GRM 8.8
The Gospel as revealed to me
Quotation
He who possesses purity possesses love, he who possesses love possesses wisdom, he who possesses wisdom possesses generosity and heroism, because he knows why he makes a sacrifice.
Notes for this theme
Reading comfort
GRM 8.8
He who possesses purity possesses love, he who possesses love possesses wisdom, he who possesses wisdom possesses generosity and heroism, because he knows why he makes a sacrifice.
GRM 8.8
But for you, My little Mary, has your Teacher nothing special to tell you? “Walk in My presence, be therefore perfect”. I am slightly modifying the sacred phrase and I am giving it to you as an order. Be perfect in love, perfect in generosity, perfect in suffering.
Look once again at Mother. And consider what so many ignore or wish to ignore, because sorrow is too irksome to their taste and their spirit. Sorrow. Mary suffered from the very first hour of Her life. To be perfect as She was, implied the possession of a perfect sensitivity. Consequently sacrifice was to be more piercing. And thus more meritorious. He who possesses purity possesses love, he who possesses love possesses wisdom, he who possesses wisdom possesses generosity and heroism, because he knows why he makes a sacrifice.
Raise your spirit, even if the cross bends you, breaks you and kills you. God is with you.»
GRM 9.2
The books of wisdom may be applied to all men, who will find guidance in them and a light for their behaviour. But happy are those who can be recognised amongst the spiritual lovers of Wisdom.
There are five wisdom books in the Bible: Proverbs - Ecclesiastes (Qohelet) - Song of Songs - Job - Wisdom (of Solomon) - Ecclesiasticus (Sirach).
GRM 9.2
Translation in progress
GRM 9.3
The sacred fear of God is the root of the tree of wisdom, that thrusts its branches far and wide to reach with its top tranquil love in its peace, peaceful love in its security, secure love in its faithfulness, faithful love in its intensity: the total, generous, effective love of saints.
GRM 9.3
“He who loves her [Wisdom], loves life and will inherit Life” says Ecclesiasticus. This sentence is linked with Mine20: “He who loses his life for My sake, will save it”. Because we are not referring to the poor life of this world, but to the eternal life, not to the joys of one hour, but to the immortal ones.
Book of Ben Sira the Wise 4, 12-13
Si 4, 12-13 : To love her is to love life; those who seek her from the dawn will be filled with happiness; he who possesses her will obtain glory as an inheritance; where he enters, the Lord gives his blessing.
Gospel of Matthew 16:25
Mt 16, 25 : For whoever wants to save his life will lose it, but whoever loses his life for my sake will find it.
Gospel of Mark 8:35 and Gospel of Luke 9:24
Mk 8:35 / Lk 9:24: For whoever wants to save his life will lose it; but whoever loses his life for my sake and the Gospel's will save it.
See EMV 346.9.
GRM 9.3
How many trials they experienced, whilst you, men, do not want to have to suffer and cry, simply because you think that you are not completely wicked!
GRM 9.3
Children belong first to God and then to their parents. Every son can say what I said[3] to My Mother: “Do you not know that I must be busy with My Father’s affairs?” And every father, every mother must learn the attitude to be maintained looking at Mary and Joseph in the Temple, at Anne and Joachim in the house of Nazareth, a house which was becoming more and more forlorn and sad, but where one thing never diminished, but increased continuously: the holiness of two hearts, the holiness of a marriage.
What light is left to Joachim, an invalid, and to his sorrowful wife, in the long and silent nights of two old people who feel they are about to die? Only the little dresses, the first pair of little sandals, the simple toys of their little daughter, now far away, and memories of Her, memories… And peace when they say: “We are suffering, but we have done our duty of love towards God”.
Children belong to God before they belong to their parents. Every child can therefore repeat what I said to my Mother: "Did you not know that I must be in my Father's house? "In Luke 2:49 (cf. EMV 41.12).
Gospel of Luke 2, 49
Lk 2, 49 : He said to them, "How is it that you sought me out? Did you not know that I must be at my Father's house?"
GRM 9.5
Because of their holiness, Anne suffered no pain in giving birth to her child: it was the ecstasy of the bearer of the Faultless One. Neither of them suffered the throes of death, but only a weakness that fades away, as a star softly disappears when the sun rises at dawn. And if they did not have the consolation of having Me present, as Wisdom Incarnate, as Joseph had, I was invisibly present, whispering sublime words, bending over their pillows, to send them to sleep, awaiting their triumph.
Someone may ask: “Why did they not have to suffer when generating and dying, since they were children of Adam?” My answer is: “If the Baptist, who was a son of Adam, and had been conceived with original sin, was presanctified by Me in his mother’s womb, simply because I approached her, was no grace to be granted to the mother of the Holy and Faultless One, Who had been preserved by God and bore God in Her almost divine spirit, in Her most pure heart, and was never separated from Him, since She was created by the Father and was conceived in a womb, and then received into Heaven to possess God in glory forever and ever?” I also answer: “An upright conscience gives a peaceful death and the prayers of saints will obtain such a death for you”.
Challenge: "Anne gave birth without pain".
Anne did not experience the pains of childbirth. In a typed note, Maria writes: "This is a fact admitted even by some theologians in the material sense of the pains of childbirth; in reality, the ecstatic joy of giving birth to Mary prevailed over the natural suffering for any woman, to the point that Anne gave birth without the usual anguish and suffering in this case".
Contestation emitted: Mary was created from all eternity (eternity is reserved for God).
In speaking of Mary, the Work says that she "never separated herself from the Father from the moment he thought of her". This confirms that Mary's soul is thought of by God from all eternity (as is every one of us). But this is to be distinguished from her actual existence (2000 years ago).
GRM 9.5
Because of their holiness, Anne suffered no pain in giving birth to her child: it was the ecstasy of the bearer of the Faultless One. Neither of them suffered the throes of death, but only a weakness that fades away, as a star softly disappears when the sun rises at dawn. And if they did not have the consolation of having Me present, as Wisdom Incarnate, as Joseph had, I was invisibly present, whispering sublime words, bending over their pillows, to send them to sleep, awaiting their triumph.
Someone may ask: “Why did they not have to suffer when generating and dying, since they were children of Adam?” My answer is: “If the Baptist, who was a son of Adam, and had been conceived with original sin, was presanctified by Me in his mother’s womb, simply because I approached her, was no grace to be granted to the mother of the Holy and Faultless One, Who had been preserved by God and bore God in Her almost divine spirit, in Her most pure heart, and was never separated from Him, since She was created by the Father and was conceived in a womb, and then received into Heaven to possess God in glory forever and ever?” I also answer: “An upright conscience gives a peaceful death and the prayers of saints will obtain such a death for you”.