Notes for this theme
Reading comfort
GRM 54.7
«Cana was to make My Mother happy. Cana is the advance due to My Mother. She anticipates Grace. Here I honour the Holy City, making her, in public, the starting point of My power as Messiah. But there, at Cana, I paid honour to the Holy Mother of God, Full of Grace. The world received Me through Her. It is only fair that My first miracle in the world should be for Her.»
GRM 54.8
Blessed are those who are sincere and persistent in their will. You are all blessed. You are more than relatives to Me, because you are My children and My brothers, not according to the blood, that dies, but according to the will of God and to your spiritual wishes. Now I tell you that I have no closer relative than those who do the will of My Father, and you do it, because you want what is good.»
The vision ends in this way.
GRM 55.1-2
«It is a long way, it is a dark night, the Roman patrols are around the town. I say: stay with us, if you wish.»
«Oh! Master!» Thomas is happy.
«Make room for him. And each of us will give something to our brother.» Jesus gives him the portion of cheese He had in front of Him. He explains to Thomas: «We are poor and our supper is almost over. But there is so much heart in those who offer.» And He says to John who is sitting beside Him: «Give your seat to our friend.»
John gets up at once and sits down at the end of the table near the landlord.
«Sit down, Thomas, and eat.»
55.2 And then He says to them all: «You will always behave like that, My friends, according to the law of charity. A pilgrim is already protected by the law of God. But now, in My name, you must love him even more. When anyone asks you for some bread, a drop of water or a shelter in the name of God, you must give it in the same name. And you will receive your reward from God. You must behave so with everybody. Even with your enemies. And that is the new Law. Up until now you were told:
“Love those who love you and hate your enemies”. I say: “Love also those who hate you”. Oh! if you only knew how much you will be loved by God, if you love as I am telling you! And when anyone says: “I want to be your companion in serving the true Lord God and following His Lamb”, then he must be dearer to you than a brother by blood, because you will be joined by an eternal bond: the bond of Christ.»
«But if someone comes who is not sincere? It is easy to say: “I want to do this or that”. But words do not always correspond to the truth» says Peter, rather irritated. I do not know why, but he is not in his usual jovial mood.
«Peter, listen. What you say is sensible and fair. But, see: it is better to exceed in bounty and trust rather than exceed in distrust and hardness. If you help an undeserving person, what harm will befall you? None. In fact, God’s reward will always be active for you, whereas the person will be guilty of betraying your trust.»
«No harm? Eh! Very often a worthless person is not satisfied with ingratitude, but goes much further, even to the extreme of ruining one’s reputation, wealth and one’s very life.»
«True. But would that diminish your merit? No, it would not. Even if the whole world should believe in slander, even if you became poorer than Job, even if the cruel person should take your life, what would change in the eyes of God? Nothing. Or rather, something would change. But to your advantage. God, to the merits of your bounty, would add the merits of your intellectual, financial, physical martyrdom.»
«Alright! Perhaps it is so.» Peter does not speak any more. He sulkily rests his head on his hand.
Jesus addresses Thomas, then gives a lesson on hospitality.
GRM 55.2
Up until now you were told: “Love those who love you and hate your enemies”. I say: “Love also those who hate you”. Oh! if you only knew how much you will be loved by God, if you love as I am telling you!
GRM 55.2
When anyone asks you for some bread, a drop of water or a shelter in the name of God, you must give it in the same name. And you will receive your reward from God. You must behave so with everybody. Even with your enemies. And that is the new Law. Up until now you were told:
“Love those who love you and hate your enemies”. I say: “Love also those who hate you”. Oh! if you only knew how much you will be loved by God, if you love as I am telling you! And when anyone says: “I want to be your companion in serving the true Lord God and following His Lamb”, then he must be dearer to you than a brother by blood, because you will be joined by an eternal bond: the bond of Christ.»
«But if someone comes who is not sincere? It is easy to say: “I want to do this or that”. But words do not always correspond to the truth» says Peter, rather irritated. I do not know why, but he is not in his usual jovial mood.
«Peter, listen. What you say is sensible and fair. But, see: it is better to exceed in bounty and trust rather than exceed in distrust and hardness. If you help an undeserving person, what harm will befall you? None. In fact, God’s reward will always be active for you, whereas the person will be guilty of betraying your trust.»
«No harm? Eh! Very often a worthless person is not satisfied with ingratitude, but goes much further, even to the extreme of ruining one’s reputation, wealth and one’s very life.»
«True. But would that diminish your merit? No, it would not. Even if the whole world should believe in slander, even if you became poorer than Job, even if the cruel person should take your life, what would change in the eyes of God? Nothing. Or rather, something would change. But to your advantage. God, to the merits of your bounty, would add the merits of your intellectual, financial, physical martyrdom.»
GRM 55.2
It is better to exceed in bounty and trust rather than exceed in distrust and hardness. If you help an undeserving person, what harm will befall you? None. In fact, God’s reward will always be active for you, whereas the person will be guilty of betraying your trust.
GRM 55.3
«Very often a worthless person is not satisfied with ingratitude, but goes much further, even to the extreme of ruining one’s reputation, wealth and one’s very life.»
«True. But would that diminish your merit? No, it would not. Even if the whole world should believe in slander, even if you became poorer than Job, even if the cruel person should take your life, what would change in the eyes of God? Nothing. Or rather, something would change. But to your advantage. God, to the merits of your bounty, would add the merits of your intellectual, financial, physical martyrdom.»
Jesus speaks of the hospitality we should show to pilgrims and the love we should show to our enemies, asserting that it is better to sin "out of kindness of soul and trust than out of defiance and harshness". Indeed, God's blessing will remain on us even if we are harmed. Peter then said:
GRM 55.3
Let the world of the “living dead” know My name, let them throb with hope, and let those come to Me, who will have faith in addition to hope, that I may heal them. It is the first form of purity that I am bringing, the first form of the resurrection, of which I am the lord.
GRM 55.3
One day I will grant a greater purity… One day the sealed tombs will violently expel those who are really dead, and they will appear and laugh with their empty eye sockets, with their bare jaws, because of the rejoicing of the souls freed from Limbo, a remote rejoicing and yet perceived even by skeletons. They will appear to laugh because of this liberation and to throb knowing it is due to…
GRM 55.4-5
55.4 Peter mumbles something. Jesus hears him.
«What is the matter with you, Peter? You either grumble or are silent. You seem to be discontented. Why?»
«I am discontented. We were the first and You did not work a miracle for us. We were the first and You let a stranger sit beside You. We were the first and You entrust him, not us, with a task. We were the first and… yet, yes, we seem to be the last ones. Why are You going to wait for them on the road near the river? Certainly to entrust them with some mission. Why them, and not us?»
Jesus looks at him. He is not angry. On the contrary He smiles as one smiles at a child. He gets up, goes slowly over to Peter and, smiling, says to him: «Peter! Peter! You are a big, old baby!» And He says to Andrew, who is sitting beside his brother: «Go and take My seat» and He sits beside Peter, clasping his shoulders with His arm, and He speaks to him, holding him thus against His own shoulder: «Peter, you think I am being unfair, but I am not. On the contrary it is a proof that I know what you are worth. Look. Who needs proof? He who is not yet certain. I knew you were so certain about Me, that I did not feel any need to give you evidence of My power. Proof is required here in Jerusalem, where vices, lack of religion, politics and many worldly things dim souls to such an extent that they can no longer see the Light passing by. But up there, on our beautiful lake, so clear under a clear sky, amongst honest and good willing people, no proof is required. You will have miracles. I will pour torrents of graces upon you. But consider how I valued you, I took you without demanding any proof and without finding it necessary to give you any, because I know who you are. You are dear to Me, so dear, and so faithful.»
Peter cheers up: «Forgive me, Jesus.»
«Yes, I forgive you because your sulkiness is a sign of love. But do not be envious any more, Simon of Jonas. Do you know what the heart of your Jesus is? Have you ever seen the sea, the real sea? You have? Well, My heart is bigger than the immense sea! And there is room for everybody. For the whole of mankind. And the smallest person has a place just like the greatest. And a sinner finds love just like an innocent. I am entrusting these with a mission. Certainly. Do you want to forbid Me? I chose you. You did not choose yourselves. I am therefore free to decide how I want to employ you. And if I leave them here with a mission — which might well be a test, as the lapse of time granted to the Iscariot may be due to mercy — can you reproach Me? How do you know that I am not keeping a greater mission for you? And is not the nicest mission to be told: “You will come with me”?»
«It is true. I am a blockhead! Forgive me…»
«Yes. I forgive everything. Oh! Peter!… But I beg you all never to discuss merits and positions. I could have been born a king. I was born poor, in a stable. I could have been rich. I lived with My work and now I live out of charity. And yet, believe Me, My friends, there is no one greater than I in the eyes of God. Greater than I am, Who am here: the servant of man.»
«You a servant? Never!»
«Why not, Peter?»
«Because I will serve You.»
«Even if You served Me as a mother serves her child, I have come to serve man. I will be a Saviour for him. What service is there like that?»
«Oh! Master! You explain everything. And what seemed dark becomes clear at once!»
«Are you happy now, Peter? 55.5 Now let Me finish talking to Thomas.»
Jesus gives a mission to Thomas, who has just joined the apostolic group, and Peter grumbles.