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GRM 46.10

The Gospel as revealed to me

Quotation

46.10 Jesus is tired, and sits down, leaning back with His head resting on the stone. He looks exhausted. He is perspiring. But angels come to blow gently with their wings in the closeness of the cave, thus purifying and refreshing the air. Jesus opens His eyes, and smiles. I do not see Him eat. I would say that He is nourished by the aroma of Paradise and is reinvigorated by it.

The sun has set in the west. He takes His empty haversack and in the company of the angels who, flying above His head emit a mild light while it is getting dark very rapidly, He starts walking eastwards, or rather north-eastwards. He has resumed His usual expression, His step is steady. The only remaining sign of His long fast is a more ascetic look on His pale, thin face and in His eyes, enraptured in a joy which does not belong to this world.

Detail

Christ has just been tempted by Satan in the desert, and Satan has just left with a cry of curse.

GRM 46.12

The Gospel as revealed to me

Quotation

As you have seen kindness is always Satan’s disguise when he presents himself. He looks like an ordinary person. If souls are careful, and above all, if they are in spiritual contact with God, they perceive the warning that makes them cautious and prepares them to fight the devil’s snares. But if souls are distracted, separated from God by an overwhelming sensuality, and are not assisted by prayer, which joins them to God and pours strength into the hearts of men, then they seldom perceive the snares hidden under the innocent appearance and they fall into the trap. It is then very difficult for them to free themselves.

Detail

Maria has just seen the Temptations of Jesus Christ in the desert and Jesus tells her this:

Keywords

GRM 46.12-15

The Gospel as revealed to me

Quotation

46.12 As you have seen kindness is always Satan’s disguise when he presents himself. He looks like an ordinary person. If souls are careful, and above all, if they are in spiritual contact with God, they perceive the warning that makes them cautious and prepares them to fight the devil’s snares. But if souls are distracted, separated from God by an overwhelming sensuality, and are not assisted by prayer, which joins them to God and pours strength into the hearts of men, then they seldom perceive the snares hidden under the innocent appearance and they fall into the trap. It is then very difficult for them to free themselves.

46.13 The two most common means adopted by Satan to conquer souls are sensuality and gluttony. He always starts from material things. Once he has dismantled and subdued the material side, he attacks the spiritual part.

First the morals: thoughts with their pride and greed; then the spirit, obliterating not only its love — which no longer exists when man replaces divine love with other human loves — but also the fear of God. Then man surrenders his body and soul to Satan, only for the sake of enjoying what he wants, and enjoying it more and more.

46.14 You saw how I behaved. Silence and prayer. Silence. Because if Satan performs his work of a seducer and comes close to us, we must put up with the situation without any foolish impatience or cowardly fears. We must react with resolution to his presence, and with prayer to his allurements.

It is useless to debate with Satan. He would win, because he is strong in his dialectics. Only God can beat him. And so you must have recourse to God, that He may speak for you, through you. You must show Satan that Name and that Sign, not so much written on paper or engraved on wood, but written and engraved in your hearts. My Name, My Sign. You should answer back to Satan, using the word of God, only when he insinuates that he is like God. He cannot bear that.

46.15 Then after the struggle, there comes victory and the angels serve and defend the winner from Satan’s hatred. They restore him with celestial dews, with the Grace that they pour with full hands into the heart of the faithful son, with a blessing that caresses his soul.

One must be determined to defeat Satan, and have faith in God, and in His help. Faith in the power of prayer, and in the Lord’s bounty. Then Satan can do no harm.

Go in peace. This evening I will gladden you with the remainder.»

GRM 46.13

The Gospel as revealed to me

Quotation

The two most common means adopted by Satan to conquer souls are sensuality and gluttony. He always starts from material things. Once he has dismantled and subdued the material side, he attacks the spiritual part.

First the morals: thoughts with their pride and greed; then the spirit, obliterating not only its love — which no longer exists when man replaces divine love with other human loves — but also the fear of God. Then man surrenders his body and soul to Satan, only for the sake of enjoying what he wants, and enjoying it more and more.

GRM 46.13-14

The Gospel as revealed to me

Quotation

The two most common means adopted by Satan to conquer souls are sensuality and gluttony. He always starts from material things. Once he has dismantled and subdued the material side, he attacks the spiritual part.

First the morals: thoughts with their pride and greed; then the spirit, obliterating not only its love — which no longer exists when man replaces divine love with other human loves — but also the fear of God. Then man surrenders his body and soul to Satan, only for the sake of enjoying what he wants, and enjoying it more and more.

46.14 You saw how I behaved. Silence and prayer. Silence. Because if Satan performs his work of a seducer and comes close to us, we must put up with the situation without any foolish impatience or cowardly fears. We must react with resolution to his presence, and with prayer to his allurements.

It is useless to debate with Satan. He would win, because he is strong in his dialectics. Only God can beat him. And so you must have recourse to God, that He may speak for you, through you. You must show Satan that Name and that Sign, not so much written on paper or engraved on wood, but written and engraved in your hearts. My Name, My Sign. You should answer back to Satan, using the word of God, only when he insinuates that he is like God. He cannot bear that.

GRM 46.14

The Gospel as revealed to me

Quotation

It is useless to debate with Satan. He would win, because he is strong in his dialectics. Only God can beat him. And so you must have recourse to God, that He may speak for you, through you. You must show Satan that Name and that Sign, not so much written on paper or engraved on wood, but written and engraved in your hearts. My Name, My Sign. You should answer back to Satan, using the word of God, only when he insinuates that he is like God. He cannot bear that.

GRM 46.15

The Gospel as revealed to me

Quotation

After the struggle, there comes victory and the angels serve and defend the winner from Satan’s hatred. They restore him with celestial dews, with the Grace that they pour with full hands into the heart of the faithful son, with a blessing that caresses his soul.

One must be determined to defeat Satan, and have faith in God, and in His help.

Detail

Jesus talks about temptation.

GRM 46.15

The Gospel as revealed to me

Quotation

One must be determined to defeat Satan, and have faith in God, and in His help. Faith in the power of prayer, and in the Lord’s bounty. Then Satan can do no harm.

GRM 47

The Gospel as revealed to me

Detail

Jesus walks near the ford of the Jordan. A group passes by, and among them are John and James of Zebedee. It is John who notices the Master and naturally goes towards Him, while his brother follows behind. He greets him, calling him the Lamb of God. Jesus asks him whom he is looking for, and the Beloved replies that he is looking for the Master. He knows this because John the Baptist told him so, and he calls him Lamb because that's what he heard the Forerunner call him. John the Baptist is now imprisoned, and they no longer have their guide. However, John shows up, and he introduces James. He asks where Jesus lives, and Jesus points out that whoever follows him will have to abandon everything: "home, parents, way of thinking, even life." He's not a rich man, and you have to be spiritually reborn in God to follow him. The two men nevertheless want to follow him, and Jesus accepts their request.

Christ then gives two dictations. The first deals with purity and virginity, including consecrated virginity. He explains that "there are many ways of being a virgin", and returns to those who make a vow to the Lord. If souls make a vow, but give in to sensuality (even that of thought), they are only half virgins.

The Master then returns to his own temptation in the desert and the sensuality the Devil proposed. Then he dwells on the pure, who see God. Finally, he focuses on John, the Pure One among the disciples, who was his first disciple.