GRM 46.15
The Gospel as revealed to me
Quotation
One must be determined to defeat Satan, and have faith in God, and in His help. Faith in the power of prayer, and in the Lord’s bounty. Then Satan can do no harm.
Notes for this theme
Reading comfort
GRM 46.15
One must be determined to defeat Satan, and have faith in God, and in His help. Faith in the power of prayer, and in the Lord’s bounty. Then Satan can do no harm.
GRM 47
Jesus walks near the ford of the Jordan. A group passes by, and among them are John and James of Zebedee. It is John who notices the Master and naturally goes towards Him, while his brother follows behind. He greets him, calling him the Lamb of God. Jesus asks him whom he is looking for, and the Beloved replies that he is looking for the Master. He knows this because John the Baptist told him so, and he calls him Lamb because that's what he heard the Forerunner call him. John the Baptist is now imprisoned, and they no longer have their guide. However, John shows up, and he introduces James. He asks where Jesus lives, and Jesus points out that whoever follows him will have to abandon everything: "home, parents, way of thinking, even life." He's not a rich man, and you have to be spiritually reborn in God to follow him. The two men nevertheless want to follow him, and Jesus accepts their request.
Christ then gives two dictations. The first deals with purity and virginity, including consecrated virginity. He explains that "there are many ways of being a virgin", and returns to those who make a vow to the Lord. If souls make a vow, but give in to sensuality (even that of thought), they are only half virgins.
The Master then returns to his own temptation in the desert and the sensuality the Devil proposed. Then he dwells on the pure, who see God. Finally, he focuses on John, the Pure One among the disciples, who was his first disciple.
GRM 47.2
«I am John of Zebedee, and this is James, my brother. We are from Galilee, and we are fishermen. But we are also disciples of John. He spoke words of life to us and we listened to him, because we want to follow God and deserve His forgiveness doing penance and thus prepare our hearts for the coming of the Messiah. You are the Messiah. John said so, because he saw the sign of the Dove descending on You. He said to us: “Here is the Lamb of God”. I say to you: Lamb of God Who takes away the sins of the world, give us peace (...) »
John of Zebedee spoke to Jesus and said:
GRM 47.3
47.3 Let us come with You, Master. Show us where You live.»
«Come. But do you know what you are asking for? He who follows Me will have to leave everything: his home, his relatives, his way of thinking, also his life. I will make you My disciples and My friends, if you wish so. But I have neither wealth nor protection. I am poor, and I shall be even poorer, to the extent of not having a place where I may rest My head and I will be persecuted by My enemies, even more than a lost sheep is pursued by wolves. My doctrine is even more rigid than John’s, because it forbids also resentment. And My doctrine is concerned not so much with external matters, as it is with the soul. You must be re-born if you want to be My disciples. Are you willing to do that?»
«Yes, Master. Only You have words that can give us light. They descend upon us, and where there was darkness and desolation because we had no guide, they shed light and sunshine.»
«Come, then. Let us go. I will teach you on our way.»
GRM 47.4
Virginity refines and then preserves intellectual and emotional sensitiveness, elevating it to such a perfection that only a virgin can experience.
GRM 47.4
Chastity is always the source of clear ideas.
GRM 47.5
And I tell you that between those who come to Me with their lilies broken by the brutality of a tyrant, and those who come with their lilies materially intact, but covered with the slaver of a sensuality they have caressed and cultivated to fill their hours of solitude, I will call “virgins” the former, and “non virgins” the latter. I will give the former the crown of virgins and a double crown of martyrs, because of their flesh which has been wounded and of their hearts which have been ulcerated by a mutilation they did not want.
GRM 47.5
There is wanted virginity, that is the virginity of those who consecrate themselves to the Lord with the ardour of their souls. A beautiful virginity! A sacrifice pleasing to God! But they do not all persist in their purity like lilies which stand upright on their stalks, looking towards Heaven, unaware of the mud on the ground, open to the kisses of God’s sun and His dews.
Many are faithful only in a material way. But they are unfaithful in their thoughts, which regret and wish for what they sacrificed. They are virgins only by half. If their flesh is intact, their hearts are not. Their hearts ferment, boil, exhale fumes of sensuality, the more refined and reproved, the more it is the invention of a mind that caresses, nourishes and continually enlarges the images of satisfactions, illicit even for those who are free, more than illicit for those consecrated to God.
Then you have the hypocrisy of the vow. Its appearance is there, its essence is not. And I tell you that between those who come to Me with their lilies broken by the brutality of a tyrant, and those who come with their lilies materially intact, but covered with the slaver of a sensuality they have caressed and cultivated to fill their hours of solitude, I will call “virgins” the former, and “non virgins” the latter. I will give the former the crown of virgins and a double crown of martyrs, because of their flesh which has been wounded and of their hearts which have been ulcerated by a mutilation they did not want.
Jesus talks about virginity, about those who are truly virgins and those who are hypocrites and harbor passions in their hearts, especially through thought and unbridled imagination.
GRM 47.6
Sensual sins dismantle the soul and make it an easy prey to other sins.
GRM 47.6
47.6 The value of purity is such that, as you have seen, the first thing Satan was anxious about, was to deceive Me about impurity. He Knows very well that sensual sins dismantle the soul and make it an easy prey to other sins. Satan’s efforts aimed at this capital point, in order to defeat Me.
Bread, hunger, are the material forms for the allegory of appetite, of the appetites that Satan takes advantage of for his own purpose. The food he offered Me to make Me fall intoxicated at his feet is quite a different thing! Greed would have followed, then avarice, power, idolatry, blasphemy and the abjuration of the divine Law. But that was the first step to catch Me. Exactly as he did to injure Adam.
Contextualization: Jesus talks about purity, virginity of spirit, and returns to his temptation in the desert.
Challenge: Adam and Eve committed a sin of lust (see Maria Valtorta's note below).
Note by Maria Valtorta
When Jesus speaks of the sensuality Satan used to get at Adam, Maria Valtorta notes on a typed copy: "Man as a child of God had been wounded by pride and disobedience. The animal man remained. He was wounded by lust, for once he had lost grace, he sinned as a natural man. Jesus was God and man. Untouchable as God. So it was only as "Man" that he could be tempted by Satan."