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Minor prophets

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GRM 31.5

The Gospel as revealed to me

Quotation

The Prophet says: ‘And you, Bethlehem Ephrathah, will be the greatest, because out of you will come the Saviour’.

Annotation

Book of Micah

Mi 5, 1-4 : And you, Bethlehem Ephrathah, the smallest of the clans of Judah, from you shall come forth for me the one who is to rule Israel. His origins go back to ancient times, to the days of yore. But God will deliver up his people until the day when she who is to give birth will give birth, and those of her brothers who remain will join the sons of Israel.

He will stand up and be their shepherd by the power of the Lord, by the majesty of the name of the Lord, his God. They will dwell in safety, for from now on he will be great to the farthest reaches of the earth, and he himself will be peace!

GRM 41.6-7

The Gospel as revealed to me

Quotation

[The child Jesus said in the Temple:] (...) «The Sanctuary of God will no longer be demolished and destroyed.»

Shammai: «Do not blaspheme, Child! Remember Daniel. He states that after the death of Christ, the Temple and the Town will be destroyed by a people and a leader who will come from afar. And You declare that the sanctuary of God will no longer be demolished! Respect the Prophets!»

Jesus: «I solemnly tell you that there is Someone Who is above the Prophets, and you do not know Him and you will not know Him because you do not want to. And I tell you that what I said is true. The true Sanctuary will not be subject to death. But like its Sanctifier it will rise to eternal life and at the end of the world it will live in Heaven.»

Hillel: «Listen to me, Child. Haggai says: ‘… The One Expected by the nations will come… great then shall be the glory of this house, and of this last one more than of the previous one’. Does he perhaps refer to the Sanctuary of which You are speaking?»

Jesus: «Yes, master. That is what he means. Your honesty leads you towards the Light and I tell you: when the sacrifice of Christ is accomplished, you shall have peace because you are an Israelite without wickedness.»

GRM 41.8

The Gospel as revealed to me

Quotation

41.8 Shammai: «Your mouth tastes of milk and blasphemy at the same time, Nazarene. Tell me: where is the Precursor? When will we have him?»

Jesus: «He is. Does not Malachi say: ‘Here I am going to send My messenger to prepare the way before Me; and the Lord you are seeking will suddenly enter His Temple, and the angel of the Covenant Whom you are longing for’? Therefore the Precursor immediately precedes Christ. He already is, as Christ is. If years should elapse between him who prepares the ways for the Lord and Christ, all the ways would become obstructed and twisted again. God knows and arranges beforehand that the Precursor should precede the Master by one hour only. When you see this Precursor, you will be able to say: ‘The mission of Christ is beginning’. And I say to you: Christ will open many eyes and many ears when He comes this way. But He will not open yours or those of people like you, because you will be putting to death Him Who is bringing you Life. But when the Redeemer sits on His throne and on His altar, higher up than this Temple, higher than the Tabernacle enclosed in the Holy of the Holies, higher up than the Glory supported by the Cherubim, maledictions for the deicides and life for the Gentiles will flow from His thousands and thousands of wounds, because He, o master who are unaware of it, is not, I repeat, is not the king of a human kingdom, but of a spiritual Kingdom and His subjects will be only those who for His sake will learn to regenerate in the spirit and, like Jonah, after being born, will learn to be born again, on other shores: ‘The shores of God’, by means of a spiritual regeneration which will take place through Christ, Who will give humanity true Life.»

Annotation

Book of Malachi 3, 1:

Behold, I send my messenger to prepare the way before me; and suddenly the Lord you seek will come to his Temple. The messenger of the Covenant you desire, behold, he comes, - says the Lord of the universe."

GRM 49.7

The Gospel as revealed to me

Quotation

Are you acquainted a little with the Scriptures? Are you? Well, think of the prophet Micah. God wants from you what Micah said[1]. He does not ask you to tear your heart apart, neither does He ask you to sacrifice your most holy affections. He does not ask you for the time being. One day, without being requested by God, you will give God your own self. But He will wait while the sun and the dew turn you, a thin blade of grass as you are now, into a sturdy, glorious palm tree. For the time being, He asks you only this: to be just, to love mercy, to take the greatest care in following your God. Strive to do that and (...) you will become a new man, the friend of God and of His Christ.

Detail

Contextualization: Jesus talks to Peter, who doesn't know how to follow his words and teachings.

Annotation

Book of Micah 6, 8

Mi 6, 8: "- Man, you have been made to know what is good, what the Lord requires of you: nothing but to respect right, love faithfulness, and apply yourself to walking with your God."

GRM 50.4

The Gospel as revealed to me

Quotation

«Who is the most clever?»

«Him.» It is the frail little fellow who does not want war.

«What is your name?»

«Joel.»

«A great name! He says: “… let the weakling say: ‘I am strong’”. But strong in what? In the Law of the true God, to be amongst those whom in the Valley of Decision He will judge to be His saints. But the judgement is already near. Not in the Valley of Decision, but on the mountain of Redemption. There, the sun and the moon will grow dark with horror, the stars will tremble and shed tears of mercy, and the children of Light will be judged and separated from the children of Darkness. And the whole of Israel will know that its God has come. Happy are those who will have recognised Him. Honey, milk and fresh water will descend into their hearts and thorns will become eternal roses. Which of you wants to be amongst those who will be judged saints of God?»

«Me! Me! Me!»

«Will you love the Messiah, then?»

«Yes! Yes! You! You! It’s You we love. We know who You are! Simon and James have told us, and our mothers have told us. Take us with You!»

«Yes, I will take you if you are good. No more bad words, no more arrogance, quarrels, no answering back to your parents. Prayer, study, work, obedience. And I will love you and come with you.»

The children are all round Jesus. They look like a gaily-coloured corolla around a long, deep-blue pistil.

Detail

Contextualization: Jesus is with children and is asking them questions.

Annotation

Book of Joel

Jl 4, 10-18 : "Forge swords from your plowshares, and javelins from your pruning hooks; let the weak say, 'I am a brave one!'" Make haste and come, all the nations around, assemble here. Lord, bring down your braves!

Let the nations wake up, let them go up to the Valley of Jehoshaphat (whose name means "The Lord judges"), for it is there that I will sit to judge all the peoples around you. Throw the sickle: the harvest is ripe; come and tread the vintage: the press is full and the vats overflowing with all the evil they have done! Multitudes and multitudes more in the Valley of Judgment; the Day of the Lord in the Valley of Judgment is at hand! The sun and moon are darkened, the stars have withdrawn their brightness.

From Zion the Lord roars, from Jerusalem he gives voice. Heaven and earth are shaken, but the Lord is a refuge for his people, a stronghold for the sons of Israel. You will know that I am the Lord your God, who dwells in Zion, his holy mountain. Jerusalem will be a holy place, and strangers will no longer pass through.

On that day, new wine will flow from the mountains, milk from the hills. All the streams of Judah will be full of water; a spring will gush forth from the House of the Lord and water the ravine of the Acacias.

GRM 74.7-9

The Gospel as revealed to me

Quotation

«Men of Judah! Men of Bethlehem, listen! Women of the land sacred to Rachel, listen! Listen to One Who descends from David, and has suffered because of persecutions and has become worthy of speaking, and is speaking to you to give you light and comfort. Listen.»

The people stop shouting, quarrelling and buying and they gather together.

«He is a rabbi!»

«He certainly comes from Jerusalem.»

«Who is He?»

«What a handsome man!»

«And what a voice!»

«And His manners!»

«Of course, He is of David’s House!»

«He is one of ours, then!»

«Let’s listen to Him!»

The whole crowd is now gathered near the little staircase which looks like a pulpit.

«Genesis states: “I will make you enemies of each other: you and the woman: She will crush your head and you will strike at Her heel”. It is also said: “I will multiply your pains in childbearing… and the soil shall yield you brambles and thistles”. That was the sentence against man, woman and the serpent.

I have come from far to revere Rachel’s tomb, and in the evening breeze, in the dew of the night, in the plaintive morning song of the nightingale, I heard ancient Rachel’s sobs being repeated, and they were repeated by the mouths of many mothers of Bethlehem, within their tombs or within their hearts. And I heard Jacob’s sorrow roar in the pain of the widowed husbands, deprived of their wives whom sorrow had killed… I cry with you… But listen, brethren of My land. Bethlehem, the blessed land, the least of the towns in Judah, but the greatest in the eyes of God and of mankind, roused Satan’s hatred because it was the cradle of the Saviour, as Micah says, destined to be the tabernacle on which the Glory of God, the Fire of God, His Incarnate Love was to rest.

“I will make you enemies of each other: you and the woman; She will crush your head and you will strike at Her heel”. Which enmity is there greater than the one that aims at a mother’s children, the very heart of a woman? And which heel is there stronger than the Saviour’s Mother’s? The revenge of Satan defeated was therefore a natural one: he did not strike at the heel, but at the hearts of mothers, because of the Mother.

Oh! Pains were multiplied when the children were lost after giving birth to them! Oh! great was the trouble of being a childless father after sowing and toiling for the offspring! And yet, Bethlehem, rejoice! Your pure blood, the blood of the innocents has prepared a blazing purple way for the Messiah…»

74.8 The crowd, which has become more and more turbulent after Jesus mentioned the Saviour and His Mother, is now showing clear signs of agitation.

«Be quiet, Master» says Judas. «And let us go.»

But Jesus does not listen to him. He goes on: «… for the Messiah that the Grace of the God-Father saved from tyrants to preserve Him for His people and its salvation and…»

The shrill voice of a woman shouts: «Five, five I gave birth to, and not one is now in my house. Poor me!» And she yells hysterically.

It is the beginning of the uproar.

Another woman rolls over in the dust, she tears her dress, and shows a breast maimed of its nipple, shouting: «Here, here on this breast they slaughtered my first-born son! The sword cut off his face and my nipple at the same time. Oh! my Ellis!»

«And what about me! What about me? There is my royal palace. Three tombs in one, watched over by the father: my husband and children together. There, there! If there is a Saviour, let Him give me back my children, my husband, let Him save me from despair, from Beelzebub He must save me.»

They all shout: «Our children, our husbands, our fathers! Let Him give them back, if He exists!»

Jesus waves His arms imposing silence. «Brethren of My land: I would like to give you back your children, in their flesh. But I tell you: be good, be resigned, forgive, hope, rejoice in hope and exult in one certainty: you will soon have your children, angels in Heaven, because the Messiah is about to open the gates of Heaven, and if you are just, death will be a new Life and a new Love…»

«Ah! Are You the Messiah? In the name of God, tell us.»

Jesus lowers Him arms, in so sweet and kind a gesture as if He were embracing them all, and He says: «Yes, I am.»

«Go away! Go away! It’s Your fault, then!»

A stone is thrown amid hisses and jeers.

74.9 Judas reacts at once in a most praiseworthy way… Oh! if he had always behaved thus! He jumps in front of Jesus, standing on the low wall of the landing, with his mantle wide open and undaunted he protects Jesus from the stones. His face bleeds and he shouts to John and Simon: «Take Jesus away. Behind those trees. I’ll follow. Go, in the name of Heaven!» And he shouts to the crowd: «Mad dogs! I am of the Temple and I will report you to the Temple and to Rome.»

The crowd is scared for a moment. Then the shower of stones is resumed at once, but fortunately, they are not experts. And Judas, fearless, receives them, and replies with offensive language to the curses of the crowd. Furthermore: he catches a stone thrown at him, and he throws it back on the head of an old man who is shouting like a magpie plucked alive! And as they attempt to climb up his pedestal, he quickly picks up an old branch from the ground, (he has now come off the little wall) and he swings it round on backs, heads and hands mercilessly.

Some soldiers rush to the spot and with their lances they make their way through the crowd: «Who are you? Why this brawl?»

«I am a Judaean and I have been attacked by these plebeians. A rabbi, well known to the priests, was with me. He was speaking to these dogs. But they became wild and attacked us.»

«Who are You?»

«Judas of Kerioth, I was a man of the Temple, now I am a disciple of rabbi Jesus of Galilee. I am a friend of Simon the Pharisee, of Johanan the Sadducee, and of Joseph of Arimathaea, the Counsellor of the Sanhedrin, and finally, of Eleazar ben Anna, the Proconsul’s great friend, and you can check.»

«I will. Where are you going?»

«I am going to Kerioth with my friend, then to Jerusalem.»

«Go. We will protect your back.»

Judas hands some coins to the soldier. It must be illegal… but quite normal, because the soldier takes them swiftly and cautiously, he salutes and smiles. Judas jumps down from his platform, he goes through the uncultivated field, skipping now and again, and he reaches his companions.

«Are you seriously hurt?»

«No, it’s nothing, Master! In any case, it’s for You… But I gave them a licking as well. I must be covered with blood…»

«Yes, on your cheek. There is a rivulet here.»

John moistens a small piece of cloth and wipes Judas’ cheek.

«I am sorry, Judas… But see,… to tell them that we are Judaeans, according to your good practical sense…»

«They are beasts. I believe You are now convinced, Master. And I hope you will not insist…»

«Oh! no! Not because I am afraid. But because it is useless, just now. When they do not want us, we must not curse them, but withdraw praying for the poor, foolish people, who die of starvation and cannot see the Bread. Let us go along this out-of-the-way path, towards the shepherds, if we can find them. I think we will be able to get on to the Hebron road…»

«To have more stones thrown at us,?»

«No. To say to them: “I am here”.»

«What?… They will certainly beat us. They have been suffering for thirty years because of You.»

«We shall see.»

They enter a cool, shady, thick little wood, and I lose sight of them.

Detail

Summary: Jesus has come to the ruins of Anne's house. He decides to speak to the people of Bethlehem, who have lost their children in the massacre of the Innocents.

Annotation

Book of Genesis 3, 14-19

Gn 3, 14-19 : Then the Lord God said to the serpent: "Because you have done this, you will be cursed among all the animals and beasts of the field. You will crawl on your belly and eat dust all the days of your life. I will put enmity between you and the woman, between your offspring and her offspring: she will bruise your head, and you will bruise her heel."

Then the Lord God said to the woman: "I will multiply the sorrow of your pregnancies; in sorrow you will bear sons. Your desire will lead you to your husband, and he will rule over you."

Finally, he said to the man: "Because you listened to the voice of your wife, and ate the fruit of the tree that I forbade you to eat: curse the ground for your sake! You will eat from it in sorrow all the days of your life. Of itself, it will give you thorns and thistles, but you will get your food by tilling the fields. By the sweat of your face you shall earn your bread, until you return to the earth from which you came; for you are dust, and to dust you shall return."

Book of Jeremiah 31, 15

Jer 31:15: Thus says the Lord: A cry goes up in Ramah, a lamentation and bitter weeping. Rachel weeps for her sons; she refuses to be comforted, for her sons are no more.

Micah 5:1

Mi 5, 1 : And you, Bethlehem Ephrathah, the smallest of the clans of Judah, from you shall come forth for me the one who is to rule Israel. Its origins go back to ancient times, to the days of yore.

GRM 176.3 · Volume 3

The Gospel as revealed to me

Quotation

«God’s will has held us in this place because had we gone any further, after the distance we had walked, we would have infringed the precepts and caused scandal. And may that never happen until the New Pact is written. It is right to sanctify feast days and praise the Lord in places of prayer. But the whole creation can be a place of prayer if man can make it thus through his elevation to the Father. Noah’s Ark adrift on the water was a place of prayer and likewise the belly of Jonah’s whale. Places of prayer were the house of the Pharaoh when Joseph lived in it, and the tent of Holofernes for the chaste Judith. And was not the corrupt place where the prophet Daniel lived as a slave, so sacred to the Lord, because of the holiness of His servant who so sanctified the place as to deserve the high prophecies[1] of Christ and of the Antichrist, which are a key to present and future times? All the more reason this place is holy as with its hues and scents, with its pure air and rich crops, with its dewy pearls it speaks to us of God, the Father and Creator and says: “I believe. And you ought to believe because we bear witness to God”. Let it therefore be our synagogue for this Sabbath and let us read the eternal pages on corollas and ears, with the sun as our lamp.

I mentioned Daniel. I said to you: “Let this place be our synagogue”. That reminds us of the joyful “bless the Lord” of the three holy young men in the flames of the furnace: Heavens and waters, dew and frost, ice and snow, fire and colours, light and darkness, lightning and clouds, mountains and hills, all germinated things, birds, fish and animals, praise and bless the Lord with humble holy-hearted men. We can pray and deserve Heaven everywhere. We deserve it when we do the Father’s will.

Detail

It's dawn, the morning of the Sabbath (EMV 176.1). Jesus goes to the sleepers who are awakening, and to the crowd that has followed him, because he wishes to sanctify "this holy day with the word of God" (EMV 176.2).

Annotation

Having come so far, to go any further would have been to violate the precepts and scandalize. Out of respect for the precept limiting Sabbatical journeys, which finds its foundation in Exodus 16:29.

Noah's ark adrift on the waves was a place of prayer, as was Jonah's whale belly. Cf. Genesis 7:7 and Jonah 2:2.

Gen 7.7: "Noah entered the ark with his sons, his wife and his sons' wives to escape the waters of the flood."

Jon 2, 2 : And from the bowels of the fish Jonah prayed to Yahweh, his God.

So did the house of Pharaoh when Joseph lived there, and so did the tent of Holofernes for the chaste Judith. Cf Genesis 39:2 and 41:40 as well as Judith 12:5 and Judith 13:4-5.

Gen 39:2 : Yahweh was with Joseph, who made all things prosper; he lived in the house of his master, the Egyptian.

Gen 41, 40: And Pharaoh said to Joseph, "Behold, I have made you ruler over all the land of Egypt. "

Jdt 12, 5 : On entering, she asked to be allowed to go out at night and before daylight to pray and call upon the Lord.

Jdt 13, 4-5 : Holoferne was lying on his bed in a drunken stupor. Judith had told her maid to stand outside the room and keep watch.

And was it not truly sacred to the Lord, the corrupt place where the prophet Daniel lived as a slave, sacred by the holiness of his servant who sanctified the place to the point of meriting the lofty prophecies of Christ and Antichrist, keys to the present and the last times? Daniel 1, 21 | Daniel 7, 2-14 | Daniel 9, 24-27 | Daniel 12, 5-12.

Dan 1:21: Daniel remained there until the first year of King Cyrus.

Dan 7, 2-14 : Daniel spoke and said: "I saw in my vision by night, and behold, the four winds of heaven were melting on the great sea, and four great beasts came up from the sea, different from each other. The first was like a lion and had eagle's wings. And I beheld, until his wings were plucked, and he was lifted up from the earth, and set upon his feet like a man, and a man's heart was given unto him. And behold another beast, a second, like a bear; it drew up one of its sides, and three ribs were in its mouth between its teeth, and they said to it, "Arise, eat much flesh! After this I looked, and behold another beast like a leopard; it had on its back four wings of a bird, and the beast had four heads; and dominion was given to it. After this I looked in the night visions, and behold a fourth beast, terrible, fearful and extraordinarily strong; it had great iron teeth; it devoured and broke, and the rest it trampled underfoot; it was different from all the beasts that had gone before it, and it had ten horns. I considered the horns, and behold another horn, small, arose in the midst of them, and three of the first horns were torn off by it; and behold this horn had eyes like the eyes of a man, and a mouth that spoke great things.

I watched, until thrones were placed, and an old man sat down. His garment was white as snow, and the hair on his head was like pure wool. His throne was flames of fire; the wheels, blazing fire. A river of fire flowed out from before him; a thousand thousands served him, and a myriad of myriads stood before him. The Judge sat down, and books were opened. I watched then, because of the noise of the great words that the horn uttered; I watched, until the moment when the beast was killed, and its body destroyed and delivered to the flame of fire. To the rest of the beasts, too, their dominion had been taken away, and the duration of their lives had been fixed until a time and a moment.

I looked into the visions of the night, and behold, there came on the clouds as it were a Son of Man; and he came up to the old man, and they brought him near before him. And he was given dominion, glory and reign, and all peoples, nations and languages served him. His dominion is an eternal dominion that will not pass away, and his reign will never be destroyed.

Dn 9, 24-27 : Seventy weeks have been determined upon your people and upon your holy city to shut up prevarication, to seal up sins and to atone for iniquity, and to bring in everlasting righteousness, to seal up vision and prophet and to anoint the Holy of Holies. Know therefore and understand: from the going forth of a word commanding Jerusalem to be rebuilt until an anointed one, a leader, there are seven weeks, and sixty-two weeks; she will be rebuilt, places and pregnant, in the distress of times. And after sixty-two weeks, an anointed one will be cut off, and no one for him. And the people of a ruler who will come will destroy the city and the sanctuary, and its end will be in the flood, and to the end there will be war, which is decreed touching the devastation. He will make a firm covenant with a great number for a week; and in the middle of the week he will cause the sacrifice and the oblation to cease, and on the wing of abominations will come a destroyer, and that until destruction and what has been decreed are poured out on the devastated.

Dan 12:5-12: I, Daniel, looked, and behold, two other men were standing, one on one bank of the river, the other on the other bank of the river. 6One of them spoke to the man clothed in linen, who was above the waters of the river: "How long will the end of these wondrous things be? "And I heard the man clothed in linen who was above the waters; he raised his right hand and his left hand to heaven, and he swore by him who lives forever that it would be in a time, times and half a time, and that, when they had finished breaking the strength of the holy people, then all these things would be fulfilled. And I heard, but did not understand, and said, "My lord, what will be the end of these things? "He said, 'Go, Daniel, for the words are tightened and sealed until the time of the end. There will be many who will be purified, made white and tested; and the wicked will do evil, and no wicked will understand; but the intelligent will understand. From the time when the perpetual sacrifice is interrupted, and the abomination of the destroyer is set up, there will be a thousand two hundred and ninety days. Blessed is he who waits and comes to a thousand three hundred and thirty-five days!"

I named you Daniel. I said to you, "Let this place be our synagogue. "He reminds us of the joyful "Bless" of the three holy children amid the flames of the furnace: cf. Daniel 3, 52-90.

Dn 3, 52-90 : Blessed art thou, O Lord, God of our fathers, worthy to be praised, glorified and exalted forever. Blessed is your holy and glorious name, worthy of supreme praise and exaltation forever. Blessed are you in the temple of your holy glory, worthy of supreme praise and glory forever. Blessed are you on the throne of your kingdom, worthy of supreme praise and exaltation forever. Blessed are you, whose gaze penetrates the abyss, and who sit upon the Cherubim, worthy of supreme praise and exaltation forever. Blessed are you in the firmament of heaven, worthy of praise and glory forever.

Bless all the Lord, works of the Lord; praise and exalt him forever. Angels of the Lord, bless the Lord; praise and exalt him forever. Heavens, bless the Lord; praise and exalt him forever. Waters and all that is above the heavens, bless the Lord; praise and exalt him forever. Powers of the Lord, bless the Lord; praise him and exalt him forever.

Sun and moon, bless the Lord; praise and exalt him forever. Stars of heaven, bless the Lord; praise and exalt him forever. Rain and dew, bless the Lord; praise and exalt him forever. Winds unleashed by God, bless the Lord; praise and exalt him forever.

Fire and heat, bless the Lord; praise and exalt him forever. Cold and heat, bless the Lord; praise and exalt him forever. Dew and frost, bless the Lord; praise and exalt him forever. Frost and frost, bless the Lord; praise and exalt him forever. Ice and snow, bless the Lord; praise and exalt him forever.

Nights and days, bless the Lord; praise and exalt him forever. Light and darkness, bless the Lord; praise and exalt him forever. Lightning and dark clouds, bless the Lord; praise and exalt him forever. Earth, bless the Lord; praise and exalt him forever!

Mountains and hills, bless the Lord; praise and exalt him forever. Plants that grow on the earth, bless the Lord; praise and exalt him forever. Fountains, bless the Lord; praise and exalt him forever. Seas and rivers, bless the Lord; praise and exalt him forever.

Monsters and everything that moves in the waters, bless the Lord; praise and exalt him forever. Birds of the air, bless the Lord; praise and exalt him forever. Wild beasts and flocks, bless the Lord; praise and exalt him forever. Children of men, bless the Lord; praise and exalt him forever. Israel, bless the Lord; praise and exalt him forever!

Priests of the Lord, bless the Lord; praise and exalt him forever. Servants of the Lord, bless the Lord; praise and exalt him forever. Spirits and souls of the righteous, bless the Lord; praise and exalt him forever. Saints and humble of heart, bless the Lord; praise and exalt him forever. Ananias, Azarias and Misael, bless the Lord; praise and exalt him forever.

For he has brought us out of Sheol, and delivered us from the power of death; he has rescued us from the midst of the furnace of burning flame, and drawn us out of the midst of the fire. Celebrate the Lord, for he is good, for his mercy endures forever. All you godly men, bless the Lord, the God of gods; praise and celebrate him, for his mercy endures forever.