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Notes for this theme

Public life of Jesus Christ in the EMV

Page 14 of 66

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Aa

GRM 70.6

The Gospel as revealed to me

Quotation

« (...) I want you to love one another, without preferences, helping one another mutually and bearing with one another, No one is perfect, John, Neither the young nor the old. But if you have goodwill, you will reach perfection and what is wanting in you, I will supply. You are like the children of a holy family. In it there are very different characters. One is strong, another is sweet, or brave, or shy, or impulsive or very cautious. If you were all alike, you would be really strong in one character, but very weak in all the others. Whereas you thus form a perfect union, completed by you all. Love unites you, it must unite you, for the sake of God’s cause.»

«And for Your sake, Jesus.»

«First the cause of God and then the love for His Christ.»

GRM 70.8

The Gospel as revealed to me

Quotation

My Mother and I are the sublime Victims. It is difficult to reach us, in fact it is impossible, because our sacrifice was of total bitterness. But My John! He is the victim that all My lovers can imitate: virgins, martyrs, confessors, evangelisers, servants of God and of the Mother of God, devoted to activity or contemplation: he is an example for everyone. He is the one who loves.

GRM 71

The Gospel as revealed to me

Detail

Jesus speaks to Judas. They are waiting for Simon the Zealot and John of Zebedee, who are to join him. Jesus reveals that John is his first disciple, and Judas is hurt, but he says nothing to the Master. The Master, who knows the heart, asks the Iscariot why he doesn't tell him what he thinks. Then he asks him if his father loved him, and Judas speaks of his sire with emotion. The Lord then assures him that, if his father raised him as Judas tells him, he was certainly a righteous man, and that he will rejoice to know him a disciple of the Messiah. But Judas must see in Jesus the father he had lost, and hide nothing from him. Judas declares that he will become good if Christ loves him that much. He confesses that he was hurt not to have been the first disciple, but Jesus assures him that He makes no difference in His heart between the first and the last.

Simon and John arrive in the meantime. The former leper greets his Savior with a shout of joy, and Jesus blesses him for the evangelistic work he has already accomplished. Simon takes the opportunity to mention Lazarus, and Jesus promises to visit him. Then the introductions between the disciples take place. Jesus sends John with Judas, and he asks Simon to be lenient with this man, whom Simon-Peter and others will not appreciate. Simon agrees, and with these words they go off to evangelize the people at the Temple.

GRM 71.1-2

The Gospel as revealed to me

Quotation

71.1 I see Jesus with Judas Iscariot walking up and down near one of the gates of the Temple enclosure.

«Are You sure he will come?» asks Judas.

«I am certain. He was leaving Bethany at dawn and at Gethsemane he was to meet My first disciple…»

There is a pause, then Jesus stops and stares at Judas. He is standing in front of him. He studies him. He then places a hand on his shoulder and asks: «Why, Judas, do you not tell Me your thoughts?»

«Which thoughts? I have no special thought, Master, at the present moment. I ask You even too many questions. You certainly cannot complain of my silence.»

«You ask Me many questions and You give Me many details on the town and its inhabitants. But you do not unburden yourself to Me. What do you think it matters to Me what you tell Me about the wealth of people and the members of this or that family? I am not an idler who has come here to while away the time. You know why I have come. And you may well realise that I am concerned with being the Master of My disciples, as the most important thing. I therefore want sincerity and trust from them.

71.2 Was your father fond of you, Judas?»

«He was very fond of me. He was proud of me. When I went back home from school, and even later, when I went back to Kerioth from Jerusalem, he wanted me to tell him everything. He took an interest in everything I did and he would rejoice if they were good things, he would comfort me if they were not so good, if – sometimes, You know, we all make mistakes – if I had made a mistake and had been blamed for it, he would show me the fairness of the reproach I had received, or the injustice of my action. But he did it so gently… he seemed like an older brother. He always ended by saying: “I am saying this because I want my Judas to be just. I want to be blessed through my son”. My father…»

Jesus, Who has been carefully studying His disciple all the time, truly moved at the evocation of his father, says: «Now, Judas, be sure of what I am going to tell you. Nothing will make your father so happy, as your being a faithful disciple. Your father, who brought you up as you said, must have been a just man and his soul will rejoice, where he is awaiting the light, seeing that you are My disciple. But in order to be such, you must say to yourself: “I have found my lost father, the father who was like an older brother to me, I have found him in my Jesus, and I will tell Him everything, as I used to tell my beloved father, over whose death I am still mourning, that I may receive from Him guidance, blessings or a kind reproach”. May God grant it, and above all may you behave so that Jesus will always say to you: “You are good. I bless you”.»

«Oh! yes, Jesus! If You love me so much, I will strive to be good, as You want and my father wanted me to be. And my mother will no longer have an aching pain in her heart. She used to say: “You have no guide now, my son, and you still need one so much”. When she knows that I have You!»

«I will love you as no other man could possibly love you, I will love you so much, I do love you. Do not disappoint Me.»

«No, Master, I will not. I was full of conflicts. Envy, jealousy, eagerness to excel, sensuality, everything clashed in me against the voice of my conscience. Even quite recently, see? You caused me to suffer. That is: no, not You. It was my wicked nature… I thought I was Your first disciple… and, now You have just told me that You already have one.»

«You saw him yourself. Do you not remember that at Passover I was in the Temple with many Galileans?»

«I thought they were friends… I thought I was the first one to be chosen for such destiny, and that I was therefore the dearest.»

«There are no distinctions in My heart between the first and the last. If the first one should err and the last one were a holy man, then there would be a distinction in the eyes of God. But I will love just the same: I will love the holy living man with a blissful love, and the sinner with a suffering love.»

GRM 72.3-4

The Gospel as revealed to me

Quotation

72.3 It grieves Me only to notice how much man has been corrupted by Satan who perverts his thoughts. All men, you know! The thoughts of all of you have been misled by him! But the day will come, when you will have the Strength and the Grace of God, you will have Wisdom with His Spirit… you will then have everything to enable you to judge rightly.»

«And will we all judge rightly.»

«No, Judas.»

«But are You referring to us, disciples, or to all men?»

«I refer firstly to you, and to all the others. When the time comes, the Master will nominate His workers and send them all over the world…»

«Are You not doing that already?»

«For the time being, I use you only to say: “The Messiah is here. Come to Him”. Later I will make you capable of preaching in My name, of working miracles in My name…»

«Oh! Also miracles?»

«Yes, on bodies and on souls.»

«Oh! How they will admire us, then!» Judas is overjoyed at the thought.

72.4 «But, then, we shall not be with the Master… and I will always be afraid to do with my human capacity what comes only from God» says John, and he looks thoughtfully and somewhat sadly at Jesus.

«John, if the Master will allow me, I would like to tell you what I think» says Simon.

«Yes, tell John. I want you to advise one another.»

«Do You already know it is advice?»

Jesus smiles and is quiet.

«Well, I tell you, John, that you must not, we must not be afraid. Let us rest upon His wisdom of a holy Master and upon His promise. If He says: “I will send you”, it means that He knows that He can send us without any fear that we may do harm to Him or to ourselves, that is to the cause of God, that is so dear to each of us, like a newly-wed bride. If He promises to dress our intellectual and spiritual misery with the brightness of the power His Father gives Him for us, we must be certain that He will do so and that we will be successful, not by ourselves, but through His mercy. All this will most certainly happen, providing our deeds are free from pride and human ambitions. I think that if we contaminate our mission, which is entirely a spiritual one, with earthly ingredients, then also Christ’s promise will no longer stand. Not because of any inability on His part, but because we shall strangle such ability with the rope of pride.»

Detail

The apostles (John, Judas, Simon the Zealot) discuss and come to the subject of miracles and sending out disciples when Jesus is no longer with them.

Jesus says to the three apostles:

GRM 72.5-6

The Gospel as revealed to me

Quotation

«See, Judas. I come from a caste which is persecuted because… because what and how the Messiah should be is misunderstood. Yes. If we had waited for Him with the correct vision of His being, we would not have fallen into errors, which are blasphemy against the Truth and a rebellion against the Law of Rome, so that we have been punished both by God and by Rome. We fancied Christ as a conqueror who would free Israel, as a new Maccabaeus, greater than the great Judas… Only that. And why? Because rather than have regard to the interest of God we took care of our own interests: of the fatherland and of the people. Oh! The interests of the fatherland are most certainly sacred. But what are they when compared to the eternal Heavens? In the long hours of persecution, first, and then of isolation, when as a fugitive, I was compelled to hide in the dens of wild beasts, sharing food and a bed with them, to escape Roman power and above all the impeachments of false friends; or when, waiting for death I was already tasting the savour of the sepulchre, in the cave of a leper, how much did I meditate, and how much did I see: I saw the figure of the Messiah… Yours, my humble and good Master, Yours, Master and King of the Spirit, Yours, O Christ, Son of the Father, leading to the Father, and not to the royal palaces of dust, nor to the deities of mud. You… Oh! It is easy for me to follow You… Because, forgive my daring, which avows itself to be correct, because I see You as I thought of You, I recognise You, I recognised You at once. No, it was not a question of meeting You, but of recognising One whom my soul had already met…»

«That is why I called you… and that is why I am taking you with Me, now, in this first journey of Mine in Judaea.

72.6 I want you to complete your recognition… and I want also these, whom age makes less capable of reaching the Truth by means of deep meditation, I want them to know how their Master has come to this hour… You will understand later.»

Detail

Simon the Zealot talks to Judas.

Annotation

First book of the Maccabees, 3, 1-26 :

1 M 3, 1-26 : After Mattathias' death, his son Judas, called Maccabaeus, rose up in his place. All his brothers and all his father's followers came to his aid and gladly fought for Israel.

Judas extended the glorious fame of his people. Dressed in his armor like a hero, and armed with his weapons of war, he fought battles, protecting the camp with his sword. Like a lion in action, like a cub roaring towards its prey, he hunted down men unfaithful to the Law, chasing them down and delivering to the fire those who troubled his people.

In the face of the fear he inspired, men unfaithful to the Law were brought low, and all evil-doers panicked. Through his hand came salvation. He made life bitter for many kings, and delighted Jacob with his exploits. His memory is forever blessed.

He went through the cities of Judah, exterminating the godless. He turned away the wrath of Israel. His name resounded to the ends of the earth, and he gathered together those who were about to perish.

Then Apollonius gathered pagans and a large army from Samaria to fight Israel. Judas was informed of this. He went out to meet him, beat him and killed him. Many were killed, and the survivors fled. The spoils were collected, and Judas took the sword of Apollonius, to use in battle every day.

Seronius, commander of the Syrian army, heard that Judas had gathered around him a group, an assembly of the faithful, to march into battle. He said to himself: "I'll make a name for myself and cover myself with glory in the kingdom. I will fight Judas and his companions, who despise the king's command." So he set off in his turn, accompanied by a large company of godless men, to take vengeance on the sons of Israel.

As he approached the ascent to Bethoron, Judas came out to meet him with a handful of men. At the sight of the troop coming towards them, his men said to Judas: "How can we, so few in number, fight against such a large and strong crowd? What's more, we're exhausted, for we've eaten nothing today!" Judas replied: "It's easy for a multitude to fall into the hands of a few. Heaven doesn't care whether salvation is achieved through many men or just a few. Victory in battle does not depend on the size of the army: strength comes from Heaven.

They come to us, brimming with pride and contempt for the Law, to destroy us, our wives and children, and strip us of our possessions. We fight for our lives and our laws. Heaven itself will crush them before us. Fear them not!"

With these words, he rushed at them unexpectedly. Serona and his troop were crushed before him. They were pursued downhill from Bethorone to the plain. About eight hundred men fell; the rest fled to the land of the Philistines. Judas and his brothers began to inspire fear, and panic took hold of the pagan nations around them. Judas' name reached the ears of the king, and all the pagans commented on his deeds of war.

GRM 73.3

The Gospel as revealed to me

Quotation

«Let us go. But I shall have to pour six jars of water on the vegetables which have just come up.»

«And I will help you.»

«No, You are a gentleman, Your behaviour says so.»

«I am a worker, woman. This one is a fisherman. Those two Judaeans are well off and employed. I am not.»

Detail

A Bethlehem woman welcomes Jesus into her home.

GRM 74

The Gospel as revealed to me

Detail

Jesus is in Bethlehem with John, Judas and Simon the Zealot. They go into the town itself, as Christ wants to show them where the three kings greeted him. Then Judas shows his practicality and uses trickery to obtain information about Anne of Bethlehem, who had given shelter to the Holy Family. He passes off the apostolic group as Judeans from Jerusalem, and the innkeeper, a man named Hezekiah, tells them about the massacre of the Innocents and the death of Anne. Jesus goes to visit the ruins, then speaks to the people of Bethlehem. But when he speaks of his Mother and the Messiah, they become openly hostile. The crowd becomes agitated and throws stones, but Jesus is unable to appease them or comfort their pain. In a heroic gesture, Judas protects Jesus and the group withdraws. So the Savior doesn't insist, and decides to go and meet the shepherds at the Nativity.

GRM 74.1

The Gospel as revealed to me

Quotation

74.1 It is an early bright summer morning. The sky seems painted with strokes of a pink brush by little thin clouds looking like strips of frayed gauze, dropped on a smooth turquoise carpet. The air is full of the songs of birds, exhilarated by the bright light… Sparrows, blackbirds, redbreasts whistle, chirp, brawl over a stem, a worm, a twig which they want to take to their nests, or eat, or use as a roost. Swallows dart from the sky down to the little stream to wet their snow white breasts, the tops of which are rust coloured, and after receiving the freshness of the water and catching a little fly still asleep on a little stem, they dart straight up into the sky as fast as the flash of a burnished blade, chattering joyfully.

Two blue-headed wagtails, dressed in pale ash-grey silk, are walking gracefully, like two little dames, along the bank of the stream, holding their long tails adorned with little velvet black spots well up, they look at themselves in the water, and, satisfied with their beautiful looks, they carry on walking, while a blackbird, a real little rogue of the wood, scoffs at them, whistling at them with his long yellow beak. In the thick foliage of a wild apple-tree growing all alone near the ruins, a nightingale is calling her mate insistently, and she becomes silent only when she sees him coming with a long caterpillar wriggling in the grip of his thin beak. Two city pigeons, which have probably escaped from a dovecot and have chosen a free dwelling place in the crevices of a ruined tower, give vent to their love effusion by cooing in such a way that the male seems to be endeavouring to seduce the modest female.

Jesus, with arms crossed, looks at all the happy little creatures and smiles.