Notes for this theme

Religions and beliefs

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Reading comfort

GRM 193.3-4 · Volume 3

The Gospel as revealed to me

Quotation

Now, between two high mountains, the highest in the area, one can see straight through a valley, in the middle of which there is the very fertile well-watered land of Shechem. It is here that Jesus and His disciples are caught up with by the joyful caravan of the Consul’s court, on its way to Jerusalem for the festivity. There are slaves on foot and slaves on the wagons guarding the luggage… My God, how many items they carried with them in those days!!! And with the slaves there are wagons that are packed with all sorts of goods, even complete litters and travelling coaches: the four wheel wagons are very wide, well sprung, with tilt, under which the ladies are sheltered. And then many other carts and slaves…
A curtain is drawn, by the bejewelled hand of a lady and the severe profile of Plautina appears: she nods smiling but does not say anything. Valeria, whose little girl on her knees trills and smiles, greets people in the same fashion. The other wagon, which is even more stately, passes by but no curtain is drawn. But when it has gone by, the pinkish face of Lydia looks out from the rear, through the closed curtains and she nods, too. The caravan goes away…
193.4
«They travel in comfort!» says Peter who is tired and wet with perspiration. «But, if God helps us, the day after tomorrow evening we shall be in Jerusalem.»
«No, Simon. I must make a detour and go towards the Jordan.»
«But why, my Lord?»
«Because of the boy. He is very sad, and it would be too sad for him to see the mountain of the disaster.»
«But we shall not see it! Or rather, we shall see the other side… and I take it upon myself to divert his attention. John and I… His attention is easily distracted, poor little dove without a nest. To go towards the Jordan! Well! It is better this way. A straight road. Shorter. Safer. No. No. This one, this one. See? Also the Roman ladies are taking it. Along the sea and the river there is the risk of fever during the first summer rains. It is healthy here. In any case… When are we going to arrive if we increase the distance? Consider how agitated Your Mother must be after that unpleasant business of the Baptist!…» Peter wins and Jesus agrees.

Keywords

GRM 194.2 · Volume 3

The Gospel as revealed to me

Quotation

They are now climbing a very steep hill, because they have left the dusty crowded main road and have taken this short cut through woods. And when they reach the summit, they can distinctly see in the distance a huge bright light shining above an agglomeration, perhaps whitewashed houses.
«Jabez» calls Jesus «come here. Can you see that golden spot? It is the House of the Lord. There you will swear to obey the Law. »

Keywords

GRM 194.4 · Volume 3

The Gospel as revealed to me

Quotation

«Well! Let us go on. Towards the Holy City. We must arrive there tomorrow, towards evening. Why such a hurry? Can you tell me? Is it not the same if we arrive the day after tomorrow?»
«No. It would not be the same. Because tomorrow is Parasceve and after sunset one can walk only for six stadia. You are not allowed to go farther because the Sabbath and its rest have begun.»
«So one idles about on the Sabbath.»
«No. You pray to the Most High Lord.»
«What is His name?»
«Adonai. But saints can pronounce His name.»
«Also good children. Tell Me if you know.»
«Jaave» (the boy pronounces it thus: a very soft G, which is almost a J, and a very long ‘a’).
«And why does one pray to the Most High Lord on the Sabbath?»
«Because He told Moses, when He gave him the tables of the Law.»
«Oh! Did He? And what did He say?»
«He said that we must keep it holy. “For six days you shall labour, but on the seventh day you shall rest and make others rest, because that is what I did, too, after the creation”.»
«What? Did the Lord rest? Did He become tired creating? And was it He Who created? How do you know? I know that God never tires.»
«He was not tired, because God does not walk and does not move His arms. But He did it, to teach Adam and us, and to have a day on which we think of Him. And He created everything, most certainly. The Book of the Lord tells us.»
«But was the Book written by Him?»
«No. But it is the Truth. And one must believe it unless one wants to go to Lucifer.»
«You said that God does not walk and does not move His arms. How did He create then? What is He like? A statue?»
«He is not an idol: He is God. And God is… God is… let me think and remember what my mother said, and even better than she did, that man who, in Your name goes to visit the poor people at Esdraelon… My mother used to say, to make me understand God: “God is like my love for you. It has no body, but it exists”. And that little man, but with such a gentle smile, would say: “God is an Eternal Spirit, One and Triune, and the Second Person became flesh for the sake of us, poor people, and His name is… “ Oh! My Lord! Now that I think of it… it’s You!» The child, dumbfounded, prostrates himself on the ground adoring.
They all run thinking that he has fallen, but Jesus with His finger on His lips beckons them to be silent and then says: «Stand up, Jabez. Children must not be afraid of Me!»
The boy looks up reverently and looks at Jesus with a changed expression, almost of fear.
But Jesus smiles and stretches out His hand saying: «You are a wise little Israelite.»

Keywords

GRM 195.1-2 · Volume 3

The Gospel as revealed to me

Quotation

«After wandering about for many years, as I became insane through such experience, I have found the Man, the Holy One.»
«I know no other wisdom but Israel’s.»
«If that is so, you already have the means for salvation. But now you have also the science, or rather the wisdom of God.»
«It is the same thing.»
«Oh! no! It is like a foggy day compared to a sunny day.»
«Well! Are you anxious to teach me? I don’t feel like it.»
«Let me speak! Once, I used to speak to children: they were absent-minded. Then I spoke to shadows, they cursed me. Then to chickens: they were better, far better than the first two groups. Now I speak to myself, as I am not yet able to speak to God. Why do you want to stop me? I have but one eye, the mines ruined my life, I have suffered from heart trouble for years. At least let my mind be fruitful.»
«Jesus is God.»
«I know, and I believe it. More than you do. Because I have revived through His work, you have not. No matter how good He is, He is still God, and I, a poor wretch dare not treat Him with familiarity as you do. My soul speaks to Him… my lips dare not. My soul does, and I think that He perceives it weeping out of gratitude and repentant love.»
195.2
«That is true, John. I do perceive your soul.» Jesus comes into the conversation of the two. Judas blushes with shame, the man of Endor with joy. «I perceive your soul, that is true. And I perceive also the work of your mind. What you said is correct. When you have been formed in Me, your experience as a teacher and a diligent pupil will be of great help to you. Speak, do speak, also to yourself.»

Detail

John of Endor speaks with Judas and says:

Keywords

GRM 195.3-4 · Volume 3

The Gospel as revealed to me

Quotation

Peter’s attention is completely diverted by the apparition of the Holy City, which is now near and is visible in all the beauty of hills, olive-groves, houses, and above all of the Temple, a sight which must always have been a source of emotion and pride for Israelites. The warm April sun of Judaea has soon dried up the slabstones of the consular road. Puddles of water have disappeared completely. The apostles are tidying themselves on the side of the road, they let down the tunics which they had pulled up, they wash their muddy feet in a clear stream, they tidy their hair and drape their mantles. Also Jesus does that. I see them all doing it.
195.4
The entrance into Jerusalem must have been an important matter. To present oneself at the walls on these feast-days was like presenting oneself to a sovereign. The Holy City was the «real» queen of Israelites. I realise that this year, because I can notice the crowds and their behaviour on the consular road. The processions of the various families form here, the women in one group, the men in another, the children in either, but all very serious and serene at the same time. Some fold up their old mantles and pull out a new one from their travelling bags, or change sandals. Their gait then becomes solemn, it is already hieratic. In each group there is a soloist who gives the tone, and the hymns, the glorious old hymns of David, are intoned. And people look at one another more lovingly, as if they had been pacified by the sight of the House of the Lord and they look at the Holy House, a huge cube of marble surmounted by golden domes, placed like a pearl in the centre of the imposing enclosure of the Temple.
The apostolic procession is formed as follows: Jesus and Peter in front, with the boy between them; behind them Simon, the Iscariot and John; then Andrew, who has forced John of Endor to stay between him and James of Zebedee; in the fourth row the two cousins of the Lord and Matthew; last Thomas, Philip and Bartholomew. It is Jesus Who intones in His beautiful powerful voice of a light baritone, a mellow voice with refined tenor vibrations, and Judas Iscariot, a pure tenor, answers together with John, with his limpid voice typical of young people, the two baritone voices of Jesus’ cousins and the almost bass voice of Thomas, whose baritone voice is so deep that it can hardly be classifed as such. The others, who are not gifted with such beautiful voices, follow the chorus of the virtuosi singing in low voices. (The psalms are the known ones, called gradual psalms[3]). Little Jabez, the voice of an angel among the strong voices of men, sings very well, probably because he knows Psalm 121 better than the others: «How I rejoiced when they said to me: “We shall go to the house of the Lord”.» His little face, which only a few days ago was so sad, is now bright with joy.
The walls are now close at hand. Here is the Gate of the Fish. And the overcrowded streets.
They go straight to the Temple to say the first prayer. And then peace in the peace of Gethsemane, then supper and rest.
The journey towards Jerusalem is over.

Detail

Peter is distracted by the appearance of the Holy City.

Annotation

The psalms are the well-known psalms, known as graduals. These are Ps 120 to 134, also known as "canticles of ascent", according to the new numbering. Ps 121, quoted below, has become Ps 122.

Additional note from maria-valtorta.org:

THE 15 GRADUALS: are Psalms 119 (Hebrew 120) to 133 (Hebrew 134), also known as CANTIQUES DES MONTÉES. They were sung on the three pilgrimage feasts by pilgrims or priests on the fifteen steps leading up to the Temple in Jerusalem.

Little Yabeç, with his angelic voice amidst the robust voices of men, sings Psalm 121 very well - because he perhaps knows it better than the others: "I rejoiced because it was said to me, 'We will go to the house of the Lord. " Psalm 121 (Hebrew 122): 'How glad I was when it was said to me, "We will go to the house of the Lord!" ...

This is the Pisces Gate. North of Jerusalem, right next to the Temple.

Keywords

GRM 196.1.2 · Volume 3

The Gospel as revealed to me

Quotation

The group has spent most of the Sabbath morning resting their tired bodies and cleaning their clothes which had become dusty and creased during the journey. There is so much inviting water in the spacious cisterns of Gethsemane, full of rain water, and in the foamy Kidron, now in flood, because of the recent downpours, where the water resounds against the stones like a symphony. And the apostles, one after the other, defying the low temperature of the water, plunge into it and then, clad from head to foot in fresh clothes, their hair rather sleeked by the spray of the torrent, they draw water from the cisterns pouring it into large vats in which they have sorted out their clothes according to the colours. (...)
They scatter in the olive-grove, which is so beautiful on this serene April day. The rain of the past days seems to have silvered the olive-trees and sown flowers, so bright are the leaves in the sun and so numerous the little flowers at the foot of each tree. Birds are singing and flying everywhere. The town is lying over there, to the west of an onlooker.
It is not possible to see the crowds thronging inside, but one can see the caravans going towards the Gate of the Fish and to others, with names unknown to me, on this eastern side, and the travellers are swallowed by the town as it if were a hungry mouth.

Annotation

The city stretches out over there, west of Gethsemane. See the sketch drawn by Maria Valtorta.

Maria Valtorta drew the sketch in black pencil, sometimes overlaid with red and blue. Some names were drawn in pen. In the center is the "Temple", with "Tightly packed houses", and, in a semicircle to the left: "Suburbs and sparser houses", all encircled by a double circle whose explanation is at the bottom of the page: "(The red and blue circle indicates the walls)". On these "walls", we read a "door" next to the "north" indication, and another "door" to the southeast. Outside the "walls": "Cedron" and "Gethsemane" to the east, "Houses" twice to the south, "torrent" and "Golgotha" to the west.

We see the caravans heading for the Pisces Gate. North of Jerusalem, next to the Temple.

Keywords

GRM 196.9 · Volume 3

The Gospel as revealed to me

Quotation

«When are we going to this Mother, my Lord?» asks Jabez with eager eyes.
«This evening. What will you say to Her when you see Her?»
«“I greet You, Mother of the Saviour”. Is that all right?»
«Very good» confirms Jesus caressing him.
«But are we going to the Temple today?» asks Philip.
«We shall go there before leaving for Bethany. And you will stay here and be a good boy. Will you not?»
«Yes, my Lord.»
The wife of Jonah, the caretaker of the olive-grove, who has come near very quietly says: «Why don’t you take him. The boy is anxious to come…»
Jesus stares at her without saying anything.
The woman understands and says: «I see! I should still have a little mantle belonging to Mark. I will look for it» and she runs away.
Jabez pulls John’s sleeve: «Will the teachers be severe?»
«Oh! no. Don’t be afraid. In any case it is not today. In a few days’ time, with His Mother, you will be more learned than a doctor» John comforts him.
The others hear and smile at Jabez’ concern.
«But who will present him as if he were his father?» asks Matthew.
«Of course I will! Unless… the Master wishes to present him» says Peter.
«No, Simon. I will not present him. I leave that honour to you.»
«Thank You, Master. But… You will be there, too?»
«Certainly. We shall all be there. He is “our” boy…»
Mary of Jonah comes back with a dark violet mantle, which is still good. But what a colour! She says so herself: «Mark never wanted to wear it because he did not like the colour.»
No wonder! It is vile! And poor Jabez with his olive complexion looks ghastly in the violent violet colour. But he cannot see himself… and he is therefore happy to have the mantle in which he can drape himself like an adult.
«The meal is ready, Master. The woman has taken the lamb off the spit just now.»
«Let us go, then.»
And going down from the place where they were, they go into the large kitchen for their meal.

Detail

Jesus has just spoken of the Virgin Mary.

Keywords

GRM 197

The Gospel as revealed to me

Detail

Chapter title: At the Temple with Joseph of Arimathea. The hour of incense.

Date of vision: Friday, June 22, 1945

Calendar: Saturday, March 25, 28

(12 Nissan 3788)

Location (map): Jerusalem Temple

Cycle: The second Paschal journey

Summary: The apostolic group goes to the Temple with Yabeç and John of Endor. Peter acts as the child's guardian, and he candidly admits that he can't remember the last time he came to the Temple, since he was a baby. Jesus, for his part, is concerned about John of Endor, who is intimidated by the prospect of returning to the Father's house. Christ reassures him and absolves him of everything, which moves the new convert.

They go to the treasury to make their offering when they meet Joseph of Arimathea. He is surprised to see a little boy with them, and Peter explains that the boy is about to take his majority exam. Andrew's brother asks the Pharisee to come along, so that the doctors of the Law don't cause any trouble. Joseph then greets the Master, who suggests that he come to Bethany to meet him. The man gladly accepts and takes his leave.

Jesus then explains to Yabeç what the hour of incense is, and why it is necessary to pray; he also explains to him how great the ministry of the priest is. Finally, they go to worship the Lord.

Chapter contents: 197.1: Peter holds Yabeç by the hand. 197.2: Jesus comforts John of En-Dor. 197.3: Peter explains the Temple to Yabeç. 197.4: Jesus invites Joseph of Arimathea to Bethany. 197.5: The evening prayer.

Previous edition: Tome 3, chapter 58

Keywords

GRM 197.1 · Volume 3

The Gospel as revealed to me

Quotation

Peter is really stately while entering the enclosure of the Temple, acting as the father of Jabez, whom he is holding by the hand. He is walking so erect that he looks even taller than he really is.
All the others are behind him, in a group. Jesus is last and is engaged in close conversation with John of Endor, who seems to be ashamed to enter the Temple.
Peter asks his protege: «Have you ever been here before?» and the boy replies: «When I was born, father. But I do not remember» which makes Peter laugh heartily. Also the others, when they are told by Peter, laugh and say gently and wittily: «Perhaps you were sleeping and so…» or «We are all like you. We do not remember when we came here when we were born.»

Annotation

Peter asks his little protégé, "Have you never been there?" eliciting this reply, "When I was born, Father, but I don't remember." For the ceremony of his presentation in the Temple and the purification of his mother.

Keywords

GRM 197.3-4 · Volume 3

The Gospel as revealed to me

Quotation

Peter in the meantime is busy showing the boy the most noteworthy things in the Temple, but he asks the more learned ones, particularly Bartholomew and Simon, to help him, because in the fulfilment of his duty as a father he feels more at ease with the elder ones.
They are near the treasury to make their offering when Joseph of Arimathea calls them. «You are here? When did you arrive?» he asks after greeting them.
«Yesterday evening.»
«And the Master?»
«He is over there, with a new disciple. He is coming.»
Joseph looks at the boy and asks Peter: «One of your grandsons?»
«No… yes… well: nothing by blood, a great deal by faith, everything by love.»
«I do not understand…»
«He is a little orphan… so nothing by blood. A disciple, therefore a great deal by faith. A son… so everything by love. The Master took him… and I caress him. He will be coming of age in the next few days…»
«Already twelve years old? And so small?»
«Eh!… The Master will tell you… Joseph, you are good… one of the few good people in here… Tell me… would you help me in this matter? You know… I am presenting him as if he were my son. But I am a Galilean and I am a nasty leper…»
«A leper?!» exclaims Joseph inquisitively moving away in fright.
«Don’t be afraid! I am a leper because I belong to Jesus! The most loathesome form of leprosy for those of the Temple, with a few exceptions.»
«No! Don’t say that!»
«It’s the truth and we must admit it… So I am afraid they will be cruel to the boy because of me and because of Jesus. In any case I do not know how much he knows of the Law, of the Halascia, the Haggadha and of the Midrasciots. Jesus says that he knows quite a lot…»
«Well, if Jesus says so! Don’t be afraid!»
«Only to cause me trouble they would…»
«You are very fond of this little fellow! Do you keep him with you all the time?»
«I cannot!… I am always about… The boy is too young and delicate…»
«But I would willingly come with you…» says Jabez who has been reassured by Joseph’s caresses.
Peter is bright with joy… But he says: «The Master says that we must not do that and we will not do it… But we shall meet now and again just the same… Joseph… will you help me?»
«Of course, I will! I will come with you. They will not do him an injustice in front of me. When?
197.4
Oh! Master! Give me Your blessing!»
«Peace to you, Joseph. I am happy to see you and I am glad that you are in good health.»
«I am happy, too, Master, and also Your friends will be pleased to see You. Are You staying at Gethsemane?»
«I was there, but after the prayer I am going to Bethany.»
«To Lazarus’?»
«No, to Simon’s. My Mother, the mother of My brothers and the mother of John and James are also there. Will you come and see Me?»
«Are You asking me? I will come with great joy and it is a great honour, for which I thank You. I will come with some friends…»
«Be careful, Joseph, with friends!…» suggests Simon Zealot.
«Oh! You already know them. Prudence teaches: “Do not let the air know”. But when you see them you will understand that they are friends.»
«Well…»
«Master, Simon of Jonah was telling me about the ceremony for the little one. You arrived when I was asking when you intend having it. I want to be there, too.»
«On the Wednesday before Passover. I want him to keep Passover as a son of the Law.»
«Very good. That is settled. I will come and join you at Bethany. But I will come with my friends on Monday.»
«Agreed.»
«Master, I must leave You. Peace be with You. It is the hour of incense.»
«Goodbye, Joseph. Peace be with you.»

Annotation

I don't know how he knows the Law, the Halakha, the Haggadah and the Midrashim. Jesus says he knows enough... To safeguard the Law, the religious and legal basis of the Jewish community, the rabbis surrounded it, after the exile, with an exegesis called Midrash (Interpretation). Midrashim are commentaries on passages of Scripture. Renowned authors of these midrashic traditions include Hillel, Schammei and Gamaliel.

Midrash also refers to the branch of rabbinic knowledge that deals with the rules of traditional (written) law, as opposed to the Mishnah (oral tradition). This interpretation of the Mosaic Law gave rise to new prescriptions, rules of conduct to be followed in worship and law (the Halâkoth). The interpretation of the historical parts of the Pentateuch gave rise to stories and legends(the Haggadah). However, in deference to the Mosaic Law, these midrashim were only to be passed down from generation to generation orally, although their authority came to practically equal that of the Law.

Time for incense. The incense burned in the Temple in the morning and evening, as prescribed in Exodus 30:7-8.

Book of Exodus 30, 7-8

Ex 30, 7-8 : Every morning, when Aaron comes to tend the lamps, he shall burn incense on them. And at sunset, when he lights the lamps, he will burn incense again. From generation to generation, incense will go up perpetually before the Lord.