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Maternity of Anne of Aaron (mother of the Virgin Mary)

Theme: Biblical facts and elements in the New Testament

Reading comfort

Aa

GRM 2.4 · Volume 1

The Gospel as revealed to me

Quotation

«Ah! If we had had a child, I would have liked him thus: with these eyes and this hair…» Anne bends down, in fact she is on her knees and with a deep sigh she kisses the two large grey-blue eyes.

Joachim, too, sighs. But he wishes to comfort her. He puts his hand on her thick curly grey hair and whispers to her: «We must continue to hope. God can do everything. While we are alive, the miracle may happen, especially when we love Him and we love each other.» Joachim stresses the final phrase.

But Anne is silent, dejected, and she is standing, her head bowed, to conceal two tears streaming down her face. Only little Alphaeus sees them and he is surprised and saddened by the fact that his great friend is crying, as he sometimes does. He lifts his hands and wipes the tears.

«Don’t cry, Anne! We are happy just the same. At least I am, because I have you.»

«And me you. But I have not given you a child… I think I have distressed the Lord, because He has made my womb barren…»

«O my wife! How can you have distressed Him, you holy woman? Listen. Let us go once more to the Temple. For this reason. Not only for the Tabernacles! Let us say a long prayer… Perhaps it will happen to you as it did to Sarah[1]… as it happened to Anne of Elkanah[2]. They waited for a long time and they considered themselves dejected because they were barren. Instead a holy son was maturing for them in the Heavens of God. Smile, my wife. Your crying is a greater sorrow to me than being without offspring… We shall take Alphaeus with us. We shall make him pray, since he is innocent… and God will hear his prayer and ours together and will grant it.»

«Yes, let us make a vow to the Lord. The offspring will be His. As long as He grants it. Oh to hear me being called “mamma”!»

And Alphaeus, an astonished and innocent spectator, exclaims: «I call you so!»

«Yes, my darling… but you have your mummy, and I have no baby…»

The vision ceases here.

Detail

Anne and Joachim watch little Alphée, and Anne reveals her pain at not having a child.

GRM 3.3-4

The Gospel as revealed to me

Quotation

3.3 Here is Anne coming from a fire with something in her hands, spread over a loaf of bread which is large and flat like a cake and serves also as a tray. Little Alphaeus is holding onto her skirt and is prattling in his little voice. Joachim, when he sees Anne approaching, hastens to light his lamp; he is at the entrance of his little hut made of branches and is speaking to a man of about thirty years old, whom Alphaeus greets from a distance in his shrill voice saying: «Daddy.»

Anne in her stately walk passes along the rows of huts. She is stately, yet humble. She is not haughty with anyone. She picks up the child of a very poor woman, as the urchin had fallen at her feet while running like a little scamp. Since he has dirtied his face and is crying, Anne cleans him, comforts him and hands him to his mother who has run towards them and is apologising. Anne says to her: «Oh! It’s nothing. I am glad he did not hurt himself. He is a lovely child. What age is he?»

«Three years. He is my second youngest and I am expecting another one shortly. I have six boys. Now I would like to have a girl… A girl is a lot for her mother…»

«The Most High has consoled you very much, woman!» sighs Anne.

And the woman goes on: «Yes. I am poor, but the children are our joy and the bigger ones already help with the work. And, Madam, (it is very obvious that Anne is of a higher social standing and the woman realises it), how many children have you got?»

«None.»

«None.» Isn’t this one yours?»

«No, he is the son of a very good neighbour. He is my consolation…»

«Did yours die or…?»

«I never had any.»

«Oh!» The poor woman looks at her pitifully.

Anne says goodbye to her, sighing very heavily, and goes to her hut.

«I have kept you waiting, Joachim. I was held up by a poor woman, the mother of six boys. Fancy that! And she is expecting another child shortly.»

Joachim sighs.

Alphaeus’ father calls him, but he answers: «I am staying with Anne. I will help her.» Everybody laughs.

«Leave him. He does not disturb us. He is not bound by the Law yet. Here or there he is but a little bird eating» states Anne. And she sits down with the child in her lap and gives him some bread and, I think, some roasted fish. I can see that she does something before giving it to him; perhaps she removes a fishbone. She has served her husband first. She eats last.

3.4 The night is more and more crowded with stars and the camp with lights. Then little by little many lights go out. They are the lamps of those who were the first to have supper and who now go to sleep. Also the buzzing slowly decreases. No more children’s voices are heard. Only some babies still unweaned raise their lamb-like little voices seeking their mothers’ milk. The night blows her breath over places and people and obliterates pains and memories, hopes and ill-feelings. Or perhaps these last two survive in dreams, although alleviated by sleep.

Anne says so to her husband while lulling Alphaeus who is falling asleep in her arms: «Last night I dreamt that next year I will be coming to the Holy City for two feasts, instead of one only. And one will be the offering of my creature to the Temple… Oh! Joachim!…»

«Keep on hoping, Anne. Did you not perceive anything else? Did the Lord not whisper anything to your heart?»

«Nothing. Only a dream…»

«Tomorrow is the last day of prayer. All the offerings have already been made. But we will renew them again tomorrow, solemnly. We shall gain our favour from God by our faithful love. I always think that it will happen to you as it did to Anne of Elkanah.»

«May God grant it… and I wish I had someone say to me now: “Go in peace. The God of Israel has granted the grace you asked for!”»

«If the grace comes, your child will tell you turning over for the first time in your womb; and it will be the voice of an innocent, therefore the voice of God.»

The camp is now silent in darkness. Anne also takes Alphaeus to the adjoining hut, and puts him on the straw near his little brothers, who are already asleep. Then she lies down beside Joachim and their lamp also goes out: one of the last little stars on earth. More beautiful, the stars in the vault of heaven remain watching over mankind asleep.

Annotation

Anne took Alphée back to the next hut and laid him on the hay bed next to his brothers, who were already asleep. So Alphée had brothers.

GRM 4.4

The Gospel as revealed to me

Quotation

4.4 How shall we name our creature, whom I perceive talking to me in my womb as sweetly as the melody of waters, with its little heart beating repeatedly like the heart of a pretty turtle-dove held in one’s hands?»

«If it is a boy we shall call him Samuel… If a girl, Star. The word that stopped your song to give me the joy of learning that I am a father. The form it took to reveal itself in the holy shade of the Temple.»

«Star. Our Star, because, I don’t know why, but I think it is a girl. I think that such sweet caresses can only come from a most sweet daughter. Because I do not bear her, I have no pain. It is she who takes me along a blue flowery path, as if I were supported by holy angels and the earth was already far away… I have always heard women say that it is painful to conceive and to bear. But I have no pain. I feel strong, young, fresher than when I presented you with my virginity in my far away youth. Daughter of God -because this creature born of a barren stump, is more of God than ours– she gives no pain to her mother. She only brings her peace and blessings: the fruits of God, her true Father.»

«Mary, then, we shall call her! Star of our sea, pearl, happiness. The name of the first great woman in Israel. But she will never sin against the Lord and to Him only she will give her songs, because she is offered to Him: a victim before being born.»

«Yes, she is offered to Him. Male or female, as it may be, after rejoicing for three years over our creature, we shall give it to the Lord. Victims ourselves with her, for the glory of God.»

I do not see or hear anything else.

Detail

Anne does not suffer from her maternity (at more or less three months of pregnancy). Compare this with EMV 5, where Anne suffers from motherhood.

GRM 5.1-2

The Gospel as revealed to me

Quotation

5.1 I see Anne coming out of the garden. She is leaning on the arm of somebody who is surely a relative, as they look alike. She is obviously several months pregnant and she looks tired, perhaps due to the same heat that is now exhausting me.

(...) Along the shady pergola, under which golden bees are buzzing, greedy for the sugar of the golden grapes, Anne moves slowly towards Joachim, who hastens towards her as soon as he sees her.

«You came so far?»

«The house is as hot as an oven.»

«And you suffer from it.»

«The only suffering of this last hour is that of a pregnant woman. The natural suffering of everybody: man and beast. »

(...) «Let us go back inside. Even here one can hardly breathe, and in any case I think it is better to go back…» says Anne, who looks more olive-hued than usual, owing to a paleness which has come over her face.

5.2 «Are you in pain?»

«No. But I can feel the great peace that I experienced in the Temple when I was granted the grace, and which I felt once again when I knew I was pregnant. It is like an ecstasy, a sweet sleep of the body while the soul rejoices and calms itself in a peace that has no bodily comparison. I have loved and still do love you, Joachim, and when I entered your house and I said to myself: “I am the wife of a just man”, I had peace: and I felt the same every time your provident love took care of your Anne. But this peace is different. Understand: I think that the soul of our father Jacob was invaded by a similar peace, like the soothing given by oil that spreads and appeases, after he dreamt of the angels. And, possibly more accurately, it is like the joyful peace of the Tobiahs after Raphael appeared to them. If I absorb myself in this feeling, it grows more and more in strength while I enjoy it. It is as if I were ascending into the blue spaces of the sky… And furthermore, I don’t know the reason for it, but since I have had this peaceful joy in me, I have a song in my heart: old Tobiah’s song. I think it was written for this hour… for this joy… for the land of Israel that receives it… for Jerusalem-sinner and now forgiven… But do not laugh at the frenzy of a mother… but when I say: “Thank the Lord for your wealth and bless the God of centuries, that He may rebuild His Tabernacle in you”, I think that He Who will rebuild the Tabernacle of the true God in Jerusalem will be This One who is about to be born… And I also think that the destiny of my creature was prophesied and not the fate of the Holy City, when the song says: “You shall shine with a bright light: all the peoples of the world will prostrate themselves before you: the nations will come bringing gifts: they will worship the Lord in you and will hold your land as sacred, because within you they invoke the Great Name. You will be happy on account of your children, because they will all be blessed and they will gather near the Lord. Blessed are those who love you and rejoice in your peace…” And I am the first to rejoice, her happy mother…»

Anne changes colour, when saying these words and she lights up like something brought from the paleness of moonlight to the brightness of a great fire and vice versa. Sweet tears, of which she is unaware, run down her cheeks and she smiles in her joy. And in the meantime she moves towards the house, walking between her husband and her relative, who listen and, deeply moved, are silent.

Detail

Challenge: "Anne gave birth without pain".

GRM 5.3

The Gospel as revealed to me

Quotation

Joachim is also anxious for his wife, whose time has come to give birth to her child. His relative reassures him that Anne is not suffering at all. But he is agitated, and every time his relative or any other woman, amongst whom is Alphaeus’ mother, comes out of Anne’s room and goes back in again with hot water and basins and linens dried near the blazing fireplace in the large kitchen, he goes and makes enquiries, but he does not calm down despite their reassurances. Also the lack of cries from Anne worries him. He says: «I am a man and I have never seen a child being born. But I remember hearing that the absence of labour pains is fatal.»

It is growing dark and the evening is preceded by a furious and very violent storm: it brings torrential rain, wind, lightning, everything, except hail, which has fallen elsewhere.

One of the workers notices the ferocity of the gale: «It looks as if Satan has come out of Gehenna with his demons. Look at those black clouds! You can smell sulphur in the air and you can hear whistling and hisses, and wailing and cursing voices. If it is him, he is furious this evening!»

The other worker laughs and scoffs: «A great prey must have escaped him, or Michael has struck him with a new thunderbolt from God, and he has had his horns and tail clipped and burnt.»

A woman passes by and shouts: «Joachim! It is coming. And it is happening quickly and well!» and she disappears with a small amphora in her hands.

Detail

Birth of Marie

Annotation

Anne did not suffer at all. In accordance with Tradition, which reports that Anne did not experience the pains of childbirth (see Charland, Madame saincte Anne, 1898; chapter 6, page 136).

GRM 9.5

The Gospel as revealed to me

Quotation

Because of their holiness, Anne suffered no pain in giving birth to her child: it was the ecstasy of the bearer of the Faultless One. Neither of them suffered the throes of death, but only a weakness that fades away, as a star softly disappears when the sun rises at dawn. And if they did not have the consolation of having Me present, as Wisdom Incarnate, as Joseph had, I was invisibly present, whispering sublime words, bending over their pillows, to send them to sleep, awaiting their triumph.

Someone may ask: “Why did they not have to suffer when generating and dying, since they were children of Adam?” My answer is: “If the Baptist, who was a son of Adam, and had been conceived with original sin, was presanctified by Me in his mother’s womb, simply because I approached her, was no grace to be granted to the mother of the Holy and Faultless One, Who had been preserved by God and bore God in Her almost divine spirit, in Her most pure heart, and was never separated from Him, since She was created by the Father and was conceived in a womb, and then received into Heaven to possess God in glory forever and ever?” I also answer: “An upright conscience gives a peaceful death and the prayers of saints will obtain such a death for you”.

Annotation

Challenge: "Anne gave birth without pain".

Anne did not experience the pains of childbirth. In a typed note, Maria writes: "This is a fact admitted even by some theologians in the material sense of the pains of childbirth; in reality, the ecstatic joy of giving birth to Mary prevailed over the natural suffering for any woman, to the point that Anne gave birth without the usual anguish and suffering in this case".

Contestation emitted: Mary was created from all eternity (eternity is reserved for God).

In speaking of Mary, the Work says that she "never separated herself from the Father from the moment he thought of her". This confirms that Mary's soul is thought of by God from all eternity (as is every one of us). But this is to be distinguished from her actual existence (2000 years ago).

GRM 136

The Gospel as revealed to me

Detail

In Bethany, we celebrate the Feast of the Encenias - also known as the Feast of Light or the Feast of Dedication. It's Jesus' first birthday without his Mother. Christ wanders through the garden, listening to a nightingale. Then, after blessing the Father for this song, he spends some time with Simon, telling him about Heaven and the places there for the various saints and blessed. Then Martha arrives, grieving because Mary Magdalene has recently left, and she wanted to leave this "tomb" to return to her joys. They go to table and are joined by the shepherds from Bethlehem, which consoles Jesus for his Mother's absence. After the Lord has thanked Lazarus and Martha, being delicate enough to evoke Mary Magdalene and console Martha, they come to speak of the Infancy Gospel: from the Immaculate Conception, to his Presentation in the Temple, his betrothal to Joseph, the Nativity, the Flight into Egypt, the return to Galilee, the recovery in the Temple. Finally, Peter wants to remember all this, but is afraid he won't be able to: Matthew assures him he has a good memory and will tell him. Finally, Peter wishes to die while uttering the name of Jesus, and Jesus confirms that this will happen.