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Characters in The Gospel as it was revealed to me

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GRM 50

The Gospel as revealed to me

Detail

Jesus leaves Capernaum and goes to Bethsaida. Peter welcomes him and invites him to stay in his house. Christ accepts, and Simon de Jonas is delighted. Jesus retires to pray, and later goes outside. He meets a few children, including one who doesn't want to play at war. Jesus supports his point of view, explaining that war is God's punishment. When the kids point out that the kid refuses because he always loses, Jesus smiles and declares that we shouldn't refuse something when it harms us: that's selfishness. You should refuse something when it harms everyone, even if you're sure you'll win. The conversation continues, and Jesus speaks to them for a moment about the Last Judgment and the approaching Redemption, drawing on the book of Nehemiah. The children recognize that he is the Messiah, and he promises to take them with him if they are good and obedient to their parents.

Philip comes to him and Jesus invites him to follow. The apostle accepts, and Jesus tells him about Nathanael. The old man goes to fetch Bartholomew, and everything goes according to the Gospel.

Jesus then goes to Bethsaida to preach. The Savior comes to reiterate the law of the Decalogue, which was simple in the beginning. Nothing else is needed, and the Messiah enjoins us above all to love. He even encourages us to love our enemies.

When the sermon is over, Jesus says he's going to Jerusalem. Peter is torn, but decides to follow the Master. James of Zebedee, Andrew, Philip and Nathanael embark. Jesus accepts them, and the group prays together. Christ then sends them away, explaining that he will continue to pray during this time. The Son of Man needs prayer to continue to be the Redeemer.

GRM 50.1-2

The Gospel as revealed to me

Quotation

50.1 Later on (at 9:30) I had to describe this.

John knocks at the door of the house where Jesus is a guest. A woman comes to the door and when she sees who it is, she calls Jesus.

They greet each other with a sign of peace. Then Jesus says: «You have come early, John.»

«I have come to tell You that Peter asks You to pass by Bethsaida. He has spoken to many people about You… We did not go out fishing last night. We prayed as well as we could, and we gave up the profit… because the Sabbath was not yet over. And this morning, we went through the streets speaking about You. There are many people who would like to hear You… Will You come, Master?»

«I will, although I must go to Nazareth before going to Jerusalem.»

«Peter will take You from Bethsaida to Tiberias in his boat. It will be even quicker for You.»

«Let us go, then.»

Jesus takes His mantle and haversack. But John relieves Him of the latter. And they set out, after saying goodbye to the landlady.

50.2 The vision shows them coming out of the village and starting their journey to Bethsaida. But I do not hear what they are saying, in fact the vision is interrupted and it is resumed only when they are entering Bethsaida. I realise that it is that town because I see Peter, Andrew and James, with their wives, awaiting Jesus at the entrance to the village.

«Peace be with you. Here I am.»

«We thank You, Master, also on behalf of those who are waiting for You. It is not the Sabbath today, but will You speak Your words to those waiting to hear You?»

«Yes, Peter, I will. In your house.»

Peter is overjoyed: «Come, then. This is my wife and this is John’s mother and these are their friends. But there are other people waiting for You: relations and friends of ours.»

«Tell them that I will speak to them this evening, before I leave.»

I forgot to mention that they left Capernaum at sunset and arrived at Bethsaida the following morning.

GRM 50.2

The Gospel as revealed to me

Quotation

50.2 The vision shows them coming out of the village and starting their journey to Bethsaida. But I do not hear what they are saying, in fact the vision is interrupted and it is resumed only when they are entering Bethsaida. I realise that it is that town because I see Peter, Andrew and James, with their wives, awaiting Jesus at the entrance to the village.

«Peace be with you. Here I am.»

«We thank You, Master, also on behalf of those who are waiting for You. It is not the Sabbath today, but will You speak Your words to those waiting to hear You?»

«Yes, Peter, I will. In your house.»

Peter is overjoyed: «Come, then. This is my wife and this is John’s mother and these are their friends. But there are other people waiting for You: relations and friends of ours.»

«Tell them that I will speak to them this evening, before I leave.»

I forgot to mention that they left Capernaum at sunset and arrived at Bethsaida the following morning.

Detail

Jesus leaves Capernaum and goes to Bethsaida.

GRM 50.2

The Gospel as revealed to me

Quotation

50.2 The vision shows them coming out of the village and starting their journey to Bethsaida. But I do not hear what they are saying, in fact the vision is interrupted and it is resumed only when they are entering Bethsaida. I realise that it is that town because I see Peter, Andrew and James, with their wives, awaiting Jesus at the entrance to the village.

«Peace be with you. Here I am.»

«We thank You, Master, also on behalf of those who are waiting for You. It is not the Sabbath today, but will You speak Your words to those waiting to hear You?»

«Yes, Peter, I will. In your house.»

Peter is overjoyed: «Come, then. This is my wife and this is John’s mother and these are their friends. But there are other people waiting for You: relations and friends of ours.»

«Tell them that I will speak to them this evening, before I leave.»

I forgot to mention that they left Capernaum at sunset and arrived at Bethsaida the following morning.

«Master… please: stay one night at my house. The road to Jerusalem is a long one, even if I will shorten it for You, taking You to Tiberias by boat. My house is poor, but honest and friendly. Stay with us tonight.»

Jesus looks at Peter and at all the rest who are waiting. He looks at them inquisitively. He then smiles and says: «Yes; I will stay.»

It is a great joy for Peter.

People look out from their doors and exchange knowing glances with one another. A man calls James by his name and speaks to him in a low voice, pointing to Jesus. James nods in assent and the man goes and speaks to other people standing at a crossroads.

They go into Peter’s house. There is a large smoky kitchen. In a corner there are nets, ropes, fishing baskets. In the middle there is a long, low fireplace, but there is no fire.

Through two opposite doors one can see the street on one side, and the kitchen garden with a fig-tree and vines on the other side. Beyond the street the rippling on the sky-blue lake can be seen, and beyond the kitchen garden there is the dark, low wall of another house.

«I offer You what I have, Master, and as best as I know how to…»

«You could not offer any more or any better, because you are making your offering with love.»

They give Jesus some water to refresh Himself and then some bread and olives. Jesus takes a few mouthfuls only to please them, then He thanks them and eats no more.

Some children look in inquisitively from the kitchen garden and the street. I do not know whether they are Peter’s children. I only know that he frowns at the intruders to keep them out. Jesus smiles and says: «Leave them alone.»

«Master, do You want to rest? My room is here and Andrew’s is over there. Take Your choice. We will not make any noise while You are resting.»

«Have you got a terrace?»

«Yes, and the vine, although it is still almost bare, gives a little shade.»

«Then take Me up there. I prefer to rest there. I will think and pray.»

«As You wish. Come.»

A little staircase rises from the kitchen garden up to the roof, which is a terrace surrounded by a low wall. Even there, there are nets and ropes. But how much bright light, and what a beautiful view of the blue lake!

Jesus sits on a stool, leaning His back against the little wall. Peter bustles with a sail that he spreads over and on the side of the vine to make a shield against the sun. There is a breeze and silence. Jesus is visibly happy.

«I am going, Master.»

«Go. Go with John and tell people that I will be speaking here at sunset.»

Jesus remains alone and prays for a long time. With the exception of two pairs of doves that come and go from their nests, and the twittering of sparrows, there is no noise or living being near Jesus praying. The hours pass peacefully and quietly.

GRM 50.3-4

The Gospel as revealed to me

Quotation

50.3 Then Jesus stands up, He walks round the terrace, looks at the lake, smiles at some children playing in the street and they smile back at Him, He looks along the street, towards the little square about one hundred yards away from Peter’s house. He goes downstairs. He looks into the kitchen: «Woman, I am going for a walk on the shore.»

He goes out and walks to the beach, near the children. He asks them: «What are you doing?»

«We wanted to play at war. But he does not want to, and we are playing at fishing.»

The boy who does not want to play at war, is a frail little fellow with a most bright face. Perhaps he is aware that, as frail as he is, he would get a beating in making «war» and so he pleads for peace.

But Jesus takes the opportunity to speak to the children: «He is right. War is a punishment of God to chastise men, and it is a sign that man is no longer a true son of God. When the Most High created the world, He made all things: the sun, the sea, the stars, the rivers, the plants, the animals, but He did not make arms. He created man and gave him eyes that he might cast loving glances, and a mouth to utter loving words, and ears to listen to such words, and hands to give help and to caress, and feet to run fast to assist our neighbours in need, and a heart capable of loving. He gave man intelligence, speech, affections and taste. But He did not give man hatred. Why? Because man, a creature of God, was to be love as God is Love. If man had remained a creature of God, he would have persevered in love, and the human family would have not known either war or death.»

«But he does not want to make war, because he always loses.» (I had guessed right.)

Jesus smiles and says: «We must not reject what is harmful to us simply because it is harmful to us. We must reject a thing when it is harmful to everybody. If a person says: “I do not want that because I would lose”, that person is selfish. Instead, the good child of God says: “Brothers, I know I would win, but I say to you: don’t let us do that because you would suffer a loss”. Oh! That fellow has understood the main precept! Who can tell Me which is the main precept?»

The eleven mouths say altogether: «“You shall love your God with all your strength, and your neighbour as yourself”.»

«Oh! You are clever children.

50.4 Do you all go to school?»

«Yes, we do.»

«Who is the most clever?»

«Him.» It is the frail little fellow who does not want war.

«What is your name?»

«Joel.»

«A great name! He says: “… let the weakling say: ‘I am strong’”. But strong in what? In the Law of the true God, to be amongst those whom in the Valley of Decision He will judge to be His saints. But the judgement is already near. Not in the Valley of Decision, but on the mountain of Redemption. There, the sun and the moon will grow dark with horror, the stars will tremble and shed tears of mercy, and the children of Light will be judged and separated from the children of Darkness. And the whole of Israel will know that its God has come. Happy are those who will have recognised Him. Honey, milk and fresh water will descend into their hearts and thorns will become eternal roses. Which of you wants to be amongst those who will be judged saints of God?»

«Me! Me! Me!»

«Will you love the Messiah, then?»

«Yes! Yes! You! You! It’s You we love. We know who You are! Simon and James have told us, and our mothers have told us. Take us with You!»

«Yes, I will take you if you are good. No more bad words, no more arrogance, quarrels, no answering back to your parents. Prayer, study, work, obedience. And I will love you and come with you.»

The children are all round Jesus. They look like a gaily-coloured corolla around a long, deep-blue pistil.

GRM 50.5-6

The Gospel as revealed to me

Quotation

An elderly man goes near the group, inquisitively. Jesus turns around to caress a child who is pulling His mantle and sees him. He stares at him, intensely. The man blushes and greets Him, but does not say anything else.

«Come! Follow Me!»

«Yes, Master.»

Jesus blesses the children and walking beside Philip, (He calls him by his name) He goes back home. They sit in the little kitchen garden.

«Do you want to be My disciple?»

«Yes, I do… but I dare not hope for so much.»

«I have called you.»

«Then I am Your disciple. Here I am.»

«Did you know about Me?»

«Andrew spoke to me about You. He said to me: “The One you were pining after has come”. Because Andrew knew that I yearned for the Messiah.»

«Your expectation has not been disappointed. He is in front of you.»

«My Master and my God!»

«You are a well-intentioned Israelite. That is why I am manifesting Myself to you.

50.6

Another friend of yours is waiting, he is a sincere Israelite, too. Go and say to him: “We have found Jesus of Nazareth, the son of Joseph of the House of David, Him of Whom Moses and the Prophets have spoken”. Go.»

Jesus remains alone until Philip comes back with Nathanael-Bartholomew.

«Here is a true Israelite in whom there is no fraud. Peace be with you, Nathanael.»

«How do You know me?»

«Before Philip came to call you, I saw you under the fig-tree.»

«Master, You are the Son of God. You are the King of Israel!»

«Because I said I saw you, while you were meditating under the fig-tree, you believe? You will see greater things than that. I solemnly tell you that Heaven is open and because of your faith you will see angels descending and ascending above the Son of man: that is above Me, Who am speaking to you.»

«Master! I am not worthy of such a favour!»

«Believe in Me and you will be worthy of Heaven. Will you believe?»

«I will, Master.»

Annotation

John 1:43-51:

The next day, Jesus decided to leave for Galilee. He found Philip, and said to him, "Follow me." Philip was from Bethsaida, the village of Andrew and Peter. Philip found Nathanael and said to him, "We have found him, as it is written in the Law of Moses and the Prophets, Jesus son of Joseph of Nazareth. Nathanael replied, "Can anything good come out of Nazareth?" Philip replies, "Come and see." When Jesus sees Nathanael coming to him, he declares of him, "Behold, an Israelite indeed: there is no guile in him." Nathanael asks him, "How do you know me?" Jesus replies, "Before Philip called you, when you were under the fig tree, I saw you." Nathanael said to him, "Rabbi, you are the Son of God! You are the King of Israel!" Jesus continues: "I tell you that I saw you under the fig tree, and that's why you believe! You will see even greater things. And he adds, "Amen, amen, I say to you: you will see heaven opened, and the angels of God ascending and descending above the Son of Man."

GRM 50.8

The Gospel as revealed to me

Quotation

«Are You leaving tomorrow, Master?»

«Tomorrow, at dawn, if you do not mind.»

«I am sorry that You are going away. But I do not mind the hour. On the contrary, it suits me.»

«Are you going fishing?»

«Yes, tonight, when the moon rises.»

«You did well, Simon, not fishing last night. The Sabbath was not yet finished. Nehemiah in his reformation wants the Sabbath to be respected in Judah. Even nowadays too many people work on the Sabbath day at presses, carry wood, wine and fruit and buy and sell fish and lambs. You have six days for that. The Sabbath is of the Lord. Only one thing you may do on the Sabbath: you may do good to your neighbour. But all profit must be excluded from such help. He who infringes the Sabbath to make a profit will be punished by God. He makes a profit? He will lose it during the other six days. He makes no profit? He has fatigued his body for no purpose, because he did not grant it the rest that Intelligence prescribed for it, and thus he irritated his soul having worked in vain, and goes to the extent of cursing. The day of the Lord, instead, is to be spent with your hearts united to God in sweet prayer of love. You must be faithful in everything.»

«But… scribes and doctors, who are so severe with us… do not work on Sabbath days, they do not even give a piece of bread to their neighbours, to avoid the fatigue of handing it over, but they practise usury also on a Sabbath. As it is not a material work, is it legal to practise usury on a Sabbath?»

«No. Never. Neither on a Sabbath nor any other day. Those Who practise usury are dishonest and cruel.»

«The scribes and the Pharisees, then…»

«Simon: don’t judge. Do not do it.»

«But I have eyes to see…»

«Is there only evil to be seen, Simon?»

«No, Master.»

«Well, then, why look at evil deeds?»

«You are right, Master.»

Detail

Contextualization: Peter speaks to the Master, who then talks about the Sabbath.