John of Zebedee (apostle)

Jesus arrives in Capernaum with the disciples. They go to a fountain, and John gives the Master a drink. Simon Peter, who has gone to take some fish home, comes running and warns that the grandson of Elijah the Pharisee has been bitten by a snake: the boy is now dying. The grandfather is out of his mind and begs the Master to come and heal him. In fact, after asking Peter to take him home, he himself arrives to implore Jesus' kindness. Jesus comforts him and goes to save the child, sucking on the bite, as if to draw out the poison. The child is saved, but when he wakes up, he remembers the seprent and is frightened. Christ reassures him, and Elisha declares that he likes him, even though his grandfather told him to call him "cursed". Elijah reacts immediately and, of course, claims he never said that.

Jesus leaves, bidding farewell to the stricken family, and Judas reproaches him for not having performed a brilliant miracle. The Lord then replies that, had he done so, Elijah would have accused him of having been helped by Beelzebub, and he further affirms that the miracle "brings to both those who are already on this road". When you don't have humility, miracles drive people to blasphemy, so it was better to act simply. As for having helped his enemy, Jesus replies that he is Goodness itself, and none of his adversaries will be able to say that he was vindictive and provocative towards them.

Jesus declares that "Peter and John are simple" where Matthew is "subtle and learned".

Jesus is in Capernaum and leaves the disciples. Mary of Alphaeus, Mary Salome and the Virgin return to Nazareth. Susanna returns to Cana. For his part, Christ and the Twelve go to the Arbel Gorge to pray. He leaves Isaac, Timon and Joseph of Emmaus, urging them to join them in prayer.

Without a word, the group obeys, but the climb is difficult and by the end, even the youngest lose their cheerfulness. They're really in the mountains, near rocky caverns, and Jesus says they'll stay there in prayer for a week, to prepare his apostles for something great. They're a long way from any village, and the weather is quite mild; besides, they have just enough food.

Jesus has been with the first disciples for about a year, and the Savior wants to train them all to be his ministers. To this end, he uses the great weapon of prayer, and gives a short lesson on it. Finally, he points out that they will meet in the morning, at noon and in the evening, to pray together and break bread, and that each one will return to his cave, remaining "before God and his soul". Thanks to this retreat, they will reach the age of spiritual reason, and "the rest will come later".

Jesus is still on the Horns of Hattin, continuing the Sermon on the Mount. First of all, the Lord reminds us that He does not change the Law one iota, because it was He Himself who gave it together with the Most Holy Trinity. However, Christ completes it, without overloading it as men do.

After defining the holy man, Christ goes on to say that he who follows one of the least commandments will be great in the Kingdom of Heaven, and he who violates one of the Commandments will be one of the least in the Celestial Kingdom. The Master warns against the righteousness of the Pharisees and scribes, and also warns people to beware of false prophets.

Jesus then returns to the subject of neighborly love, and outlines a number of features that we find in the Gospel: loving and forgiving, turning the other cheek, thinking that it is better for him to hit us than to hit someone who cannot bear it, and so on. He invites us to be generous, to give our tunic so that our brother doesn't commit a double theft if someone tries to steal something from us. Finally, Christ goes back on the saying: "An eye for an eye, a tooth for a tooth", replacing it with love, and encourages us to be perfect like our heavenly Father, not to get angry or hold a grudge against our neighbor, but to be reconciled with him.

When the Master concludes his discourse, Jesus speaks of someone who hates him, and who dares not ask for the miracle. But when his apostles question him, he tells them that the scales had fallen from his eyes, not from his heart.