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God's gifts in the Christian life

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GRM 194.4 · Volume 3

The Gospel as revealed to me

Quotation

«Well! Let us go on. Towards the Holy City. We must arrive there tomorrow, towards evening. Why such a hurry? Can you tell me? Is it not the same if we arrive the day after tomorrow?»

«No. It would not be the same. Because tomorrow is Parasceve and after sunset one can walk only for six stadia. You are not allowed to go farther because the Sabbath and its rest have begun.»

«So one idles about on the Sabbath.»

«No. You pray to the Most High Lord.»

«What is His name?»

«Adonai. But saints can pronounce His name.»

«Also good children. Tell Me if you know.»

«Jaave» (the boy pronounces it thus: a very soft G, which is almost a J, and a very long ‘a’).

«And why does one pray to the Most High Lord on the Sabbath?»

«Because He told Moses, when He gave him the tables of the Law.»

«Oh! Did He? And what did He say?»

«He said that we must keep it holy. “For six days you shall labour, but on the seventh day you shall rest and make others rest, because that is what I did, too, after the creation”.»

«What? Did the Lord rest? Did He become tired creating? And was it He Who created? How do you know? I know that God never tires.»

«He was not tired, because God does not walk and does not move His arms. But He did it, to teach Adam and us, and to have a day on which we think of Him. And He created everything, most certainly. The Book of the Lord tells us.»

«But was the Book written by Him?»

«No. But it is the Truth. And one must believe it unless one wants to go to Lucifer.»

«You said that God does not walk and does not move His arms. How did He create then? What is He like? A statue?»

«He is not an idol: He is God. And God is… God is… let me think and remember what my mother said, and even better than she did, that man who, in Your name goes to visit the poor people at Esdraelon… My mother used to say, to make me understand God: “God is like my love for you. It has no body, but it exists”. And that little man, but with such a gentle smile, would say: “God is an Eternal Spirit, One and Triune, and the Second Person became flesh for the sake of us, poor people, and His name is… “ Oh! My Lord! Now that I think of it… it’s You!» The child, dumbfounded, prostrates himself on the ground adoring.

They all run thinking that he has fallen, but Jesus with His finger on His lips beckons them to be silent and then says: «Stand up, Jabez. Children must not be afraid of Me!»

The boy looks up reverently and looks at Jesus with a changed expression, almost of fear.

But Jesus smiles and stretches out His hand saying: «You are a wise little Israelite.»

GRM 196.4-6 · Volume 3

The Gospel as revealed to me

Quotation

My Mother had dedicated Herself to virginity for love. But, since She was a perfect creature, maternity was in Her blood and spirit. Because woman is created to be a mother and it is an aberration, if she is deaf to such sentiment, which is love of second power…»

Also the others have come near slowly.

«What do You mean, Master, by love of second power?» asks Judas Thaddeus.

«My brother, there are many loves and various powers. There is the love of first power: the one given to God. Then there is the love of second power: the love of a mother or of a father, because if the previous one is entirely spiritual, this one is spiritual by two parts and carnal by one. It is true that human affection is mixed in it, but the superior sentiment prevails, because a father and mother, who are such in a wholesome and holy way, do not only feed and caress the body of their child, but they also give nourishment and love to the mind and the spirit of their creature. And what I am saying is so true, that those who devote themselves to children, even if only to educate them, end up by loving their pupils as if they were of their own flesh.»

«In fact I was very fond of my pupils» says John of Endor.

«I understood that you must have been a good teacher by the way you deal with Jabez.»

The man of Endor bows and kisses Jesus’ hand without speaking.

«Please go on with Your classification of loves» begs the Zealot.

«There is the love for one’s wife: love of third power because it is made – I am always talking of wholesome and holy love – half of spirit and half of flesh. A man, besides being the husband of his wife, is a teacher and a father to her; and a woman is an angel and a mother to her husband, besides being his wife. These are the three highest loves.»

196.5

«And the love for our neighbour? Are You not wrong? Or have You forgotten it?» asks the Iscariot. The others look at him dumbfounded and… furious because of his remarks.

But Jesus replies placidly: «No, Judas. Watch. God is to be loved because He is God, so no explanation is required to convince one to have such love. He is He Who is, that is Everything; and man: Nothing, who participates of Everything, because of the soul infused in him by Eternal God — without which soul man would be one of the many animals that live on the earth, or in water or in the air — he must adore Him out of a sense of duty and to deserve to survive in Everything, that is to deserve to be part of the holy People of God in Heaven, a citizen of the Jerusalem that will know neither profanation nor destruction forever.

The love of man, and particularly of woman, for their offspring, is indicated as an order in the words of God to Adam and Eve, after He had blessed them, seeing that He had made a “good thing”, on a remote sixth day, the first sixth day of creation. God said to them: “Be fruitful and multiply and fill the earth…” I can see your tacit objection, and this is My reply to you: Since before sin everything in creation was regulated by and based on love, that multiplication of children would have been a holy, pure, powerful, perfect love. And God gave it as His first commandment to man: “Be fruitful and multiply”. Therefore, love your children after Me. Love, as it is now, the present procreator of children, did not exist then. There was no malice nor the detestable thirst for sensuality. Man loved woman and woman loved man, naturally, not naturally according to nature as we understand it, or rather, as you men understand it, but according to the nature of children of God: supernaturally. Sweet were the days of love of the Two who were brothers, because born of one Father, and yet were husband and wife, who loved and looked at each other with the innocent eyes of twins in a cradle; and man felt the love of a father for his wife “bone from his bones and flesh from his flesh”, what a son is for his father; and the woman experienced the joy of being a daughter, protected by a very high love, because she felt that she had in herself something of the wonderful man who loved her, with innocence and angelical ardour, in the beautiful meadows in Eden!

Later, in the sequence of commands that God, smiling, gave to His beloved children, there comes what Adam himself, gifted by Grace with an intelligence inferior only to God’s, decreed speaking of his wife and of every woman through Eve, a decree of the thought of God, which was clearly reflected by the spotless mirror of Adam’s spirit, a flower in thought and in word: “Man will leave his father and his mother and will join himself to his wife and they will become one body”.

If there had not been the three pillars of the three above mentioned loves, could there have been love for one’s neighbour? No. It could not have existed. The love of God makes God a friend and teaches love. He who does not love God, Who is good, cannot certainly love his neighbour who in most cases is faulty. If there had been no conjugal love and paternity in the world, there could have been no neighbours, because a neighbour is the son of man. Are you convinced?»

«Yes, Master. I had not thought of that.»

«It is difficult indeed to go back to the sources. Man has been stuck in mud for thousands of years, and those sources are so high up on the summits! The first one, above all, is a source that comes immense from an immense height: God… But I will take you by the hand and lead you to the sources. I know where they are…»

196.6

«And the other loves?» ask together Simon Zealot and the man from Endor.

«The first one of the second series is the love for our neighbour. In actual fact it is the fourth in power. Then comes the love for science. Finally the love for work.»

«Is that all?»

«That is all.»

«But there are many more loves!» exclaims Judas of Kerioth.

«There are other hungers. But it is not love. They are the negation of love. They deny God, they deny man. It cannot be love because it is negation and Negation is Hatred.»

Detail

The different powers of love.

Annotation

He is He who is, i.e. the All; and man is the nothing who becomes a part of the All thanks to the soul infused into him by the Eternal. "Part" has been corrected (according to the explanation given in EMV 167.9) to "participant" on a typed copy; it adds at the bottom of the page: "If the soul knows how to remain in a state of grace, thus deified, not by identity of substance, but by elevation to the supernatural order. "

EMV 167 note: "Parcel of God" seems to have been changed to parcel born of God by an unclear correction by Maria Valtorta on a typed copy, on which she added the following note: "The word parcel should not be given the meaning of "part of God" infused into us, but of "throne-place", "seat" infused or "spirited" (by the "breath of life" spoken of in Genesis 2:7) by God, hence thing of God come from God in man. St. Thomas Aquinas calls it "a capacity of God" that God fills with himself, so that we may all participate in his divine life."

This explanation by Maria Valtorta (and the text ofEMV 10.9) should be borne in mind whenever the work speaks of the soul as a "part" or "particle" of God.

Link it to the notes in EMV 4.6, EMV 54.5, EMV 165.4, EMV 170.4, EMV 365.16, EMV 444.4, EMV 463.4, EMV 524.7, EMV 537.11.

"Grow and multiply, and fill the earth... "According to Genesis 1:28.

Man loved woman and woman loved man, naturally, not naturally according to nature as we understand it, or rather as you men understand it, but according to the nature of God's children: supernaturally. "Supernaturally": Maria Valtorta notes on a typed copy: without the disorder of malice uniting or even "substituting itself" for God's ordered laws, inherent in the multiplication and population of the earth. She adds in the margin: As long as man remained in this order, the venom of the triple concupiscence that made him delusional, then rebellious, finally fallen, was not born in him.

Man felt the love of a father for his companion "bone of his bones and flesh of his flesh", as a child does for a father. According to Genesis 2:23.

"A man shall leave his father and mother and be united to his wife, and the two shall become one flesh. "According to Genesis 2, 24.

Book of Genesis 1, 28

Gn 1, 28 : And God blessed them, and said to them, "Be fruitful and multiply, and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves on the earth."

Book of Genesis 2, 23-24

Gn 2, 23-24 : And the man said: "This one is bone of my bones and flesh of my flesh! This one shall be called woman, because she was taken from man." Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.

GRM 196.4.6 · Volume 3

The Gospel as revealed to me

Quotation

There are many loves and various powers. There is the love of first power: the one given to God. Then there is the love of second power: the love of a mother or of a father, because if the previous one is entirely spiritual, this one is spiritual by two parts and carnal by one. It is true that human affection is mixed in it, but the superior sentiment prevails, because a father and mother, who are such in a wholesome and holy way, do not only feed and caress the body of their child, but they also give nourishment and love to the mind and the spirit of their creature. And what I am saying is so true, that those who devote themselves to children, even if only to educate them, end up by loving their pupils as if they were of their own flesh. (...) There is the love for one’s wife: love of third power because it is made – I am always talking of wholesome and holy love – half of spirit and half of flesh. A man, besides being the husband of his wife, is a teacher and a father to her; and a woman is an angel and a mother to her husband, besides being his wife. These are the three highest loves. (...) The first one of the second series is the love for our neighbour. In actual fact it is the fourth in power. Then comes the love for science. Finally the love for work.

Detail

Synthesis of the different powers of love (explained in detail in this note).

GRM 197.4 · Volume 3

The Gospel as revealed to me

Quotation

«In any case I do not know how much he knows of the Law, of the Halascia, the Haggadha and of the Midrasciots. Jesus says that he knows quite a lot…»

«Well, if Jesus says so! Don’t be afraid!»

Detail

Pierre speaks of Marziam. See annotation.

Annotation

To safeguard the Law, the religious and legal basis of the Jewish community, the rabbis, after the exile, surrounded it with an exegesis called Midrash (Interpretation). Midrashim are commentaries on passages of Scripture. Renowned authors of these midrashic traditions include Hillel, Schammei and Gamaliel.

Midrash also refers to the branch of rabbinic knowledge that deals with the rules of traditional (written) law, as opposed to the Mishnah (oral tradition). This interpretation of the Mosaic Law gave rise to new prescriptions, rules of conduct to be followed in worship and law (the Halâkoth). The interpretation of the historical parts of the Pentateuch gave rise to stories and legends(the Haggadah). However, in deference to the Mosaic Law, these midrashim were only to be transmitted orally from generation to generation, although their authority came to practically equal that of the Law.

GRM 197.5 · Volume 3

The Gospel as revealed to me

Quotation

This is the most solemn hour of the day. There is another one in the morning but this one is even more solemn. The morning is the beginning of the day. It is right that man should bless the Lord to be blessed during the day, in all his deeds. But in the evening it is more solemn. Light fades, work ends, night falls. The fading light reminds us of the fall into sin and in fact sinful deeds are generally accomplished during the night. Why? Because man, no longer engrossed in his work, can be more easily entrapped by the Evil One who avails himself of his allurements and nightmares. It is therefore right, after thanking God for protecting us during the day, that we should implore Him to deliver us from night phantasms and temptations. Night, sleep… the symbols of death. Blessed be those who after living with the blessing of the Lord go to sleep in a bright dawn and not in darkness. The priest who offers incense does so on behalf of us all. He prays for all the people, in communion with God, and God entrusts him with the blessing for the whole people of His children. See how great the ministry of a priest is?»

GRM 198.1 · Volume 3

The Gospel as revealed to me

Quotation

Jesus is walking fast with His disciples towards Lazarus’ town, along a shady road which links the Mount of Olives to Bethany. One could say that the green ramifications of the mountain stretch as far as the countryside of Bethany. Jesus is recognised even before entering the town and voluntary messengers run in all directions to inform people of His arrival. Thus Lazarus and Maximinus arrive running from one side, Isaac with Timoneus and Joseph from another, and the third group to arrive is Martha with Marcella, who lifts her veil to bend down and kiss Jesus’ tunic. Immediately after Mary of Alphaeus and Mary Salome reach the spot, they greet the Master and then embrace their sons. Little Jabez, still held by the hand by Jesus, is tossed about by so much rushing and watches everything dumbfounded. John of Endor, feeling like a stranger, withdraws to the end of the group and stands aside. Suddenly, in the lane leading to Simon’s house, Jesus’ Mother comes forward.

Jesus drops Jabez’ hand and gently pushes His friends to one side to hasten towards Her. The well-known words resound in the air, like a solo of love above the whispering of the crowd: «Son!»; «Mother.» They kiss each other and in Mary’s kiss there is the anguish of a mother who has been afraid for a long time and now that the terror, which had seized her, is dissolving, she feels the tiredness of the effort she made and evaluates the risks He has run…

Jesus, Who understands, caresses Her saying: «Beside My angel I had Yours, Mother, watching over Me. No harm could have befallen Me.»

GRM 199.8-9 · Volume 3

The Gospel as revealed to me

Quotation

«Yes. Peter is very good. I would do anything for him, because he deserves it.»

«If he heard You, he would say with his good frank smile: “Ah! My Lord, that is not true!” And he would be right.»

«Why, Mother?» But Jesus smiles, because He has already understood.

«Because You are not satisfying him by giving him a son. He told Me all his hopes, his desires… and Your refusals.»

«And did he not tell You the reasons justifying them?»

«Yes, he did and he added: “It is true… but I am a man, a poor man. Jesus persists in seeing a great man in me. But I know that I am a poor fellow, and so… he could give me a child. I got married to have them… and I will die without any”. And he said — pointing at the boy who, delighted because of the lovely dress bought by Peter, had kissed him, saying: “Beloved father” — he said: “See, when this little creature, whom only ten days ago I did not know, says that to me, I feel that I become softer than butter and sweeter than honey and I weep, because… every day that goes by, takes this child away from me”.»

Mary becomes silent, watching Jesus, studying His face, waiting for a word… But Jesus has placed His elbow on His knee, resting His head in His hand and is silent, looking at the green expanse of the orchard.

Mary takes His hand and caressing it She says: «Simon has this great desire… When I went with him, he did nothing but speak to Me about it, and his reasons are so good that… I could say nothing to keep him quiet. They are the same reasons that all women and mothers think of. The boy is not strong. If he were as strong as You were… oh! he could have faced the life of a disciple without any fear. But he is so thin!… He is very intelligent, very good… but nothing more. When a little dove is so delicate, you cannot throw it in the air to let it fly very early, as you do with strong ones. The shepherds are good… but they are still men. Children need women. Why do You not leave him with Simon? While You refuse him a son of his own, born of him, I understand the reason. A son is like an anchor. And Simon, who is destined to such a great task, cannot be hindered by anchors. But You must agree that he is to be the “father” of all the sons You will be leaving him. How can he be a father if he has had no training with a child? A father must be sweet. Simon is good, but not sweet. He is impulsive and intolerant. Only a little creature can teach him the fine art of being indulgent to whoever is weak… Consider Simon’s destiny… He is Your successor after all! Oh! I must say that cruel word! But for all the sorrow it causes Me saying it, listen to Me. I would never advise You anything unless it were good. Marjiam… You want to make a perfect disciple of him… But he is only a boy. You… You will be going before he is a man. To whom then can You give him, to complete his formation, better than Simon? Finally, poor Simon, You know how much trouble he has had, with his mother-in-law, also because of You. And yet he has not picked up a tiny part of his past, of his freedom of a year ago, to be left in peace by his mother-in-law, whom not even You have been able to change. And his poor wife? She is longing so much to love and be loved. Her mother… oh! Her husband? A dear domineering man… No affection is ever given to her without exacting too much… Poor woman!… Leave her the boy. Listen, Son. For the time being we will take him with us. I will come to Judaea, too. You will take Me to one of My companions of the Temple, who is almost a relative, because she is of the House of David. She lives at Bethzur. I will be pleased to see her, if she is still alive. Then, when we go back to Galilee, we will give him to Porphirea. When we are near Bethsaida, Peter will take him. When we come here, so far, the boy will stay with her. Ah! You are smiling now! So You are going to please Your Mother. Thank You, My Jesus.»

«Yes, let it be done, as You wish.»

199.9

Jesus stands up and calls out loud: «Simon of Jonas: come here.»

Peter starts and rushes up the steps. «What do You want, Master?»

«Come here, you usurper and corrupter!»

«Me? Why? What have I done, Lord?»

«You have corrupted My Mother. That is why you wanted to be alone. What shall I do with you?»

But Jesus smiles and Peter recovers confidence. «Oh!» he says. «You really frightened me! But now You are laughing… What do You want from me, Master? My life? I have but that, because You have taken everything… But if You want, I will give it to You.»

«I do not want to take anything from you. I want to give you something. But do not take advantage of your victory and do not disclose the secret to the others, you most artful fellow who defeats the Master by means of the weapon of His Mother’s word. You will have the boy, but…»

Jesus can say no more, because Peter, who had knelt down, bounces to his feet and kisses the Master with such delight that he makes the words die on His lips.

«Thank Her, not Me. But remember that this must be of assistance to you, and not an impediment…»

«My Lord, You will not have to repent of the gift… Oh! Mary! May You be always blessed, You are holy and good…» And Peter, who has fallen on his knees again, weeps, kissing Mary’s hand…

Annotation

199.9 Jesus rises and calls with a loud voice:

"Simon, son of Jonah, come here!"

Peter is startled and hurries up the stairs:

"What do you want, Master?

- Come here, you usurper and corrupter!

- Me? Why? What have I done, Lord?

- You've corrupted my Mother. That's why you wanted to be alone. What should I do to you?"

But Jesus smiles and Peter is reassured.

Oh," he says, "you really scared me! But now you're laughing... What do you want from me, Master?

JESUS PLEASING: This passage has caused controversy among some:

- some can't imagine Jesus joking in the way one does with best friends (seeming to accuse them of the antithesis of what they obviously are).

- The rest of us have a partial reading that interprets corruption in isolation as an unworthy and shocking practice.

MARY MEDIATRIX OF ALL GRACES:

On the first point, the joke, it should be noted that Jesus does not use the vulgarity usually associated with this type of joke, but draws a holy lesson from it: Mary, Mediatrix of All Graces. He is "evangelizing" our humanity.

As for the other, a reading of the context removes any doubt as to Peter's intention: finding his deepest desire denied, he asks for Mary's help and mediation.

GRM 200.3 · Volume 3

The Gospel as revealed to me

Quotation

Aglae puts down the little bag she was carrying on her shoulder, then she kneels down at Jesus’ feet and bursts into tears. She prostrates herself on the floor, her head resting on her arms crossed on the floor.

«Do not weep thus. This is not the time for tears. You should have wept when you were hateful to God. Not now that you love Him and are loved by Him.»

But Aglae continues to weep…

«Do you not believe that it is so?»

She manages to speak through her sobs: «I love Him, it is true, as best I can… But although I know and believe that God is Bounty I cannot possibly hope to be loved by Him. I have sinned too much… Perhaps one day I will be loved… But I still have to weep so much… For the time being I am alone in my love. All alone… It is not desperate solitude of past years. It is a solitude full of longing for God, so it is no longer hopeless… but it is so sad…»

«Aglae, how little you still know the Lord! This longing for Him is the proof that God is replying to your love, that He is your friend, Who calls you, invites you and wants you. God is incapable of remaining insensitive to the desire of a creature, because He, the Lord and Creator of all creatures, excited that desire in that heart. He excited it because He loved with privileged love the soul that is now longing for Him. The desire of God always precedes the desire of the creature, because He is Most Perfect and therefore His love is by far more eager and ardent than the love of the creature.»

«But how can God love my filth?»

«Do not endeavour to understand with your intelligence. He is an abyss of mercy, which human intelligence cannot understand. But what the intelligence of man cannot understand, the intelligence of love, the love of the spirit does. It understands and confidently penetrates the mystery, which is God, and the mystery of the relationship of the soul with God. Enter, I tell you. Enter, because God wants it.»

«Oh! My Saviour! So I am really forgiven? I am really loved? Must I believe it?»

«Did I ever lie to you?»

«Oh! no, Lord! Everything You told me[1] at Hebron came true. You saved me because Your Name is salvation. You looked for me, a poor lost soul. You gave me the life of this soul, which I was carrying dead within me. You told me that if I had looked for You I would find You. And it was true. You told me that You are wherever man needs a doctor and medicine. And it is true. Everything, everything You told poor Aglae, from the words on that

morning in June, to the other words at the Clear Water…»

«So you must believe these too.»

«Yes, I believe, I do believe! But say to me: “I forgive you”!»

«I forgive you in the name of God and of Jesus.»

«Thank You…»

Detail

Aglaia, a former sinner, meets the Lord and weeps before him. Jesus speaks up and tells her not to weep.

Annotation

Everything you told me in Hebron has come true. In EMV 77.

GRM 200.4 · Volume 3

The Gospel as revealed to me

Quotation

«And who will speak to me of God again?»

«Your risen soul, for the time being…»

«Will I see You again?»

«Never again in this world. But before long I will have redeemed you completely and then I will come to your spirit to prepare you to ascend to God.»

«How will my complete redemption take place if I do not see You again? How will You give it to me?»

«By dying for all sinners.»

«Oh! no! You must not die!»

«To give men the Life I must give Myself to death. That is why I came as a human being. Do not weep… You will soon join Me where I shall be after My sacrifice and yours.»

«My Lord! Will I die for You, too?»

«Yes, but in a different way. Your flesh will die hour by hour and because your will wants that. It has been dying for almost one year. When it is completely dead, I will call you.»

Detail

Jesus talks to Aglaia, a converted former sinner, who is going to isolate herself from everything.