The Holy Family

The light begins to filter in through the partly open door. Mary opens it. Dawn makes the dewy earth completely white. There is a strong smell of humid earth and grass, and the first chirping of the birds, calling one another from branch to branch, can be heard.

The old man and Mary move towards the door. They are pale because of the sleepless night, and the light at dawn makes them look even more pale. Mary puts on Her sandals, and goes to the foot of the staircase and listens. A woman looks out, nods, and then goes back in. Nothing yet.

Mary goes into the room, and comes back with some warm milk which She gives to the old man. She goes to the doves, comes back, and disappears into the same room. Perhaps it is the kitchen. She moves around attentively. She looks as though She had slept the most perfect sleep, She is so quick and serene.

Zacharias is walking up and down the garden very nervously. Mary looks at him compassionately. She then goes again into the usual room, and kneeling near Her loom, She prays intensely, because the cries of Elizabeth are becoming sharper. She bows down to the ground imploring the Eternal Father. Zacharias comes back in, and seeing Her in this prostrate state, the poor old man cries. Mary gets up and takes him by the hand. She is so much younger than he is, but She looks as though She were the mother of the poor old desolate soul, and She consoles him.

23.8 They are standing thus, one beside the other, in the sun that makes the morning air rosy, and it is then that the joyful news reaches them: «He is born! He is born! It’s a boy! Happy father! A boy as beautiful as a rose, as beautiful as the sun, as strong and good as his mother! Joy for you, father, blessed by the Lord Who gave you a son that you may offer him to the Temple! Glory to God, Who has granted posterity to this house! Blessed are you, and your son who was born to you! May his offspring perpetuate your name for centuries, from generation to generation, and may his descendants always be in union with the Eternal Lord.»

Mary blesses the Lord weeping for joy. Then the two receive the little one, who has been brought to the father, so that he may bless him. Zacharias does not go to Elizabeth. He receives the child, who is screaming desperately, but he does not go to his wife.

Mary instead goes, carrying with love the little one, who turns quiet, as soon as She takes him in Her arms. The woman who is following Her notices this, and she says to Elizabeth: «Woman, your child turned quiet immediately, when She took him. Look how peacefully he is sleeping, and only Heaven knows how restless and strong he is. But look now! He seems a little dove.»

Mary lays the creature near his mother and caresses her, tidying up her grey hair. «The rose is born», She whispers in a low voice, «and you are alive. Zacharias is happy.»

«Does he speak?»

«Not yet. But hope in the Lord. Rest now. I am staying with you.»

• Charity of the Virgin Mary
• Prayer of the Virgin Mary
• The Virgin Mary
• Zacharie (father of John the Baptist)

«He is born! He is born! It’s a boy! Happy father! A boy as beautiful as a rose, as beautiful as the sun, as strong and good as his mother! Joy for you, father, blessed by the Lord Who gave you a son that you may offer him to the Temple! Glory to God, Who has granted posterity to this house! Blessed are you, and your son who was born to you! May his offspring perpetuate your name for centuries, from generation to generation, and may his descendants always be in union with the Eternal Lord.»

Mary blesses the Lord weeping for joy. Then the two receive the little one, who has been brought to the father, so that he may bless him. Zacharias does not go to Elizabeth. He receives the child, who is screaming desperately, but he does not go to his wife.

Mary instead goes, carrying with love the little one, who turns quiet, as soon as She takes him in Her arms. The woman who is following Her notices this, and she says to Elizabeth: «Woman, your child turned quiet immediately, when She took him. Look how peacefully he is sleeping, and only Heaven knows how restless and strong he is. But look now! He seems a little dove.»

Mary lays the creature near his mother and caresses her, tidying up her grey hair. «The rose is born», She whispers in a low voice, «and you are alive. Zacharias is happy.»

«Does he speak?»

«Not yet. But hope in the Lord. Rest now. I am staying with you.»

• Elizabeth of Hebron (mother of John the Baptist)
• Jean-Baptiste
• The Virgin Mary

Believe Me, daughter, that there never was, and never will be a torture of puerpery like Mine as the Martyr of a spiritual Maternity, which was accomplished on the hardest of beds, the bed of My cross, at the foot of the scaffold of My dying Son. Which mother is compelled to generate thus? To blend the torture of Her bowels which contract spasmodically because of the death rattle of Her dying Creature, with the torture which tears Her bowels apart in the strain of overcoming the horror of having to say: “I love you, come to Me, I am your Mother” to each murderer of Her Son, born of the most sublime love that Heaven ever saw, of the love of a God with a virgin, of the kiss of Fire, of the embrace of Light which became Flesh, and made the womb of a woman the Tabernacle of God?

“How much pain to be a mother!” says Elizabeth. So much! But nothing when compared to Mine.

• Passion of Jesus Christ - Suffering and pain of the Virgin Mary
• Suffering and pain of the Virgin Mary
• The Virgin Mary
• The Virgin Mary - Co-Redemptrix

23.10 “Let me press my hands on Your bosom”. Oh, if you always asked Me for that when you suffer!

I am the Eternal Bearer of Jesus. He is in My womb, as you saw last year, like the Host in the monstrance. He who comes to Me, finds Him. He who leans on Me, touches Him. He who addresses Me, speaks to Him. I am His Robe. He is My Soul. My Son is united to His Mother more, much more now, than He was in the nine months that He was in My womb. And every pain is appeased, every hope flourishes and every grace flows for those who come to Me and rest their heads against My bosom.

I pray for you. Remember that. The beatitude of being in Heaven, living in the ray of God, does not cause Me to forget My children who are suffering on the earth. And I pray. And all Heaven prays, because Heaven loves. Heaven is living charity. And Charity has mercy on you. But even if I were all by Myself, My prayer would be sufficient for the needs of those who hope in God. Because I never stop praying for you all, for the holy and the wicked, to give joy to the holy, to give repentance to the wicked that they might be saved.

Come, come, o children of My sorrow. I am waiting for you at the foot of the Cross to grant you graces.»

• Intercession of the Virgin Mary
• Prayer of the Virgin Mary
• Praying with the Virgin Mary
• Rosary
• The Virgin Mary
• The Virgin Mary - Co-Redemptrix

• Elizabeth of Hebron (mother of John the Baptist)
• Jean-Baptiste
• Locations - Hebron
• Summary of EMV
• The Virgin Mary
• Zacharie (father of John the Baptist)

24.1 I see the house rejoicing. It is the day of the circumcision.

Mary has made sure that everything is beautiful and in good order. The rooms are bright with light, the most beautiful cloths, the nicest furnishings are shining everywhere. There are a lot of people. Mary moves agile amongst the various groups. She is very beautiful in Her most beautiful white dress.

Elizabeth, respected by everybody as a matron, is enjoying her feast most happily. The child is laid on her lap, sated with milk.

• Elizabeth of Hebron (mother of John the Baptist)
• Jean-Baptiste
• The Virgin Mary

24.4 Zacharias comes in, and closes the door. He looks at Mary with his eyes full of tears. He wants to speak. Then he is silent. He moves forward. He kneels down in front of Mary. «Bless the poor servant of the Lord,» he says to Her. «Bless him, because You can do so, since You are carrying Him in Your womb. The word of the Lord was spoken to me when I admitted my error and I believed everything I had been told. I see You, and Your happy destiny. I adore the God of Jacob in You. You are my first Temple, where once again a priest, I can pray the Eternal Father again. You are blessed because You obtained grace for the world and You are now bringing the Saviour to it. Forgive Your servant if he did not see Your majesty before. When You came here, You brought us all the graces, because everywhere You go, o Full of Grace, God works His miracles, and holy are those walls which You enter, holy become the ears which listen to Your voice, and holy the flesh You touch. Holy the hearts, because You grant Grace, Mother of the Most High, Virgin of the Prophets, expected to bring the Saviour to the people of God.»

24.5 Mary smiles, full of humbleness and She speaks: «Praise be to the Lord. To Him only. From Him, not from Me, comes every grace. And He grants it to you, that you may love Him, and that it may help you to reach perfection in the following years to deserve His Kingdom that My Son will open to the Patriarchs, to the Prophets, to the just of the Lord. And since you can now pray before the Holy, please pray for the maidservant of the Most High, because to be Mother of the Son of God is blissful, to be Mother of the Redeemer must be a destiny of deepest sorrow. Pray for Me, because I feel My weight of sorrow increasing from hour to hour. And I shall have to bear it all My life. And even if I do not see the details, I feel that it will be heavier than if the whole world were placed on My shoulders of a woman, and I were to offer it to Heaven. I, I alone, poor woman! My Child! My Son! Ah! Your son no longer cries if I lull him. But shall I be able to lull Mine, to soothe His pain?… Pray for Me, priest of God. My heart shudders like a flower in a storm. I look at men, and I love them. But I see the Enemy appear behind their faces, and make them enemies of God, and of My Son Jesus…»

And the vision ends with the paleness of Mary and Her tears, that cause Her eyes to shine brightly.

• Humility of the Virgin Mary
• The Virgin Mary
• The Virgin Mary - Mother of God
• Zacharie (father of John the Baptist)

• Elizabeth of Hebron (mother of John the Baptist)
• Joseph of Jacob (Saint Joseph)
• Locations - Jerusalem
• Summary of EMV
• The Virgin Mary
• Zacharie (father of John the Baptist)

25.1 This is what I see the night between the Wednesday and Thursday of the Holy Week.

I see Zacharias, Elizabeth, Mary and Samuel getting off a comfortable waggon, to which Mary’s little donkey is also tied. Mary is holding little John in Her arms and Samuel has a lamb and a basket with a pigeon in it. They get off at the usual stable, which must be the stopping place for all the pilgrims to the Temple, who leave their mounts there.

Mary calls to the owner and asks him whether anybody arrived from Nazareth the day before or early that morning. «Nobody, woman,» replies the little old man. Mary is surprised, but does not say anything else.

She gets Samuel to fix her little donkey, and then She joins the two elderly parents, and She explains Joseph’s delay: «He must have been held up by something. But he will certainly come today.» She takes the child again from Elizabeth to whom She had handed him before, and they all set out for the Temple.

• Anonymous characters
• Joseph of Jacob (Saint Joseph)
• The Virgin Mary

25.1 This is what I see the night between the Wednesday and Thursday of the Holy Week.

I see Zacharias, Elizabeth, Mary and Samuel getting off a comfortable waggon, to which Mary’s little donkey is also tied. Mary is holding little John in Her arms and Samuel has a lamb and a basket with a pigeon in it. They get off at the usual stable, which must be the stopping place for all the pilgrims to the Temple, who leave their mounts there.

(...) [They go to the Temple.]

25.2 Zacharias is received with honour by the guards, and is greeted and congratulated by other priests. He is very handsome today, in his priestly robes and his joy of happy fatherhood. He looks like a patriarch. I think that Abraham must have been like him when he rejoiced offering Isaac to the Lord.

I see the ceremony of the presentation of the new Israelite and the purification of his mother. The ceremony is more stately than Mary’s, because the priests celebrate it solemnly for the son of another priest. They all rush round the group of women and the child, and are happily engaged with them.

Also some curious people have come near and I can hear their comments. Since Mary is holding the child in Her arms while they move to the appointed place, the people think She is the mother.

But a woman says: «It’s not possible. Can’t you see that She is pregnant? The baby is only a few days old and she is already with child.»

«And yet,» points out another one «only She can be the mother. The other woman is old. She must be a relative. But she certainly cannot be the mother at her age.»

«Let us follow them, and we will see who is right.»

And their surprise becomes even greater when they see that it is Elizabeth who fulfils the purification rite: she offers the bleating lamb in holocaust and the pigeon for sin.

«She is the mother. Didn’t I tell you?»

«No!»

«Yes.»

The people whisper, still incredulous. They whisper so much that a peremptory «Ssst!» comes from the group of priests present at the rite. They are silent for a moment, but start whispering even louder when Elizabeth, radiant with holy pride, takes the child and moves forward in the Temple to make the presentation to the Lord.

«It is she!»

«It’s always the mother who makes the offering.»

«What miracle can this be?»

«What will that child be, who has been granted to that woman at such an old age?»

«What sign can it be?»

«Don’t you know?» says one, who has just arrived panting. «It’s the son of Zacharias, the priest of the house of Aaron, the one who became dumb when he was offering incense in the Sanctuary.»

«It’s a mystery! A mystery! And now he speaks once again! The birth of his son has untied his tongue.»

«I wonder what spirit spoke to him and paralysed his tongue to accustom him to be silent about the secrets of God!»

«It is a mystery! What secret truth does Zacharias know?»

«Will his son be the Messiah expected by Israel?»

«He was born in Judaea. Not in Bethlehem and not of a virgin. He can’t be the Messiah!»

«Who is he, then?»

But the answer remains in the silence of God and the people are left to their curiosity.

The ceremony is over. The priests are now joyfully paying compliments to the mother and her child. The only one who is hardly noticed, even avoided almost with disgust when they become aware of Her condition, is Mary.

• Elizabeth of Hebron (mother of John the Baptist)
• Jean-Baptiste
• Jewish purification - Presentation of a newborn child at the Temple
• Presentation of John the Baptist at the Temple (purification of Elizabeth at the Temple)
• The Virgin Mary
• Zacharie (father of John the Baptist)