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Characters in The Gospel as it was revealed to me

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GRM 179.1 · Volume 3

The Gospel as revealed to me

Quotation

Jesus says to me showing me the course of the Jordan, or rather, the mouth of the Jordan where it flows into Lake Tiberias, that is where the town of Bethsaida lies on the right bank of the river, with respect to those facing north: «The town nowadays no longer appears to be on the shore of the lake, but a little inland. And that puzzles scholars. The explanation is to be found in the earth that filled this part of the lake, as it was deposited there throughout twenty centuries by the river, by alluvia and landslides from the hills of Bethsaida. The town was then just at the mouth of the river and in fact the smaller boats, particularly in seasons rich in water, used to sail upstream, almost as far as Korazim; the river, however, was always used as a harbour and shelter for the boats of Bethsaida when the lake was very rough. I am not saying this for you, to whom it is of no interest, but for difficult doctors. And now go on.»

GRM 179.2 · Volume 3

The Gospel as revealed to me

Quotation

The boats of the apostles, after crossing the short stretch of the lake between Capernaum and Bethsaida, land in the latter town. Other boats have followed them and many people come off them to join the people of Bethsaida who have come to greet the Master. Jesus enters Peter’s house where his wife is staying once again. I suppose she has preferred to be alone rather than live with her mother who continuously grumbles about her husband.

Outside the crowds claim Jesus at the top of their voices, which disturbs Peter very much, so much so that he goes up to the roof terrace and harangues the citizens telling them that they ought to have respect and manners. He would like to enjoy the company of his Master for a little while, in peace, now that he has Him in his house, whereas he has neither the time nor the pleasure to offer Him some water and honey among the many things he asked his wife to offer. And he grumbles…

GRM 179.2 · Volume 3

The Gospel as revealed to me

Quotation

The boats of the apostles, after crossing the short stretch of the lake between Capernaum and Bethsaida, land in the latter town.

Detail

In this chapter, the Eleven are present. John has gone to find John the Baptist at Hennon with the Virgin.

GRM 179.2-3 · Volume 3

The Gospel as revealed to me

Quotation

The boats of the apostles, after crossing the short stretch of the lake between Capernaum and Bethsaida, land in the latter town. Other boats have followed them and many people come off them to join the people of Bethsaida who have come to greet the Master. Jesus enters Peter’s house where his wife is staying once again. I suppose she has preferred to be alone rather than live with her mother who continuously grumbles about her husband.

Outside the crowds claim Jesus at the top of their voices, which disturbs Peter very much, so much so that he goes up to the roof terrace and harangues the citizens telling them that they ought to have respect and manners. He would like to enjoy the company of his Master for a little while, in peace, now that he has Him in his house, whereas he has neither the time nor the pleasure to offer Him some water and honey among the many things he asked his wife to offer. And he grumbles…

Jesus looks at him smiling and shakes His head saying: «You would think that you never see Me and that we have just met by chance!»

«But it is so! When we are in the world are You and I ever together? Never in your life! Between You and me there is the world with its sick people, its distressed people, its listeners, its curious people, its slanderers, its enemies, and You and I are never together. Here instead You are with me, in my house, and they ought to understand that!» He is really upset.

«But I do not see the difference, Simon. My love is the same and My word is the same. Whether I tell you privately, or I tell everybody, what difference does it make?»

179.3

Peter then confesses his great grief: «The trouble is that I am a blockhead and my mind wanders easily. When You speak in a square, on a mountain, amongst a large crowd, I understand everything, but I do not know why, I remember nothing. I told also my companions and they say that I am right. Other people, I mean the people who listen to You, understand You and remember what You say. How often have we heard someone say: “I have no longer done that because You told us”, or: “I came because once I heard You say so and so I was impressed by it”. We instead… hum! it’s like a water course which passes by and does not stop. The river bank no longer has the water that has passed by. It is true that other water comes, a great deal of it, but it passes by, it passes by… And I am terrified at the thought that, if what You say will come true, the moment will come when You will no longer be there to play the part of the river and… and I… What will I give to those who are thirsty if I cannot save even one drop of the great lot You give me?»

Also the others support Peter’s moaning, complaining that they are left with nothing of what they hear, whilst they would like to remember everything to reply to those who ask them questions.

Jesus smiles and replies: «I do not think so. People are very satisfied with you as well…»

«Certainly… of course! For all we do! Make room for You, by elbowing our way through the crowds, carrying sick people, collecting alms and saying: “Yes, that is the Master!”. Wonderful, isn’t it?»

«Do not defame yourself too much, Simon.»

«I am not defaming myself. I know myself.»

«That is the most difficult wisdom. But I wish to relieve you of your great fear. When I speak and you cannot understand and remember everything, ask Me without any fear of boring or discouraging Me. We always have some hours of privacy, when you can open your hearts to Me. I give so much to so many. And what would I not give you whom I love so much that God could not love you more? You spoke of waves that pass by and nothing is left on the bank. The day will come when you will realise that every wave has deposited a seed and that a plant has grown from every seed. You will find in front of you flowers and plants for all occasions and you will be amazed at yourself saying: “What has the Lord done to me?” because you will then be redeemed from the slavery of sin and your present virtues will have reached a great height of perfection.»

«You say so, my Lord, and I rest upon Your word.»

GRM 179.4 · Volume 3

The Gospel as revealed to me

Quotation

«Coming here from Capernaum I was thinking what I should tell you and I found an indication in the events of this morning.

You saw three men come to Me. One came spontaneously, the second because I urged him, the third came because of a sudden enthusiasm. And you also saw that I took only two of them. Why? Did I perhaps see a traitor in the third one? No, in truth. But I saw that he was unprepared. To all appearances, this one here beside Me, the one who was going to bury his father, seemed more unprepared. Instead the most unprepared was the third one. This one was so prepared, without being aware of it, that he was able to make a really heroic sacrifice.

Heroism in following God is always evidence of strong spiritual preparation. And that is the explanation of certain surprising events that take place around Me. Those who are most prepared to receive Christ, whichever their caste and education might be, come to Me with absolute promptitude of faith. Those who are less prepared examine Me as an exceptional man or they study Me with suspicion or curiosity, or they attack and defame Me accusing Me in various ways. The different ways of behaviour are proportional to the unprepared nature of spirits.

GRM 179.4 · Volume 3

The Gospel as revealed to me

Quotation

«Now let us go to those who are waiting for us. Come. Peace to you, woman. I will be your guest this evening.»

They go out and Jesus directs His steps towards the lake to avoid being oppressed by the crowds. Peter is quick in moving the boat a few yards from the shore, so that Jesus’ voice may be heard by everybody, but with a space between Him and those listening.

Detail

Jesus is in Peter's home and speaks to Porphyria.

GRM 179.4 · Volume 3

The Gospel as revealed to me

Quotation

Among the chosen people it should be possible to find everywhere spirits ready to receive the Messiah in Whose expectaion Patriarchs and Prophets were consumed by anxiety, the Messiah Who at last has come, preceded and accompanied by all the prophesied signs, the Messiah, Whose spiritual personality becomes clearer and clearer through the visible miracles worked on bodies and elements, and through the invisible ones worked on consciences which are converted and on Gentiles who turn to the True God. But it is not so. The promptitude in following the Messiah is strongly hindered by the children of that people and, what is sad to be said, it is more hindered the more one climbs to its higher classes. I am not saying this to scandalise you, but to induce you to pray and meditate.

Why does that happen? Why do Gentiles and sinners proceed farther on My way? Why do they accept what I say and the others do not? Because the children of Israel are anchored, or rather, they are stuck like pearl-oysters to the bank where they were born. Because they are filled, overwhelmed and obese with their wisdom and they cannot make room for Mine by throwing away what is superfluous to make room for what is necessary. The others do not suffer from such slavery. They are poor heathens or poor sinners, unimpeded like a boat which is adrift, they are poor people, who have no treasures of their own, but only heaps of errors or sins, of which they gladly strip themselves as soon as they understand what the Gospel is and they taste its fortifying honey, which is quite different from the nauseating mixture of their sins.

GRM 179.4 · Volume 3

The Gospel as revealed to me

Quotation

The children of Israel are anchored, or rather, they are stuck like pearl-oysters to the bank where they were born

Annotation

Pearl fishing has been practiced around the Persian Gulf since antiquity. Pearls are mentioned by Strabo (Book XVI, 3 - Arabia - The Persian Gulf).

GRM 179.7-9 · Volume 3

The Gospel as revealed to me

Quotation

He then turns towards Peter and says: «Go up the river as far as you can and stop on the other side.» And while the two boats sail a short distance up the river and then stop near the bank, Jesus sits down and asks the new disciple: «Who is left at home now?»

«My mother and the eldest brother, who has been married for five years. My sisters are in various parts of the region. My father was very good and my mother mourns his death broken-heartedly.» The young man stops all of a sudden, stifling heartfelt sobs.

Jesus grabs his hand and says: «I experienced that sorrow Myself and I saw My Mother weep. So I can understand…»

The rubbing of the boat on the pebbly river-bed causes the conversation to be interrupted to allow them to go ashore. The low hills of Bethsaida, which almost reach down to the lake, have come to an end here, instead a plain rich in crops extends from the shore, on the other side of Bethsaida, northwards.

«Are we going to Merom?» asks Peter.

«No, let us take this path among the fields.»

The lovely and well kept fields show ears of corn still tender but well formed, all of the same height; and, while lightly undulating in the cool northern breeze, they look like another small lake, the sails of which are the trees growing here and there full of whistling birds.

«These fields are not like the ones of the parable» remarks Jesus’ cousin James.

«Not really! The birds have not devastated them, there are no stone, no bramble. The corn is beautiful! In a month’s time it will be golden… and in two it will be ready for the sickle and the granary» says Judas of Kerioth.

«Master… I remind You of what You said in my house. You spoke so well. But I am beginning to have ideas in my head that are as confused as those ruffled clouds up there…» says Peter.

«This evening I will explain it to you.

179.8

Now we are in sight of Korazim.» And Jesus stares at the new disciple saying: «Much is given to those who give. And possessions do not deprive the gift of its merits. Take Me to the sepulchre of your family and to your mother’s house.»

The young man kneels down kissing Jesus’ hand and weeping.

«Get up. Let us go. My spirit has perceived your weeping. I want to fortify you in your heroism through My love.»

«Isaac the Elder had told me how good You were. Isaac, You know? You cured his daughter. He was my apostle. But I see that Your Kindness is much greater than I was told.»

«We shall call also on the Elder to thank him for giving Me a disciple.»

They reach Korazim and Isaac’s house is the first one they find. The old man, who is on his way back home, when he sees Jesus with His apostles and the young man from Korazim among them, raises his arms, holding his walking stick in his hand, and is speechless and dumbfounded. Jesus smiles and His smile gives speech back to the old man.

«May God bless You, Master! Why so much honour to me?»

«To say “Thanks” to you.»

«But what for, my God? I have to say that word to You. Come in. Oh! I am sorry that my daughter is absent, assisting her mother-in-law. Because she got married, You know? I have received nothing but blessings after I met You! After she was cured that rich relative of ours came from far away, a widower, with the little ones needing a mother… Oh! But I have already told You all that! My head is old! Forgive me!»

«Your head is wise and forgets to be proud of the good it does for its Master. To forget the good done is wisdom. It shows humility and trust in God.»

«But I… I would not know…»

«And this disciple… have I not had him through you?»

«Oh!… But I have done nothing, You know? I only told him the truth… and I am happy that Elias is with You.» He turns towards Elias and says: «Your mother, after the first moment of astonishment, was relieved when she heard that you were with the Master. The last honours rendered to your father were really solemn. He has not been long buried.»

«And what about my brother?»

«He is quiet… you know… he was rather upset by your absence… because of the village people… He still has that mentality…»

The young man turns to Jesus: «You said so. But I would not like him to be dead… Let him become alive as I am, and at Your service.»

The others do not understand and they look at one another inquisitively, but Jesus replies: «Do not despair, but persevere.» He blesses Isaac and goes away, notwithstanding he entreats Him to stay.

179.9

They stop first near the sepulchre and pray. After, through still semi-bare vineyards, they go to Elias’ house.

The meeting of the two brothers is rather a cold one. The elder feels offended and wants people to notice it. The younger feels guilty from a human point of view and does not react. But the arrival of their mother, who without saying anything prostrates herself and kisses the hem of Jesus’ tunic, brightens the atmosphere and their spirits. And they want to honour the Master But Jesus does not accept anything, He only says: «Let your heart be just, one towards the other, as just was he whom you are mourning. Do not give a human sense to what is super-human: death and the election to a mission. The soul of your just father was not upset seeing that this son was not present at the burial of his body, but it rested quietly on the certainty of Elias’ future. Do not let worldly thoughts disturb the grace of the election. If the world was surprised at not seeing him near his father’s coffin, the angels exulted seeing him beside the Messiah. Be just. And may that comfort you mother. You brought him up wisely and he has been called by Wisdom. I bless you all. Peace be with you now and always.»

They go on the road which takes them back to the river, and from there to Bethsaida. Elias did not delay even for one moment on the threshold of his father’s house. After kissing his mother goodbye, he followed the Master with the simplicity of a child who follows his real father.

Detail

Jesus goes to meet Elijah's bereaved family. On the way, in 179.8, they greet Isaac the Adult, who evangelized Elijah.

Annotation

Isaac, you know? The one whose daughter you healed. Cf. EMV 61.4/5.

Oh, but I've already told you all this! My head is old! Please forgive me. Consistent, since Jesus had indicated a month earlier (EMV 162.2) that he had gone to see "a little old man in Chorazeïn".

I'm glad Elijah's with you. This is how we learn the name of the young man who remains anonymous in the Gospels.

They return to the road they took to get to the river, and from there to Bethsaida. Consistent: in the next chapter, we discover that they spend the evening in Bethsaida. It only takes them 2h30 / 3h00 to make this round trip in the afternoon.

GRM 179.7-8.9 · Volume 3

The Gospel as revealed to me

Quotation

He then turns towards Peter and says: «Go up the river as far as you can and stop on the other side.» (...)

The rubbing of the boat on the pebbly river-bed causes the conversation to be interrupted to allow them to go ashore. The low hills of Bethsaida, which almost reach down to the lake, have come to an end here, instead a plain rich in crops extends from the shore, on the other side of Bethsaida, northwards.

«Are we going to Merom?» asks Peter.

«No, let us take this path among the fields.»

The lovely and well kept fields show ears of corn still tender but well formed, all of the same height; and, while lightly undulating in the cool northern breeze, they look like another small lake, the sails of which are the trees growing here and there full of whistling birds.

«These fields are not like the ones of the parable» remarks Jesus’ cousin James.

«Not really! The birds have not devastated them, there are no stone, no bramble. The corn is beautiful! In a month’s time it will be golden… and in two it will be ready for the sickle and the granary» says Judas of Kerioth.

«Master… I remind You of what You said in my house. You spoke so well. But I am beginning to have ideas in my head that are as confused as those ruffled clouds up there…» says Peter.

«This evening I will explain it to you. 179.8 Now we are in sight of Korazim.» And Jesus stares at the new disciple saying: «Much is given to those who give. And possessions do not deprive the gift of its merits. Take Me to the sepulchre of your family and to your mother’s house.»

The young man kneels down kissing Jesus’ hand and weeping.

«Get up. Let us go. My spirit has perceived your weeping. I want to fortify you in your heroism through My love.»

«Isaac the Elder had told me how good You were. Isaac, You know? You cured his daughter. He was my apostle. But I see that Your Kindness is much greater than I was told.»

«We shall call also on the Elder to thank him for giving Me a disciple.»

They reach Korazim and Isaac’s house is the first one they find.

(...) They stop first near the sepulchre and pray. After, through still semi-bare vineyards, they go to Elias’ house.

(...) They go on the road which takes them back to the river, and from there to Bethsaida.

Detail

Jesus has just finished preaching in Bethsaida. He is on the lake, with the young disciple who didn't go to his father's funeral, and speaks to Simon of Jonah.

Annotation

"Go up as high as you can and moor the boat on the other side. The first known Roman bridge on this stretch of the Jordan is in fact located 11/12 km further north(Jacob's Daughters Bridge). This bridge was destroyed in 1918.

The low hills of Bethsaida, which dip their noses into the lake, are no longer visible here, but a plain with rich harvests stretches along this bank opposite Bethsaida to the north. Correct: The plain northwest of Bethsaida is some 500m wide and 1 or 2 km long, then rises steadily to the west.

"Are we going to Merom ? We're taking this path through the fields." Merom is some 17km away, to the northwest, a 4-hour walk... Chorazeïn is barely 4km away, heading due west in a straight line from Bethsaida. Whenever possible, Jesus naturally takes the shortest route.

The fields, beautiful and well-tended, show their ears of corn, still tender but already formed. Consistent: 15 days later, Maria Valtorta remarked that they were "well formed"(EMV 190.1).

Beautiful wheat! Within a month, it will already be blond... and within two months, it will be ready to be mowed and stored. Correct: Harvest takes place at the end of April, beginning of May (according to Jean-François Lavère's chronology, we're at the end of February and the beginning of March). In 2 months' time, it's the episode of the stolen ears of corn on the Sabbath(EMV 217.3).

We've now arrived at Chorazeïn. That's right: coming from the north of Bethsaida, it's only at the last moment, after rounding the hill, that we can see Chorazeïn, located on the southern slope.

- Master... I remind you of what you said at my house. You spoke so well! But I'm starting to get clouds in my head as confused as they are up there. Jesus advised the apostles to ask him about his Word, so that he could explain it to them, in EMV 179.3.

When they arrive in Chorazeïn, Isaac's house is the first they see. This is Isaac the Adult, an old man from Chorazeïn whose daughter Jesus has healed.

They retrace their steps to the river, and from there to Bethsaida. Consistent: in the next chapter we discover that they spend the evening in Bethsaida. It only takes them 2h30 / 3h00 to make this round trip in the afternoon.