Skip to content

Notes for this theme

Topics from A to Z

Page 3 of 297

Reading comfort

Aa

GRM 5.4

The Gospel as revealed to me

Quotation

5.4 The storm drops suddenly, after one last thunderbolt that is so violent that it throws the three men against the side wall; and in front of the house, in the garden, a black smoky cavity remains as its memory! Meanwhile a cry, one resembling the tiny plea of a little turtle-dove that for the very first time no longer peeps but cooes, is heard from beyond Anne’s door. And at the same time a huge rainbow stretches its semicircle across the sky. It rises, or seems to rise, from the top of Hermon, which kissed by the sun, looks like a most delicate pinkish alabaster: it rises up in the clear September sky and through an atmosphere cleaned of all impurities, it crosses over the hills of Galilee and the plain to the south, and then over another mountain, and seems to rest the other end on the distant horizon, where it drops from view behind a chain of high mountains.

«We have never seen anything like this!»

«Look, look!»

«It seems to enclose in a circle the whole of the land of Israel. And look! there is already a star in the sky while the sun has not yet set. What a star! It is shining like a huge diamond!…»

«And the moon, over there, is a full moon, three days early. But look how she is shining!»

Detail

Nazareth is hit by a storm of unprecedented violence, then it stops.

Annotation

Here's a star before the sun has even disappeared. And what a star! It shines like a huge diamond! Most certainly the planet Jupiter, very bright (magnitude -2.25) and located on September 8, 21 above the southern horizon, at sunset (source RedShift5). In this configuration, Jupiter is the first "star" visible in the evening, as it still is today.

It's a full moon with three days still to go. According to the RedShift5 astronomy software, the full moon occurs on September 11-21. Three days before, therefore, it's Saturday September 8, in total agreement with the date retained by unanimous Tradition (Benedict XIV (Cardinal Prospero Lambertini) - De Festis Beata Virgine Mariae, volume 3, chapter 9, § 16). Marie d'Agreda sets the birth date at midnight on September 8. Baronius, Sepp, Tillemont, etc. all fix the date of Mary's birth on Saturday, September 8, 733, the year of the foundation of Rom.

GRM 5.6

The Gospel as revealed to me

Quotation

Anne smiles at one of her thoughts: «She is the Star» she says. «Her sign is in Heaven. Mary, arch of peace! Mary, my Star! Mary, pure moon! Mary, our pearl!»

«Are you calling Her Mary?»

«Yes. Mary, star and pearl and light and peace…»

«But it means also bitterness… Are you not afraid of bringing Her misfortune?»

«God is with Her. She belongs to Him before She existed. He will lead Her along His ways and all bitterness will turn into heavenly honey. Now be of Your mummy… for a little longer, before being all of God…»

Detail

The choice of Marie's first name. This is Anne, her mother, speaking.

GRM 5.7

The Gospel as revealed to me

Quotation

5.7 Jesus says:

«Rise and make haste, My little friend. I am longing to take you with Me on the heavenly contemplation of Mary’s Virginity. You will emerge from this experience with your soul as fresh as if you too were created at the moment by the Father, a little Eve not yet aware of the flesh. You will emerge with your soul filled with light, because you will plunge into God’s masterpiece. You will emerge with your wholeself being saturated in love, because you will have understood the degree to which God can love. To speak of the conception of Mary, the Immaculate, means to penetrate the sky, light, love.

Annotation

Get up quickly, my little friend. This challenge from Jesus to Maria Valtorta sounds like the Song of Songs 2:10: Arise, my friend, my fair one, and come...

GRM 5.9

The Gospel as revealed to me

Quotation

And He continues to give you so much on account of Her, at Her request, for Her joy, because Her joy flows into the joy of God and increases it with flashes that fill the light, the great light of Paradise with brilliant sparkles and every sparkle is a grace to the universe, to mankind, to the blessed souls who reply with a jubilant cry of alleluia to each generation of divine miracle, created by the desire of the Blessed Trinity to see the sparkling smile of joy of the Virgin.

Detail

Jesus speaks of the Virgin Mary.

GRM 5.10

The Gospel as revealed to me

Quotation

5.10 God desired to put a king in the universe that He had created out of nothing. A king, who by the nature of matter, should be the first amongst all the creatures created with matter and endowed with matter. A king, who by nature of the spirit should be little less than divine, united to Grace as he was in his first innocent day. But the Supreme Mind, to Whom all the most remote events in centuries are known, incessantly sees what was, is and will be; and while It contemplates the past, and observes the present, It penetrates deeply with Its foresight into the most distant future and knows in every detail how the last man will die. Without confusion or discontinuity the Supreme Mind has always known that the king created to be demigod at Its side in Heaven, heir of the Father, reaching His Kingdom, as an adult after living in the house of his mother — the earth, with which he was made — during his childhood, as child of the Eternal Father for his day on earth. The Supreme Mind has always known that man would have committed against himself the crime of killing Grace in himself and the theft of robbing himself of Heaven.

Then why did He create him? Certainly many ask themselves why. Would you have preferred not to exist? Does this day not deserve, in itself, to be lived, although so poor and bare, and rendered harsh by your wickedness, so that you may know and admire the infinite Beauty that the hand of God has sown in the universe?

For whom would He have created the stars and planets that fly like thunderbolts and arrows, furrowing the vault of Heaven, or dash majestically in their rush of meteors, and yet seem slow, presenting you with light and seasons, eternally immutable and yet always mutable. They give you a new page to read in the sky, every evening, every month, every year, as if they wished to say: “Forget your restriction, forsake your printed matter which is full of obscure, putrid, dirty, poisonous, false, swearing, corrupting material and rise, at least with your eyes, to the unlimited freedom of the firmament, make your souls bright looking at so clear a sky. Build up a supply of light to take to your dark prison. Read the word that we write singing our sidereal chorus, which is more harmonious than the one drawn from a cathedral organ. The word that we write while shining, the word that we write while loving, because we always bear in mind He Who gave us the joy of existing. And we love Him for giving us our existence, our brightness, our movement, our freedom, our beauty in the midst of the gentle azure, beyond which we can see an even more sublime blue: Paradise. And we fulfil the second part of His commandment of love, by loving you, our universal neighbours, loving you by giving you guidance and light, warmth and beauty. Read the word we say, the one on which we modulate our singing, our brightness, our smile: God!”

For whom would He have made the blue sea, the mirror of the sky, the way to the land, the smile of waters, the voice of waves? The sea itself is a word that with the rustling of silk, with the smiles of happy girls, with the sighs of old people who remember and weep, with the clamour of violence, with clashes and roars always speaks and says: “God”. The sea is for you, as the sky and the stars are. And with the sea, the lakes and the rivers, the ponds and the streams, the pure springs, all of which serve to nourish you, to quench your thirst, to clean you: and they serve you serving their Creator, without submerging you, as you deserve.

For whom would He have made the countless families of animals, the beautifully coloured birds, that fly singing, and other animals that like servants, run, work, nourish you and succour you, their kings?

For whom would He have created the countless families of plants and flowers that look like butterflies, like gems and motionless birds, and the families of fruits that are like jewels or jewels cases and are a carpet for your feet, the trees that form shelters for your heads, a welcome relaxation and joy to your minds, your limbs, your sight and smell?

For whom would He have made the minerals in the bowels of the earth and the salts dissolved in cold and boiling springs, the iodines and the bromines, unless one should enjoy them, one who was not God, but the son of God? One: man.

The joy of God lacked nothing: God had no need. He is sufficient in Himself. He has only to contemplate Himself to rejoice, to nourish Himself, to live, to rest. The whole creation has not increased by one atom His infinite joy, beauty, life, power. He made everything for the creature that He wanted to place as king in the work made by Him: that creature is man.

It is worth while living to see such a work of God and to be grateful to His power that gives you the opportunity. And you must be grateful to be alive. You should have been grateful even if you had to wait till Doomsday to be redeemed, because you have been prevaricators, proud, lascivious and murderers in your First Parents and you are still so individually. Yet God allows you to enjoy the beauty of the universe, the goodness of the universe: and He treats you as if you were good children, who are taught and granted everything so that their lives might be happier and more pleasant. What you know, you know by the light of God. What you discover, you discover through the guidance of God. In Goodness. Other knowledge and discoveries that bear the mark of evil, come from the Supreme Evil: Satan.

GRM 5.10

The Gospel as revealed to me

Quotation

For whom would He have created the stars and planets that fly like thunderbolts and arrows, furrowing the vault of Heaven, or dash majestically in their rush of meteors, and yet seem slow, presenting you with light and seasons, eternally immutable and yet always mutable. They give you a new page to read in the sky, every evening, every month, every year, as if they wished to say: “Forget your restriction, forsake your printed matter which is full of obscure, putrid, dirty, poisonous, false, swearing, corrupting material and rise, at least with your eyes, to the unlimited freedom of the firmament, make your souls bright looking at so clear a sky. Build up a supply of light to take to your dark prison. Read the word that we write singing our sidereal chorus, which is more harmonious than the one drawn from a cathedral organ. The word that we write while shining, the word that we write while loving, because we always bear in mind He Who gave us the joy of existing. And we love Him for giving us our existence, our brightness, our movement, our freedom, our beauty in the midst of the gentle azure, beyond which we can see an even more sublime blue: Paradise. And we fulfil the second part of His commandment of love, by loving you, our universal neighbours, loving you by giving you guidance and light, warmth and beauty. Read the word we say, the one on which we modulate our singing, our brightness, our smile: God!”

Detail

Jesus says he made creation for man.

GRM 5.10

The Gospel as revealed to me

Quotation

Forget your restriction, forsake your printed matter which is full of obscure, putrid, dirty, poisonous, false, swearing, corrupting material and rise, at least with your eyes, to the unlimited freedom of the firmament, make your souls bright looking at so clear a sky. Build up a supply of light to take to your dark prison. Read the word that we write singing our sidereal chorus, which is more harmonious than the one drawn from a cathedral organ. The word that we write while shining, the word that we write while loving, because we always bear in mind He Who gave us the joy of existing. And we love Him for giving us our existence, our brightness, our movement, our freedom, our beauty in the midst of the gentle azure, beyond which we can see an even more sublime blue: Paradise. And we fulfil the second part of His commandment of love, by loving you, our universal neighbours, loving you by giving you guidance and light, warmth and beauty.

Detail

The stars and planets could tell us this:

GRM 5.10

The Gospel as revealed to me

Quotation

For whom would He have made the blue sea, the mirror of the sky, the way to the land, the smile of waters, the voice of waves? The sea itself is a word that with the rustling of silk, with the smiles of happy girls, with the sighs of old people who remember and weep, with the clamour of violence, with clashes and roars always speaks and says: “God”. The sea is for you, as the sky and the stars are. And with the sea, the lakes and the rivers, the ponds and the streams, the pure springs, all of which serve to nourish you, to quench your thirst, to clean you: and they serve you serving their Creator, without submerging you, as you deserve.

Detail

Jesus says he made creation for man.

GRM 5.10

The Gospel as revealed to me

Quotation

For whom would He have made the countless families of animals, the beautifully coloured birds, that fly singing, and other animals that like servants, run, work, nourish you and succour you, their kings?

Detail

Jesus says he made creation for man.

Keywords

GRM 5.10

The Gospel as revealed to me

Quotation

For whom would He have created the countless families of plants and flowers that look like butterflies, like gems and motionless birds, and the families of fruits that are like jewels or jewels cases and are a carpet for your feet, the trees that form shelters for your heads, a welcome relaxation and joy to your minds, your limbs, your sight and smell?

For whom would He have made the minerals in the bowels of the earth and the salts dissolved in cold and boiling springs, the iodines and the bromines, unless one should enjoy them, one who was not God, but the son of God? One: man.

Detail

Jesus says he made creation for man.