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Books of the Old Testament

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GRM 6.6

The Gospel as revealed to me

Quotation

6.6 Jesus says:

«Solomon in his Wisdom says: “Whoever is childlike, let him come to me”. And really from the stronghold, from the walls of her city, Eternal Wisdom said to the Eternal Maiden: “Come to Me”, longing to have Her. Later the Son of the Most Pure Maiden will say: “Let little children come to Me because the Kingdom of Heaven is theirs, and those who do not become like them will not have any part in My Kingdom”. The voices follow one another and while the voice of Heaven cries to little Mary: “Come to Me”, the voice of Man says, and thinks of His Mother in saying so: “Come to Me if you can be like children”.

I give you My Mother as a model.

Here is the perfect Maiden with the pure and simple heart of a dove, here is the One Whom years and worldly contacts do not make defiant in the cruelty of a corrupted, twisted, false spirit. Because She does not want it. Come to Me, looking at Mary.

Annotation

Solomon says: Proverbs 9:4.

Later, the Son of the All-Pure Child would say: "Let the little children come to me, for theirs is the kingdom of heaven; he who is not like them has no part in my kingdom. "Jesus will saythis in EMV 378.8 and in Matthew 19:14-15; Mark 10:13-14, and Luke 18:15-17.

Gospel of Matthew 19, 14-15

Mt 19, 14-15 : Jesus said to them, "Leave these little children, and do not hinder them from coming to me, for the kingdom of heaven is for those who are like them. "And laying his hands on them, he went on his way.

Gospel of Luke 18, 15-17

Lk 18, 15-17 : Some people also brought their little children to him to touch them; when his disciples saw this, they rebuked them. 16But Jesus called the children to him and said, "Let the little children come to me, and do not hinder them; for the kingdom of God belongs to those who are like them. 17Truly, I say to you, whoever does not receive the kingdom of God as a little child, will not enter it. "

Gospel of Mark 10, 13-14

Mk 10, 13-14 : Little children were brought to him to touch. But the disciples rebuked those who brought them. When Jesus saw this, he was indignant and said to them, "Let the little children come to me, and do not hinder them; for the kingdom of heaven belongs to those who are like them."

GRM 7.1-2

The Gospel as revealed to me

Quotation

So far until yesterday evening, and this morning She reappears and continues as follows.

«Mummy, Mummy!» The little white dove is completely in the nest of Her mother’s knees, touching the short grass with Her little feet and hiding Her face in Her mother’s lap, so that only Her golden hair can be seen on the nape of Her neck over which Anne bends to kiss it fondly.

7.2 Then She lifts Her head and offers Her mother flowers. They are all for Her mummy and for each one She tells the story She has invented.

“This blue and big one, is a star which has come down from Heaven to bring the kiss of the Lord to My mummy. Here: kiss this little celestial flower there, on its heart, and you will see that it tastes of God.

This other one, instead, which is a paler blue, like daddy’s eyes, has written on its leaves that the Lord loves daddy very much because he is good.

And this tiny little one, the only one to be found, (it is a myosote), is the one that God made to tell Mary that He loves Her.

And these red ones, does mummy know what they are? They are pieces of king David’s dress, stained with the blood of the enemies of Israel and sown on the battlefields and the fields of victory. They originate from those strips of the heroic regal dress torn in the struggle for the Lord.

Instead this white and gentle one, that seems to be made with seven silk cups looking up to the sky, full of perfumes, and that was growing over there, near the spring — daddy picked it for Her amongst the thorns — is made with the dress of Solomon. He wore it, so many many years before, in the same month in which his little granddaughter was born, when he walked in the midst of the multitudes of Israel before the Ark and the Tabernacle, in the splendid majesty of his robes. And he rejoiced because of the cloud which returned to encircle his glory, and he sang the canticle and the prayer of his joy.”

«I always want to be like this flower, and throughout My life, like the wise King, I want to sing canticles and prayers before the Tabernacle» end Mary.

«How do You know these holy things, my darling? Who told You? Your father?»

«No. I do not know who it is. I think I have always known them. Perhaps there is someone who tells Me and I do not see him. Perhaps one of the angels that God sends to speak to good people. »

Annotation

First Book of Kings 8, 1-5

1 Kings 8:1-5: Solomon gathered the elders of Israel and all the heads of the tribes, the heads of the families of the sons of Israel, to him in Jerusalem, to fetch the ark of the Lord's Covenant from the City of David, i.e. Zion. All the men of Israel gathered under King Solomon in the seventh month, during the Feast of Tents. When all the elders of Israel had arrived, the priests took charge of the Ark. The priests and Levites carried the Ark of the Lord and the Tent of Meeting, with all their sacred objects. King Solomon and, with him, the whole community of Israel, whom he had summoned before the Ark, offered sheep and oxen as sacrifices: there were so many that they could neither be counted nor evaluated.

GRM 7.3-4

The Gospel as revealed to me

Quotation

7.3 Mummy, will you tell Me another story?»

«Oh, my dear! Which story do You wish to know?»

Mary is thinking, deeply absorbed in Her thoughts. Her expression should be immortalized in a portrait. The shadows of Her thoughts are reflected on Her childish face. There are smiles and sighs, sunshine and clouds, thinking of the history of Israel. Then She makes up Her mind: «Once again the story of Gabriel and Daniel, where Christ is promised.»

And She listens, with Her eyes closed, repeating in a low voice the words Her mother says, as if to remember them better. When Anne finishes She asks: «How long will it be before we have the Immanuel?»

«About thirty years, my darling.»

«Such a long time! And I shall be in the Temple… Tell Me, if I should pray very hard, so hard, day and night, night and day, and I wanted to belong only to God, for all My life, for this purpose, would the Eternal Father grant Me the grace of sending the Messiah to His people sooner?»

«I do not know, my dear. The Prophet states: “Seventy weeks”. I do not think a prophecy can be wrong. But the Lord is so good» she hastens to add, seeing tears appear on the fair eyelashes of her child, «the Lord is so good that I believe that if You do pray very hard, so hard, He will hear Your prayer.»

A smile appears once again on Her little face, which She has lifted up towards Her mother and the rays of the sun, filtering through the vine branches cause Her tears to shine like dew-drops on very thin stems of alpine moss.

7.4 «Then I will pray and I shall be a virgin for this.»

«But do you know what that means?»

«It means that one does not know human love, but only the love of God. It means that one has no other thought but for the Lord. It means to remain children in the flesh and angels in the heart. It means that one has no eyes but to look at God, and ears to listen to Him, and a mouth to praise Him, hands to offer oneself as a victim, feet to follow Him fast, and a heart and a life to be given to Him.»

«May God bless You! But then You will never have any children, and yet You love babies and little lambs and doves so much… Do You know that? A baby is for his mother like a little white and curly lamb, he is like a little dove with silk feathers and a coral mouth to be loved and kissed and hear the words: “Mummy!”»

«It does not matter. I shall belong to God. I shall pray in the Temple. And perhaps one day I will see the Immanuel. The Virgin who is to be His Mother must be already born, as the great Prophet says, and She is in the Temple… I will be Her companion… and maidservant. Oh! Yes. If I could only meet Her, by God’s light, I would like to serve Her, the Blessed One. And then, She would bring Me Her Son, She would take Me to Her Son, and I would serve Him too… Just think, mummy!… To serve the Messiah!!» Mary is overcome by this thought that exalts Her and makes Her totally humble at the same time. With Her hands crossed over Her breast and Her little head slightly bent forward and flushed with emotion, She is like an infantile reproduction of the Annunciation that I saw. She resumes: «But will the King of Israel, the Lord’s Anointed, allow Me to serve Him?»

«Have no doubts about that. Does King Solomon not say: “There are sixty queens and eighty concubines and countless maidens?” You can see that in the King’s palace there will be countless maidens serving the Lord.»

«Oh! You can see then that I must be a virgin? I must. If He wants a virgin as His Mother, it means that He loves virginity above all things. I want Him to love Me, His maiden, because of the virginity which will make Me somewhat like His beloved Mother… This is what I want… »

Detail

Mary is with her mother, and she asks her to tell her a story from Scripture.

Annotation

"Again Gabriel's word to Daniel, the one where Christ is promised to us." Daniel 9:20-27. This word of prophecy will be interpreted in EMV 10.5 and EMV 41.3/4.

Book of Daniel 9, 20-27

Dan 9:20-27: I was still speaking, praying, confessing my sin and the sin of my people Israel, laying my supplication before the Lord my God, for the holy mountain of my God; I was still speaking in my prayer when Gabriel - the being I had seen at the beginning of the vision - approached me in swift flight at the hour of the evening offering.

He instructed me, saying: "Daniel, I have gone out now to open C89ton your understanding. From the very beginning of your supplication, a word has arisen, and I have come to announce it to you, for you are loved by God. Understand the word and seek to understand the apparition.

Seventy weeks have been set aside for your people and your holy city, to put an end to perversity and put an end to sin, to atone for guilt and bring about eternal justice, to fulfill vision and prophecy, and to consecrate the Holy of Holies.

Know and understand! From the moment the order to rebuild Jerusalem was given until the coming of a messiah, a leader, there will be seven weeks. For sixty-two weeks, the squares and walls will be rebuilt, but it will be in the distress of the times. And after the sixty-two weeks, a messiah will be removed. The people of a future leader will destroy the city and the Holy Place. Then, in a flood, its end will come. Until the end of the war, the devastations decided upon will take place. For a week, this ruler will strengthen the covenant with a multitude; for half the week, he will cause the sacrifice and offering to cease, and on one wing of the Temple there will be the Abomination of Desolation, until the decided extermination grounds the author of this desolation."

GRM 7.4

The Gospel as revealed to me

Quotation

She resumes: «But will the King of Israel, the Lord’s Anointed, allow Me to serve Him?»

«Have no doubts about that. Does King Solomon not say: “There are sixty queens and eighty concubines and countless maidens?” You can see that in the King’s palace there will be countless maidens serving the Lord.»

«Oh! You can see then that I must be a virgin? I must. If He wants a virgin as His Mother, it means that He loves virginity above all things. I want Him to love Me, His maiden, because of the virginity which will make Me somewhat like His beloved Mother… This is what I want… »

Detail

Marie as a child talks to her mother, Anne.

Annotation

Song of Songs 6, 8-11

Ct 6, 8-11 : There are sixty queens, eighty concubines, and maidens without number: only one is my dove, my immaculate one; she is the only one of her mother, the favorite of the one who gave birth to her. The maidens have seen her and proclaimed her blessed; the queens and concubines have seen her and praised her: "What is this one who appears like the dawn, beautiful as the moon, pure as the sun, but terrible as battalions? "

GRM 7.8

The Gospel as revealed to me

Quotation

7.8 What is reason? A gift of God. God can therefore give it as He wishes, to whom He wishes and when He wishes. Reason in fact is one of the things that makes you more like God, the Intelligent and Reasoning Spirit. Reason and intelligence were graces given by God to Man in the Earthly Paradise. How full of life they were, when Grace was alive, still intact and active in the spirit of the first two Parents!

The Book of Jesus Ben Sirach states: “All wisdom is from the Lord, and it is His own forever”. What wisdom, therefore, would men have had, had they remained children of God?

Annotation

Book of Ben Sira the Wise

Si 1, 1 : All Wisdom comes from the Lord, and remains with Him forever.

GRM 7.9

The Gospel as revealed to me

Quotation

« Mary was not only the Pure, the new Eve created for the joy of God: She was the super Eve, the Masterpiece of the Most High, She was Full of Grace, the Mother of the Word in the mind of God.

Jesus Ben Sirach says: “Source of Wisdom is the Word”. Will the Son therefore not have put His wisdom on His Mother’s lips?

If the mouth of a Prophet was purified with embers, because he had to repeat to men the words that the Word, the Wisdom, entrusted to Him, will Love not have cleansed and exalted the speech of his infant Spouse Who was to bear the Word, so that She should no longer speak as a little girl and then as a woman, but only and always as a celestial creature melted in the great light and wisdom of God?

The miracle is not in the superior intelligence shown by Mary in Her childhood, as afterwards it was by Me. The miracle is in containing the Infinite Intelligence, that dwelled there, within suitable bounds, so that crowds should not be startled and satanic attention should not be awakened.

I will talk again about this subject which is part of the “remembrance” which saints have of God.»

Annotation

Book of Ben Sira the Wise 1, 1-8

Si 1, 1-8 : ALL WISDOM comes from the Lord, and abides with him forever. The sand of the seas, the drops of rain, and the days of eternity, who can count them? The height of heaven, the breadth of earth, the depth of the abyss, who can estimate them? Wisdom was created before all things, and the depth of intelligence has always been there. The source of wisdom is the word of God in the highest heaven. Its paths are the eternal commandments. The root of wisdom, who has had the revelation, and its subtleties, who has had the knowledge? The science of wisdom, to whom was it manifested, and who profited from its great experience? There is but one wise and most formidable being, He who sits on His throne. He is the Lord (...).

Book of Isaiah, 6, 6-7

Is 6, 6-7 : One of the seraphim flew to me, holding a burning coal which he had taken with tongs from the altar. He brought it close to my mouth and said, "This has touched your lips, and now your fault is removed, your sin is forgiven."

A prophet commissioned to speak the words that the Word (...) inspired in him, i.e. Isaiah, as we see in Isaiah 6:6-7. This fact is cited several times in "The Gospel as it was revealed to me", whether in direct form (as here and, for example, in EMV 166.8 and EMV 626.2) or indirectly (as in EMV 364.8). But it is above all the Messianic prophecies that are recalled (see notes at EMV 561.11 and EMV 577.4).

GRM 8.2

The Gospel as revealed to me

Quotation

8.2 They proceed slowly. Very slowly. They seem to be wishing to carry on their journey for as long as possible. Everything serves as a pretext to stop… But a journey must come to an end! And this one is about to end. Up there, at the top of this last stretch of the road, there are the Temple walls. Anne utters a groan and holds Mary’s hand tighter.

«Anne, my dear, I am here with you!» a voice utters, coming out from the shade of a low arch built over a crossroads. And Elizabeth, who was waiting for them, approaches her and embraces her. And since Anne is crying she says: «Come into this friendly house for a little while. Then we shall go together. Zacharias is here too.»

They all enter a low dark room where the only light is a big fire. The landlady, obviously a friend of Elizabeth, but unknown to Anne, kindly withdraws and leaves them alone.

«You must not think that I am repenting or I am giving my treasure to the Lord unwillingly» explains Anne crying, «but it’s my heart… oh! how my heart aches, my old heart that is returning to its childless solitude! If you could only feel…»

«I know, my dear Anne… But you are good and God will console you in your solitude. Mary will pray for the peace of Her mother. Won’t you, Mary?»

Mary caresses Her mother’s hands and kisses them. She presses them to Her face to be caressed and Anne holds Her little face tightly in her hands and kisses it repeatedly. She is never tired of kissing Her.

Zacharias enters and greets them saying: «May the peace of the Lord be with the just.»

«Yes» replies Joachim, «implore peace for us, because our hearts are trembling in our offer, as Abraham’s did, while he was climbing the mountain, but we shall not find another offer to replace this one. Neither do we want it, because we are faithful to the Lord. But we are suffering, Zacharias. Since you are a priest of God, please understand us and do not be perturbed.»

«Never. On the contrary, your sorrow which does not go beyond reasonable limits and does not shake your faith, teaches me how to love the Most High. But take heart. »

Detail

Anne, Joachim and Mary are in Jerusalem. The Mother of the Savior is about to enter the Temple at the age of three.

Annotation

It's like Abraham's offering when he climbed the mountain, and we won't find another offering to redeem this one. Cf. Genesis 22:1-18. It is precisely on Mount Moriah, where the Temple is located, that the Bible places Isaac's sacrifice. He was replaced at the last moment by a ram.

Genesis 22, 1-8

Gen 22:1-8: After these events, God put Abraham to the test. He said to him: "Abraham! He replied, "Here I am!" God said, "Take your son, your only son, the one you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on the mountain I will show you."

Abraham rose early in the morning, saddled his donkey, and took with him two of his servants and his son Isaac. He split the wood for the burnt offering, and set off for the place God had indicated. On the third day, Abraham looked up and saw the place from afar. Abraham said to his servants: "Stay here with the donkey. Me and the boy will go all the way over there to worship, then we'll come back to you."

Abraham took the wood for the burnt offering and loaded it onto his son Isaac; he took the fire and the knife, and the two of them went together. Isaac said to his father Abraham: "My father! - Well, my son?" Isaac replied, "Here's the fire and the wood, but where's the lamb for the burnt offering?" Abraham replied, "God will know how to find the lamb for the burnt offering, my son." And the two of them set off together.

They arrived at the place God had indicated. Abraham built the altar there and laid out the wood; then he bound his son Isaac and put him on the altar, on top of the wood. Abraham stretched out his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said: "Abraham! Abraham!" He replied, "Here I am!" The angel said to him: "Don't lay a hand on the boy! Don't hurt him! I know now that you fear God: you did not refuse me your son, your only son."

Abraham looked up and saw a ram being held by its horns in a bush. He went and took the ram and offered it as a burnt offering in place of his son. Abraham named the place "The Lord Sees". Today it's called "Sur-le-mont-le-Seigneur-est-vu". From heaven, the angel of the Lord called Abraham a second time.

He declared: "I swear by myself, oracle of the Lord: because you have done this, because you have not refused me your son, your only son, I will fill you with blessings, I will make your descendants as numerous as the stars in the sky and the sand on the seashore, and your descendants will occupy the strongholds of their enemies. Because you have listened to my voice, all the nations of the earth will bless one another by the name of your descendants."

GRM 8.7-8

The Gospel as revealed to me

Quotation

8.7 Jesus says:

«The High Priest had said: “Walk in my presence and be perfect”. The High Priest did not know that he was speaking to the Woman Who was inferior in perfection only to God. But he was speaking in the name of God, and therefore his order was a sacred one. It is always sacred, particularly with regards to the Virgin Full of Wisdom.

Mary had deserved that “Wisdom should precede Her and show Itself to Her first”, because “from the beginning of Her day She had watched at Its door, and wishing to be taught, out of love, She wanted to be pure to achieve perfect love and deserve to have Wisdom as Her teacher”.

In Her humility She did not know that She possessed Wisdom before being born and that the union with Wisdom was but the continuation of the divine pulsations of Paradise. She could not imagine that. And when God whispered sublime words to Her in the depths of Her heart, in Her humility She considered them thoughts of pride and raising Her innocent heart to God, She besought Him: “Lord, have mercy on Thy Servant!”

Oh! It is true that the True Wise Virgin, the Eternal Virgin, had only one thought from the dawn of Her day: to raise Her heart to God from the morning of life and to watch for the Lord, praying before the Most High, asking forgiveness for the weaknesses of Her heart, as Her humility convinced Her, and She was not aware that She was anticipating the request for forgiveness for sinners, which She would later make at the foot of the Cross, together with Her dying Son.

“When the great Lord will decide, She will be filled with the Spirit of intelligence” and will then understand Her great mission. For the time being She is only a child, who in the sacred peace of the Temple, establishes and re-establishes closer and closer connections, affections and memories with Her God.

This is for everybody.

8.8 But for you, My little Mary, has your Teacher nothing special to tell you? “Walk in My presence, be therefore perfect”. I am slightly modifying the sacred phrase and I am giving it to you as an order. Be perfect in love, perfect in generosity, perfect in suffering.

Look once again at Mother. And consider what so many ignore or wish to ignore, because sorrow is too irksome to their taste and their spirit. Sorrow. Mary suffered from the very first hour of Her life. To be perfect as She was, implied the possession of a perfect sensitivity. Consequently sacrifice was to be more piercing. And thus more meritorious. He who possesses purity possesses love, he who possesses love possesses wisdom, he who possesses wisdom possesses generosity and heroism, because he knows why he makes a sacrifice.

Raise your spirit, even if the cross bends you, breaks you and kills you. God is with you.

Annotation

Book of Wisdom 6, 13

Wis 6, 13 : She warns those who seek her, and shows herself to them first.

Book of Ben Sira the Wise 39, 6

Si 39, 6 : If the Sovereign Lord wills, he will be filled with the spirit of understanding, he will pour out his words of wisdom like a shower, and in prayer he will give thanks to the Lord.

GRM 9.1-5

The Gospel as revealed to me

Quotation

9.1 Jesus says:

«Like a quick winter twilight when an ice-cold wind gathers clouds in the sky, the lives of My grandparents had a quick decline, after the Sun of their lives was placed to shine before the Sacred Veil of the Temple.

9.2 But is it not said: “Wisdom brings up her own sons, and cares for those who seek her… Whoever loves her loves life, those who wait on her will enjoy peace. Those who serve her, minister to the Holy One and the Lord loves those who love her. If he trusts himself to her he will inherit her and his descendants will remain in possession of her because she accompanies him in his trials. First of all she selects him, then she brings fear and faintness on him, ploughing him with her discipline, until she has tested him in his thoughts and she can trust him. In the end she will make him firm, will lead him back to the straight road and make him happy. She will reveal her secrets to him, She will place in him treasures of science, and knowledge of justice”?

Yes, all this has been said. The books of wisdom may be applied to all men, who will find guidance in them and a light for their behaviour. But happy are those who can be recognised amongst the spiritual lovers of Wisdom.

I surrounded Myself with wise people, in My human kinship. Anne, Joachim, Joseph, Zacharias, and even more Elizabeth, and then the Baptist, are they not real wise people? Not to mention My Mother, the abode of Wisdom.

9.3 Wisdom had inspired My grandparents to live in a way which was agreeable to God, from their youth to their death, and like a tent protecting from the fury of the elements, Wisdom had protected them from the danger of sin. The sacred fear of God is the root of the tree of wisdom, that thrusts its branches far and wide to reach with its top tranquil love in its peace, peaceful love in its security, secure love in its faithfulness, faithful love in its intensity: the total, generous, effective love of saints.

“He who loves her, loves life and will inherit Life” says Ecclesiasticus. This sentence is linked with Mine20: “He who loses his life for My sake, will save it”. Because we are not referring to the poor life of this world, but to the eternal life, not to the joys of one hour, but to the immortal ones.

Joachim and Anne loved Wisdom thus. And Wisdom was with them in their trials.

How many trials they experienced, whilst you, men, do not want to have to suffer and cry, simply because you think that you are not completely wicked! How many trials these two just people suffered, and they deserved to have Mary as their daughter! Political persecutions had driven them out of the land of David, and made them excessively poor. They had felt sadness in seeing their years fading through without a flower that would say to them: “I shall be your continuation”. And afterwards, the anxiety of having a daughter in their old age when they were certain they would never see Her grow into a woman. And then the obligation of tearing Her from their hearts to offer Her on the altar of God. And again: their life became an even more painful silence, now that they were accustomed to the chirping of their little dove, to the noise of Her little steps, to the smiles and kisses of their creature, having to wait for the hour of God, their only company being the memories of the past. And much more… Diseases, calamities of inclement weather, the arrogance of mighty ones of the earth… so many blows of battering rams on the weak castle of their modest possessions. And it is not enough: the pain for their far away creature, who was going to be left lonely and poor and, notwithstanding their cares and sacrifices, would get only the remains of Her father’s property. And how will She find such remains, since they will be left uncultivated for many years, awaiting Her return? Fears, trials, temptations. And yet, loyalty to God forever!

9.4 Their strongest temptation: not to deny their declining lives the consolation of their daughter’s presence. But children belong first to God and then to their parents. Every son can say what I said to My Mother: “Do you not know that I must be busy with My Father’s affairs?” And every father, every mother must learn the attitude to be maintained looking at Mary and Joseph in the Temple, at Anne and Joachim in the house of Nazareth, a house which was becoming more and more forlorn and sad, but where one thing never diminished, but increased continuously: the holiness of two hearts, the holiness of a marriage.

What light is left to Joachim, an invalid, and to his sorrowful wife, in the long and silent nights of two old people who feel they are about to die? Only the little dresses, the first pair of little sandals, the simple toys of their little daughter, now far away, and memories of Her, memories… And peace when they say: “We are suffering, but we have done our duty of love towards God”.

And then they were overcome by a supernatural joy shining with a celestial light, a joy unknown to the children of the world, a joy that does not fade away when heavy eyelashes close on two dying eyes: on the contrary, it shines brighter in the last hour, illuminating the truth that had been hidden within them throughout their lives. Like a butterfly in its cocoon, the truth in them gave faint indications of its presence, just soft flashes, whereas now it opens its wings to the sun and shows its beautiful decorations. And their lives passed away in the certainty of a happy future for themselves and their descendants, their trembling lips murmuring words of praise to God.

9.5 Such was the death of my grandparents. Such as their holy lives deserved. Because of their holiness, they deserved to be the first guardians of the Virgin Beloved by God, and only when a greater Sun showed itself at the end of their days, they realized the grace God had granted them.

Because of their holiness, Anne suffered no pain in giving birth to her child: it was the ecstasy of the bearer of the Faultless One. Neither of them suffered the throes of death, but only a weakness that fades away, as a star softly disappears when the sun rises at dawn. And if they did not have the consolation of having Me present, as Wisdom Incarnate, as Joseph had, I was invisibly present, whispering sublime words, bending over their pillows, to send them to sleep, awaiting their triumph.

Someone may ask: “Why did they not have to suffer when generating and dying, since they were children of Adam?” My answer is: “If the Baptist, who was a son of Adam, and had been conceived with original sin, was presanctified by Me in his mother’s womb, simply because I approached her, was no grace to be granted to the mother of the Holy and Faultless One, Who had been preserved by God and bore God in Her almost divine spirit, in Her most pure heart, and was never separated from Him, since She was created by the Father and was conceived in a womb, and then received into Heaven to possess God in glory forever and ever?” I also answer: “An upright conscience gives a peaceful death and the prayers of saints will obtain such a death for you”.

Joachim and Anne had a whole life of upright conscience behind them and such a life rose like a beautiful landscape and led them to Heaven, while their Holy Daughter was praying before the Tabernacle of God for Her parents far away, whom She had postponed to God, Supreme Goodness, and yet She loved them, as the law and Her feeling commanded, with a perfect supernatural love.»

Annotation

Book of Ben Sira the Wise 4, 11-18

Si 4, 11-18 : Wisdom leads her sons to greatness; she cares for those who seek her. To love her is to love life; those who seek her from the dawn will be filled with happiness; he who possesses her will obtain glory as an inheritance; where he enters, the Lord gives his blessing.

Those who worship wisdom celebrate the holy God, those who love her are loved by the Lord; he who listens to her will judge the nations, he who clings to her will be secure in his dwelling. If he trusts in her, he will possess her, and all his descendants will inherit her.

To begin with, she will lead him along winding paths, bringing fear and apprehension upon him, tormenting him with the severity of her education, until she can trust him; she will test him with her demands. Then she'll come straight back to him, filling him with happiness as she reveals her secrets.

Every son can say what I said to my Mother: "Don't you know that I must look after the interests of the Father in Heaven?" In Luke 2:49 (cf. EMV 41.12).

GRM 9.2

The Gospel as revealed to me

Quotation

The books of wisdom may be applied to all men, who will find guidance in them and a light for their behaviour. But happy are those who can be recognised amongst the spiritual lovers of Wisdom.

Annotation

There are five wisdom books in the Bible: Proverbs - Ecclesiastes (Qohelet) - Song of Songs - Job - Wisdom (of Solomon) - Ecclesiasticus (Sirach).