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GRM 8.6

The Gospel as revealed to me

Quotation

8.6 Upon the blare of silver trumpets the door rotates on its hinges, which seem to be emitting the sound of a cithern, while turning on the bronze balls. The interior appears with its lamps in the far end and a procession is moving towards the door, a stately procession with silver trumpets, clouds of incense and lights.
It is now at the threshold. In front is the High Priest… a stately old man, dressed in very fine linen, and wearing over his linen dress a short linen tunic and on top of it a kind of chasuble, something multicoloured between a chasuble and a deacon’s vestment: purple and gold, violet and white alternate and sparkle like gems in the sun: two real gems are shining more brightly at the top of his shoulders. Perhaps they are buckles with their precious settings. On his breast there is a large metal plate shining with gems and held by a gold chain. Pendants and trimmings gleam on the hem of his short tunic and gold shines above his forehead on his mitre, that reminds me of the mitre worn by Orthodox priests, a mitre shaped like a dome instead of being pointed like the Roman Catholic one.
The solemn individual moves forward, alone, as far as the beginning of the steps, in the golden sunshine that makes him look even more splendid. The others stand waiting under the shady porch, in a circle outside the door. On the left there is a group of girls, all dressed in white, with prophetess Anna and other elderly ladies, obviously teachers.
The High Priest looks at the little Girl and smiles. She must look very tiny at the foot of the flight of steps worthy of an Egyptian temple! He lifts his arms to the sky in prayer. They all bow their heads in perfect humbleness before the priestly majesty communicating with the Eternal Majesty.
Then, he beckons to Mary. And She moves away from Her mother and father, and as if fascinated, climbs the steps. And She smiles. She smiles in the shade of the Temple, where the precious Veil is hanging… She is now at the top of the steps, at the feet of the High Priest, who imposes his hand on Her head. The victim has been accepted. Which purer victim had the Temple ever received?
Then he turns round and, holding his hand on Her shoulder as if he were leading the immaculate little Lamb to the altar, he takes Her to the Temple door. Before letting Her in, he asks Her: «Mary of David, are You aware of Your vow?» When She replies «Yes» in Her silvery voice, he cries out: «Go in, then. Walk in my presence and be perfect.»
Mary enters and is swallowed up by the darkness. The group of virgins and teachers, then the Levites hide and isolate Her more and more… She can no longer be seen…
Also the door is now closing on its sweet-sounding hinges. Through the gap which is becoming narrower and narrower, the procession can be seen advancing towards the Holy of Holies. Now it is only a thread. Now nothing more: it is closed.

Annotation

He's a solemn old man, dressed in fine linen; over this first garment, he wears a shorter tunic, also in linen, and over the latter a kind of chasuble, something between a dalmatic and a deacon's habit, multicolored: purple and gold, violet and white alternate and shine in the sun like jewels; on the whole, two real jewels shine even more brightly at shoulder height. These may be precious bezel earrings. On the chest, a large plaque sparkles with stones, supported by a gold chain. Pendants and other ornaments glitter at the bottom of his short tunic, and gold gleams on his forehead at the top of a headdress that reminds me of that of Orthodox priests, their mitre being domed instead of pointed like that of Catholics. A description in keeping with the traditional garb of the high priest: Ephod, pectoral, tiara..., the names of which Maria Valtorta seemed unaware at the time. The high priest of the Temple between 23 BC and 6 BC (when the Virgin Mary was in the Temple) was Simon ben Boethos, 2 of whose sons were high priests like him, shortly after Jesus' birth, then members of the Sanhedrin during Jesus' public life. Simon ben Boethos must therefore have been at least 55 years old at the time.

Keywords

GRM 11

The Gospel as revealed to me

Detail

Chapter title: Mary confides her vow to the High Priest.

Date of vision: Sunday, September 3, 1944

Calendar:November 7 (Elul 3754).

Location (map): Jerusalem

Cycle: Marriage to Joseph

Summary: Mary returns to her cell with other virgins. Just as she is about to enter her room, a mistress tells her that the High Priest wants to see her. So she goes, and discovers not only the priest, but also Zechariah and Anne of Phanuel. Simon ben Boethos tells her that he knows of her holiness, and would like her to stay in the Temple and pray to the Lord every morning. But the Law says otherwise, and she must marry. He reassures her by saying that he has not forgotten that she is of the line of David, and as she knows no one, they will rely on God to choose her husband. Mary then confided her vow of virginity to the high priest, who asked her when she had fulfilled it. The Mother of the Lord plunged into her memories to answer him. She tells him that she is not opposed to marriage, but still wants to remain a virgin. The high priest declares that God will give her a husband, who will be holy because she has entrusted herself to the Most High. She will tell her future husband about her vow.

Chapter contents: 11.1: Maria Valtorta is delighted by Mary's smile in the midst of a bombardment. 11.2: Mary returns to her cell with the virgins. 11.3: The Pontiff reminds her that she must marry. 11.4: But Mary has promised herself to the Lord and tells how. 11.5: You will tell your husband your vow.

Keywords

GRM 11.2-5

The Gospel as revealed to me

Quotation

[Mary] goes to Her little room in a corner on the right hand side.
11.3
One of the teachers, an elderly lady, but not so old as Anna of Phanuel, joins Her. «Mary, the High Priest wants to see You.»
Mary looks at her somewhat surprised, but does not ask any question. She only replies: «I will go at once.»
I do not know whether the large hall, which She enters, is the house of the High Priest or whether it is part of the dwellings of the women assigned to the Temple. I know it is wide and bright, tastefully arranged. In addition to the High Priest, a stately man in his robes, there are also Zacharias and Anna of Phanuel.
Mary bows down on the threshold and does not enter until the High Priest says to Her: «Come in, Mary. Do not be afraid.» Mary looks up again and slowly moves forward, not because She is unwilling, but because of a somewhat unintentional seriousness, which makes Her look more of a woman.
Anna smiles at Her to encourage Her and Zacharias greets Her: «Peace to you, cousin.»
The High Priest observes Her very carefully and then he remarks to Zacharias: «She is obviously of the stock of David and Aaron…»
«My child, I am aware of Your grace and goodness, I know that every day You are growing in grace and knowledge before God and men. I know that the voice of God whispers His sweetest words to Your heart. I know that You are the Flower of God’s Temple and that a third Cherub is before the Testimony since You were here. And I would like Your perfume to continue to rise with the incense every day. But the Law says differently. You are no longer a girl, but a woman. And every woman must be a wife in Israel to bear a son to the Lord. You shall follow the commandment of the Law. Do not be afraid, do not blush. I am aware of Your royalty. The Law that prescribes that each man is to be given a woman of his own stock will protect You. But even if that were not the case, I would do so, so that Your magnificent blood might not be corrupted. Don’t You know anyone of Your stock, Mary, who might be Your husband?»
Mary lifts Her face full of blushes. Her eyes are shining with tears which begin to appear and with a trembling voice She replies: «No, nobody.»
«It is not possible for Her to know anyone, because She came here in Her childhood and David’s race has been struck too severely and scattered too widely to allow the various branches to gather like foliage around the royal palm» says Zacharias.
«We shall then leave the choice to God.»
11.4
The tears that Mary had restrained so far, gush out and fall on Her trembling mouth. She looks imploringly at Her teacher.
«Mary has consecrated Herself to the Lord for His glory and for the salvation of Israel. She was but a little child just learning to read and write and She had already made Her vow…» says Anne, helping Her.
«Is that why You are crying then? Not because You wish to resist the Law?»
«Just for that… nothing else. I shall obey you, Priest of God.»
«This confirms what I have always been told of You. How long have You been consecrated to the Lord?»
«I have always been, I think. I was not yet in this Temple, and I had already given Myself to the Lord.»
«But are You not the little one who came twelve years ago and asked me to be allowed to enter?»
«I am.»
«Well, then, how can You say that You already belonged to God then?»
«If I look back, I find I was consecrated… I do not remember when I was born, neither do I remember how I began to love My mother and to say to My father: “Father, I am your daughter”… But I remember that I gave My heart to God, although I do not know when it started. Perhaps it was with the first kiss that I was able to give, with the first word that I learned to say, with the first step that I took… Yes, I think I find My first recollection of love with My first steady step… My house… near the house there was a garden full of flowers… and there was an orchard and some fields… and there was a spring of water at the rear, under the hill, and the water gushed out from a hollow rock that formed a grotto… it was full of long and thin herbs that hung down forming small green waterfalls everywhere and they seemed to be weeping because the thin little leaves, that seemed an embroidery work, had tiny little drops of water on them and when the drops fell they tinkled like little bells. Also the spring seemed to be singing. And there were birds on the olive and apple-trees above the spring and white doves used to come and wash in the clear water of the fountain… I was no longer thinking of all that, because I had put all My heart in God and, with the exception of My father and mother, whom I loved in life and in death, every other worldly thing had disappeared from My heart… But you have made Me think of it… I must find when I gave Myself to God… and the things of My first years come back to My mind… I loved that grotto, because I heard a voice sweeter than the song of the water and the warbling of the birds say to Me: “Come, My Beloved”. I loved those herbs covered with tinkling and sparkling diamond drops, because I could see in them the sign of My Lord and I used to say to Myself: “O soul of Mine, see how great Your God is, He Who made the cedars of Lebanon for the eagles, has also made these little leaves that bend down under the weight of a little mosquito and He made them for the joy of Your eyes and as a protection for Your little feet”. I loved that silence of pure things: the light breeze, the silvery water, the purity of the doves… I loved the peace that hovered over the little grotto, and descended from the apple and olive-trees, now full of blossoms, then laden with beautiful fruit… And I do not know… the voice seemed to be saying to Me, yes, just to Me: “Come, specious olive; come, sweet apple; come, sealed spring; come, My dove”… Sweet is the love of a father, sweet the love of a mother… sweet their voices calling Me… but this, this one! Oh! in the earthly Paradise I think that she, who became guilty, heard it thus, and I do not understand how she could prefer a hiss to this voice of love, how she could desire any other knowledge that was not God… With My lips which still tasted of My mother’s milk, but with My heart full of celestial honey, I then said: “Here I am. I am coming. I am Yours. No one will have My body, but You, My Lord, neither will My soul have any other love…” And while saying so, it seemed to Me that I was repeating things already said and that I was fulfilling a rite already fulfilled, and the chosen Spouse was not a stranger to Me, because I already knew His ardour and My sight had been formed at His light and My capacity for loving had been fulfilled in His embrace… When? I do not know. Beyond life, I would say, because I feel I always had Him, and that He always had Me, and that I exist because He wanted Me for the joy of His Spirit and Mine…
11.5 «Now I obey you, o Priest. But please tell Me how I am to behave… I have neither father nor mother. Please be My guide.»
«God will give You Your husband and he will be a holy man, because You have entrusted Yourself to God. You will tell him Your vow.»
«And will he agree?»
«I hope so. Pray, my child, that he may understand Your heart. Go now. May God always accompany You.»
Mary withdraws with Anna. Zacharias stays with the High Priest.
The vision ends in this way.

Keywords

GRM 12

The Gospel as revealed to me

Detail

Chapter title: Joseph chosen as the Virgin's spouse.

Date of vision: Monday, September 4, 1944

Calendar:Friday, December 23, year -7

Location (map): Jerusalem

Cycle: Marriage to Joseph

Summary: The high priest gathered the men of the tribe of David at the Temple. We learn in this chapter that he asked everyone to bring an almond branch. It is from this group that the Virgin's husband will be chosen. Everyone is curious, and Zachariah is present. The high priest finally arrives and reveals that one of the branches has blossomed in the middle of winter, and that this is the one who will marry Mary. Joseph is chosen as the lucky one and the high priest sends for the future Mother of Christ. Meanwhile, Simon ben Boethos reveals that Mary has made a vow. Joseph must help the All-Pure to tell her. When she arrives, everyone withdraws and the two fiancés get to know each other. Joseph speaks of the house of Nazareth, of Anne, of Joachim, and this gives the Virgin confidence. Her husband reveals to her that he is a Nazir, and this encourages her to tell him her vow, which he accepts: he even asks her to unite his vow with hers. Finally, St. Joseph affirms that he will take care of the house in Nazareth until Mary leaves the Temple for good.

Chapter contents: 12.1: A gathering of men in festive dress. 12.2: Joseph speaks with an old man. 12.3: A Levite brings a bundle of dry branches with a flowering branch. 12.4: Joseph is designated Mary's husband thanks to the miraculously flowering branch. 12.5: The Pontiff presents Joseph to Mary. 12.6: Joseph is a Nazirite. 12.7: Mary entrusts her consecration to God to Joseph, who accepts it. They will live in chastity. 12.8 : In Nazareth, the couple will live separately, with Joseph taking care of everything.

Keywords

GRM 12.1-5

The Gospel as revealed to me

Quotation

12.1 I see a rich hall with a beautiful floor, curtains, carpets and inlaid furniture. It must be still part of the Temple: there are priests in it, including Zacharias, and many men of every age, from twenty to fifty approximately.
They are all talking in low but animated voices. They seem to be anxious about something I do not know. They are dressed in their best clothes, which seem to be new or just recently washed and they are obviously dressed for some special feast. Many have removed the piece of cloth covering their heads, others still wear it, particularly the elder ones, whereas the young people show their bare heads, some dark blond, some brown, some black, only one auburn. Their hair is mostly short, but some wear it long down to their shoulders. They do not all know one another, because they observe one another inquisitively. But they seem to be akin somehow, because it is clear that they are all concerned with the same matter.
12.2 In a corner I can see Joseph. He is talking to a hale and hearty elderly man. Joseph is about thirty years old. He is a handsome man with short and rather curly hair, dark brown like his beard and his moustache, which cover a well shaped chin and rise towards his rosy-brown cheeks, which are not olive-coloured as is normal in most people with a brown complexion. His eyes are dark, kindly and deep, very serious and perhaps somewhat sad. But when he smiles, as he does now, they become gay and young looking. He is dressed in light brown, very simple but very tidy.
12.3 A group of young Levites comes in and they take up position between the door and a long narrow table, which is against the same wall as the door, which is left wide open. A single curtain hanging down to about twenty centimetres from the floor is drawn to cover the empty space.
The curiosity of the group increases. It grows more so when a hand pulls the curtain to one side to admit a Levite, who is carrying in his arms a bundle of dry branches on which one in blossom is gently laid: it looks like a light foam of white petals, with a vague pinkish hue that spreads softer and softer from the centre to the top of the light petals. The Levite lays the bundle of branches on the table very gently to avoid detracting from the miracle of the branch full of flowers among so many dry ones.
Whispering spreads in the hall. They all stretch their necks and sharpen their eyes to see. Zacharias, who is near the table with the other priests, also endeavours to see. But he can see nothing.
Joseph, in his corner, gives a quick glance to the bundle of branches and when the man he was speaking to says something to him, he shakes his head in denial as if to say: «Impossible» and smiles.
12.4 A trumpet is heard beyond the curtain. They all become quiet and turn in an orderly way towards the door, which is now completely clear as the curtain has been pulled to one side. The High Priest enters surrounded by elders. They all make a deep bow. The Pontiff goes to the table and begins to speak, standing up.
«Men of the race of David, gathered here at my request, please listen. The Lord has spoken, glory be to Him! From His Glory a ray has descended and, like the sun in springtime, it has given life to a dry branch which has blossomed miraculously, whereas no other branch on earth is in bloom today, the last day of the Feast of Dedication, and the snow that fell on the mountains in Judah has not yet melted and everything is white between Zion and Bethany. God has spoken and has made Himself the father and the guardian of the Virgin of David Who has Him alone as Her protection. A holy girl, the glory of the Temple, She deserved the word of God to learn the name of a husband agreeable to the Eternal One. And he must be very just to be chosen by the Lord as the protector of the Virgin so dear to Him! For this reason our sorrow in losing Her is alleviated and all worries about Her destiny as a wife cease. And to the man appointed by God we entrust with full confidence the Virgin blessed by God and by ourselves. The name of the husband is Joseph of Jacob of Bethlehem, of the tribe of David, a carpenter in Nazareth in Galilee. Joseph: come forward. It is an order of the High Priest…»
There is a lot of whispering. Heads move around, eyes cast inquisitive glances, hands make signs: there are expressions of disappointment and relief. Someone, particularly amongst the older people, must be happy that it was not his fate.
Joseph, blushing and embarrassed moves forward. He is now near the table, in front of the Pontiff, whom he has greeted reverently.
«Everyone must come here to see the name engraved on the branch. And everyone must take his own branch to make sure that there is no deception.»
The men obey. They look at the branch gently held by the High Priest and then each takes his own: some break it, some keep it. They all look at Joseph. Some look and are silent, others look and congratulate him. The elderly man to whom Joseph was speaking before, exclaims: «I told you, Joseph! Who feels less certain, is the one who wins the game!» They have all now passed before the Pontiff.
12.5 The High Priest gives Joseph his branch in bloom, he lays his hand on his shoulder and says to him: «The spouse the Lord has presented you with, is not rich, as you know. But all virtues are in Her. Be more and more worthy of Her. There is no flower in Israel as beautiful and pure as She is. Please, all go out now. You, Joseph, stay here. And you, Zacharias, since you are Her relative, please bring in the bride.»
They all go out, except the High Priest and Joseph. The curtain is drawn once again over the door.
Joseph is standing in a very humble attitude, near the Priest. There is silence, then the Priest says to Joseph: «Mary wishes to inform you of a vow She made. Please help Her shyness. Be good to Her, Who is so good.»
«I will put my strength and my manly authority at Her service and no sacrifice on Her behalf will be heavy for me. Be sure of that.»
Mary enters with Zacharias and Anna of Phanuel.
«Come, Mary» says the Pontiff. «Here is the spouse that God has destined to You. He is Joseph of Nazareth. You will therefore go back to Your own town. I will leave You now. May God give You His blessing. May the Lord protect You and bless You, may He show His face to You and have mercy on You. May He turn His face to You and give You peace.»
Zacharias goes out escorting the Pontiff. Anna congratulates Joseph and then she goes out too.

Keywords

GRM 13.6

The Gospel as revealed to me

Quotation

13.6 They [Joseph and Mary] go through yards and porches, among the crowds that watch them, up to a point that is not the Temple, but seems to be a hall used for ceremonies, because there are lamps and rolls of parchment as in synagogues. They go as far as a tall lectern, almost a desk, and they wait. The others stand in an orderly fashion behind them. Other priests and curious people gather at the end.
The High Priest enters solemnly.
There is whispering amongst the curious crowd: «Is he going to marry them?»
«Yes, because She is of royal and sacerdotal rank. A flower of David and Aaron, the bride is a virgin of the Temple. The groom is of the tribe of David.»
The Pontiff joins the right hand of the bride with the right hand of the groom and he blesses them solemnly: «May the God of Abraham, Isaac and Jacob be with you. May He join you and fulfil His blessing in you giving you His peace and numerous descendants with a long life and a happy death in the bosom of Abraham.» He then withdraws as solemn as when he entered. The promise has been exchanged. Mary is Joseph’s spouse.

Detail

Appearance of the high priest at the betrothal of Mary and Joseph.

Keywords

Simon ben Boëthos (high priest during the Virgin Mary's childhood)

GRM 27.3

The Gospel as revealed to me

Quotation

What is Caesar after all? An instrument in the hands of God. Since the time when the Father decided to forgive man, He pre-arranged the events so that His Christ may be born in Bethlehem. Bethlehem, the smallest town in Judah, did not yet exist and its glory was already destined. And there… a powerful man has risen, very far from here, and he conquered us, and now he wants to know all his subjects, now, while the world is in peace… so that the glory of Bethlehem may be accomplished and the word of God may not be belied, — as it would be if the Messiah were to be born elsewhere. Oh! What is our small trouble if we consider the beauty of this moment of peace? Just think, Joseph: a period of time when there is no hatred in the world! Can there be a happier hour for the rising of the ‘Star’, the light of which is divine and its influence is redemption? Oh! Do not be afraid, Joseph. If the roads are not safe, if the crowds will make the journey a difficult one, the angels will defend and protect us. Not us: but their King. If we find no accomodation, their wings will be our tents. No mishap will befall us. It cannot: God is with us.

Detail

Mary enunciates Caesar at the time of the census edict.

Luke 2:1-3:
In those days there appeared an edict from the Emperor Augustus, ordering a census of the whole earth - this first census took place when Quirinius was governor of Syria. - And everyone went to be counted, each in his home town.

Keywords

GRM 31.4

The Gospel as revealed to me

Quotation

The Messiah must grow up in Bethlehem. It is David’s town. The Most High, through Caesar’s will, brought Him to the town in David’s land, the holy land of Judaea.

Detail

This is Zacharie speaking.

Keywords

César

GRM 31.9

The Gospel as revealed to me

Quotation

31.9 Obedience always saves you, even if the advice given to you is not completely perfect .
As you know, we obeyed. And we were right to do so. It is true that Herod confined the slaughter of the children to Bethlehem and its surroundings. But could Satan not have spread and propagated such hatred much farther and wider and have induced all the mighty ones in Palestine to commit a similar crime in order to kill the future King of the Jews? He could have done that and it would have happened in Christ’s early days, when the repeated miracles had drawn the attention of both the crowds and of those in power. If such an event had taken place, how could we have crossed the whole of Palestine, to go from Nazareth to Egypt, the hospitable land for persecuted Jews, and make such a journey with a little child, and while persecution was raging? It was easier to flee from Bethlehem, even if the flight was equally painful.
Obedience always saves you. Remember that.

Detail

Mary speaks of the Holy Family's obedience when Zacharias advised them to stay in Bethlehem.

Keywords

GRM 34

The Gospel as revealed to me

Detail

Chapter title: The Adoration of the Magi. This is the "Gospel of faith".

Date of vision: Monday, February 28, 1944.

Calendar: October, year -4

Location (map): Bethlehem

Cycle: Birth and childhood of Jesus

Summary: Maria sees Bethlehem in the middle of the night. The town is asleep. Then she sees the star guiding the Magi, shining supernaturally bright. The star stops in front of the inn where the Holy Family is staying. The Wise Men and their servants stop to worship the Savior for the first time, bowing to the ground. They then withdrew until the following morning. For Maria, the vision stops and resumes three hours later.

The Magi are dressed in majestic garments. They come to respectfully greet the Child. They take the opportunity to tell his Mother about their journey, and offer her three gifts: gold, as befits a King, incense in his capacity as God, and myrrh because her Son, who is the Redeemer of the world, will have to die. Mary turns pale at this mention, but contains her suffering behind a smile. The three Wise Men want to greet the Child one last time, and leave. Joseph accompanies them to their mounts.

Jesus then gives a dictation for our contemporary times. He underlines the faith of the three men, their abandonment to God, for they do not doubt, and they entrust their journey to Him, without splitting hairs. Their hearts tremble only when they arrive in Jerusalem and the star is hidden, but their conscience reassures them. Christ thus declares that those who are accustomed to meditating and who have an upright conscience have learned to examine themselves, to rectify themselves at the slightest deviation from conduct.

The Three Wise Men are also very rich, but they are humble and therefore truly great because of their humility. They see themselves as dust before the Most High, and when they arrive at a poor house, they don't say to themselves, "It can't be done!" They adore it, and then they leave, preparing to go and see their King with dignity. So they put on their best clothes, unlike men who go to the Eucharist with a thousand material concerns.

Finally, Jesus gives two considerations. The first concerns Joseph, who is delighted with the gifts, but remains humble. He was not offended that Mary was in the limelight. He too was humble because he was truly great. The second focuses on Mary, who urges Jesus to bless, even when discouraged by our evil deeds. She kisses his pierced hand and declares: "You are the Savior. Save!". Jesus cannot refuse his Mother, but we must make the effort to go to her.

Chapter contents: 34.1: The Gospels of faith. 34.2 : The plan of the city of Bethlehem. 34.3 : A star creates an enchantment. 34.4 : The Magi stop there at night. 34.5: In broad daylight, they bring their gifts. 34.6: They kneel before the child. 34.7: The eldest tells the story of their journey. 34.8: The significance of gold, frankincense and myrrh. 34.9: They regretfully leave home. 34.10 : The Magi had faith in everything. 34.11 : They did not seek any personal interest. 34.12 : The uprightness of their conscience. 34.13 : Their humility before God. 34.14 : Their piety. 34.15 : They are humble, generous, obedient and respectful of one another. 34.16 : Joseph guardian and protector of Purity and Holiness, without usurping rights. 34.17 : Mary is our Advocate. 34.18 : Meditate and imitate.