Facts about the childhood and hidden life of Jesus Christ

22nd August 1944.

1.1Jesus orders me: «Take a brand new notebook. Write down on the first page what I dictated on August the 16th. She will be spoken of in this book.» I obey and I write.

16th August 1944.

1.2Jesus says: «Today write only this. Purity has such a value, that the womb of a creature could contain the Uncontainable One, because She possessed the greatest purity that a creature of God could have. The Most Holy Trinity descended with Its perfections, inhabited with Its Three Persons, enclosed Its infinity in a small space. But It did not debase Itself by doing so, because the love of the Virgin and the will of God widened this space until they rendered it a Heaven. And the Most Holy Trinity made Itself known by Its characteristics:

The Father, being once again the Creator of the Creature, as on the sixth day1 of Creation, had a real, worthy daughter fashioned to His perfect image. The mark of God was impressed so completely and exactly on Mary, that only in the First-born was it greater. Mary can be called the Second-born of the Father because, owing to the perfection granted to Her and preserved by Her, and to Her dignity of Spouse and Mother of God and Queen of Heaven, She comes second after the Son of the Father and second in His eternal thought, which ab aeterno took delight in Her.The Son, being also “Her Son”, did teach Her, by the mystery of Grace, His truth and wisdom, when He was but an Embryo, growing in Her womb.The Holy Spirit appeared amongst men for an anticipated and prolonged Pentecost, Love for “Her Whom He loved”, Consolation to men for the Fruit of Her Womb, Sanctification for the Maternity of the Holy One.1.3God, to reveal Himself to men in the new and complete form, which starts the Redemption era, did not select for His throne a star in the sky, nor the palace of a powerful man. Neither did He want the wings of angels as the base of His feet. He wanted a spotless womb. Also Eve had been created spotless. But she wanted to become corrupt of her own free will. Mary, who lived in a corrupt world –Eve was in a pure world– did not wish to violate Her purity, not even with one thought remotely connected with sin. She knew that sin existed. She saw its various and horrible forms and implications. She saw them all, including the most hideous one: deicide. But She knew them solely to expiate them and to be, forever, the Woman who has mercy on sinners and prays for their redemption.1.4This thought will be the introduction to other holy things that I will give for your benefit and the welfare of many people.»

• Defense of the Work
• Dictations of Jesus and the Virgin Mary in the EMV
• God the Father
• Holy Spirit
• Holy Trinity
• Immaculate Conception
• Incarnation
• Jesus Christ - Son of God
• The Virgin Mary

5.12 Everything was created for Me, beloved Son of the Father. I-King should have had under my Divine Royal feet carpets and jewels such as no royal palace had, and songs and voices and servants and ministers around me as no sovereign ever possessed, and flowers and gems, all the sublime, the greatness, the kindness that may derive from the thought of a God.

But I was to be Flesh as well as Spirit. Flesh to save the flesh. Flesh to sublime the flesh, taking it to Heaven many centuries before its time. Because the flesh inhabited by the spirit is God’s masterpiece and Heaven had already been made for it. In order to become flesh I needed a Mother. To be God it was necessary that the Father was God.

• Incarnation
• Jesus Christ - God-Man
• Kingship of Jesus Christ - Christ-King

To man and woman, corrupted by Satan, God decided to oppose the Man born of a Woman Whom God had super-sublimed to such an extent that She generated without knowing man: a Flower that generates a Flower, without the need of seed, by a unique kiss of the Sun on the inviolated chalice of the Lily-Mary.

• Adam and Eve
• Incarnation
• Jesus Christ - God-Man
• Jesus Christ - New Adam
• The Virgin Mary - New Eve
• Virginity of the Virgin Mary

The sublime victory of God over Satan’s revenge was to raise the perfection of the beloved creature to a super-perfection that should annul, at least in one person, all recollection of humanity, liable to Satan’s poison, so that the Son should be generated not by a man’s chaste embrace, but by a divine embrace that causes the spirit to change colour in the ecstasy of the Fire.

• Incarnation
• Lucifer - Satan

Because of their holiness, Anne suffered no pain in giving birth to her child: it was the ecstasy of the bearer of the Faultless One. Neither of them suffered the throes of death, but only a weakness that fades away, as a star softly disappears when the sun rises at dawn. And if they did not have the consolation of having Me present, as Wisdom Incarnate, as Joseph had, I was invisibly present, whispering sublime words, bending over their pillows, to send them to sleep, awaiting their triumph.

Someone may ask: “Why did they not have to suffer when generating and dying, since they were children of Adam?” My answer is: “If the Baptist, who was a son of Adam, and had been conceived with original sin, was presanctified by Me in his mother’s womb, simply because I approached her, was no grace to be granted to the mother of the Holy and Faultless One, Who had been preserved by God and bore God in Her almost divine spirit, in Her most pure heart, and was never separated from Him, since She was created by the Father and was conceived in a womb, and then received into Heaven to possess God in glory forever and ever?” I also answer: “An upright conscience gives a peaceful death and the prayers of saints will obtain such a death for you”.

• Creation of the Virgin Mary's soul
• Defense of the Work
• Immaculate Conception
• Jean-Baptiste
• Maternity of Anne of Aaron (mother of the Virgin Mary)
• Visitation

They all go out, except the High Priest and Joseph. The curtain is drawn once again over the door.

Joseph is standing in a very humble attitude, near the Priest. There is silence, then the Priest says to Joseph: «Mary wishes to inform you of a vow She made. Please help Her shyness. Be good to Her, Who is so good.»

«I will put my strength and my manly authority at Her service and no sacrifice on Her behalf will be heavy for me. Be sure of that.»

Mary enters with Zacharias and Anna of Phanuel.

(...) (The High Priest goes out with Anna and Joseph and Maria speak together.]

«I will work in Your orchard in the morning and in the evening. The days are getting longer and longer. By springtime I want everything to be in order for Your happiness. Look: this is a branch of the almond tree near the house. I wanted to pick it — the hedge is so ruined that one can enter anywhere, but I will remake it solid and strong — I wanted to pick it, because I thought that if I should be the chosen one, You would have been pleased to have a flower from Your garden. But I was not expecting to be the chosen one as I am a Nazirite and I have obeyed because it is an order of the Priest, not because I wish to get married. Here is the branch, Mary. With it I offer You my heart, that, like it, has bloomed up till now only for the Lord and is now blooming for You, my spouse.»

12.7 Mary takes the branch. She is moved and looks at Joseph with a face that has become more and more confident and bright. She feels certain of him. When he says to Her «I am a Nazirite», Her face becomes bright and She takes courage: «Also I am all of the Lord, Joseph. I do not know whether the High Priest told you…»

«He only told me that You are good and pure, that You wish to inform me of a vow, and that I must be good to you. Speak, Mary. Your Joseph wants You to be happy in all Your desires. I do not love You with my body. I love You with my soul, holy girl given to me by God! Please see in me a father and a brother, in addition to a husband. And open Your heart to me as to a father and rely on me as on a brother…»

«Since My childhood I have consecrated Myself to the Lord. I know this is not the custom in Israel. But I heard a voice requesting My virginity as a sacrifice of love for the coming of the Messiah. Israel has been waiting for Him for such a long time!… It is not too much to forgo the joy of being a mother for that!»

Joseph gazes at Her as if he wanted to read Her heart, then he takes Her tiny hands which are still holding the branch in blossom and he says: «I will join my sacrifice to Yours and we shall love the Eternal Father so much with our chastity that He will send His Saviour to the world earlier, and will allow us to see His Light shining in the world. Come, Mary. Let us go before His House and take an oath that we shall love each other as the angels do.

12.8 Then I will go to Nazareth to prepare everything for You, in Your house, if You wish to go there, or elsewhere if You wish so.»

«In My house… There was a grotto down at the bottom… Is it still there?»

«It is, but it is no longer Yours… But I will build another one for You where it will be cool and quiet during the hottest hours of the day. I will make it as similar as possible to the older one. And tell me: whom do You want with You?»

«Nobody. I am not afraid. Alphaeus’ mother, who has always come to see Me, will keep Me company during the day. At night I prefer to be alone. No harm can befall Me.»

«And now I am there, too. When shall I come and get You?»

«Whenever you wish, Joseph.»

«Then I will come as soon as the house is ready. I will not touch anything. I want You to find it as Your mother left it. But I want it to be bright and clean, to welcome You without any sadness. Come, Mary. Let us go and tell the Most High that we bless Him.»

I do not see anything else. But I feel in my heart the sense of confidence that Mary feels.

• Chastity of Saint Joseph
• Virginity of the Virgin Mary

«Your husband is a father and a mother to You, such is his perfection…»

«Yes, that is true! I certainly cannot complain. In two months he has been here twice, and today he has come for the third time, facing the rain and the windy weather, to take orders from Me… Fancy: orders from Me, a poor woman and much younger than he is! And he has denied Me nothing. He does not even wait for Me to ask. I think an angel must tell him what I want, because he tells Me before I can speak. The last time he said: “Mary, I think that You prefer to stay in Your father’s house. Since You are a daughter heiress, You can do so, if that is Your wish. I will come to Your house. However, in order to accomplish the rite, You will go for one week to my brother Alphaeus’ house. Mary already loves You so much. And from there the procession will start that will take You to Your house in the evening of the wedding day”. Was that not very kind of him? It did not even matter to him if the people should say that he has not a house which I would like… I would have liked it, because he is there and he is so good. Certainly… I prefer My own house… because of memories… Oh! Joseph is so good!»

«What did he say about Your vow? You haven’t told me yet.»

«He made no objection. On the contrary, when I told him the reasons, he said: “I will join my sacrifice to Yours”.»

«He is a holy young man» says Anna of Phanuel.

• Chastity of Saint Joseph
• Words of the Virgin Mary

While they are awaiting I do not know what, Joseph takes Mary to one side and says to Her: «I have pondered a lot on Your vow these last days. I told You that I will share it with You. But the more I think of it, the more I realise that a temporary Naziritism is not sufficient, even if renewed several times. I have understood You, Mary. I do not yet deserve the word of Light, but a murmur of it comes to me. And it causes me to read Your secret, at least in its main lines. I am a poor ignorant man, Mary. A poor workman. I know nothing of letters and I have no treasures. But I place at Your feet my treasure: my absolute chastity, forever, to be worthy of being beside You, Virgin of God, “my sister spouse, enclosed garden, sealed fountain”, as our Ancestor says, who perhaps wrote the Song of Songs seeing You… I shall be the guardian of this garden of spices containing the most precious fruits and from which a spring of living water gushes out in a gentle surge: Your kindness, oh spouse, has conquered my soul with Your innocence, oh most beautiful one. You are more beautiful than dawn, You are a sun that shines because Your heart shines, You are full of love for Your God and for the world, to which You wish to give a Saviour with Your sacrifice of a woman. Come, my beloved spouse.»

• Bible - Song of Songs
• Chastity of Saint Joseph

13.8 Jesus says:

«What does the Book of Wisdom say, singing her praises? “Within wisdom is a spirit intelligent, holy, unique, manifold, subtle”. And it goes on listing her endowments, ending the period with the words… “almighty, all-surveying, penetrating all intelligent, pure and most subtle spirits. She is so pure she pervades and permeates all things. She is a breath of the power of God, hence nothing impure can find a way into her… image of His goodness. Although alone she can do all, herself unchanging, she makes all things new, she passes into holy souls, she makes them friends of God and Prophets”.

13.9 You have seen how Joseph, not by human culture, but by supernatural education can read in the sealed book of the Immaculate Virgin and how he borders upon prophetic truths by his “seeing” a superhuman mystery where others could only see a great virtue. Since he is imbued with this wisdom, which is a breath of the power of God and a definite emanation of the Almighty, he sails with a secure spirit the sea of this mystery of grace which is Mary. He penetrates with Her spiritual contacts, in which, rather than the lips, the two spirits speak to each other in the sacred silence of their souls, where God only can hear voices and those who are well liked by God, because they are His faithful servants and are full of Him.

The wisdom of the Just man, which increases by his union and closeness to Mary, Full of Grace, prepares him to penetrate the deepest secrets of God and enables him to protect and defend them from the snares of man and demon. And in the meantime it invigorates him. It makes the just man a saint, and the saint the guardian of the Spouse and of the Son of God.

Without removing the seal of God, he, a chaste man, now elevating his chastity to angelical heroism, can read the word of fire written by God on the virginal diamond, and he reads what his wisdom does not repeat, but is greater than what Moses read on the stone tablets. And to prevent profane eyes from prying into the mystery, he places himself, seal upon the seal, as an archangel of fire on the threshold of Paradise, within which the Eternal Father takes His delight, “walking in the cool of the evening” and talking to Her Who is His love, Garden of lilies in bloom, Air scented with perfumes, fresh morning Breeze, lovely Star, Delight of God. The new Eve is there, in front of him, not bone from his bones, nor flesh from his flesh, but companion of his life, living Ark of God, Whom he receives in guardianship and Whom he must return to God as pure as he received Her.

“Spouse to God” was written in the immaculate pages of that mystical book… And when in the hour of trial suspicion hissed its torture, he suffered as a man and as a servant of God, as no man suffered, because of the suspected sacrilege. But this was to be the future trial. Now, in this time of grace, he sees and he puts himself at the most true service of God. Then the storm of the trial will come, as for all saints, to be tested and made coadjutors of God.

13.10 What do you read in Leviticus? “Tell Aaron, your brother, that he must not enter the sanctuary beyond the Veil in front of the Throne of mercy that is over the Ark, whenever he chooses. He may die; for I appear in a cloud on the Throne of mercy, unless he has done these things first: he will offer a young bull for a sacrifice for sin and a ram for holocaust, he is to wear a linen tunic and cover his nakedness with a linen girdle”.

And Joseph really enters the sanctuary of God, when and as far as God wants, beyond the veil that conceals the Ark on which the Spirit of God hovers and he offers himself and will offer the Lamb, a holocaust for the sin of the world and in expiation of such sin. And he does that dressed in linen, and mortifying his virile limbs to abolish their faculty of sensation, which once, at the beginning of times, did triumph, impairing the rights of God on man and which will now be crushed in the Son, in the Mother and in the putative father, to lead men back to Grace and restore the right of God on man. He does that with his perpetual chastity.»

• Chastity of Saint Joseph

When in the hour of trial suspicion hissed its torture, he suffered as a man and as a servant of God, as no man suffered, because of the suspected sacrilege. But this was to be the future trial. Now, in this time of grace, he sees and he puts himself at the most true service of God. Then the storm of the trial will come, as for all saints, to be tested and made coadjutors of God.

• Passion of the Virgin Mary and Joseph