Fruitfulness and the fruit of suffering

52.7 Jesus explains the meaning of the sentence to me.

«That “still”, which is omitted by many translators, is the keyword of the sentence and explains its true meaning.

I was the Son, submissive to My Mother, up to the moment when the will of My Father told Me that the hour had come when I was to be the Master. From the moment My mission started, I was no longer the Son submissive to My Mother, but I was the Servant of God. My moral ties with My Mother were broken. They had turned into higher bonds, all of a spiritual nature. I always called Mary, My Holy “Mother”. Our love suffered no interruptions, neither did it even cool down, on the contrary, it was never so perfect as when I was separated from Her as by a second birth and She gave Me to the world and for the world, as the Messiah and Evangeliser. Her third sublime mystical maternity took place when She bore Me to the cross in the torture of Golgotha, and made Me the Redeemer of the world.

“What is there still between Me and You?” Before I was Yours, only Yours. You gave Me orders, and I obeyed You. I was “subject” to You. Now I belong to My mission.

Did I not say: “He, who lays his hand on the plough and looks back to bid farewell to those who are staying, is not fit for the Kingdom of God”? I had laid My hand on the plough not to cut the ground with the plough, but to open the hearts of men and sow there the word of God. I was to take My hand away from the plough only when they would tear it away to nail it to the Cross and to open with My torturing nail My Father’s heart, out of which forgiveness for mankind was to flow.

That “still”, forgotten by most, meant this: “You were everything for Me, Mother, as long as I was only Jesus of Mary of Nazareth, and You are everything in My spirit; but since I became the expected Messiah, I belong to My Father. Wait for a little while and once My mission is over, I will be, once again, entirely Yours; You will hold Me once again in Your arms, as when I was a little child, and no one will ever again contend with You for Your Son, considered as the disgrace of mankind, that will throw His mortal remains at You, to bring on You the shame of being the mother of a criminal. And afterwards You will have Me once again, triumphant, and finally You will have Me forever when You are triumphant in Heaven. But now I belong to all these men. And I belong to the Father, Who sent Me to them”.

That is the sense of that short but so full of meaning “still”.»

• Cana's wedding
• Defense of the Work
• Dictations of Jesus and the Virgin Mary in the EMV
• Jesus Christ
• Messiah
• Purity of affection between Jesus and Mary
• Redeemer
• Rosary
• Sauveur
• Spiritual motherhood of the Virgin Mary
• The Virgin Mary
• Translations

«Why are you looking for Me?»

«To follow You, if You will allow us, because You have words of truth.»

«Follow Me? But do you know where I am going?»

«No, Master, but certainly to glory.»

«Yes. But not to a glory of this world. I am going to a glory which is in Heaven and is conquered by virtue and sacrifice.»

• Discipleship - Following Jesus Christ
• Sacrifice and immolation
• Virtues

I want to be called the Son of man because I lower Myself taking upon Myself all the miseries of man, to bear them as My first scaffold, and cancel them, after bearing them, without suffering from them Myself. What a burden, My friends! But I bear it with joy. It is a joy for Me to bear it, because, since I am the Son of mankind, I will make mankind once again the child of God.

• Cross of Jesus Christ
• Humility of Jesus Christ
• Redeemer
• Sauveur

54.6 «Master… why did Your cousin not come, although he knows where You live?»

«My Peter!… You will be one of My stones, the first one. But not all the stones can be easily used. Have you seen the marble blocks in the Praetorium building? With hard labour they have been torn away from the bosom of the mountain side, and are now part of the Praetorium. Look instead at those stones down there shining in the moonlight, in the water of the Kidron. They reached the riverbed by themselves, and if anyone wants to take them, they do not put up any resistance. My cousin is like the first stones I am speaking of… The bosom of the mountain side: his family, they contend for him with Me.»

«But I want to be exactly like the stones in the torrent. I am quite prepared to leave everything for You: home, wife, fishing, brothers. Everything, Rabboni, for You.»

«I know, Peter. That is why I love you.»

• Family martyrdom
• Jude of Alphée (apostle)

«Very often a worthless person is not satisfied with ingratitude, but goes much further, even to the extreme of ruining one’s reputation, wealth and one’s very life.»

«True. But would that diminish your merit? No, it would not. Even if the whole world should believe in slander, even if you became poorer than Job, even if the cruel person should take your life, what would change in the eyes of God? Nothing. Or rather, something would change. But to your advantage. God, to the merits of your bounty, would add the merits of your intellectual, financial, physical martyrdom.»

• Cruelty
• Ingratitude
• Job
• Libel - Slander
• Martyrdom
• Moral martyrdom

«Do you know what the heart of your Jesus is? Have you ever seen the sea, the real sea? You have? Well, My heart is bigger than the immense sea! And there is room for everybody. For the whole of mankind. And the smallest person has a place just like the greatest. And a sinner finds love just like an innocent. I am entrusting these with a mission. Certainly. Do you want to forbid Me? I chose you. You did not choose yourselves. I am therefore free to decide how I want to employ you. And if I leave them here with a mission — which might well be a test, as the lapse of time granted to the Iscariot may be due to mercy — can you reproach Me? How do you know that I am not keeping a greater mission for you? And is not the nicest mission to be told: “You will come with me”?»

• Apostolate - Evangelism
• Coming to God and Jesus
• Fishermen
• Heart of Jesus Christ
• Innocence
• Repentance and contrition

«I beg you all never to discuss merits and positions. I could have been born a king. I was born poor, in a stable. I could have been rich. I lived with My work and now I live out of charity. And yet, believe Me, My friends, there is no one greater than I in the eyes of God. Greater than I am, Who am here: the servant of man.»

«You a servant? Never!»

«Why not, Peter?»

«Because I will serve You.»

«Even if You served Me as a mother serves her child, I have come to serve man. I will be a Saviour for him. What service is there like that?»

• Humility of Jesus Christ
• Redeemer
• Sauveur
• Servant of God

My father is very old and I did not have the courage to hurt him. But now… Now, no longer so. Now I am going where my heart and my mind tell me. I am going to Jesus. I don’t think I am offending the Law by doing so. In any case… if what I want to do was not right, Jesus would tell me. I will do what He says. Is it right for a father to prevent a son from doing good? If I feel that my salvation is there, why prevent me from reaching it? Why, at times, are our fathers our enemies?»

Simon sighs as if he were overwhelmed by sad memories, he lowers his head, but does not speak.

• Family martyrdom

«Tell me, Master, is it not right for a son to say to his father, without lacking respect: “Father, I love you. But God is above you and I will follow Him”?»

«Judas, My cousin and My friend, I tell you: you have made good progress on the way to Light. Come. It is lawful to speak thus to a father, when it is God Who calls. There is nothing above God. Also the laws of relationship cease, that is they are raised to a dignity, because with our tears we give our fathers and mothers a greater help and for something everlasting, not for a short time in this world. We draw them with us to Heaven, and by sacrificing our affections, to God.

• Family martyrdom

Remove the barrier of sin from all your hearts, if you want God to gather you together tomorrow and say to you: “My people, yours is the Kingdom that will never be defeated, or invaded, or undermined by enemies”.

Tomorrow. Which tomorrow? In a year or a month’s time? Oh! Do not be inquisitive! Do not allow an unhealthy thirst to inquire into the future by means which taste of guilty witchcraft. Leave the Python spirit to the heathens. Leave to Eternal God the secrecy of time. As from tomorrow, the morrow that will rise after this evening, and the morrow that will come after tonight and will rise at cock-crow, come and be purified by sincere penance.

Repent of your sins to be forgiven and to be ready for the Kingdom. Remove from yourselves the barrier of sin. Each of you has his own. Each has the one against the ten commandments of eternal salvation. Examine your consciences with sincerity and you will find your errors. Repent with sincere humbleness. You must repent. Not just with your mouths. You cannot laugh at or deceive God. But repent with a firm will, that will make you change your ways of living and return to the Law of the Lord. The Kingdom of Heaven is waiting for you. Tomorrow.

Tomorrow? you may ask. Oh! the hour of God is always an early morrow, even when it comes at the end of a life as long as the Patriarchs’. Eternity does not use as a measure of time the slow flowing of a sandglass. And the measures of time which you call days, months, years, centuries are but heartbeats of the Eternal Spirit that keeps you alive. But your souls are eternal and you must adopt the same measure of time for your souls as your Creator does. You must, therefore, say: “Tomorrow will be the day of my death”. No, not death for the faithful. But rest of expectation, waiting for the Messiah to open the gates of Heaven.

• Idolatry
• Penance
• Repentance and contrition
• Sin