GRM 50.7
The Gospel as revealed to me
Quotation
Those who love do not want to give pain.
Notes for this theme
Reading comfort
GRM 50.7
Those who love do not want to give pain.
GRM 50.7
How much the Most High Will love you, since He loves man so much. Although man became His enemy because of the original sin, and because of his personal sins, He sent man the Redeemer, the Lamb Who is His Son, that is I, Who am speaking to you, the Messiah promised to redeem you from all your sins, if you will learn to love as He does.
GRM 50.9
«We will now pray and then each of us will go and perform his duties.»
«What will You do, Master?»
«I will continue to pray. I am the Light of the world, but I am also the Son of man. I must, therefore, draw from the Light, to become the Man Who redeems man. Let us pray.»
Jesus declares to the disciples:
GRM 51.4
I tell you that above the world there is Heaven, and above the interest of the world there is the cause of God. You must change your ways of thinking. When you learn to do that, you will be perfect.
GRM 52.7
52.7 Jesus explains the meaning of the sentence to me.
«That “still”, which is omitted by many translators, is the keyword of the sentence and explains its true meaning.
I was the Son, submissive to My Mother, up to the moment when the will of My Father told Me that the hour had come when I was to be the Master. From the moment My mission started, I was no longer the Son submissive to My Mother, but I was the Servant of God. My moral ties with My Mother were broken. They had turned into higher bonds, all of a spiritual nature. I always called Mary, My Holy “Mother”. Our love suffered no interruptions, neither did it even cool down, on the contrary, it was never so perfect as when I was separated from Her as by a second birth and She gave Me to the world and for the world, as the Messiah and Evangeliser. Her third sublime mystical maternity took place when She bore Me to the cross in the torture of Golgotha, and made Me the Redeemer of the world.
“What is there still between Me and You?” Before I was Yours, only Yours. You gave Me orders, and I obeyed You. I was “subject” to You. Now I belong to My mission.
Did I not say: “He, who lays his hand on the plough and looks back to bid farewell to those who are staying, is not fit for the Kingdom of God”? I had laid My hand on the plough not to cut the ground with the plough, but to open the hearts of men and sow there the word of God. I was to take My hand away from the plough only when they would tear it away to nail it to the Cross and to open with My torturing nail My Father’s heart, out of which forgiveness for mankind was to flow.
That “still”, forgotten by most, meant this: “You were everything for Me, Mother, as long as I was only Jesus of Mary of Nazareth, and You are everything in My spirit; but since I became the expected Messiah, I belong to My Father. Wait for a little while and once My mission is over, I will be, once again, entirely Yours; You will hold Me once again in Your arms, as when I was a little child, and no one will ever again contend with You for Your Son, considered as the disgrace of mankind, that will throw His mortal remains at You, to bring on You the shame of being the mother of a criminal. And afterwards You will have Me once again, triumphant, and finally You will have Me forever when You are triumphant in Heaven. But now I belong to all these men. And I belong to the Father, Who sent Me to them”.
That is the sense of that short but so full of meaning “still”.»
Objection raised: The "henceforth" is not found in the Gospel.
Second edition notes on the passage *This henceforth that many translators pass over in silence: in translating the words that can be read in Jn 2:4.
GRM 54.2
«I have been told that the other evening You revealed Yourself as the Voice of God and the Bearer of Grace. I was also told that You gave assurance that by raising Your Sign, You will cure all diseases. Please raise it on me. I have come from the sepulchres… over there… I crept like a snake amongst the bushes near the torrent to reach here without being seen. I waited until evening before leaving because at dusk it is more difficult to see who I am. I dared… I found this man, the man of the house, he is good. He did not kill me. He only said: “Wait over there, near the little wall”. Have mercy on me” and as Jesus is going near him, all by Himself, because the six disciples and the landlord, as well as the two strangers, are far away and are evidently disgusted, he adds: «Don’t come nearer. Don’t! I am infected!» But Jesus proceeds. He looks at him so mercifully, that the man starts crying and kneels down almost touching the ground with his face, moaning: «Your Sign! Your Sign!»
«It will be raised when it is time. But now I say to you: Stand up. Be healed. I want it. And be the sign in this town that must recognise Me. Rise, I say. And do not sin, out of gratitude to God!»
Simon the Zealot, suffering from leprosy, comes to Jesus and tells him about the sign of the Cross. Here he shows his faith, and Jesus promises that his sign will rise in its own time.
GRM 54.3
«Why are you looking for Me?»
«To follow You, if You will allow us, because You have words of truth.»
«Follow Me? But do you know where I am going?»
«No, Master, but certainly to glory.»
«Yes. But not to a glory of this world. I am going to a glory which is in Heaven and is conquered by virtue and sacrifice.»
GRM 54.5
I want to be called the Son of man because I lower Myself taking upon Myself all the miseries of man, to bear them as My first scaffold, and cancel them, after bearing them, without suffering from them Myself. What a burden, My friends! But I bear it with joy. It is a joy for Me to bear it, because, since I am the Son of mankind, I will make mankind once again the child of God.
GRM 54.6
54.6 «Master… why did Your cousin not come, although he knows where You live?»
«My Peter!… You will be one of My stones, the first one. But not all the stones can be easily used. Have you seen the marble blocks in the Praetorium building? With hard labour they have been torn away from the bosom of the mountain side, and are now part of the Praetorium. Look instead at those stones down there shining in the moonlight, in the water of the Kidron. They reached the riverbed by themselves, and if anyone wants to take them, they do not put up any resistance. My cousin is like the first stones I am speaking of… The bosom of the mountain side: his family, they contend for him with Me.»
«But I want to be exactly like the stones in the torrent. I am quite prepared to leave everything for You: home, wife, fishing, brothers. Everything, Rabboni, for You.»
«I know, Peter. That is why I love you.»
GRM 55.3
«Very often a worthless person is not satisfied with ingratitude, but goes much further, even to the extreme of ruining one’s reputation, wealth and one’s very life.»
«True. But would that diminish your merit? No, it would not. Even if the whole world should believe in slander, even if you became poorer than Job, even if the cruel person should take your life, what would change in the eyes of God? Nothing. Or rather, something would change. But to your advantage. God, to the merits of your bounty, would add the merits of your intellectual, financial, physical martyrdom.»
Jesus speaks of the hospitality we should show to pilgrims and the love we should show to our enemies, asserting that it is better to sin "out of kindness of soul and trust than out of defiance and harshness". Indeed, God's blessing will remain on us even if we are harmed. Peter then said: