane the name of your God. I am Yahweh.

GRM 61.7

The Gospel as revealed to me

Quotation

61.7 «Have mercy, Lord! This son of mine is deaf because a demon vexes him.»

«And this brother of mine is like an unclean animal, he wallows in the mud and eats excrement. A malignant spirit forces him to do that, and although against his will, he does foul things.»

Jesus goes towards the imploring group. He lifts His arms and orders: «Come out of them. Leave to God His creatures.»

Amidst shouts and uproars the two unhappy men are healed. The women leading them kneel down, blessing.

«Go home and be thankful to God. Peace to you all. Go.»

The crowd leave, commenting on the events. The four disciples gather around the Master.

«My friends, I solemnly tell you that all sins can be found in Israel and the demons have taken up their abode there. Neither are the possessed the only ones whose lips are mute, or are driven to live like animals and eat filth. But the most real and numerous possessions are those that make hearts mute to honesty and love, and turn hearts into a sink of filthy vices. Oh! Father!» Jesus sits down depressed.

«Are You tired, Master?»

«Not tired, My dear John, but afflicted because of the state of hearts and the lack of will to grow better. I have come… but man… man… Oh! Father!…»

«Master, I love You. We all love You…»

«I know. But you are so few… and My eagerness to save is so great!»

Jesus has embraced John, and is resting His head on His disciple’s. He is sad. Peter, Andrew and James are near Him, and they look at Him with love and sadness.

And the vision ends in this way.

GRM 62

The Gospel as revealed to me

Detail

Jesus goes out to pray. His prayer is very fervent. But Peter seeks him out, and they begin to talk: Jesus is now giving us a beautiful lesson on prayer. He promises to teach them to pray the Lord's Prayer when they are trained.

Simon of Jonah then explains that some people came to him, but he sent them away. But Jesus says he comes for everyone. Peter worries that his kindness will make him sick, but Christ would be happy if all mankind came to him, and he predicts that the Son of Man won't have anywhere to lay his head.

Finally, the Master asks where those who sought him have come from, and he tells his disciples to stay in Capernaum to send the crowds to him, and then he'll return.

GRM 62.1-2

The Gospel as revealed to me

Quotation

I see Jesus coming out of Peter’s house at Capernaum, making as little noise as possible. He obviously spent the night there to make Peter happy.

It is the dead of night. The sky is a starry canopy. The lake faintly reflects the glitter of the sky and, rather than see it, one guesses the peaceful lake is there sleeping under the stars, because of the gentle lapping of the water on the gravel shore.

Jesus sets the door ajar, looks at the sky, the lake and the road. He is thinking. Then He starts walking, not along the lake, but towards the village. He passes through part of it towards the country. He goes into the country, along a little path that leads to the first undulations of an olive-grove. He enters the green, silent peace and prostrates Himself in prayer.

A fervent prayer! He prays kneeling down, and then, as if He were fortified, He stands straight up, His face raised to Heaven, a face made more spiritual by the rising light of a clear, summer dawn. He prays smiling now, whereas before He was sighing, probably because of some moral grief. His arms are fully outstretched. He seems a living, tall, angelical cross, so gentle is His attitude. He seems to be blessing the whole country, the rising day, the fading stars and the lake, now becoming visible.

62.2

«Master! We have been looking for You all over! We saw the door ajar, when we came back with the fish, and we thought You had gone out. But we could not find You. And at last, a peasant, who was loading his baskets to take them to town, told us. We were calling: “Jesus, Jesus!”, and he said: “Are you looking for the Rabbi Who speaks to the crowds? He went up that path, up towards the mountain. He must be in Micah’s olive-grove, because He often goes there. I have seen Him there before”. He was right. Why did You come out so early, Master? Why did You not rest? Was the bed not comfortable?…»

«No, Peter. The bed was comfortable and the room was lovely. But I often do that. To raise My spirit and be united to the Father. Prayer is a strength for oneself and for others. We achieve everything by praying. If we do not receive a grace, which the Father does not always grant — and we must not think it is due to lack of love, instead we must believe that it is the will of an Order which governs the destiny of every man for a good purpose —, prayer certainly gives us peace and contentment, to enable us to bear so many vexing things, without going off the holy path. It is easy, you know, Peter, to have a clouded mind and an agitated heart because of what is around us! And how can a clouded mind or an agitated heart perceive God?»

«It’s true. But we do not know how to pray! We are not capable of saying the lovely words You say.»

«Say the words you know, as best you can. It is not the words, but the sentiments with which they are uttered that make your prayers pleasant to the Father.»

«We would like to pray as You do.»

«I will teach you also to pray. I will teach you the most holy prayer. But to prevent it from being only a void formula on your lips, I want your hearts to have at least a minimum of holiness, light and wisdom… That is why I instruct you. Later, I will teach you the holy prayer.»

GRM 62.3

The Gospel as revealed to me

Quotation

62.3 Why were you looking for Me, is there anything you want of Me?»

«No, Master. But there are many who want so much from You. There were already people coming from Capernaum, and they were poor, sick, depressed people, people of goodwill and anxious to be taught. When they inquired about You, we said: “The Master is tired and is sleeping. Go away and come back next Sabbath”.»

«No, Simon. You must not say that. There is not one day only for mercy. I am Love, Light and Health every day of the week.»

«But… so far You have spoken only on Sabbaths.»

«Because I was still unknown. But as I become known, every day there will be effusions of Grace and graces. I tell you solemnly that the time will come when even the moment of time which is granted to a sparrow to rest on a branch and eat some little grains will not be granted to the Son of man for His rest and meals.»

«But You will be taken ill! We will not allow that. Your kindness must not make You unhappy.»

«And do you think that could make Me unhappy? Oh! If all the world came to Me to listen to Me, to bewail its sins and sorrow on My heart, to be healed in its bodies and souls, and I were worn out speaking and forgiving and pouring forth My power, I would be so happy, Peter, that I would not even regret Heaven, where I was in the Father!…

GRM 63

The Gospel as revealed to me

Detail

Samuel, the hunchback healed in EMV 61, comes to find a leper, Abel, who is in the last stage of the disease. He's a ruin, a human wreck. Samuel, however, is not afraid and comes to bring him provisions. As he does so, he tells him about Christ, the Messiah, and inspires hope in his comrade. The latter has faith, so he agrees to stay in the woods and wait for the Savior there. Samuel, for his part, goes to meet Jesus and leads him to Abel. Jesus heals him, and the two men are overjoyed.

GRM 64

The Gospel as revealed to me

Detail

Peter, Andrew, John and James of Zebedee fished with Zebedee. However, they didn't catch any fish, and Simon of Jonah was sorry. There are sick people to feed and care for. He was sorry that the Master wasn't there, but the latter had just returned. The disciples rush to Him and give Him an account of what they have done. The leader of the apostles explains that he has kept a purse given to him, for Christ to distribute, and also informs him that he has stored up some sick people to await his return. Jesus replies that he has done the right thing.

The children spread the word throughout Capernaum that their great Friend was there, and the little ones surrounded him: he promised a sermon just for them. So the Savior goes to Peter's house and preaches from there: he comments on two verses of the Song of Songs about lilies, and applies it to the children. He enjoins all men, great or poor, to be like one of these, explaining that the Son of Man finds his joy in these innocent and simple beings.

When he has finished preaching, Peter informs him that some sick people are present, but that one of them is unable to move: the Master tells him to take him through the roof, and so they do. The paralytic of the Gospel is presented to him, and everything happens as in the New Testament account. Jesus tells him that his sins are forgiven, and he responds to the Pharisees present, affirming that the Son of Man has all powers. He heals the cripple, the fussy doctors leave, and the crowd follows the miracle-worker in jubilation. A mother presents her dying toddler, and Jesus saves him. Finally, when he goes outside, he cures a man with a high fever.

Once outside, people beg Christ to give his teachings, because some haven't heard him. Jesus then goes out in Peter's boat to preach to the crowd. The vision ends there.

GRM 64.4

The Gospel as revealed to me

Quotation

“My Beloved went down to his garden, to the beds of spices, to pasture his flocks in the gardens, and gather lilies… He pastures his flock among the lilies”, says Solomon, the son of David, from whom I descend, I, the Messiah of Israel.

My garden! Which garden is more beautiful and worthy of God than Heaven, where the flowers are the angels created by the Father? And yet, it is not so. The Only Begotten Son of the Father, the Son of man wanted another garden, because it is for the sake of man that I took flesh, without which I would not be able to redeem the faults of the flesh of man. A garden which might have been but little inferior to the heavenly one, if from the earthly Paradise the children of Adam, the children of God, had spread about, like sweet bees from a beehive, to populate the earth with holiness destined entirely for Heaven. But the enemy sowed brambles and thorns in Adam’s heart, and brambles and thorns have overflown from his heart on to the earth. It is no longer a garden, but a wild cruel forest in which fever stagnates and snakes nestle.

And yet the Beloved of the Father still has a garden in this world which is domineered by Mammon. The garden in which He feeds on His celestial food: love and purity; the bed where He picks the flowers dear to Him, flowers not stained with sensuality, greed, pride. These ones. (Jesus caresses as many of the children as He can, patting with His hand the little attentive heads, one big caress that touches them lightly and makes them smile happily). Here are My lilies.

Solomon in all his wealth, did not have a robe more beautiful than the lily that scents the valley, neither did he possess a diadem of a more splendid gracefulness than the one in the pearl chalice of a lily. And yet, for My heart, there is no lily worth one of these. There is no flower-bed, no garden of wealthly people, all cultivated with lilies, that I consider worth only one of these pure, innocent, sincere, simple, little children.