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Relationship with God

Page 15 of 63

Reading comfort

Aa

GRM 79.8

The Gospel as revealed to me

Quotation

79.8 Elias, who has brought some milk and brown bread, says: «While waiting for You, I tried, and Isaac tried with me, to convince the people in Hebron… But they will not believe, they will not take an oath, they do not want anyone but John. He is their “holy man” and they do not want anyone else.»

«It is a sin quite common to many places and many present and future believers. They look at the workman, not at the master who sent the workman. They ask the workman questions and they do not even say to him: “Tell your master”. They forget that there is a workman only because there is a master and that it is the master who instructs the workman and enables him to work. They forget that the workman can intercede, but only the master can concede. In this case God and His Word with Him. It does not matter. The Word is sorry but bears no grudge. Let us go.»

The vision ends.

GRM 80.3-4

The Gospel as revealed to me

Quotation

You have a destiny. Yes you do. In the mind of God Who creates you, there is a destiny for you. It is the wish of the Father. And it is a destiny of love, of peace, of glory: “the holiness of being His children”. That is the destiny that was present in the divine mind when

Adam was made from mud and will be present until the creation of the last soul of man.

But the Father does not denigrate you in your position of kings. If a king is a prisoner, he is no longer a king: he is an outcast. You are kings because you are free in your small individual kingdoms. In your “ego”. You can do what you like and how you like.

80.4 Before you and on the boundaries of your small kingdom you have a friendly King and two enemy powers. The Friend shows you the rules that He gives to make His followers happy. He shows them and says: “Here they are. With them, your eternal victory is certain”. He, The Wise and Holy One, shows them to you so that you may put them into practice, if you want to, and thus receive eternal glory.

The two enemy powers are Satan and the flesh. By flesh I mean your flesh and the world: they are the pomps and enticements of the world, that is, the riches, feasts, honours and powers which are obtained from the world and in the world, but are not always obtained honestly and they are used even less honestly when eventually a man reaches them. Satan, the master of the flesh and of the world, speaks also on behalf of the world and of the flesh. He, too, has his rules… Oh! He certainly has! And as your “ego” is enveloped in the flesh, and the flesh is attracted by the flesh, as metal chips are attracted by a magnet, and the singing of the Seducer is sweeter than the warble of a nightingale in love in the moonlight and among perfumed rose bushes, it is easier to follow those rules, and incline towards those powers and say to them: “I consider you my friends. Come in”. Come in… Have you ever seen an ally who remains honest forever, without asking a hundredfold return for the help he has given? That is what those powers do. They go in… And they become the masters: Masters? No: galley sergeants. They tie you, men, to the galley bench, they fasten you with chains, they do not allow you to raise your head from their yoke, and their lash leaves bleeding marks on your backs if you attempt to escape. You either must bear to be torn to pieces and become a heap of shattered flesh, so useless, as flesh, as to be rejected and kicked aside by their cruel feet, or you must die under their blows.

If you can bear that martyrdom, then Mercy will come, the Only One who can still have mercy on that revolting misery, which the world, one of the masters, now loathes and at which the other master, Satan, throws the arrows of his revenge. And Mercy, the Only One, passes by, bends down, picks it up, doctors it, cures it and says: “Come. Do not be afraid. Do not look at yourself. Your wounds are but scars, but they are so numerous that you would be horrified, as they disfigure you. But I do not look at them. I look at your goodwill. Because of your good- will, you are marked. Therefore I say to you: I love you. Come with Me”. And He takes it to His Country. You then understand that Mercy and the friendly King are the same person. You find the rules He had shown you and you did not want to follow. Now you want them… and first you reach the peace of your conscience, then the peace of God.

Tell Me, now. Was that destiny imposed by the Only One on everybody, or did each choose it for himself?»

«It was chosen by each person.»

«You are right, Simon. (...)»

Detail

A broader exploration of the human being—the queen of Creation—as well as the destiny of humankind and human freedom and free will.

GRM 80.8

The Gospel as revealed to me

Quotation

After My Baptism I came here: I was clean, but one is never clean enough with regards to God, and the humility in saying: “I am a man and a sinner” is already a baptism which makes the heart clean.

Detail

After John’s baptism, Jesus made the following statement.

GRM 82.1

The Gospel as revealed to me

Quotation

Do you not know that the Law says: “Love your neighbour as yourself”? He who does not love his neighbour does not even love God. And he who does not love God, how can he go to His House and pray to Him? God might say to him, and he does say it in Heaven: “Go away. I do not know you. You, My son? No, you are not. You do not love your brothers, you do not respect in them the Father Who created them, so you are not a brother and a son, but an illegitimate child: a stepson to God, a stepbrother to your brothers”.

GRM 83.2

The Gospel as revealed to me

Quotation

«A blessing is efficient and lasting if the souls of men are faithful to the Law of God and to My doctrine. On the contrary, grace comes to an end. And it is only fair. Because if it is true that God grants sunshine and fresh air to the good and to the bad, that they may live, and that they may become better if they are good, and they may be converted if they are bad, it is also just that the Father’s protection should turn elsewhere as a punishment for the wicked, to remind them of God, by means of some pain.»

GRM 85.1

The Gospel as revealed to me

Translation in progress