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Aa

GRM 3.9

The Gospel as revealed to me

Quotation

It is not necessary to be virgins to be chaste. And chaste nuptial beds are guarded by angels and from them descend good children who make the virtue of their parents the rule of their lives.

GRM 3.10

The Gospel as revealed to me

Quotation

Now children are not wanted, neither is chastity. I therefore say that love and marriage are desecrated.

GRM 4.5

The Gospel as revealed to me

Quotation

For the joy of having a Mother I whisper a mysterious word in the shade of the Temple that contained the hopes of Israel, of the Temple now at the end of its life, because a new and real Temple is about to come on earth, no longer containing the hopes of one people, but the certainty of Paradise for the people of the whole world, and for centuries and centuries until the end of the world.

Detail

In a dictation, Jesus speaks of the imminent birth of his Mother and pauses at the Temple in Jerusalem.

GRM 4.6

The Gospel as revealed to me

Quotation

4.6 You have seen the continuous generation of souls from God. Now think what must have been the beauty of this soul which the Father looked fondly on before time existed, which formed the delight of the Trinity, which Trinity longed to adorn it with its gifts, to present it to Itself. Oh! Most Holy Mary Whom God created for Himself and then for the salvation of men! Bearer of the Saviour, You were the first salvation. Living Paradise, with Your smile You began to sanctify the world.

The soul created to be soul of the Mother of God! When this vital spark derived from the more lively throb of the Threefold Love of the Trinity, the angels rejoiced because Paradise had never seen a brighter light. Like a petal of a heavenly rose, a mystical and precious petal, that was a gem and a flame, the breath of God descended to give life to a body quite differently than for others. It descended so powerful in its ardour that Guilt could not contaminate it, it came through the heavens and enclosed itself in a holy womb.

Detail

This passage shows that Mary was indeed created at time T, 2000 years ago (she is not created from all eternity, although she is eternally in God's mind).

Annotation

You saw God's continual generation of souls. In the vision of May 25, 1944. See Les cahiers de 1944.

Like a celestial rose petal, an immaterial and precious petal that was a jewel and a flame, that came down to animate flesh in a very different way than for others. In the old edition, it is written: Like a heavenly rose petal, an immaterial and precious petal that was a jewel and a flame, that was the breath of God, that came down to animate flesh in a way different from others. About the "Breath of God" (alito di Dio) part. The expression was corrected by Maria Valtorta on a typed copy. Initially, she had written "Part of God" (parte di Dio).

GRM 4.6

The Gospel as revealed to me

Quotation

In April the land of Palestine looked like a huge garden and the fragrance and colours delighted the hearts of men. But the most beautiful Rose was still unknown. She was already flowering to God in the secrecy of Her mother’s womb, because my Mother loved since She was conceived. But only when the vine gives its blood to make wine and the sweet strong smells fill the yards and the nostrils, She would smile to God first and then to the world, saying with Her most innocent smile: “Here, the Vine that will give you the Bunch of grapes to be squeezed in the winepress, so that it will become eternal Medicine for your disease, is amongst you”.

I said: “Mary loved since She was conceived!” What is it that gives light and knowledge to the soul? Grace. What is it that removes Grace? Original sin and the mortal one. Mary, the Immaculate, was never deprived of the remembrance of God, of His closeness, His love, His light, His wisdom. She was therefore able to understand and love when She was but flesh forming around an immaculate soul that continued to love.

GRM 4.7

The Gospel as revealed to me

Quotation

Consider how to bear a creature free from the Stain that deprives one of God, gives the mother a superior intelligence and makes a prophetess of her, although she has conceived in a natural and human way. The prophetess of her daughter, whom she calls: “Daughter of God”. And consider what would have happened if innocent children had been born of innocent First Parents, as God wanted.

Man, you state that you are setting out to be “superman”, and with your vices are only setting out to be “superdemon”, this would have been the means to make you “superman”. The possibility of existing and living without the contamination of Satan, leaving to God the administration of life, knowledge, and goodness, not wishing more than what God had given you and which was little less than infinite. And thus, in an evolution towards perfection, you would have been able to generate children, who should be men in their bodies and sons of Intelligence in their souls: victors, strong, giants over Satan, who would have been vanquished so many thousand centuries before the hour, when he will be humiliated, and all his evil with him.»

Detail

Jesus speaks of Anne carrying Mary in her womb.

GRM 5.1.3

The Gospel as revealed to me

Quotation

5.1 I see Anne coming out of the garden. She is leaning on the arm of somebody who is surely a relative, as they look alike. She is obviously several months pregnant and she looks tired, perhaps due to the same heat that is now exhausting me.

Although the garden is shady, it is very hot and close. The air can be cut like a soft warm dough, it is so heavy. The sun’s rays descend from a merciless blue sky and there is some dust making the atmosphere slightly hazy. The weather must have been dry for a long time, because where there is no irrigation, the land is literally reduced to a very fine, almost white dust. Out in the open this shade of white is slightly pink, whereas it is a dark red-brown under the trees, where the soil is damp. Likewise the ground is moist along the small flower-beds, where rows of vegetables are growing, and around the rose bushes, the jasmines and other flowers, and particularly in the front of and along the beautiful pergola, which divides the orchard in two, up to the beginning of the fields, now stripped of their crops. The grass of the meadow, which marks the boundary of the property, is parched and thin. Only at its border, where there is a hedge of wild hawthorn, already completely studded with the rubies of its little fruits, is the grass greener and thicker. There are some sheep thereabouts with a young shepherd seeking pasture and shade.

Joachim is working around the rows of vines and olive-trees. There are two men with him, helping him. Although an elderly man he is quick and works eagerly. They are opening little channels at the end of a field to give water to the dry plants, and this water makes its way gurgling between the grass and the dry land. The flow forms circles that for one moment resemble a yellowish crystal and seconds later are only rings of wet soil, around the overloaded vine branches and the olive-trees.

Along the shady pergola, under which golden bees are buzzing, greedy for the sugar of the golden grapes, Anne moves slowly towards Joachim, who hastens towards her as soon as he sees her.

«You came so far?»

«The house is as hot as an oven.»

«And you suffer from it.»

«The only suffering of this last hour is that of a pregnant woman. The natural suffering of everybody: man and beast. Don’t get too hot, Joachim.»

«The water we have been hoping for, for such a long time, and that for three days seemed so close, has not yet come and the land is parched. We are lucky to have a spring so near and so rich in water. I have opened the channels. It is a small sigh of relief for the plants which have withering leaves and are covered with dust: just enough to keep them alive. If it would only rain…»

Joachim, with the eagerness of all farmers, looks at the sky, while Anne, tired, cools herself with a fan that seems to be made of the dry leaf of a palm interwoven with many-coloured threads keeping it firm. (...)

They make haste because clouds driven by a strong wind, rush across and gather in the sky, while the plain darkens and shudders at the warning of a storm. When they reach the threshold of the dwelling, a first livid flash of lightning crosses the sky and the rumble of the first peal of thunder sounds like the roll of a huge drum that mingles with the arpeggio of the first drops on the parched leaves.

They all go in and Anne withdraws, while Joachim, standing at the door, talks with the workers, who have in the meantime joined him: the conversation is about the longed-for water which is a blessing for the parched land. But their joy turns into fear because a very violent storm is approaching with lightning and clouds threatening hail. «If the cloud bursts, it will crush the grapes and the olives like a millstone. Poor me!»

Annotation

Roses, jasmine and other flowers. Consistent with other descriptions of the house. The jasmines, southern plants, bloom from June to seven or October, like the roses.

Only at the border, where there's a wild hawthorn hedge already studded with the rubies of its berries. The reddish-brown to coral-red hawthorn fruits (cenelles) ripen in early autumn and last well into winter.

Fortunately, we have the abundant flow of the spring. On several occasions, Joseph will divert this trickle of water to feed a pool (see, for example, EMV 14.3; EMV 25.6; EMV 26.2; EMV 37.1; etc.).

If the cloud bursts, the grapes and olives will be crushed as if under a millstone. In Provence, olives are harvested around October.

GRM 5.1

The Gospel as revealed to me

Quotation

«The water we have been hoping for, for such a long time, and that for three days seemed so close, has not yet come and the land is parched. We are lucky to have a spring so near and so rich in water. I have opened the channels. It is a small sigh of relief for the plants which have withering leaves and are covered with dust: just enough to keep them alive. If it would only rain…» Joachim, with the eagerness of all farmers, looks at the sky, while Anne, tired, cools herself with a fan that seems to be made of the dry leaf of a palm interwoven with many-coloured threads keeping it firm.

Anne’s companion interrupts: «Over there, beyond the Great Hermon, fast clouds are arising. There is a northern wind. It will refreshen and perhaps bring rain.»

«The breeze has risen for three days and then it sets when the moon rises. It will do the same again.» Joachim is discouraged.

[...] [They return at home when a storm hits the region, then calms down].

The storm drops suddenly, after one last thunderbolt that is so violent that it throws the three men against the side wall; and in front of the house, in the garden, a black smoky cavity remains as its memory! Meanwhile a cry, one resembling the tiny plea of a little turtle-dove that for the very first time no longer peeps but cooes, is heard from beyond Anne’s door. And at the same time a huge rainbow stretches its semicircle across the sky. It rises, or seems to rise, from the top of Hermon, which kissed by the sun, looks like a most delicate pinkish alabaster: it rises up in the clear September sky and through an atmosphere cleaned of all impurities, it crosses over the hills of Galilee and the plain to the south, and then over another mountain, and seems to rest the other end on the distant horizon, where it drops from view behind a chain of high mountains.

Annotation

The Great Hermon or Mount Hermon (2,814 meters above sea level), visible from Nazareth, is 95 km away, heading northeast.

At the same moment, an immense rainbow unfolds in a semicircle across the entire sky. It emerges, or at least appears to emerge, from the summit of Hermon, which, under the sun's caress, appears to be an alabaster color of the most delicate pinkish-white. From Nazareth (alt +400/450m), if we turn our backs to the setting sun (Azimuth 278° that evening) to observe a rainbow, we have Mount Hermon (+2800m) to the left, Lake Tiberias (-200m), the plain and hills of Galilee (0 to +100m) opposite, and Mounts Ebal (+938m) and Garizim (+868m) to the right.

Under the right circumstances, a rainbow can be doubled, and in exceptional cases even tripled.

Physics dictates that a rainbow can only be observed in the morning or evening. It covers a field from 80° to 84.8° if it's single, and from 102° to 107.4° if it's double.

A simple protractor placed on a map of Palestine, zero point on Nazareth and perpendicular to azimuth 278°, verifies the extraordinary plausibility of this description: it would be false at any other time of year, given the orientation of the sun at sunset.

GRM 5.3-4

The Gospel as revealed to me

Quotation

5.3 They [Anne, Joachim, and others characters] make haste because clouds driven by a strong wind, rush across and gather in the sky, while the plain darkens and shudders at the warning of a storm. When they reach the threshold of the dwelling, a first livid flash of lightning crosses the sky and the rumble of the first peal of thunder sounds like the roll of a huge drum that mingles with the arpeggio of the first drops on the parched leaves.

They all go in and Anne withdraws, while Joachim, standing at the door, talks with the workers, who have in the meantime joined him: the conversation is about the longed-for water which is a blessing for the parched land. But their joy turns into fear because a very violent storm is approaching with lightning and clouds threatening hail. «If the cloud bursts, it will crush the grapes and the olives like a millstone. Poor me!» (...)

It is growing dark and the evening is preceded by a furious and very violent storm: it brings torrential rain, wind, lightning, everything, except hail, which has fallen elsewhere.

One of the workers notices the ferocity of the gale: «It looks as if Satan has come out of Gehenna with his demons. Look at those black clouds! You can smell sulphur in the air and you can hear whistling and hisses, and wailing and cursing voices. If it is him, he is furious this evening!»

The other worker laughs and scoffs: «A great prey must have escaped him, or Michael has struck him with a new thunderbolt from God, and he has had his horns and tail clipped and burnt.»

A woman passes by and shouts: «Joachim! It is coming. And it is happening quickly and well!» and she disappears with a small amphora in her hands.

The storm drops suddenly, after one last thunderbolt that is so violent that it throws the three men against the side wall; and in front of the house, in the garden, a black smoky cavity remains as its memory! Meanwhile a cry, one resembling the tiny plea of a little turtle-dove that for the very first time no longer peeps but cooes, is heard from beyond Anne’s door. And at the same time a huge rainbow stretches its semicircle across the sky. It rises, or seems to rise, from the top of Hermon, which kissed by the sun, looks like a most delicate pinkish alabaster: it rises up in the clear September sky and through an atmosphere cleaned of all impurities, it crosses over the hills of Galilee and the plain to the south, and then over another mountain, and seems to rest the other end on the distant horizon, where it drops from view behind a chain of high mountains.

«We have never seen anything like this!»

«Look, look!»

«It seems to enclose in a circle the whole of the land of Israel. And look! there is already a star in the sky while the sun has not yet set. What a star! It is shining like a huge diamond!…»

«And the moon, over there, is a full moon, three days early. But look how she is shining!»

Detail

A drought has hit the region hard. Now a storm is bearing down on Nazareth.

Annotation

One of the servants noticed the violence. He is Joseph, Mary's future husband. Cf. EMV 577.7.

Satan seems to have come out of Gehenna with his demons. Gehenna, from the Hebrew Gehinnon or Valley of Hinnom, located south of Jerusalem, near the Potters' Gate. A place of stench and decay. For the Jews, the Valley of Gehinnon was the emblem of hell.

"A great prey will have escaped him, or Michael will have struck him with a new thunderbolt from God, and his horns and tail will be cut off and burned. This allusion to the Archangel Michael striking down Lucifer is taken from an immemorial rabbinic tradition. Example: "As for Michael, Gabriel, Raphael and Phanuel, they will be confirmed on that day; and they will be charged with throwing all the rebellious angels into the furnace" (Book of Enoch, chapter 53, no. 6). This tradition is evoked in Jude 1:9 in connection with the Ascension of Moses (an apocrypha) and especially in Revelation 12:7-13.